Five Sermons Part 2

With some of us the eventide draws on. A little while, such a little while, just time enough to do His work, and then the end shall come.

And when we reach that other home, next to seeing the Saviour, next to having the old ties re-united, will be the comfort and the blessedness of meeting some one whom we helped heavenward and home.

IV. /ADDRESS IN LAMBETH CHAPEL, AT THE FIRST SESSION OF THE LAMBETH CONFERENCE, JULY 3, 1888/.

Most reverend and right reverend brethren: No a.s.sembly is fraught with such awful responsibility to G.o.d, as a council of the Bishops of His Church. Since the Holy Spirit presided in the first council of Jerusalem, faithful souls have looked with deep interest to the deliberations of those whom Christ has made the shepherds of His flock, and to whom he gave His promise, "Lo, I am with you always to the end of the world." The responsibility is greater when division has marred the beauty of the Lamb's Bride. Our words and acts will surely hasten or (which G.o.d forbid) r.e.t.a.r.d the reunion of Christendom. Feeling the grave responsibility which is imposed on me to-day, my heart cries out as did the prophet's, "I am a child and cannot speak." Pray for me, venerable brethren, that G.o.d may help me to obey His word--"Whatsoever I command, that shalt thou speak." I would kneel with you at our Master's feet and pray that "the Holy Spirit may guide us into all truth." We meet as the representatives of national Churches; each with its own peculiar responsibility to G.o.d for the souls intrusted to its care; each with all the rights of a national Church, to adapt itself to the varying conditions of human society; and each bound to preserve the order, the faith, the sacraments, and the worship of the Catholic Church, for which it is a trustee. As we kneel by the table of our common Lord we remember separated brothers. Division has multiplied division until infidelity sneers at Christianity as an effete superst.i.tion, and the modern Sadducee, more bold than his Jewish brother, denies the existence of G.o.d. Millions for whom Christ died have not so much as heard that there is a Saviour. It will heal no divisions to say, Who is at fault?

The sin of schism does not lie at one door. If one has sinned by self- will, the other has sinned as deeply by lack of charity and love. The way to reunion looks difficult. To man it is impossible. No human /eirenicon/ can bridge the gulf of separation. There are unkind words to be taken back, alienations to be healed, and heartburnings to be forgiven. Where we are blind, G.o.d can make a way. When "the G.o.d of Peace" rules in all Christian hearts, our Lord's prayer will be answered--"That they all may be one, as Thou, Father, art in Me, and I in Thee, that they all may be one in Us, that the world may believe that Thou hast sent Me." No one branch of the Church is absolutely by itself alone the Catholic Church; all branches need reunion in order to the completeness of the Church. There are blessed signs that the Holy Spirit is quickening Christian hearts to seek for unity. We all know that this divided Christianity cannot conquer the world. At a time when every form of error and sin is banded together to oppose the kingdom of Christ, the world needs the witness of a united Church. Men must hear again the voice which peals through the lapse of centuries bearing witness to the "faith once delivered to the saints," or else for many souls there will be only rationalism and unbelief--while this sad, weary world, so full of sin and sorrow, is pleading for help, it is a wrong to Christ and to the souls for whom He died that His children should be separated in rival folds. As baptised into Christ we are brothers.

Notwithstanding the hedges of human opinions which men have builded in the garden of the Lord, all who look for salvation alone through faith in Jesus Christ do hold the great verities of Divine faith. The opinions which separate us are not necessary to be believed in order to salvation. The truths in which we agree are parts of the Catholic faith. The Holy Spirit has pa.s.sed over these human barriers, and set his seal to the labors of separated brethren in Christ, and rewarded them in the salvation of many precious souls. The grace of the Lord Jesus Christ and the renewing and sanctifying influences of the Holy Ghost are the same in the peasant in the cottage, and in the emperor on the throne. They share with us in the long line of confessors and martyrs for Christ. We would not rob them of one sheaf which they have gathered in the garner of the Lord. We rejoice that Churches with a like historic lineage with us are seeking reunion. Churches whose faith has been dimmed by coldness or clouded by error are being quickened into new life from the Incarnate Son of G.o.d.

Our hearts go out in loving sympathy to the Old Catholics of Europe and America, whose names always will be linked with Selwyn, Wilberforce, and Wordsworth, Whittingham, Kerfoot, and Brown, in defence of the faith.

