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Folk-Lore and Legends Part 2

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THE DOOMED RIDER.

"The Conan is as bonny a river as we hae in a' the north country. There's mony a sweet sunny spot on its banks, an' mony a time an' aft hae I waded through its shallows, whan a boy, to set my little scautling-line for the trouts an' the eels, or to gather the big pearl-mussels that lie sae thick in the fords. But its bonny wooded banks are places for enjoying the day in--no for pa.s.sing the nicht. I kenna how it is; it's nane o'

your wild streams that wander desolate through a desert country, like the Aven, or that come rushing down in foam and thunder, ower broken rocks, like the Foyers, or that wallow in darkness, deep, deep in the bowels o'

the earth, like the fearfu' Auldgraunt; an' yet no ane o' these rivers has mair or frightfuller stories connected wi' it than the Conan. Ane can hardly saunter ower half-a-mile in its course, frae where it leaves Coutin till where it enters the sea, without pa.s.sing ower the scene o'

some frightful auld legend o' the kelpie or the waterwraith. And ane o'

the most frightful looking o' these places is to be found among the woods of Conan House. Ye enter a swampy meadow that waves wi' flags an' rushes like a corn-field in harvest, an' see a hillock covered wi' willows rising like an island in the midst. There are thick mirk-woods on ilka side; the river, dark an' awesome, an' whirling round an' round in mossy eddies, sweeps away behind it; an' there is an auld burying-ground, wi'

the broken ruins o' an auld Papist kirk, on the tap. Ane can see amang the rougher stanes the rose-wrought mullions of an arched window, an' the trough that ance held the holy water. About twa hunder years ago--a wee mair maybe, or a wee less, for ane canna be very sure o' the date o' thae old stories--the building was entire; an' a spot near it, whar the wood now grows thickest, was laid out in a corn-field. The marks o' the furrows may still be seen amang the trees.

"A party o' Highlanders were busily engaged, ae day in harvest, in cutting down the corn o' that field; an' just aboot noon, when the sun shone brightest an' they were busiest in the work, they heard a voice frae the river exclaim:--'The hour but not the man has come.' Sure enough, on looking round, there was the kelpie stan'in' in what they ca'

a fause ford, just fornent the auld kirk. There is a deep black pool baith aboon an' below, but i' the ford there's a bonny ripple, that shows, as ane might think, but little depth o' water; an' just i' the middle o' that, in a place where a horse might swim, stood the kelpie.

An' it again repeated its words:--'The hour but not the man has come,'

an' then flashing through the water like a drake, it disappeared in the lower pool. When the folk stood wondering what the creature might mean, they saw a man on horseback come spurring down the hill in hot haste, making straight for the fause ford. They could then understand her words at ance; an' four o' the stoutest o' them sprang oot frae amang the corn to warn him o' his danger, an' keep him back. An' sae they tauld him what they had seen an' heard, an' urged him either to turn back an' tak'

anither road, or stay for an hour or sae where he was. But he just wadna hear them, for he was baith unbelieving an' in haste, an' wauld hae taen the ford for a' they could say, hadna the Highlanders, determined on saving him whether he would or no, gathered round him an' pulled him frae his horse, an' then, to mak' sure o' him, locked him up in the auld kirk.

Weel, when the hour had gone by--the fatal hour o' the kelpie--they flung open the door, an' cried to him that he might noo gang on his journey.

Ah! but there was nae answer, though; an' sae they cried a second time, an' there was nae answer still; an' then they went in, an' found him lying stiff an' cauld on the floor, wi' his face buried in the water o'

the very stone trough that we may still see amang the ruins. His hour had come, an' he had fallen in a fit, as 'twould seem, head-foremost amang the water o' the trough, where he had been smothered,--an' sae ye see, the prophecy o' the kelpie availed naething."

WHIPPETY STOURIE.

There was once a gentleman that lived in a very grand house, and he married a young lady that had been delicately brought up. In her husband's house she found everything that was fine--fine tables and chairs, fine looking-gla.s.ses, and fine curtains; but then her husband expected her to be able to spin twelve hanks o' thread every day, besides attending to her house; and, to tell the even-down truth, the lady could not spin a bit. This made her husband glunchy with her, and, before a month had pa.s.sed, she found hersel' very unhappy.

