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In spite of the reluctance of the Ashraf to surrender their arms, they were gradually obliged to give them all up; and, having achieved this much, the Khalifa now set to work to mature his scheme of revenge.
Twenty days perhaps had pa.s.sed since the beginning of the outbreak, but we were still kept in constant readiness, watching day and night over our master. He now summoned the two Khalifas, the Kadis, and the chiefs of the Ashraf and Danagla to a meeting. He reproached the latter severely, saying, that in spite of his previous pardon, they had shown great reluctance in obeying his orders, they seldom attended prayers, and were scarcely ever present at the Friday morning parades; he also had the Mahdi's proclamation read out to them. Then, true to the system adopted by his predecessor, of acting entirely in accordance with prophetic inspiration, he announced to the meeting that the Prophet had appeared to him, and had commanded him to mete out punishment to the disobedient, whom he had mentioned by name. Thirteen persons in all were included in this category: Ahmed Wad Suleiman, whom he detested, headed the list; then followed Shenudi, one of the Khalifa's secretaries, a Dongolawi who was under suspicion of sympathising with the rebels and giving them information of the Khalifa's plans. One by one, as each name was called, the unfortunate wretches had their hands tied behind their backs, were carried off to the prison, and thrown into chains; a few days later, the Khalifa sent them by boat, under a strong escort, to Fashoda, where Zeki Tummal had them closely confined for eight days in a zariba with scarcely any food or water, giving them only just sufficient to keep them alive; then, in accordance with the secret instructions he had received, he had them beaten to death with freshly cut sticks from th.o.r.n.y trees. The execution took place in front of the whole army, and, before this cruel operation began, their clothing was ruthlessly torn from their emaciated bodies.
Immediately the insurrection was over, the Khalifa despatched two of his relatives, Ibrahim Wad Melek and Saleh Hamedo,--the former to the Blue and the latter to the White Nile,--to arrest all the followers and relatives of the Ashraf, who, being absent, were not included in the general amnesty. In compliance with these orders, upwards of a thousand men were sent in shebas to Omdurman, where they were accused by the Khalifa of having taken part in the conspiracy. For many days, they were kept in close confinement, huddled together in the prison-yard, and in hourly dread of execution; but at length the Khalifa pardoned them, on condition that they should share all they possessed with him; and of course the poor wretches had to agree to these conditions. Orders were issued to carry out the distribution in accordance with the curious arithmetical rules inst.i.tuted by the Khalifa, who, of course, received the lion's share; on their return to their villages, they found themselves divested of almost everything they possessed. Those who had been well off were left with a mere pittance; and the poorer members had nothing, whilst they found their daughters had been dishonoured, and their wives abused. Deprived of all their arms, they had to submit to the inevitable; but in their hearts they longed for some opportunity of revenge. The Khalifa, after having taken all he required of their property for himself and his brother, distributed the remainder amongst the western Arabs, and of these, the Jubarat section, to which he belonged, was given the largest share. This roused the discontent of the other tribes, to whom the Taaisha had for some considerable time been a constant source of annoyance; not only were they given the preference in almost every case; but they were over-bearingly insolent, and whenever complaints were made to the Khalifa or Yakub, the pet.i.tioners were invariably sharply rebuked. During all these disturbances, the natives in the provinces and the various garrisons had remained quiet; and their commanders had received secret instructions to gradually disarm the Danagla, of whose disloyalty there was no longer any doubt.
Abdullahi now turned his attention to the Mahdi's two uncles, Mohammed Abdel Kerim and Abdel Kader Wad Sati Ali. He affirmed he had received information that they were indignant about his actions, and had been guilty of instigating others against him; they utterly denied the charge, but were sentenced by Kadi Ali to imprisonment. The Khalifa ordered them to be put in chains, and sent on to Zeki Tummal, who, as usual, was provided with secret instructions.
Zeki's forces had dispersed all the Shilluk gatherings throughout the country, and destroyed their villages; but, an epidemic of typhus having broken out amongst the men, the Khalifa ordered him to quit Fashoda and come with his entire army to Omdurman, but, before doing so, to raid the d.i.n.ka tribe, who had already made their submission without fighting, seize their cattle and enslave their wives and children. These unsuspecting Blacks were summoned together under the pretext of a great feast; and, when all had a.s.sembled, they were ma.s.sacred almost to a man, and their wives, children, and cattle carried off. Whilst on this expedition he met, near Gebel Ahmed Agha, the boat conveying the Mahdi's uncles; and, having perused the letters from Omdurman, he ordered the prisoners to be landed after sunset. The wretched captives, knowing the fate that was in store for them, besought pardon, but were only jeered at by Zeki Tummal; they were taken inland, and their heads were split open with the small axes which are used in the Sudan for lopping off branches of trees.