It is with deep sorrow that we remember that the Church of Rome has separated herself from the teaching of the primitive Church by additions to the faith once delivered to the saints, and by claiming for its Bishop prerogatives which belong only to the Divine Head of the Church While we honor the devotion and zeal of her missionary heroes, and rejoice at the good works of mult.i.tudes of her children, we lament that lack of charity which anathematizes disciples of Christ who have carried the Gospel to the ends of the earth.

We bless G.o.d's Holy Name for the fraternal work which has been carried on under the guidance of the see of Canterbury, and which we trust will lead ancient Churches to a deeper personal faith in Jesus Christ.

We are sad that some of our kinsmen in Christ, children of one mother, have forsaken her ways. G.o.d can over-rule even this sorrow, so that it shall fall out to the furtherance of the Gospel. They must take with them precious memories of the love and the faith of the mother whom they have forsaken, and of the liberty wherewith the truth in Christ has made her children free--under G.o.d these may be a link in the chain of His providence to the restoration of unity. It is a singular providence that at this period of the world's history, when marvellous discoveries have united the people of divers tongues in common interests, He has placed the Anglo-Saxon race in the forefront of the nations. They are carrying civilization to the ends of the earth. They are bringing liberty to the oppressed, elevating the down-trodden, and are giving to all these divers tongues and kindreds their customs, traditions, and laws. I reverently believe that the Anglo-Saxon Church has been preserved by G.o.d's Providence (if her children will accept this Mission) to heal the divisions of Christendom, and lead on in His work to be done in the eventide of the world. She holds the truths which underlie the possibility of reunion, the validity of all Christian baptism in the Name of the Father, the Son, and the Holy Ghost. She ministers the two sacraments of Christ as of perpetual obligation, and makes faith in Jesus Christ, as contained in the Catholic Creeds, a condition of Christian fellowship. The Anglo-Saxon Church does not perplex men with theories and shibboleths which many a poor Ephraimite cannot speak--she believes in G.o.d the Father Almighty, Maker of heaven and earth, and in Jesus Christ His only Son, and in the Holy Ghost, three Persons and one G.o.d, but she does not weaken faith in the Triune G.o.d by human speculations about the Trinity in Unity. She believes that the sacred Scriptures were written by inspiration of G.o.d, but she has no theory about inspiration. She holds up the Atonement of Christ as the only hope of a lost world; but she has no philosophy about the Atonement.

She teaches that it is through the Holy Ghost that men are united to Christ. She ministers the sacraments appointed by Christ as His channels of grace; but she has no theory to explain the manner of Christ's presence to penitent believing souls. She does not explain what G.o.d has explained, but celebrates these Divine mysteries, as they were held and celebrated for one thousand years after our Lord ascended into heaven, before there was any East or West arrayed against each other in the Church of G.o.d. Surely we may and ought to be first to hold up the olive branch of peace over strife, and say, "Sirs, ye are brethren."

In so grave a matter as the restoration of organic unity, we may not surrender anything which is of Divine authority, or accept terms of communion which are contrary to G.o.d's Word. We cannot recognize any usurpation of the rights and prerogatives of national Churches which have a common ancestry, lest we heal "the hurt of the daughter of my people slightly," and say "peace, where there is no peace;" but we do say that all which is temporary and of human choice or preference we will forego, from our love to our own kinsmen in Christ.

The Church of the Reconciliation will be an historical and Catholic Church in its ministry, its faith, and its sacraments. It will inherit the promises of its Divine Lord. It will preserve all which is catholic and Divine. It will adopt and use all instrumentalities of any existing organization which will aid it in doing the Lord's work. It will put away all which is individual, narrow, and sectarian. It will concede to all who hold the faith all the liberty wherewith Christ hath made His children free.

/Missions/.--In the presence of brethren who bear in their bodies the marks of the Lord Jesus, I hardly know how to clothe in words my thoughts as I speak of Missions. The providence of G.o.d has broken down impenetrable barriers--the doors of hermit nations have been opened; commerce has bound men in common interests, and so prepared "a highway for our G.o.d"--j.a.pan, India, China, Africa, Polynesia, amid the solitudes of icy north, and in the lands of tropic suns, world-wide there are signs of the coming of the kingdom of Jesus Christ. The veil which has so long blinded the eyes of the ancient people, our Lord's kinsmen according to the flesh, is being taken away. We bless G.o.d for the good example of martyrs like Patteson, Mackenzie, Parker, Hannington, and others, who have laid down their lives for the Lord Jesus. We rejoice that our branch of the Church has been counted worthy to add to the names of those who "came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb." "A great and effectual door is opened." There is no country on the earth where we may not carry the Gospel. The wealth of the world is largely in Christian hands. The Church only needs faith to grasp the opportunity to do the work.

