Fifty Years In The Northwest Part 32

JOHN S. FERSON came from Michigan to Pine City in 1869. During that and the succeeding year he was princ.i.p.al in building a first cla.s.s steam saw mill. It was located on a bay in the western part of the city. This mill was burned in 1872, rebuilt and burned again. Mr.

Ferson has since removed to Dakota.

SAMUEL MILLET settled in Pine City in 1869, and in 1870 erected the Bay View House, on an elevated plateau commanding a fine view of Cross lake and Kanabec river. Mr. Millet died in 1879, leaving a widow, two sons and three daughters.

ROCK CREEK

Was organized March, 1874. The first supervisors were Enoch Horton, Frank England, and S. M. Hewson. Obadiah Hewsom was town clerk. Enoch Horton and C. W. Gill were justices of the peace. Mr. Horton was the first settler, he having come to the county in 1872. The year following he raised the first crop. Mr. Horton was from Colchester, New York. He was born in 1811, and came to Minnesota in 1862. He was the first postmaster at Rock Creek. Other settlers came in slowly.

Edgerton, Gill & Co. built a saw mill in 1873, with a capacity of 3,000,000 feet. This property has changed hands several times.

CAPT. ENOCH HORTON commenced official life at the age of twenty-two years, in New York, where he served twenty-eight years as justice of the peace and county judge. He served during the Rebellion as captain of a company of sharpshooters.

ROYALTON

Was organized in 1880. The first supervisors were Edward Peterson, Alexis Kain and Joseph Heiniger. It is a good farming township with many good farms. The first settlement was made by Elam Greely, in 1849, who made a farm and built a large barn, hauling the lumber from Marine Mills, a distance of seventy miles. The town was named in honor of Royal C. Gray, who located on the Greely farm in 1854, in the northwest quarter of section 15, township 38, range 22, on the banks of the Kanabec river.

WINDERMERE

Was organized as a town Jan. 3, 1882. The first supervisors were August Schog, William Champlain and Frank Bloomquist.

The towns of Kettle River, Hinckley and Pine City were organized, and Chengwatana reorganized by special act of the legislature in 1874, and at that time embraced all the territory in the county. Since 1874, Mission Creek, Rock Creek and Royalton have been set off from Pine City and Windermere from Kettle River.

The following villages were platted at the dates named: Neshodana, by Clark, Cowell & Foster, in townships 41 and 42, ranges 15 and 16, in 1856; Fortuna, by W. A. Porter, surveyor, at the crossing of Kettle river and the military road, January, 1857; St. John's, by M. L.

Benson, surveyor, in section 26, township 41, range 17, October, 1857; Midway, by Frank B. and Julia L. Lewis, proprietors, in the northwest quarter of section 34, township 40, range 21, September, 1855.

A ROCK CREEK MURDER.

A man pa.s.sing under the name of Harris had been arrested for stealing horses. George Hathaway started with the prisoner to Sunrise. Five days afterward Hathaway's dead body was found, and the inquest decided that he probably met his death by stabbing or shooting at the hands of his prisoner, who made his escape, and was never again heard from.

Hathaway was a native of Pa.s.sadumkeag, Maine.

THE BURNING OF A JAIL.

March 22, 1884, a couple of young men, John Cope and William Leonard, were arrested for drunkenness and disorderly conduct, and confined in the Pine City jail, a wooden structure. About three o'clock the next morning the jail was found to be on fire. All efforts to extinguish the flames or rescue the unhappy prisoners were unavailing. The fire originated from within, in all probability from the careless action of the prisoners themselves in striking matches, either for the purpose of smoking or of exploring their cells.

A DISFIGURED FAMILY.

Mr. Redman, the agent at the Kettle River railroad station, called my attention to the fact that old Batice is singularly disfigured. He was born without thumbs or big toes. The fingers and remaining toes resemble birds' claws. Two of the fingers of each hand and two of the toes on each foot are united to the tips but have distinct nails. Of his four children three are disfigured like the father. His grandchildren are many of them worse than himself, one having but one finger.

INDIAN FAITH CURE.

A woman at Pokegama was badly burned by the explosion of gunpowder while she was putting it in a flask. Her face became terribly swollen and black. The missionaries did what they could for her, but thought she must die. After two days the Indian doctors held a medicine dance for her benefit. After they had gone through with their magic arts the woman arose, and, without any a.s.sistance, walked around distributing presents to the performers of the ceremony. It was truly wonderful.

She recovered rapidly.

INDIAN GRAVES.

The Chippewas bury their dead much as the whites do. The body is deposited in a grave and covered with earth. A low wooden covering, somewhat like the roof of a house, is reared above it, the gables resting on the ground. The roof is covered with white or bleached muslin, and surmounted by a board cross. An aperture about six inches square is left in each end of the structure. The head of the grave is toward the west, and here are deposited offerings of fruits and trinkets of various kinds. We found at one grave a broken saucer, an oyster can filled with blueberries, a large red apple, and a pair of old shoes. Friends of the deceased visit the graves for one or two years, renewing their tributes of affection, and bringing offerings of fruit according to the season, and various foods, from acorns to dried venison, but in time these visits are discontinued and the graves are neglected and forgotten.

STOICISM OF THE INDIAN.

On the banks of the Kettle river a five-year-old boy burned his hand badly. The mother, after examining the wound, decided that it was incurable, ordered the boy to place his hand upon a block, and by a single blow from a common hatchet severed it from the wrist. The boy endured the suffering without flinching.