Zeki Tummal now returned to Omdurman laden with booty; he brought with him thousands of female slaves, and immense herds of cattle, the sale of which brought in a large sum of ready money. Most of Zeki's Emirs indignantly complained of his tyranny, and even a.s.serted to the Khalifa that, if he could obtain sufficient followers, he would not hesitate to make himself independent; but the latter, by making rich presents of female slaves, money, and cattle to the Khalifa and his brother, succeeded in remaining in their good graces.
Whilst Zeki Tummal was in Omdurman, the Khalifa carried out a series of manoeuvres between his forces and those quartered in Omdurman, and personally took the command; but as he had absolutely no idea of military science, and as the thirty thousand troops of whom he disposed were entirely without discipline, the manoeuvres resulted in the most hopeless confusion and disorder; and the blame for this invariably fell on my devoted head, for the Khalifa employed me as a sort of aide-de-camp, and when he became inextricably muddled up he hurled abuse at me, and said I had purposely perverted his orders to make mischief.
Of course, I did not dare remonstrate with him, and quietly continued to carry out his orders. At length he declared the exercises over, ordered Zeki Tummal off to Gallabat, and, as was usually the case, commended me for my services, and presented me with two Black young ladies as a proof of his good-will.
Meanwhile, Khalifa Sherif had heard of the murder of his two relatives, and openly protested against this tyrannical proceeding; thus giving Abdullahi an opportunity of taking the revenge for which he had so patiently waited. He declared him to be guilty of disobedience to the instructions which the Mahdi had so strictly enforced, and of inattention to the Divine inspiration of the Prophet. He therefore ordered Khalifa Ali and the Kadis to take him to task for the manner in which he had expressed himself, and to point out to him that the entirely false impression he had of his own rights as Khalifa had brought about the death of his own relatives and followers. Promptly a.s.sembling all the Kadis and princ.i.p.al Emirs, they decided that Khalifa Sherif should be immediately arrested; on the following day, the mulazemin being formed up in square on the open s.p.a.ce between Abdullahi's house and the Mahdi's tomb, they went in a body to him, informed him that he was to be arrested, counselled submission, and advised him to come with them of his own free-will. Too late, he now realised what he had brought upon himself by his careless and ill-considered talking. Going outside, he was received by the mulazemin under the command of Arabi Dafalla; when he asked for his shoes, they were refused him; and, on coming out of the mosque, he was driven and pushed along at such a rate that he twice fell to the ground from pure exhaustion, arriving at length at the Saier in a deplorable condition.
Here six irons were hammered on to his legs, so that he could scarcely move; and a small straw hut was allotted to him as his abode. Cut off from all intercourse with his fellow-creatures, and with only the bare ground to lie upon, he had ample time to realise that the sacred promises given by a Khalifa were of no avail when it was a question of upholding his authority, or satisfying his thirst for vengeance. The Mahdi's two young sons were sent to their grandfather, Ahmed Sharfi, who was ordered to keep them closely locked up in his house, and allow no one to see them. This Ahmed was an old man, and had made an immense fortune by robbery; fearing to lose it, he was as submissive as a slave to the Khalifa, and had thus to some extent gained his affection.
Soon after this occurrence, I pa.s.sed through a period of considerable excitement. Yunes had sent on a man from Dongola to the Khalifa; he had come from Cairo, and was charged with important information from the Government. He was received personally by the Khalifa in the presence of all the Kadis. I had a foreboding that the man's arrival was somehow connected with me, and I endeavoured to discover from one of the Kadis, who was a friend of mine, what had happened; he hurriedly told me that I had nothing to fear, and advised me not to show the slightest interest in the matter, lest I might be suspected. After prayers, the Kadis and the messenger were again summoned before the Khalifa, and, to my great relief, I saw the man soon afterwards tied hand and foot and carried off to prison. My comrades were quarrelling amongst themselves as to the cause of the man's imprisonment; but, mindful of the advice I had received, I was careful to abstain from any interference. The following day, when I had gone to my house for a short time, I was suddenly summoned by the Khalifa, and found several of the Kadis with him. In compliance with his orders, I seated myself down with them, and he began to speak. Turning to the a.s.sembly, he informed them that he had continually urged me to be loyal, that he cared for me as a father cared for his son, and that he had steadily refused to believe the numerous accusations which were, from time to time, brought up against me; and then, turning to me, he completed his speech with the Arabic proverb, "Where there is no fire, there is no smoke," adding, "but with you there is a great deal of smoke. The messenger said yesterday that you are a Government spy, and that your monthly salary is paid to your representative in Cairo, who forwards it to you here. He affirms that he has seen your signature in the Government office in Egypt, and that you a.s.sisted Yusef el Gasis to escape; he adds, moreover, that you are pledged to the English, in the event of an attack on Omdurman, to seize the powder and ammunition stores, which they know are situated opposite to your house. We have at once had the man imprisoned, for he formerly escaped from here; what have you to say in your defence?"