In the presence of fields so white for the harvest, we must ask, "Lord, what wilt Thou have me to do?"

1. There must be unceasing, prevailing intercessory prayer for those whom we send out to heathen lands. The hearts of all Christian nations were turned with anxious solicitude to that brave servant of G.o.d and His country in Khartoum. Shall we feel less for the servants of Christ who have given up home and country to suffer and it may be to die for Him?

Some of us remember that when Missions were destroyed, when clouds were all around us, and the very ground drifting from under our feet, that we were made brave to work and wait for the salvation of G.o.d by the prayers which went up to G.o.d for us. When "prayers were made without ceasing of the Church unto G.o.d," the fast-closed doors of the prison were opened for the Apostles. It will be so again.

2. There must be the entire consecration of all unto Christ. The wisdom of Paul and the eloquence of Apollos may plant, but "G.o.d alone giveth the increase." If success comes, if "the rod of the priesthood bud and blossom and bear fruit," it must be "laid up in the ark of G.o.d." He will not give His glory to another. The work is Christ's. "We are amba.s.sadors for Him." "I have chosen you and ordained you that ye should go and bring forth fruit."

3. They who would win souls must have a ripe knowledge of the sacred Scriptures. "They were written by inspiration of G.o.d... . that the man of G.o.d may be perfect, thoroughly furnished unto all good works."

Our orders may be unquestioned, our doctrine perfect in every line and feature, but we shall not reach the hearts of men unless we preach Christ out of an experimental knowledge of the truths of Divine Revelation. There is but one Book which can bring light to homes of sorrow, one light to scatter clouds and darkness, one message to lead wandering folk unto G.o.d. This blessed Book will be to every soldier and lonely missionary what it was to Livingstone dying alone in Africa, or to Captain Gardiner dead on the desolate sh.o.r.es of Patagonia, whose finger pointed to the words, "The Blood of Jesus Christ cleanseth from all sin."

4. We must love all whom Christ loves. We may have the gift of teaching, we may understand all mysteries, we may have all knowledge, we may bestow all our goods to the poor, we may even give our bodies to be burned, but without that love which comes alone from Christ, we shall be "as sounding bra.s.s and a tinkling cymbal." With St. Paul we must say, "Whereinsoever Christ is preached I do rejoice, and will rejoice."

5. Above all gifts we need the baptism of the Holy Ghost. When this consecration comes there will be no cry of an empty treasury. We shall no longer be weary with the bleating of lost sheep, to whom we have to say, I have no means and no shepherd to send you.

/Christian Work/--We rejoice at every sign that Christians realize that wealth is a sacred trust, for which they shall give an account. We rejoice more that they are giving that personal service which is a law of His kingdom. Men and women of culture and gentle birth are going into the abodes of sickness and sorrow to comfort stricken homes and lead sinful folk to the Saviour. Brotherhoods, Sisterhoods, and deaconesses are multiplying. Never was there greater need for their holy work. Many of our own baptized children have drifted away from all faith. To thousands G.o.d is a name, the Bible a tradition, faith an opinion, and heaven and h.e.l.l fables. But that which gives us the deepest sadness and makes all Christian work more difficult is that so many of those to whom the people look for example have given up the Bible, the Lord's Day, the house of G.o.d, and Christian faith. Alas!

they are telling these weary toilers whose lives are clouded by anxiety and sorrow that there is no hereafter. "They know not what they do."

They are sowing to the wind and will reap the whirlwind. May G.o.d show them the danger before if is too late! The loss of faith is the loss of everything; without it morality becomes prudence or imprudence. When the tie which binds man to G.o.d is broken all other ties snap asunder.

No nation has survived the loss of its religion. We are appalled at the mad cry of anarchy which tramples all which we hold dear for time and eternity under its feet. We cannot look into its face without seeing the lineaments of that man of sin who "opposeth and exalteth himself above all that is called G.o.d and worshipped." Antichrist is he who usurps the place of Christ. "He is antichrist who denieth the Father and the Son." Our hearts go out in pity for those whose mechanical ideas of the universe may be a revolt from a mechanical theology which has lost sight of the Fatherhood of G.o.d. We stand where two ways meet.

We shall take care of the people or the people will take care of us.

The people are the rulers; the power of the future is in their hands.

