Following the Color Line Part 3

They held a meeting. The white men asked the Negroes, "What shall we do to relieve the irritation?" The Negroes said that they thought that coloured men were treated with unnecessary roughness on the street-cars and by the police. The white members of the committee admitted that this was so and promised to take the matter up immediately with the street-car company and the police department, which was done. The discussion was harmonious.

After the meeting Mr. Hopkins said:

"I believe those Negroes understood the situation better than we did. I was astonished at their intelligence and diplomacy. They never referred to the riot: they were looking to the future. I didn't know that there were such Negroes in Atlanta."

Out of this beginning grew the Atlanta Civic League. Knowing that race prejudice was strong, Mr. Hopkins sent out 2,000 cards, inviting the most prominent men in the city to become members. To his surprise 1,500 immediately accepted, only two refused, and those anonymously; 500 men not formally invited were also taken as members. The league thus had the great body of the best citizens of Atlanta behind it. At the same time Mr.

Proctor and his committee of Negroes had organised a Coloured Co-operative Civic League, which secured a membership of 1,500 of the best coloured men in the city. A small committee of Negroes met a small committee of the white league.

Fear was expressed that there would be another riotous outbreak during the Christmas holidays, and the league proceeded with vigour to prevent it.

New policemen were put on, and the committee worked with Judge Broyles and Judge Roan in issuing statements warning the people against lawlessness.

They secured an agreement among the newspapers not to publish sensational news; the sheriff agreed, if necessary, to swear in some of the best men in town as extra deputies; they asked that saloons be closed at four o'clock on Christmas Eve; and through the Negro committee, they brought influence to bear to keep all coloured people off the streets. When two county police got drunk at Brownsville and threatened Mrs. Fambro, the wife of one of the Negroes killed in the riot, a member of the committee, Mr. Seeley, publisher of the _Georgian_, informed the sheriff and sent his automobile to Brownsville, where the policemen were arrested and afterward discharged from the force. As a result, it was the quietest Christmas Atlanta had had in years.

But the most important of all the work done, because of the spectacular interest it aroused, was the defence of a Negro charged with an a.s.sault upon a white woman. It is an extraordinary and dramatic story.

_Does a Riot Prevent Further Crime?_

Although many people said that the riot would prevent any more Negro crime, several attacks on white women occurred within a few weeks afterward. On November 13th Mrs. J. D. Camp, living in the suburbs of Atlanta, was attacked in broad daylight in her home and brutally a.s.saulted by a Negro, who afterward robbed the house and escaped. Though the crime was treated with great moderation by the newspapers, public feeling was intense. A Negro was arrested, charged with the crime. Mr. Hopkins and his a.s.sociates believed that the best way to secure justice and prevent lynchings was to have a prompt trial. Accordingly, they held a conference with Judge Roan, as a result of which three lawyers in the city, Mr.

Hopkins, L. Z. Rosser, and J. E. McClelland, were appointed to defend the accused Negro, serving without pay. A trial-jury, composed of twelve citizens, among the most prominent in Atlanta, was called--one of the ablest juries ever drawn in Georgia. There was a determination to have immediate and complete justice.

The Negro arrested, one Joe Glenn, had been completely identified by Mrs.

Camp as her a.s.sailant. Although having no doubt of his guilt, the attorneys went at the case thoroughly. The first thing they did was to call in two members of the Negro committee, Mr. Davis and Mr. Carter.

These men went to the jail and talked with Glenn, and afterward they all visited the scene of the crime. They found that Glenn, who was a man fifty years old with grandchildren, bore an excellent reputation. He rented a small farm about two miles from Mrs. Camp's home and had some property; he was sober and industrious. After making a thorough examination and getting all the evidence they could, they came back to Atlanta, persuaded, in spite of the fact that the Negro had been positively identified by Mrs.

Camp--which in these cases is usually considered conclusive--that Glenn was not guilty. It was a most dramatic trial; at first, when Mrs. Camp was placed on the stand she failed to identify Glenn; afterward, reversing herself she broke forth into a pa.s.sionate denunciation of him. But after the evidence was all in, the jury retired, and reported two minutes later with a verdict "Not guilty." Remarkably enough, just before the trial was over the police informed the court that another Negro, named Will Johnson, answering Mrs. Camp's description, had been arrested, charged with the crime. He was subsequently identified by Mrs. Camp.

Without this energetic defence, an innocent, industrious Negro would certainly have been hanged--or if the mob had been ahead of the police, as it usually is, he would have been lynched.

But what of Glenn afterward?

When the jury left the box Mr. Hopkins turned to Glenn and said:

"Well, Joe, what do you think of the case?"

He replied: "Boss I 'spec's they will hang me, for that lady said I was the man, but they won't hang me, will they, 'fore I sees my wife and chilluns again?"

He was kept in the tower that night and the following day for protection against a possible lynching. Plans were made by his attorneys to send him secretly out of the city to the home of a farmer in Alabama, whom they could trust with the story. Glenn's wife was brought to visit the jail and Glenn was told of the plans for his safety, and instructed to change his name and keep quiet until the feeling of the community could be ascertained.