"Sire!" I replied, "G.o.d is merciful, and you are just. I am no spy: I have never had any communication with the Government; and it is absolutely untrue that I receive a salary which is forwarded to me here.
My brothers, your mulazemin, who go in and out of my house, know that I am often in the greatest want, and it is only my deep respect for you which prevents me from complaining; but if he states that he has seen my signature, then he is guilty of a second lie, for I am certain that he is quite unable to read any European language. I will, if you wish, write on a paper several names, and amongst them my own; if he can discover it, then it will be a proof that he can read our language; but that will not necessarily prove that I am a spy." "And what else have you against the man?" asked the Khalifa. "What service has the man rendered to Government," I continued; "that, supposing I am a spy, I should trust this fugitive with my secrets. As far as Yusef el Gasis is concerned, you, my master, well know that he escaped at a time when it was absolutely impossible for me to have any communication with him. I, who am always near you, have no intercourse with people who a.s.sist others to fly; and even supposing I had, and that I were a traitor, it would certainly be much more natural that I should have escaped myself.
It is quite possible the English may know that my house is opposite to the powder magazine; for the man who, with your kind permission, brought me the letters from my brothers and sisters knew it, and, in all probability, told them about it. It is also possible that my relatives with whom, at your express command, I have ceased to have any communication, should make inquiries about my welfare through the Government clerks and merchants who sometimes go from here to Cairo, and who probably know the position of my house; but the a.s.sertion that, in case of war, I had engaged myself to seize your ammunition stores, is quite ridiculous. As far as I can judge, the Government would never dare to attack you, who are the ever victorious and unconquerable Khalifa, in your own country; and if this well-nigh impossible event should take place, how do I know that I shall be in my present house at that time?
Moreover, at such a critical period, my hope and desire is to stand in the front rank of your victorious troops, and there seek an opportunity of proving my loyalty and devotion by shedding my blood in your cause.
Sire, I rely upon your justice, which is well known to all; will you sacrifice one who has been for so many years your devoted servant, to the whim of a Dongolawi who is one of your enemies?" "How do you know that the man who has given evidence against you is a Dongolawi?" asked the Khalifa, quickly. "Some time ago I saw the man at your gate with Abderrahman Wad en Nejumi esh Shahid ("the martyr," as he was called after his death),[16] and owing to his forwardness and impudence I had to call on your mulazemin to remove him by main force; no doubt he now wishes to revenge himself, and at the same time curry favour with you, by casting suspicion on me. You to whom G.o.d has given wisdom to govern your subjects, will also judge me righteously and fairly."
"I have summoned you here," said the Khalifa, after a long pause, "not to judge you, but to show you that, in spite of the frequent attempts to cast suspicion on you, I have in no way withdrawn my confidence in you.
Had I believed what the man said, I should not have imprisoned him; no doubt you have enemies here, and there are probably envious people who are jealous of your being near me. But beware! where there is no fire, there is no smoke." He then signed to me to withdraw, and soon afterwards the a.s.sembly broke up.
That night I asked one of my comrades whom I knew I could trust, to tell me what the Khalifa had said after I had left. He told me that Abdullahi admitted the man was a liar, but that there might be some truth in his statement; he had also said I might possibly have enemies in Cairo who were intriguing against me. This had also occurred to me whilst I was speaking, but I did not mention it, as I hesitated to throw down all my cards; now that he had thought of it himself, my silence had stood me in good stead, for I could bring forward this argument in my defence, should some fresh accusation be brought against me. But how long was I to continue in this wretched position? How long was I to keep up this constant strain of always standing on the defensive; how much longer could my present relations with the Khalifa last? I knew he was only waiting for an opportunity to make me harmless, for he was perfectly well aware that I was at heart his enemy; but in truth I thanked G.o.d most fervently that he treated me with greater leniency than he did the rest. How difficult it was to carry out Madibbo's advice; but how true it was that he who lives long sees much!
The following morning, after prayers, as I was on my way home, I was overtaken by Gereifawi, who had succeeded Adlan and was on friendly terms with me. "You are a rare visitor," said I, shaking hands with him; "please G.o.d you have good reasons for it!" "Yes," said he; "but I am come to disturb you. I require your house; and I must ask you to leave it to-day. I will give you one in place of it which lies to the southeast of the mosque, and in which the Khalifa's guests are usually housed; it is somewhat smaller than your own, but you have only the road between it and the mosque, and this will thoroughly suit a pious man like you!" "All right," said I; "but tell me privately who sent you here, the Khalifa or Yakub?" "Ah, that is a secret!" said he, laughing; "but after your conversation yesterday with the Khalifa, you can surely understand the reason; probably," he continued ironically, "our master, out of his great love for you, wishes to have you in close proximity to himself; your house is scarcely two hundred paces from his own. When may I come and take over your old house?" "I shall have finished moving by the evening," said I; "it will take me some little time to remove the fodder for my horse and mule. Is the house I am to have uninhabited?"