OLD BATICE, _alias_ "Kettle," lived on Kettle river in 1880. Counting by moons he claims to have lived there ninety-nine years. He is certainly very old. He says that he has always been a friend to the whites, and that in the Sioux outbreak of 1862 he counseled his people to remain quiet; that he was the enemy of the Sioux, three of whom he had killed and scalped. To commemorate his warlike deeds in slaughtering his enemies, he wore three large eagle feathers in his gray hair. He claims to be half French.

AN INDIAN DANCE.

In June, 1880, the Indians were practicing a new dance near the Kettle River railroad station, part of which it was my privilege to witness.

The dance house was a rudely constructed pole frame covered with birch bark, fastened down with willow twigs. About thirty dancers, male and female, and of all ages, were crowded in the dance house, sweating, grunting, hopping and bounding at the tap of a deer skin drumhead, and the "chi-yi-chi-yi-chi-hoo" of a quartette of boys and girls, squatted in a corner of the bark house. The din was incessant, the chant of the singers, or howlers, monotonous and wearisome, yet the dancers stepped and bounded to their rude music as readily as do civilized dancers to the more exquisite music of stringed instruments. This dance was the same that so frightened the Burnett county people, and required at least ten days for its complete performance. A few minutes'

observation amply satisfied us, and we gladly withdrew.

FOOTNOTES:

[E] Several years prior to this William Morrison had a trading station upon the sh.o.r.es of this lake, and is probably the first white man who visited it, but it does not appear that he identified it as the source of the Mississippi.

CHAPTER XI.

KANABEC COUNTY.

Kanabec county, prior to 1849, was included in St. Croix county, Wisconsin; thence until 1852 it was a part of Ramsey county, Minnesota; until 1854 a part of Chisago county; and thence until its organization in 1859, a part of Pine county. It was attached for judicial purposes at various times to Chisago, Isanti and Pine counties. In 1882 it was organized for judicial purposes, Judge Crosby holding the first term of court at Brunswick. The second term was held at Mora in 1884, in the new court house.

The writer, when a member of the Minnesota senate in 1858, selected the name and introduced the bill for the formation of the county. Its boundaries are Aitkin county on the north, Pine on the east, Isanti on the south, and Mille Lacs on the west. It is well watered and drained by the Kanabec and its tributaries. This river is navigable to Brunswick, and one of its tributaries, Rice river, is navigable six miles from its mouth to Rice lake. The soil is a rich, sandy loam, deep, strong and productive. One-fifth of the entire surface was originally covered with pines. About 25,000 acres are natural meadows, while much of the remainder is covered with hardwood, and a small portion is brush prairie, which can be easily rendered fit for cultivation. The best crops are wheat, oats and potatoes, but Indian corn can be grown profitably as compared with other localities in Minnesota. Small fruits, wild and cultivated, grow luxuriantly.

Cranberries have been shipped in considerable quant.i.ties. Redtop, clover, and timothy grow rank, and are profitably cultivated. Upward of 5,000 tons of hay are cured annually. The lumbering interests are still important, about 75,000,000 feet of logs being annually driven to the Stillwater boom. This county is spotted with lakes and abounds in streams capable of being utilized as water powers. Good building granite is found on the Kanabec river above Mora, which will eventually be quarried and exported.

The first permanent settlers were George L. Staples and James Pennington, who came in 1855. They were followed by Stephen W. Tolman, Alvin De Wolf, John L. Spence and others. Gov. Sibley appointed the following as the first board of officers, June 10, 1859: County commissioners, Geo. L. Staples, chairman; Daniel Gordon, Benj. L.

Gifford; clerk and register of deeds, James C. Morrison; treasurer, Alvah Lougee; sheriff, Benj. L. Gifford. The first election was held in October, 1859. The following were elected county officers: County commissioners, Geo. L. Staples, chairman; James Pennington, Geo.

Morrison; auditor, Benj. Bill.

In the bill organizing the county, Brunswick was designated as the county seat, and so remained until 1882, when by popular vote Mora was selected. In 1883 the county built a court house at a cost of $5,000, and a jail costing $2,000. In 1874 the county built a bridge across the Kanabec at Brunswick, the bridge and its approaches being 1,300 feet in length, at a cost of $5,000. In 1879 the county built a bridge across the Kanabec at Gra.s.s Lake at a cost of $4,000. As this bridge obstructed navigation in 1884, the county, at a cost of $4,000, rebuilt it in such a way that steamers could pa.s.s underneath. In 1883 another bridge was built across the Kanabec in the town of Arthur at a cost of $4,000.

The first post office was established at Brunswick in 1859, Geo. L.

Staples, postmaster. The first mail was from Anoka via Cambridge to Brunswick. In 1847 Rev. W. S. Boutwell preached the first sermon within the present limits of the county. The first deed recorded was a warranty deed from Ralph Potter to John A. Snyder, both of Illinois, in June, 1857, conveying lands in sections 3 and 10, township 38, range 25. The second deed recorded was from David Bagley to Hersey, Hall, Whitney and Fenno, of Boston, and Isaac Staples of Stillwater, conveying the northeast quarter of section 1, township 38, range 24, and other lands.

ARTHUR.

The town of Arthur includes township 39, ranges 23, 24 and 25. It was organized in 1883. The first supervisors were: Ira A. Conger, Andrew E. Westling and Charles A. Staples; clerk, Stanton D. Seavey. The village of Mora was the first settlement. Anna C. Larson was the first child born in the town. The first marriage was that of Frederick G.

Turner and Edith Perkins. The first death was that of Henry Rust, in 1847, killed by Indians. There is one house of worship, at what is known as the Swedish mission.