Limit their horizon to this life, let penury, sickness, and sorrow change the man to a wolf, let him know no G.o.d and Father Who hears his cry, no Saviour to help, no brother to bind up his wounds, let there be on the one side wealth and luxury and wanton waste, and on the other side poverty, misery, and despair, and there will be, as there has been, a cry for blood. We wonder why men pa.s.s by the Church to found clubs and brotherhoods and orders. They will have them, and they ought to have them, until the Church is in its Divine love what its Founder designed it to be--the brotherhood in Christ of the children of our G.o.d and Father. What the world needs to-day is not alms, not hospitals, not homes of mercy alone. It needs the spirit and the power of the love of Christ. It needs the voice, the ear, the hand, and the heart of Christ seen in and working in His children. No powers of government, no /prestige/ of social position, no prerogatives of Churchly authority can meet the issues of this hour; we have waited already too long.

Brotherhood men will have, and it will be the brotherhood of the commune, or brotherhood in Christ as the children of our G.o.d and Father.

Infidelity answers no questions, heals no wounds, fulfils no hopes. The Gospel will do, is doing, to-day what it has done through all the ages: leading men out of sin and darkness and despair to the liberty of sons of G.o.d.

In a day of division and unrest there will be many questions which perplex earnest souls. Some will dwell on the subjective side of the faith, others will think most of its manifestations in the life. These questions will affect organization for Christian work, public worship, and find expression in the ritual of the Church. There is no room for differences if Christ be first, Christ be last, and Christ in everything. The ritual of the Church must be the expression of her life. It must symbolize her faith; it must be subject to her authority.

As the years go by worship will be more beautiful. The "garments of the king's daughter may be of wrought gold," and she "clothed in raiment of needlework," but "she will have a name that she liveth and is dead,"

unless her "fine linen is the righteousness of the saints." Lastly, to none is this council so dear as to those whose lives are spent in the darkness of heathenism, or who have gone out to new lands to lay foundations for the work of the Church of G.o.d. In loneliness, with deferred hope, neglected by brethren, your only refuge to cry as a child to G.o.d, it is a joy for you to feel the beating of a brother's heart, and hear the music of a brother's voice, and kneel with brothers at the dear old trysting-place, the table of our Lord. Let us consecrate all we have and are to Him, let us remember loved ones far away, let us gather all the work we have so long garnered in our hearts and lay it at his feet. We shall not have met in vain if out of the love learned of Him we give each to the other, and to all fellow-laborers for Him, a brother's love, a brother's sympathy, and a brother's prayers. I do not know how to clothe in words the thronging memories which cl.u.s.ter around us in this holy place, what searchings of heart, what cries to G.o.d, what communions with Christ, what consolations of the Holy Spirit have been witnessed in this sacred place. I cannot call over the long roll of saints, confessors, and martyrs, whose "name are written in the Lamb's Book of Life." Two names will be remembered to-day by us all. One, that gentle Archbishop Longley, who in the greatness of his love saw with a prophet's eye the Mission of the Church and planned these conferences that our hearts might beat as one in the battle of the last time. The other, the wisest of counsellors and the most loving of brethren, the great-hearted Archbishop Tait, whose dying legacy to his brethren was "love one another." They have finished their course and entered into rest. A little more work, a few more trials, and we, too, shall finish our course. We are not two companies, the militant and triumphant are one. We are the advance and rear of one host travelling to the Canaan of G.o.d's rest. G.o.d grant that we, too, may so follow Christ that we may have an abundant entrance to His eternal kingdom.

V. /SERMON AT THE FOURTH ANNUAL CONVENTION OF THE BROTHERHOOD OF ST. ANDREW IN CLEVELAND, OHIO, SEPT. 29, 1889/.

"/G.o.d so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life/."--ST. JOHN, iii. 16.

SIN, sorrow and death have not been invented by Christian priests. They are world facts, they belong to every home, and are hid in every man's heart. There can be no design without a designer, no law without a lawgiver, no creation without a creator. So I say, with the leading scientist of England, "G.o.d is a necessity of human thought." Is this G.o.d an inexorable ruler, whose right is His infinite might? or is He an eternal Father, whose might is His infinite right? And so the question comes home to the heart: Does G.o.d care for us? The body is cared for.