"Of course it is. I have given orders for it to be cleaned, and will now return to make the necessary arrangements; but you had better begin moving at once, and I hope your new house will bring better luck than your old one," said Gereifawi, leaving me.
Undoubtedly this was a very clear case of want of confidence in me on the Khalifa's part. He was anxious to remove me from the neighbourhood of the ammunition stores and powder magazine, which, in case of war, I was supposed to seize. I now called together my household, and told them to begin moving at once. They cursed the Khalifa freely, and called down all the punishments of Heaven on his head. Little by little, year by year, they had gone on building. They had dug wells fifty feet deep, had planted lemon and pomegranate trees, which were just about to bear fruit, and had, so to speak, made themselves comfortable. For me, the move was quite immaterial. How I had prayed to leave this house, though not in this way! However, as Gereifawi had said, perhaps the new house would bring me better luck; and I was by no means the only man who had been turned out of his abode at short notice. The whole portion of the city lying north of the Khalifa's house had been vacated at a moment's notice by the Ashraf and their relatives; and they had not even been allowed to remove their furniture, nor had they received the smallest compensation. They had been given a patch of stony ground to the west of the town, where they had been ordered to build fresh houses. After all, I was better off than they. Recent events had depressed me considerably, and I saw that the situation was now becoming almost unbearable; but more trouble was in store for me which was to throw completely into the background that of which I now complained.
One of my acquaintances, a Darfur merchant who had frequently travelled backwards and forwards to Egypt, Alexandria, and Syria, and who had gradually understood the various nationalities, realised that I was an Austrian. He had surmised correctly that, although a captive for many years, and shut off from all communication with my own people, I still took an intense interest in all that concerned my native land. He spoke to me in the mosque, told me hurriedly about affairs in Egypt, and then handed me an Egyptian newspaper of old date which, he said, had accidentally come into his hands in Alexandria, and which contained an article about Austrian affairs. Hurrying home, I opened the paper, and found, to my dismay, the news of the death of our Crown Prince Rudolf. I cannot describe the distress which this news caused me. I had served in his regiment; and I had never given up hope that some day I should return home, and have the pleasure of a.s.suring him that, under all the strange and sad circ.u.mstances of my eventful life, I had always endeavoured to uphold the honour of an officer belonging to the Imperial regiment. But what were the trials and troubles of one obscure individual in comparison with this great national calamity,--nothing!
Again and again my mind turned to the grief of our beloved Emperor, to whom we Austrians look up as to a father. What must he have felt and suffered!
Here in the midst of this unsympathetic crowd my mind was filled with these sad thoughts; but I did not dare show that I was affected. It required all my self-control to hide from the rude gaze of the Mahdists the expressions of distress which came over my face when I thought of my beloved home; and, in the internal struggle which was going on almost continuously, I sometimes longed for the time when an end should be put to my wretched existence. To-day all the old sores had broken out afresh. The man would have done me a far greater service had he kept back the newspaper. It had only brought fresh trouble upon me, and depressed me more than ever. My comrades at the Khalifa's door--ignorant of the real cause of my sorrow--advised me to appear as cheerful as possible, and to show no displeasure about my enforced removal to another house, as the Khalifa was sure to have instructed his spies to watch me carefully, and see how I took his unwelcome order. I therefore tried to look as unconcerned as possible, and, to account for my depression, I pretended to be unwell,--what a life of dissimulation!
Fortunately the Khalifa was busied with other matters. A letter had reached him from Ahmed Wad Ali at Gallabat, complaining of the treatment he received at the hands of his superior, Zeki Tummal; and, a few days afterwards, he arrived, in order to make his complaint personally. He said that in his own name, and in the name of all the other Emirs, he refused to put up with the continual insults and arbitrary confiscation of property on the part of Zeki, whom he also accused of conspiring to make himself independent. The Khalifa knew perfectly well that most of these complaints arose from Zeki's unpopularity with his a.s.sistants. He therefore wrote to him to at once refund all the confiscated property, and to accord to his Emirs the treatment to which their position ent.i.tled them. At the same time, he instructed Ahmed Wad Ali to return forthwith to Gallabat, and gave him secret orders to watch closely his chief's movements, and personally report to him.
Abu Girga, who by this time had been recalled from Ka.s.sala, and had been replaced there by Mussaid, being a Dongolawi, was considered by the Khalifa to be a source of danger in Omdurman. Under the pretext, therefore, of sending reinforcements to Reggaf, he despatched him with two steamers up the White Nile, and, at the same time, Omar Saleh was recalled to give a report of affairs in Equatoria. Abu Girga was nominated Emir of the whole country, and commander of all the rifle and spear men; but, at the same time, Mukhtar Wad Abaker, one of the Khalifa's relatives, was appointed to superintend him.
A few days after the steamers had left, the Khalifa fell seriously ill with an attack of typhus fever. All Omdurman watched the course of the illness with the most intense anxiety, for his death would have been the signal for a complete change in the administration of the country.
