Following the Color Line Part 2

2. They were earning wages in useful work up to the time of the riot.

3. They were supporting themselves and their families or dependent relatives.

4. Most of the dead left small children and widows, mothers or sisters with practically no means and very small earning capacity.

5. The wounded lost from one to eight weeks' time, at 50 cents to $4 a day each.

6. About seventy persons were wounded, and among these there was an immense amount of suffering. In some cases it was prolonged and excruciating pain.

7. Many of the wounded are disfigured, and several are permanently disabled.

8. Most of them were in humble circ.u.mstances, but they were honest, industrious and law-abiding citizens and useful members of society.

9. These statements are true of both white and coloured.

10. Of the wounded, ten are white and sixty are coloured. Of the dead, two are white and ten are coloured; two female, and ten male.

This includes three killed at Brownsville.

11. Wild rumours of a larger number killed have no foundation that we can discover. As the city was paying the funeral expenses of victims and relief was given their families, they had every motive to make known their loss. In one case relatives of a man killed in a broil made fruitless efforts to secure relief.

12. Two persons reported as victims of the riot had no connection with it. One, a Negro man, was killed in a broil over a c.r.a.p game; and another, a Negro woman, was killed by her paramour. Both homicides occurred at some distance from the scene of the riot.

The men who made this brave report did not mince matters. They called murder, murder; and robbery, robbery. Read this:

13. As twelve persons were killed and seventy were murderously a.s.saulted, and as, by all accounts, a number took part in each a.s.sault, it is clear that several hundred murderers or would-be murderers are at large in this community.

At first, after the riot, there was an inclination in some quarters to say:

"Well, at any rate, the riot cleared the atmosphere. The Negroes have had their lesson. There won't be any more trouble soon."

But read the sober conclusions in the Committee's report. The riot did not prevent further crime.

14. Although less than three months have pa.s.sed since the riot, events have already demonstrated that the slaughter of the innocent does not deter the criminal cla.s.s from committing more crimes. Rapes and robbery have been committed in the city during that time.

15. The slaughter of the innocent does drive away good citizens. From one small neighbourhood twenty-five families have gone. A great many of them were buying homes on the instalment plan.

16. The crimes of the mob include robbery as well as murder. In a number of cases the property of innocent and unoffending people was taken. Furniture was destroyed, small shops were looted, windows were smashed, trunks were burst open, money was taken from the small h.o.a.rd, and articles of value were appropriated. In the commission of these crimes the victims, both men and women, were treated with unspeakable brutality.

17. As a result of four days of lawlessness there are in this glad Christmas-time widows of both races mourning their husbands, and husbands of both races mourning for their wives; there are orphan children of both races who cry out in vain for faces they will see no more; there are grown men of both races disabled for life, and all this sorrow has come to people who are absolutely innocent of any wrong-doing.

In trying to find out exactly the point of view and the feeling of the Negroes--which is most important in any honest consideration of conditions--I was handed the following letter, written by a young coloured man, a former resident in Atlanta now a student in the North. He is writing frankly to a friend. It is valuable as showing a _real_ point of view--the bitterness, the hopelessness, the distrust.

"... It is possible that you have formed at least a good idea of how we feel as the result of the horrible eruption in Georgia. I have not spoken to a Caucasian on the subject since then. But, listen: How would you feel, if with our history, there came a time when, after speeches and papers and teachings you acquired property and were educated, and were a fairly good man, it were impossible for you to walk the street (for whose maintenance you were taxed) with your sister without being in mortal fear of death if you resented any insult offered to her? How would you feel if you saw a governor, a mayor, a sheriff, whom you could not oppose at the polls, encourage by deed or word or both, a mob of 'best' and worst citizens to slaughter your people in the streets and in their own homes and in their places of business? Do you think that you could resist the same wrath that caused G.o.d to slay the Philistines and the Russians to throw bombs? I can resist it, but with each new outrage I am less able to resist it. And yet if I gave way to my feelings I should become just like other men ... of the mob! But I do not ... not quite, and I must hurry through the only life I shall live on earth, tortured by these experiences and these horrible impulses, with no hope of ever getting away from them. They are ever present, like the just G.o.d, the devil, and my conscience.

"If there were no such thing as Christianity we should be hopeless."

Besides this effect on the Negroes the riot for a week or more practically paralysed the city of Atlanta. Factories were closed, railroad cars were left unloaded in the yards, the street-car system was crippled, and there was no cab-service (cab-drivers being Negroes), hundreds of servants deserted their places, the bank clearings slumped by hundreds of thousands of dollars, the state fair, then just opening, was a failure. It was, indeed, weeks before confidence was fully restored and the city returned to its normal condition.

_Who Made Up the Mob?_

One more point I wish to make before taking up the extraordinary reconstructive work which followed the riot. I have not spoken of the men who made up the mob. We know the dangerous Negro cla.s.s--after all a very small proportion of the entire Negro population. There is a corresponding low cla.s.s of whites quite as illiterate as the Negroes.

The poor white hates the Negro, and the Negro dislikes the poor white. It is in these lower strata of society, where the races rub together in unclean streets, that the fire is generated. Decatur and Peters streets, with their swarming saloons and dives, furnish the point of contact. I talked with many people who saw the mobs at different times, and the universal testimony was that it was made up largely of boys and young men, and of the low criminal and semi-criminal cla.s.s. The ignorant Negro and the uneducated white; there lies the trouble!