One day the husband gaed away upon a journey, after telling her that he expected her, before his return, to have not only learned to spin, but to have spun a hundred hanks o' thread. Quite downcast, she took a walk along the hillside, till she cam' to a big flat stane, and there she sat down and grat. By and by she heard a strain o' fine sma' music, coming as it were frae aneath the stane, and, on turning it up, she saw a cave below, where there were sitting six wee ladies in green gowns, ilk ane o'

them spinning on a little wheel, and singing,

"Little kens my dame at hame That Whippety Stourie is my name."

The lady walked into the cave, and was kindly asked by the wee bodies to take a chair and sit down, while they still continued their spinning. She observed that ilk ane's mouth was thrawn away to ae side, but she didna venture to speer the reason. They asked why she looked so unhappy, and she telt them that it was she was expected by her husband to be a good spinner, when the plain truth was that she could not spin at all, and found herself quite unable for it, having been so delicately brought up; neither was there any need for it, as her husband was a rich man.

"Oh, is that a'?" said the little wifies, speaking out of their cheeks alike.

"Yes, and is it not a very good a' too?" said the lady, her heart like to burst wi' distress.

"We could easily quit ye o' that trouble," said the wee women. "Just ask us a' to dinner for the day when your husband is to come back. We'll then let you see how we'll manage him."

So the lady asked them all to dine with herself and her husband, on the day when he was to come back.

When the gudeman came hame, he found the house so occupied with preparations for dinner, that he had nae time to ask his wife about her thread; and, before ever he had ance spoken to her on the subject, the company was announced at the hall door. The six ladies all came in a coach-and-six, and were as fine as princesses, but still wore their gowns of green. The gentleman was very polite, and showed them up the stair with a pair of wax candles in his hand. And so they all sat down to dinner, and conversation went on very pleasantly, till at length the husband, becoming familiar with them, said--

"Ladies, if it be not an uncivil question, I should like to know how it happens that all your mouths are turned away to one side?"

"Oh," said ilk ane at ance, "it's with our constant _spin-spin-spinning_."

"Is that the case?" cried the gentleman; "then, John, Tam, and d.i.c.k, fie, go haste and burn every rock, and reel, and spinning-wheel in the house, for I'll not have my wife to spoil her bonnie face with _spin-spin-spinning_."

And so the lady lived happily with her gudeman all the rest of her days.

THE WEIRD OF THE THREE ARROWS.

Sir James Douglas, the companion of Bruce, and well known by his appellation of the "Black Douglas," was once, during the hottest period of the exterminating war carried on by him and his colleague Randolph, against the English, stationed at Linthaughlee, near Jedburgh. He was resting, himself and his men after the toils of many days'

fighting-marches through Teviotdale; and, according to his custom, had walked round the tents, previous to retiring to the unquiet rest of a soldier's bed. He stood for a few minutes at the entrance to his tent contemplating the scene before him, rendered more interesting by a clear moon, whose silver beams fell, in the silence of a night without a breath of wind, calmly on the slumbers of mortals destined to mix in the melee of dreadful war, perhaps on the morrow. As he stood gazing, irresolute whether to retire to rest or indulge longer in a train of thought not very suitable to a warrior who delighted in the spirit-stirring scenes of his profession, his eye was attracted by the figure of an old woman, who approached him with a trembling step, leaning on a staff, and holding in her left hand three English cloth-shaft arrows.

"You are he who is ca'ed the guid Sir James?" said the old woman.

"I am, good woman," replied Sir James. "Why hast thou wandered from the sutler's camp?"

"I dinna belang to the camp o' the hoblers," answered the woman. "I hae been a residenter in Linthaughlee since the day when King Alexander pa.s.sed the door o' my cottage wi' his bonny French bride, wha was terrified awa' frae Jedburgh by the death's-head whilk appeared to her on the day o' her marriage. What I hae suffered sin' that day" (looking at the arrows in her hand) "lies between me an' heaven."

"Some of your sons have been killed in the wars, I presume?" said Sir James.