Khalifa Ali Wad Helu, who, according to Mahdist law, should be the successor, watched the illness with almost breathless interest; and his followers and tribe showed such deep concern that they fell under the suspicion of wishing to seize the reins of government. The Khalifa's powerful const.i.tution, however, got the better of the malady; and it seemed as if the wretched inhabitants of the Sudan had not been sufficiently punished, and that G.o.d did not yet intend to remove from them this terrible scourge. After an illness of about three weeks, Abdullahi took the first possible opportunity of appearing before his followers, who greeted him with frantic acclamations,--the outcome, in the majority of cases, of a desire merely to make a noise. Only his own relatives and some of the western Arabs really rejoiced at his recovery.
But the Khalifa had no delusions about the imaginary sentiment to which his followers had given vent during his illness. He knew perfectly well that in showing the preference to his own tribe, he had given umbrage to many of the western Arabs, who, being strangers in the land, it was most necessary to retain on his side. The inhabitants of the Nile valley and of the Gezira, the majority of whom were Jaalin and Danagla, were his enemies; but, disarmed, and their property confiscated, he had made them powerless, and every now and then he sent considerable detachments of them to reinforce Darfur, Gallabat, and Reggaf. He did not hide from himself that Khalifa Ali and his followers were anxious to step into his shoes; but he knew that they would never be foolish enough to attempt to carry out their plans by main force, as the Ashraf had done.
Now that I had my abode close to him, he was more suspicious than ever of me. He continually inquired of my comrades if this strict supervision did not make me indignant, and he did all he could to find fault with my conduct; but, fortunately, the mulazemin were on friendly terms with me, and always reported favourably of me. At the same time, they secretly warned me that the Khalifa's dislike of me was increasing, and that I must be most careful.
One day, in the month of December, 1892, when I had just left the Khalifa's door to take a short rest, one of the mulazemin summoned me to the Khalifa's presence. I found him in the reception room, surrounded by his Kadis, and the threats and reprimands which I had received on the occasion of Taib Haj Ali's calumny were still fresh in my mind. I was therefore considerably dismayed when the Khalifa, without returning my salute, ordered me to take my seat amongst the judges. "Take this thing," said he, after a short pause, and in a very severe tone, "and see what it contains." I at once arose and took in both hands the object he gave me, and then sat down again. It consisted of a bra.s.s ring of about four centimetres in diameter, attached to which was a small metal case about the size and shape of a revolver cartridge. An attempt had been made to open it, and I could plainly see that it contained a paper.
This was indeed an anxious moment for me. Could it be a letter from my relations, or from the Egyptian Government; and had the messenger who brought it been captured? Whilst I was engaged in opening the case with the knife which had been given me, I turned over in my mind how I should act, and what I should say; and, as good luck would have it, I had not on this occasion to have recourse to dissimulation. Pulling out two small papers, and opening them, I found inscribed on them, in minute but legible handwriting, in German, French, English, and Russian languages the following:--
This crane has been bred and brought up on my estate at Ascania Nova, in the Province of Tauride, in South Russia. Whoever catches or kills this bird is requested to communicate with me, and inform me where it occurred.
(Signed) F. R. FALZ-FEIN.
September, 1892.
I now raised my head, which hitherto I had kept closely bent down; and the Khalifa asked, "Well, what do the papers contain?" "Sire," I replied, "this case must have been fastened to the neck of a bird which has been killed. Its owner, who lives in Europe, has requested that any one who finds the bird should let him know where it was caught or killed." "You have spoken the truth," said the Khalifa, in a somewhat more amiable tone; "the bird was killed by a Shaigi near Dongola, and the cartridge case was found attached to its neck. He took it to the Emir Yunes, whose secretary was unable to decipher the writing of the Christian, and he therefore forwarded it to me. Tell me now what is written on the paper?" I translated the message, word for word, and, at the Khalifa's command also tried to describe the geographical position of the country from which the bird had come, and the distance it had travelled before it was killed. "This is one of the many devilries of those unbelievers," he said, at last, "who waste their time in such useless nonsense. A Mohammedan would never have attempted to do such a thing."
He then ordered me to hand over the case to his secretary, and signed to me to withdraw; but I managed to take one more hurried glance at the paper,--Ascania Nova, Tauride, South Russia, I repeated over and over again to imprint it on my memory. The mulazemin at the door anxiously awaited my return; and when I came out from the presence of my tyrannical master with a placid countenance, they seemed greatly pleased. On my way to my house, I continued to repeat to myself the name of the writer and his residence, and determined, that should Providence ever grant me my freedom, I should not fail to let him know what had happened to his bird.
In accordance with orders, Mahmud Ahmed now returned to Omdurman with all his available troops (about five thousand) from Darfur, leaving there only sufficient men for the garrison. He pitched his camp at Dem Yunes on the south side of the city.