This idea that 115,000 people of Atlanta--respectable, law-abiding, good citizens, white and black--should be disgraced before the world by a few hundred criminals was what aroused the strong, honest citizenship of Atlanta to vigorous action.

The riot brought out all that was worst in human nature; the reconstruction brought out all that was best and finest.

Almost the first act of the authorities was to close every saloon in the city, afterward revoking all the licences--and for two weeks no liquor was sold in the city. The police, at first accused of not having done their best in dealing with the mob, arrested a good many white rioters, and Judge Broyles, to show that the authorities had no sympathy with such disturbers of the peace, sent every man brought before him, twenty-four in all, to the chain gang for the largest possible sentence, without the alternative of a fine. The grand jury met and boldly denounced the mob; its report said in part:

"That the sensationalism of the afternoon papers in the presentation of the criminal news to the public prior to the riots of Sat.u.r.day night, especially in the case of the Atlanta _News_, deserves our severest condemnation."

But the most important and far-reaching effect of the riot was in arousing the strong men of the city. It struck at the pride of those men of the South, it struck at their sense of law and order, it struck at their business interests. On Sunday following the first riot a number of prominent men gathered at the Piedmont Hotel, and had a brief discussion; but it was not until Tuesday afternoon, when the worst of the news from Brownsville had come in, that they gathered in the court-house with the serious intent of stopping the riot at all costs. Most of the prominent men of Atlanta were present. Sam D. Jones, president of the Chamber of Commerce, presided. One of the first speeches was made by Charles T.

Hopkins, who had been the leading spirit in the meetings on Sunday and Monday. He expressed with eloquence the humiliation which Atlanta felt.

"Sat.u.r.day evening at eight o'clock," he said, "the credit of Atlanta was good for any number of millions of dollars in New York or Boston or any financial centre; to-day we couldn't borrow fifty cents. The reputation we have been building up so arduously for years has been swept away in two short hours. Not by men who have made and make Atlanta, not by men who represent the character and strength of our city, but by hoodlums, understrappers and white criminals. Innocent Negro men have been struck down for no crime whatever, while peacefully enjoying the life and liberty guaranteed to every American citizen. The Negro race is a child race. We are a strong race, their guardians. We have boasted of our superiority and we have now sunk to this level--we have shed the blood of our helpless wards. Christianity and humanity demand that we treat the Negro fairly. He is here, and here to stay. He only knows how to do those things we teach him to do; it is our Christian duty to protect him. I for one, and I believe I voice the best sentiment of this city, am willing to lay down my life rather than to have the scenes of the last few days repeated."

_The Plea of a Negro Physician_

In the midst of the meeting a coloured man arose rather doubtfully. He was, however, promptly recognized as Dr. W. F. Penn, one of the foremost coloured physicians of Atlanta, a graduate of Yale College--a man of much influence among his people. He said that he had come to ask the protection of the white men of Atlanta. He said that on the day before a mob had come to his home; that ten white men, some of whose families he knew and had treated professionally, had been sent into his house to look for concealed arms; that his little girl had run to them, one after another, and begged them not to shoot her father; that his life and the lives of his family had afterward been threatened, so that he had had to leave his home; that he had been saved from a gathering mob by a white man in an automobile.

"What shall we do?" he asked the meeting--and those who heard his speech said that the silence was profound. "We have been disarmed: how shall we protect our lives and property? If living a sober, industrious, upright life, acc.u.mulating property and educating his children as best he knows how, is not the standard by which a coloured man can live and be protected in the South, what is to become of him? If the kind of life I have lived isn't the kind you want, shall I leave and go North?

"When we aspire to be decent and industrious we are told that we are bad examples to other coloured men. Tell us what your standards are for coloured men. What are the requirements under which we may live and be protected? What shall we do?"

When he had finished, Colonel A. J. McBride, a real estate owner and a Confederate veteran, arose and said with much feeling that he knew Dr.

Penn and that he was a good man, and that Atlanta meant to protect such men.

"If necessary," said Colonel McBride, "I will go out and sit on his porch with a rifle."

Such was the spirit of this remarkable meeting. Mr. Hopkins proposed that the white people of the city express their deep regret for the riot and show their sympathy for the Negroes who had suffered at the hands of the mob by raising a fund of money for their a.s.sistance. Then and there $4,423 was subscribed, to which the city afterward added $1,000.

But this was not all. These men, once thoroughly aroused, began looking to the future, to find some new way of preventing the recurrence of such disturbances.

A committee of ten, appointed to work with the public officials in restoring order and confidence, consisted of some of the foremost citizens of Atlanta:

Charles T. Hopkins, Sam D. Jones, President of the Chamber of Commerce; L.

Z. Rosser, president of the Board of Education; J. W. English, president of the Fourth National Bank; Forrest Adair, a leading real estate owner; Captain W. D. Ellis, a prominent lawyer; A. B. Steele, a wealthy lumber merchant; M. L. Collier, a railroad man; John E. Murphy, capitalist; and H. Y. McCord, president of a wholesale grocery house.

One of the first and most unexpected things that this committee did was to send for several of the leading Negro citizens of Atlanta: the Rev. H. H.

Proctor, B. J. Davis, editor of the _Independent_, a Negro journal, the Rev. E. P. Johnson, the Rev. E. R. Carter, the Rev. J. A. Rush, and Bishop Holsey.

_Committees of the Two Races Meet_

This was the first important occasion in the South upon which an attempt was made to get the two races together for any serious consideration of their differences.