Every invention of man ministers to the life that is between the cradle and the grave. Man has created nothing. The lightning would run its circuit in the Garden of Eden as well as when Morse made it man's messenger. The veil has been lifted so that man can look into G.o.d's storehouse and read laws as old as creation. But the body is not the man. You ask me how do I know I have a soul? I know it as I know I have a body--by self-consciousness. There is no place in this world where men are not compelled by absolute necessity to recognize the act and the will of a soul within, which directs the act. I ask again, does G.o.d care for me? I say it reverently, brother, you cannot conceive of a G.o.d who could create a world like this, if He can feel one throb of pity for His children, unless you believe He has provided a remedy for sin, sorrow, and death. The coming of G.o.d into the family of man is an absolute necessity of the very being of G.o.d. The incarnation is the outcome of the possibility that G.o.d can love. I turn then to this record and I ask, is this Jesus the friend that the world has waited for and looked for? No one that has walked this earth could use the words which every day rested upon His lips: "I and the G.o.d you worship are one." "I am the bread that is come down from heaven, and the bread I shall give you is My flesh, and I give it for the life of the world."

"I am the resurrection and the life; if any man shall believe in Me, if he were dead he shall live"--unless he were G.o.d incarnate. The miracles of Jesus were not violations of the laws of nature; they were the divine proofs that that G.o.d whose hand is behind every law of nature had come into the world to help those who needed help. When He multiplied bread in His hands, He did of His own will that which G.o.d does when He multiplies the wheat in the harvest. When He created the wine of Cana, He did that of His own will which He does when He distills the dewdrop in the cl.u.s.ters of the vine. But that which unseals my heart, is the divine compa.s.sion, is the tender pity, is the love that never turns from the weary. If man had invented this Gospel, the story of Mary Magdalene would never have been in the record. It is not in the wrecks strewn along the path of life that men would find those they would lift to the bosom of G.o.d. It is the Divine eye that pities, it is the Divine hand that is reached out to save. I follow Him to the cross, I follow Him to the grave, where we are going, where our loved ones are sleeping. The third day He came back from the darkness; He showed men, by the marks of the nails in His hands and by the print of the spear in His side, that He was the very Jesus they parted with at the foot of the cross; and He ascended to heaven to be the friend of any aching heart that needs a friend at the right hand of G.o.d. The Gospel of Jesus Christ is not a philosophy, it is not a dogma; it is the story of a Person, a real hand to grasp, a real Saviour to love, a real G.o.d to save. Marvelous as is this story that never can grow old and will be the burden of the songs of the redeemed, more wonderful is the Christ of history. Men ask for proof. You do not ask for proof of a sun when the world is bending low with golden harvests The other day there was a gathering of great men, scholars, philosophers. It so happened that one man who had lost his faith, congratulated his fellows that superst.i.tion was dying out, that the day was at hand when Christianity would be an effete thing of the past. James Russell Lowell rose, the blood rushing to his cheeks, and quietly said: "Show me twelve miles square in the world in which I live where childhood is cared for, where womanhood is reverenced, where old age is protected, where life and property are absolutely safe, where it is possible for a decent man to live decently--where the Gospel of Jesus Christ has not gone before and made that life possible; and then I will listen to your revilings of my Master." Can I go nearer your heart?

There is a wide difference between men, but there is one side of human nature that is the same; it is that we call the heart--that which loves, that which fears, that which suffers, that which is the same in the poorest laborer that ever handled the spade as in the greatest scholar that ever graced a university. If we can get the rubbish from the heart, the good news of G.o.d sounds the same to all.

When Sir Walter Scott was dying, in suffering and agony he turned to Lockhart and said, "Read to me; I am in such agony." He said, "What book, Sir Walter?" "What book? There is but one book for a dying man; it is the story of the One that pa.s.sed this way before me, of Jesus the Saviour." I stood the other day by the death-bed of one who, when I first met him was a savage warrior. He looked up in my face and said, "The Great Spirit has called me. I am going on the last journey. I am not afraid, for Jesus is going with me and I shan't be lonesome on the road." Brothers, it is to tell this story that you have banded yourselves together in the service of Him who redeemed you with His precious blood. Your motto must be the words of that sainted apostle whose honored name you bear: "We have found Christ." For it is only when we have reached out our hand to grasp the hand of Jesus, that, because we cannot help it, we reach out the other hand to help some one else. We cannot from the heart say, "Our Father," and not remember wandering brothers whom we may lead to the Lamb of G.o.d that taketh away the sins of the world. The story is not for wage-workers alone, not for the poor in the attic and the cellar alone; it is for the man who lives in the marble house, it is for the trafficker in the market, it is for every one away from home and heaven and G.o.d. We must find the way to speak as one tempted man has the right to speak to a brother that is battling with temptation. It is not done by a.s.sailing sinners as you would besiege a city. We have tried hard words and the have answered us with a curse. It does no good to tell the poor wretch in the ditch, "It is your fault." We have led men to Mount Sinai, and their hearts would break if we led them to Mount Calvary. It is this that makes the life of an earnest minister of Christ the happiest life that G.o.d ever gave to man. I am not here to-day to tell you what to do, but to tell you your Master's secret, "If you give Him the will, He will find for you the way." Although you might be the veriest stammerer, if Christ speaks out in all your life, you will be the best talker in the world. We must believe in our work; we cannot make others believe until we first believe ourselves. Our feet must be upon the rock; there is no question of success or failure there. It may be Athanasius against the world, but the Athanasius and the faith of Christ will conquer.