Once more I underwent a period of considerable trial. The Khalifa again inst.i.tuted a series of military manoeuvres for all the troops in Omdurman; and, as usual, they resulted in the wildest confusion. I had to perform the duties of aide-de-camp, and invariably had to bear the blame for everything that went wrong; but all things come to an end, and at last Mahmud Ahmed was ordered back to Gallabat, after his troops had renewed their oath of allegiance, in return for which they received some new jibbas.
The Khalifa now turned his attention to the Equatorial regions, where Abu Girga resided as nominal Governor, and despatched two steamers with three hundred men, under the command of his relative Arabi Dafalla, to Reggaf with instructions to depose Abu Girga, and throw him into chains.
It was abundantly clear that the latter had only been sent to Reggaf to get him out of the way. Dafalla's departure was also taken advantage of to exile Khaled, who had been lying heavily chained in the Saier.
Dafalla was instructed to extend the Mahdist territory as far as possible in all directions, and to send back to Omdurman as many slaves and as much ivory as he could obtain. Whilst the expedition was being got ready, the Khalifa, under the pretext of giving Zeki Tummal special verbal instructions regarding an intended campaign against the Italians, recalled him to Omdurman. Ahmed Wad Ali had faithfully carried out his secret instructions, which had resulted in the recall of his chief. A few days after the steamers had left, Zeki arrived at Omdurman accompanied by some of the Emirs whom he looked upon as friendly. During his absence, he had nominated Ahmed Wad Ali as his representative, and had ordered him to await his return at Gedaref. The Khalifa, to all outward appearance, received Zeki in the most friendly manner possible; and, a few days after his arrival, in spite of their orders, Ahmed Wad Ali and the other Emirs arrived at Omdurman, and were frequently received in secret audience by Abdullahi. They brought proofs of Zeki's duplicity and disobedience to the Khalifa's commands in not restoring the property which he had confiscated; and they showed how he had subverted his instructions by inducing his men to become partic.i.p.ators in a conspiracy by which he should become independent. The Khalifa and his brother Yakub took counsel together, and agreed to make him harmless once and for all. They thought that if they merely removed him from his position, dissensions might arise amongst his men. On the following morning, therefore, the unsuspecting Zeki, relying on the former services he had rendered, and antic.i.p.ating merely a reprimand, was enticed into Yakub's house, where he was immediately seized from behind by four men, his sword wrenched from him, and his hands tied behind his back. He had frequently spoken disrespectfully of Yakub and Kadi Ahmed, saying that, in comparison with a brave warrior like himself, they were little better than women, and were only happy in receiving presents and leading comfortable and voluptuous lives. Disarmed and bound, he was now brought, a miserable captive, before his master, who awaited him in an adjoining court.
"Well, my fine hero, where is your courage now?" said Yakub. "You owed your promotion to me," said Kadi Ahmed, who, when Zeki had been nominated to the supreme command, had conveyed the news to him in Gallabat; "and now you have to thank me for your present humiliation.
Praise be to G.o.d, who has preserved me to this day in order that I may see you standing thus before me."
Livid with rage, and grinding his teeth, Zeki answered, "I have been surprised and betrayed. Were I in an open field, not a hundred men like you would terrify me. I know I am lost; but after my death you will try to find men like me to take my place, and you will not find them." At a signal from Yakub, he was hurried off to the general prison, where his body was covered with as much weight of iron as it could possibly bear.
He was then removed to a small detached stone hut, deprived of all communication with others, and not even allowed sufficient bread and water to sustain life, and consequently, after an imprisonment of twenty days, he succ.u.mbed to hunger and thirst.
On his arrest, his house was sequestrated, and in it were found fifty thousand Maria Theresa and Medjidi dollars, and quant.i.ties of gold rings and other jewellery looted from the Abyssinians. Some of the Black soldiers who were devoted to him, and had accompanied him from Gallabat, were also thrown into chains and died of starvation.
Ahmed Wad Ali now succeeded Zeki in the supreme command, and at once returned to Gedaref, whither, in the meantime, the entire army had moved from Gallabat. In accordance with the Khalifa's instructions, he confiscated the whole of his predecessor's property, consisting of horses, camels, cattle, and slaves, which he despatched, together with all his wives (numbering one hundred and sixty-four), and twenty-seven children, to Omdurman. The Khalifa kept the cattle and slaves for himself, and distributed the childless widows amongst his followers; but he married the mothers to his slaves, so that the children, whose father had been a slave, should be brought up as slaves. Seven of Zeki's brothers and near relatives were cruelly murdered by Ahmed Wad Ali; and one of his sisters was flogged to death on the pretext that she had concealed money.
Wad Ali, now in supreme command, was anxious to refute any idea of timidity, and sought to gain military renown. He obtained the Khalifa's permission to undertake operations against the Arab tribes living between Ka.s.sala and the Red Sea, who were subject to the Italians; but he received distinct orders not to attack any troops quartered in forts.