"Ye hae guessed a pairt o' my waes," replied the woman. "That arrow"

(holding out one of the three) "carries on its point the bluid o' my first born; that is stained wi' the stream that poured frae the heart o'

my second; and that is red wi' the gore in which my youngest weltered, as he gae up the life that made me childless. They were a' shot by English hands, in different armies, in different battles. I am an honest woman, and wish to return to the English what belongs to the English; but that in the same fashion in which they were sent. The Black Douglas has the strongest arm an' the surest ee in auld Scotland; an' wha can execute my commission better than he?"

"I do not use the bow, good woman," replied Sir James. "I love the grasp of the dagger or the battle-axe. You must apply to some other individual to return your arrows."

"I canna tak' them hame again," said the woman, laying them down at the feet of Sir James. "Ye'll see me again on St. James' E'en."

The old woman departed as she said these words.

Sir James took up the arrows, and placed them in an empty quiver that lay amongst his baggage. He retired to rest, but not to sleep. The figure of the old woman and her strange request occupied his thoughts, and produced trains of meditation which ended in nothing but restlessness and disquietude. Getting up at daybreak, he met a messenger at the entrance of his tent, who informed him that Sir Thomas de Richmont, with a force of ten thousand men, had crossed the Borders, and would pa.s.s through a narrow defile, which he mentioned, where he could be attacked with great advantage. Sir James gave instant orders to march to the spot; and, with that genius for scheming, for which he was so remarkable, commanded his men to twist together the young birch-trees on either side of the pa.s.sage to prevent the escape of the enemy. This finished, he concealed his archers in a hollow way, near the gorge of the pa.s.s.

The enemy came on; and when their ranks were embarra.s.sed by the narrowness of the road, and it was impossible for the cavalry to act with effect, Sir James rushed upon them at the head of his hors.e.m.e.n; and the archers, suddenly discovering themselves, poured in a flight of arrows on the confused soldiers, and put the whole army to flight. In the heat of the onset, Douglas killed Sir Thomas de Richmont with his dagger.

Not long after this, Edmund de Cailon, a knight of Gascony, and Governor of Berwick, who had been heard to vaunt that he had sought the famous Black Knight, but could not find him, was returning to England, loaded with plunder, the fruit of an inroad on Teviotdale. Sir James thought it a pity that a Gascon's vaunt should be heard unpunished in Scotland, and made long forced marches to satisfy the desire of the foreign knight, by giving him a sight of the dark countenance he had made a subject of reproach. He soon succeeded in gratifying both himself and the Gascon.

Coming up in his terrible manner, he called to Cailon to stop, and, before he proceeded into England, receive the respects of the Black Knight he had come to find, but hitherto had not met. The Gascon's vaunt was now changed; but shame supplied the place of courage, and he ordered his men to receive Douglas's attack. Sir James a.s.siduously sought his enemy. He at last succeeded; and a single combat ensued, of a most desperate character. But who ever escaped the arm of Douglas when fairly opposed to him in single conflict? Cailon was killed; he had met the Black Knight at last.

"So much," cried Sir James, "for the vaunt of a Gascon!"

Similar in every respect to the fate of Cailon, was that of Sir Ralph Neville. He, too, on hearing the great fame of Douglas's prowess, from some of Gallon's fugitive soldiers, openly boasted that he would fight with the Scottish Knight, if he would come and show his banner before Berwick. Sir James heard the boast and rejoiced in it. He marched to that town, and caused his men to ravage the country in front of the battlements, and burn the villages. Neville left Berwick with a strong body of men; and, stationing himself on a high ground, waited till the rest of the Scots should disperse to plunder; but Douglas called in his detachment and attacked the knight. After a desperate conflict, in which many were slain, Douglas, as was his custom, succeeded in bringing the leader to a personal encounter, and the skill of the Scottish knight was again successful. Neville was slain, and his men utterly discomfited.

Having retired one night to his tent to take some rest after so much pain and toil, Sir James Douglas was surprised by the reappearance of the old woman whom he had seen at Linthaughlee.

"This is the feast o' St. James," said she, as she approached him. "I said I would see ye again this nicht, an' I'm as guid's my word. Hae ye returned the arrows I left wi' ye to the English wha sent them to the hearts o' my sons?"

"No," replied Sir James. "I told ye I did not fight with the bow.

Wherefore do ye importune me thus?"

"Give me back the arrows then," said the woman.

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Folk-Lore and Legends Part 2 summary

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