And lastly, brothers, never since man has lived on the earth has there been an hour when a Christian man might be so thankful to G.o.d that he can live and that he can work. In all the ages of this world's history there never have been such marvels before man's eyes as we see to-day.

I speak not only of the wondrous secrets of G.o.d's storehouse, that, for some end in the councils of eternity, have been reserved for the last days. You are living at a time when impenetrable barriers have been broken down; when G.o.d is fusing the nations of the earth into a common brotherhood; when there is not a place in the wide world, where, if you will, you may not carry the Gospel of Jesus Christ. Nay, more; you are part of a race that G.o.d in His Providence seems to have placed in the forefront of the nations of the earth. I am not speaking of Anglo- Saxons, but I am speaking of the race that G.o.d has been fusing out of every tongue, and tie, and kin of the earth; and they having one language, are, I believe, to do G.o.d's work in the last days. One hundred years ago English speaking people numbered less than many of the Latin races of Europe; to-day there are one hundred and fifty millions.

And when I remember how G.o.d ordered that the Greek tongue should become the tongue of the whole civilized world to prepare for the first preaching of the Gospel; and when I think of all that G.o.d's Providence has done for us, I can believe He calls us to lead on in the work of the last time. In the days when Rome had overrun the world, if some one regiment was to be placed in the jaws of death, and perhaps upon that legion rested the fate of an empire, they came out in front of the a.s.sembled host, and kneeling down on one knee they raised their hands to heaven and took an oath to die for Rome; and that was called the sacramental oath. And our Saxon forefathers, when they came to the Lord's trysting-place of love, thought it was a place for taking the oath anew.

After our Civil War, George Peabody, one of our n.o.blest Americans, gave his fortune for schools in the desolated south. He visited the White Sulphur Springs. No king ever received so heart-felt a welcome. The south laid the homage of grateful hearts at his feet. An aged bishop, now in Paradise--Bishop Wilmer, of Louisiana, came to see him, and said: "Mr. Peabody, I am a southern man, and my heart goes out in love for the man who has been our benefactor. But, Mr. Peabody, if you are saved, it will not be because you gave your fortune to the needy. You will be saved, as the poorest laborer, for your faith in Jesus Christ." Mr.

Peabody said, "I know that. I do believe in Him; I do pray to Him."

"But," said Bishop Wilmer, "Mr. Peabody, the night before the Saviour died for you, He inst.i.tuted the sacrament of the Holy Communion, and He left a request for you to come and receive it. He has a gift for you.

Have you ever come to His table?" Mr. Peabody said, "I never knew that.

No one ever told me. I knew about the Holy Communion, but I thought it was for saints--men who felt sure they were going to heaven. I never knew it was a place to come and receive a gift the Saviour had for me."

That day Mr. Peabody left the White Sulphur Springs. He knew that the Holy Communion was to be celebrated in his mother's church, at Danvers, the next Sunday. He reached Danvers Sat.u.r.day, and at once called on the pastor and said, "I am coming to the Holy Communion tomorrow. I did not know it was my duty till a few days ago." And he did come. That was royal faith. Not faith in water, not faith in bread and wine, not faith in priestly hands, but faith in Christ. Such faith as little children have who take the words just as they read and for all they mean, and then are safe in the everlasting arms.

So let us to-day consecrate every thought and all we have to Him, and giving Him the will go out to do His work. And He will do the rest. We may fall in battle; we may sow the seed and die; but it will fall into the ground and G.o.d will give the harvest. When we reach the other home-- not a place of bodiless shades; not a confused throng of nameless spirits, but a home of brothers in our Father's house--next to seeing the Saviour, next to having the old times re-united, will be the comfort of meeting some one that we have helped home.

And now to G.o.d the Father, G.o.d the Son, and G.o.d the Holy Ghost, be all might, majesty, dominion and power, world without end. Amen.