He was allowed to utilise the services of the Ka.s.sala garrison under Mussaid Gaidum, and now made all preparations for a campaign. Leaving Gedaref with his army, early in November, 1893, he joined the Ka.s.sala troops, and his force numbered in all some four thousand five hundred riflemen, four thousand spearmen, and two hundred and fifty hors.e.m.e.n, and advanced against the eastern Arab tribes,--the Beni Amer, Hadendoa, and others. The latter, apprised of his intention, drove off their cattle and retired before him; but at Agordat he came up with the Italian troops, who were in an entrenched position. As they were in such small numbers, he resolved, in spite of the Khalifa's instructions, to attack them; but he was heavily defeated, and himself killed, together with his two princ.i.p.al leaders, Abdalla Wad Ibrahim and Abder Rasul, and a number of Emirs. The loss in killed and missing was estimated at about two thousand, and these belonged, almost without exception, to the Gedaref force, because Mussaid and the Ka.s.sala troops did not come to Ahmed Wad Ali's a.s.sistance. Had the Italian troops been in a position to pursue the Mahdists, who were retreating in wild disorder on Ka.s.sala, there is little doubt the latter would have been almost entirely annihilated.
The news of the defeat and death of Ahmed Wad Ali caused the greatest consternation in Omdurman, though in public the Khalifa tried to appear unconcerned. He affirmed that the losses sustained by the Italians were infinitely greater than those suffered by his troops, and that he thanked G.o.d, Ahmed Wad Ali and some of his leaders had died the death of martyrs on the field of battle, fighting against the cursed Christians.
In reality, however, he spent many sleepless nights; for he feared that the Italians, encouraged by their victory, would be induced to advance on Ka.s.sala, and he fully realised that, in view of the panic which prevailed, they would have no difficulty in seizing and occupying it. It was not till some days had elapsed, and he had received news that the enemy had not quitted its position, that he calmed down somewhat, and began to consider whom he should nominate as Wad Ali's successor. The army of the latter had been dispersed throughout the Gedaref districts; and it was necessary to despatch reinforcements without delay. The inhabitants of Omdurman, however, saw in the defeat of Wad Ali, Heaven's just retribution for the death of Zeki Tummal, who, though he had been guilty of cruelty and oppression, had been the victim of intrigue and false evidence. They were justly enraged against the Khalifa, who in his vengeance had not been satisfied with Zeki Tummal's murder, but had also ma.s.sacred his relatives and seized his women and children.
The Khalifa now nominated his cousin Ahmed Fedil as commander of the Gedaref army, and gave him strict injunctions to remain entirely on the defensive. He proceeded to his post by way of Ka.s.sala, in order to collect the scattered troops, who, after the defeat at Agordat, had forced themselves on the villagers, and were harrying the country for food. Once again the Khalifa's equanimity was upset by a rumour that the Italians now intended advancing on Ka.s.sala; but this news was followed soon afterwards by a contradiction, and he became pacified. Indeed, he had publicly announced his intention of avenging Ahmed Wad Ali's defeat, though in reality he had not the slightest idea of doing so; but, in his ignorance, he believed that these false threats would prevent his enemies from a.s.suming the offensive. He also sent small detachments of horse and spear men to Gedaref.
A few months had elapsed since this catastrophe, when one day, just after morning prayers, three men presented themselves at the door of the Khalifa's house, and urgently demanded to be taken before him. I at once recognised them as Baggara Emirs, who had been stationed at Ka.s.sala, and from the expression of their faces I could see that the news they brought would not be welcome to the Khalifa. In a few minutes, they were admitted, and soon afterwards a considerable disturbance took place round the Khalifa's door. Khalifa Ali Wad Helu, Yakub, as well as all the Kadis, received a sudden summons to attend at a council. The Khalifa's suspicions had been verified, and Ka.s.sala, after a short fight, had been captured by the Italians.
[Ill.u.s.tration: The Khalifa inciting his troops to attack Ka.s.sala.]
It was impossible to withhold this news from the public. The ombeija was sounded, the great war-drums were beaten, the horses were saddled, and the Khalifa, accompanied by all his mulazemin and an immense number of horse and spear men, solemnly rode down to the banks of the Nile.