A ticket was purchased by his attorneys, with a new suit of clothes, hat, and shoes. He was taken out of jail about midnight under a strong guard, and safely placed on the train. From that day to this he has never been heard of. He did not go to Alabama. The poor creature, with the instinct of a hunted animal, did not dare after all to trust the white men who had befriended him. He is a fugitive, away from his family, not daring, though innocent, to return to his home.

_Other Reconstruction Movements_

Another strong movement also sprung into existence. Its inspiration was religious. Ministers wrote a series of letters to the Atlanta _Const.i.tution_. Clark Howell, its editor, responded with an editorial ent.i.tled "Shall We Blaze the Trail?" W. J. Northen, Ex-Governor of Georgia, and one of the most highly respected men in the state, took up the work, asking himself, as he says:

"What am I to do, who have to pray every night?"

He answered that question by calling a meeting at the Coloured Y. M. C. A.

building, where some twenty white men met an equal number of Negroes, mostly preachers, and held a prayer meeting.

The South still looks to its ministers for leadership--and they really lead. The sermons of men like the Rev. John E. White, the Rev. C. B.

Wilmer, the Rev. W. W. Landrum, who have spoken with power and ability against lawlessness and injustice to the Negro, have had a large influence in the reconstruction movement.

Ex-Governor Northen travelled through the state of Georgia, made a notable series of speeches, urged the establishment of law and order organisations, and met support wherever he went. He talked against mob-law and lynching in plain language. Here are some of the things he said:

"We shall never settle this until we give absolute justice to the Negro.

We are not now doing justice to the Negro in Georgia.

"Get into contact with the best Negroes; there are plenty of good Negroes in Georgia. What we must do is to get the good white folks to leaven the bad white folks and the good Negroes to leaven the bad Negroes."

"There must be no aristocracy of crime: a white fiend is as much to be dreaded as a black brute."

These movements did not cover specifically, it will be observed, the enormously difficult problems of politics, and the political relationships of the races, nor the subject of Negro education, nor the most exasperating of all the provocatives--those problems which arise from human contact in street cars, railroad trains, and in life generally.

That they had to meet the greatest difficulties in their work is shown by such an editorial as the following, published December 12th by the Atlanta _Evening News_:

No law of G.o.d or man can hold back the vengeance of our white men upon such a criminal [the Negro who attacks a white woman]. If necessary, we will double and treble and quadruple the law of Moses, and hang off-hand the criminal, or failing to find that a remedy, we will hang two, three, or four of the Negroes nearest to the crime, until the crime is no longer done or feared in all this Southern land that we inhabit and love.

On January 31, 1907, the newspaper which published this editorial went into the hands of a receiver--its failure being due largely to the strong public sentiment against its course before and during the riot.

After the excitement of the riot and the evil results which followed it began to disappear it was natural that the reconstruction movements should quiet down. Ex-Governor Northen continued his work for many months and is indeed, still continuing it: and there is no doubt that his campaigns have had a wide influence. The feeling that the saloons and dives of Atlanta were partly responsible for the riot was a powerful factor in the anti-saloon campaign which took place in 1907 and resulted in closing every saloon in the state of Georgia on January 1, 1908. And the riot and the revulsion which followed it will combine to make a recurrence of such a disturbance next to impossible.

CHAPTER II

FOLLOWING THE COLOUR LINE IN THE SOUTH

Before entering upon a discussion of the more serious aspects of the Negro question in the South, it may prove illuminating if I set down, briefly, some of the more superficial evidences of colour line distinctions in the South as they impress the investigator. The present chapter consists of a series of sketches from my note-books giving the earliest and freshest impressions of my studies in the South.

When I first went South I expected to find people talking about the Negro, but I was not at all prepared to find the subject occupying such an overshadowing place in Southern affairs. In the North we have nothing at all like it; no question which so touches every act of life, in which everyone, white or black, is so profoundly interested. In the North we are mildly concerned in many things; the South is overwhelmingly concerned in this one thing.

And this is not surprising, for the Negro in the South is both the labour problem and the servant question; he is preeminently the political issue, and his place, socially, is of daily and hourly discussion. A Negro minister I met told me a story of a boy who went as a sort of butler's a.s.sistant in the home of a prominent family in Atlanta. His people were naturally curious about what went on in the white man's house. One day they asked him:

"What do they talk about when they're eating?"

The boy thought a moment; then he said:

"Mostly they discusses us culled folks."

_What Negroes Talk About_

The same consuming interest exists among the Negroes. A very large part of their conversation deals with the race question. I had been at the Piedmont Hotel only a day or two when my Negro waiter began to take especially good care of me. He flecked off imaginary crumbs and gave me unnecessary spoons. Finally, when no one was at hand, he leaned over and said:

"I understand you're down here to study the Negro problem."

"Yes," I said, a good deal surprised. "How did you know it?"