Arrived here, he forced his horse into the river till the water reached its knees; and, drawing out his sword, and pointing towards the east, he shouted out in a loud voice, "Allahu akbar! Allahu akbar!" (G.o.d is most great!). Each time the cry was taken up by the immense crowd; but the majority were inwardly rejoicing at the Khalifa's discomfiture. They longed for him to receive fresh humiliation, thinking thereby to lighten the terrible yoke they bore. After this display, the Khalifa turned his horse about, came back to the river bank, dismounted, and sat down on his sheepskin. A great crowd now collected round him; and he informed them of the fall of Ka.s.sala, declaring that his followers had been taken unawares by enormous numbers of the enemy, just after morning prayers, and had been forced to retire. He stated, however, that all the war material, women, and children had been saved, that the losses had been insignificant, whilst the enemy had suffered so heavily that they now bitterly regretted having taken the town. Even his most devoted adherents well knew that these words were a mere pretext for covering a disgraceful defeat. Almost immediately after the three Emirs had arrived in Omdurman, it was known far and wide that the garrison had been surprised, that partly from fear, and partly owing to the unpopularity of Mussaid, they had refused to fight; and, almost without offering any resistance, they had retired towards Goz Regeb. The Khalifa now realised that his capital was more fully exposed than ever to a successful advance on the part of his enemies; but he had not yet learnt all; and when it eventually came to his ears that his faithful followers, instead of gladly laying down their lives for the cause, had lost the fanatical spirit which had for so many years made them the terror of their enemies, he understood that not only in Ka.s.sala had public opinion changed, but that throughout the whole country his popularity had waned.
He now took occasion to announce publicly that Ka.s.sala was merely a minor position of no special importance; but that in a short time he meant to retake it, as well as the entire country up to the sh.o.r.es of the Red Sea. He returned home late that evening, and held a council with his brother Yakub and the Kadis, regarding the precautions which should now be taken. He must have bitterly regretted the absence of his chief Kadi, Ahmed Wad Ali, who, though he neither sought nor took his advice, had been his faithful friend and servant for the last ten years. As chief judge, he had acquired an immense influence in the country; and, considering the circ.u.mstances, he had during that time collected very considerable wealth. Upwards of a thousand slaves worked on his immense estates. He employed merchants to take the produce, such as India-rubber and ostrich feathers, to Egypt. He possessed immense herds of cattle, and quant.i.ties of camels and magnificent horses; but his most coveted possession was his harem, in which were collected a large number of lovely women and female slaves. All this had roused the cupidity of Yakub and of the Khalifa's young son. The former was intensely irritated against Ahmed, as he seldom paid the smallest attention to his opinions or proposals. Even the Khalifa had become jealous of his influence, and lent a willing ear to Yakub's insinuations that he abused his power, and made use of his position to increase his own wealth. Under the pretext that Ahmed had acted contrary to the instructions which the Khalifa had specially laid down, he himself, as President of the Court of Kadis, had sentenced him to perpetual imprisonment. Thus a just retribution had at length fallen on the head of this unscrupulous judge, who had ruthlessly condemned numbers of innocent persons, had robbed them of all they possessed, had turned wives and children into widows and orphans, and had perpetrated every description of injustice. He had been seized by the Black soldiers, thrown into prison, and lost all his wealth, whilst the Khalifa, his son, and his brother Yakub had rifled his harem of the best and prettiest women, and distributed the remainder amongst their followers.
The Khalifa knew perfectly well the difficulties of re-capturing Ka.s.sala; but, in order to make a show of doing something, he sent instructions to Osman Digna, who was at Adarama on the Atbara, some three days' march from Berber, to join Mussaid at Goz Regeb with all his available forces. At the same time, he ordered Ahmed Fedil to make a military post of a thousand rifles at El Fasher on the Atbara, about one and a half days' journey from Ka.s.sala. He also sent detachments of troops from Omdurman to Asubri on the Atbara, midway between El Fasher and Goz Regeb. He continued to a.s.sert most resolutely that he intended shortly to advance on Ka.s.sala; but all these arrangements were made entirely with a view to establishing a series of defensive posts along the line of the Atbara, whilst the troops he was constantly collecting were intended to oppose the advance of the enemy towards Omdurman.
In the midst of all this disturbance and excitement, the satisfactory news arrived that a messenger sent by Arabi from Reggaf had arrived at Omdurman from Katena, a town on the White Nile. Two steamers soon followed, bringing cargoes of ivory and slaves; and, in a day or two, four hundred male slaves were marched with great pomp and ceremony through the city, as proof of Dafalla's successes in the Equatorial regions. As a matter of fact, the latter had attacked and defeated a detachment of Emin Pasha's troops who had separated from the main body, and had been living independently, and at their own risk, in a track of country governed by Fadl el Maula, one of Emin's subalterns. On the Pasha's departure, this man had entered into communication with the advanced agents of the Congo Free State, and had agreed with them that, if they should a.s.sist him to re-occupy the Equatorial Province, he would enter their service. His real intentions, however, were to remain independent, and though nominally a servant of the Congo Free State, to derive from them as much profit as he could for his own personal benefit. Misled by false information, Fadl el Maula had ventured close to the station of Reggaf, which he believed to be only lightly held by the Mahdists; but he discovered his mistake too late. He beat a rapid retreat, but was followed up and overtaken, after several days' march, by Arabi Dafalla, who surprised his camp whilst most of the men were out on a foray. Fadl el Maula himself was killed, with most of the men in camp, whilst defending their wives and children; and Arabi captured a quant.i.ty of loot, all the women and children, and a number of rifles.