Female Scripture Biography Volume I Part 14

Section II.

Samuel is devoted to the Service of the Sanctuary--Uniformity of Character exemplified in Hannah--her Song paraphrased--five other Children born to Hannah--View of her natural Kindness and self-denying Piety.

As soon as the time proposed by Hannah had elapsed, she thought of fulfilling her vow, and hastened to Shiloh. In the days of her distress she had pledged herself to devote her child to the service of G.o.d; in the days of her prosperity she does not forget the obligation. Never, so far as we can discover, was a more perfect example of female excellence and persevering religion: in adversity and in prosperity, in sorrow and in joy, the light of her piety shone with undiminishing splendour. She had virtues appropriate to every season, and conspicuous in every situation: in affliction she cannot be reproached with impatience, nor in success with ingrat.i.tude.

When Samuel was weaned, she took him with her, with three bullocks, an ephah of flour, and a bottle of wine, determining to leave him with the priest, for the purpose of being trained up to the service of the tabernacle. It was an equal honour to the pupil and the tutor, the one to have such a priest as Eli, the other to have such a child as Samuel. With all the dignity of innocence and all the pleasure of devotion, she presented the little stranger to Eli, reminding him of the occasion when she first pledged herself to consecrate the child she requested to the work of the sanctuary, and explaining a vow of which he was previously ignorant. It is true that G.o.d and her own soul were the only witnesses and hearers of this vow; but she did not deem it the less obligatory though it was made in secret, nor was her upright mind the less anxious for its punctual fulfilment: "And they slew a bullock, and brought the child to Eli. And she said, O my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my pet.i.tion which I asked of him: therefore also I have lent him to the Lord: as long as he liveth he shall be lent to the Lord."

There is an exquisite delicacy in this language. The allusion to her former appearance in the house of G.o.d is as cursory as could be devised to enable the good priest to recognize her. Eli is reminded of her former prayers; but not a syllable is uttered tending to criminate or to reflect upon his past precipitancy and misrepresentation. She tells a simple story, in a candid and respectful manner. The points of deepest interest are introduced, and her darling child is devoted forever, and with unreluctant zeal, to the G.o.d of her salvation.

Let the impatient and revengeful study the example of Hannah, who did not allow herself to utter an angry word, or even to cherish a resentful feeling against Eli, when he preferred against her an inconsiderate and aggravating accusation; much less did she indulge a spirit of malignity.

How many would have felt an invincible aversion, even though his frank acknowledgment had compelled them to a momentary reconciliation; and, viewing his character ever after through the medium of prejudice, would have magnified every feeling, and flung their public reproaches, or circulated their secret whispers and surmises against this venerable minister of the tabernacle. It becomes the people of G.o.d to be careful of the reputation of their brethren, and aim to wipe off the aspersions with which the world is apt to depreciate their characters, rather than to unite in the clamours of defamation. Men in official situations are placed upon a pinnacle which renders them conspicuous, and envy is always ready to shoot at them its envenomed darts. They have their faults indeed, but let charity cover them: they may have also their counterbalancing excellencies--let piety observe and imitate them. Should the criminal conduct of such persons belie their general profession, dishonour the religion they profess, and render it necessary to displace them, we ought to tremble for ourselves, and not triumph in their fall. Who would be qualified to cast the first stone, if his offences were all detected, exposed, and treated with merciless severity? The practice of dedicating children to G.o.d, is, we perceive, sanctioned by the usage of high antiquity; but, what is far better, it is conformable to reason and Scripture. Sometimes, indeed, it is accompanied with much absurdity and superst.i.tion; but, when properly attended to, it secures many advantages.

Prayer, at all times important, is peculiarly effectual when offered in so solemn a manner: and if, in ordinary cases, it procure the blessings of Heaven, a well-founded hope may be excited, that the interesting little object of such a service will reap some substantial benefits. It tends besides to purify the domestic affections, and to regulate their exercise.

The child which is bestowed in answer to prayer, and by prayer is, at the very dawn of existence, consecrated to G.o.d, and committed to the future care and guidance of his providence, is regarded with a new kind of feeling even by its parents; their fondness receives a peculiar tone and character from their piety; the motive to seek its spiritual interest is strengthened by their holy vows; and they cannot but feel an additional motive to impart early instruction, to cultivate its expanding faculties, and form the young immortal both for its present and ultimate destination.

Devote, then, ye mothers of Israel, devote your babes to piety and G.o.d!

Hesitate not to incur the solemn responsibility which a vow implies in reference to your tender offspring: it is the most immediate method of making them your future comforts in this life, and your companions in a better. Your solicitude will at least afford you personal satisfaction; you will inherit the delightful consciousness of having done your duty: you may be happily instrumental in producing early impressions, and preparing them for their future crown. Then, should they depart from the world before you, to be "forever with the Lord," they will rise from their thrones of light to hail your approach, and mingle their thanksgivings and praises with yours in the songs of eternity.

Uniformity of character is a high attainment, of which Scripture history presents some pleasing specimens, though perhaps it affords more numerous instances of irregularity. The early life of some is nothing but the record of crime and folly, when the pa.s.sions were indulged in unbridled licentiousness, and the moral creation groaned beneath the burden of their vices; but afterward retrieving their errors, they have become examples of sobriety, kindness, and religion. Others shone, forth at first with preeminent brightness, attracting the eyes of an extensive community to their juvenile excellence, and holding forth the best promises of futurity; but their goodness has proved like the morning cloud, and like the early dew, that pa.s.seth away; the eyes of parental tenderness, that once glistened with rapture and admiration, are suffused with tears; the church of G.o.d, that once hailed their zeal, is filled with regrets to witness its faded ardours and its altered nature. "How is the gold become dim, and the fine gold changed?" There is another, a sort of intermediate cla.s.s, who have rather a doubtful complexion, some of whose actions indicate piety, others the reverse: at a distance they may be admired, but, upon a closer inspection, their principles are questionable, and, as our acquaintance with them increases, our respect irresistibly diminishes.

Candour itself, which would put the most favourable construction upon them, is compelled to see new spots and blemishes in proportion as we perceive more distinctly their entire character.

The ill.u.s.trious female, however, before us, exhibits a singular contrast to all these diversities. From the first to the last mention of her name in the page of Scripture, she challenges unmitigated admiration; she is uniform in every character: adversity and prosperity find her the same woman: she does not murmur in the one, she is not vain in the other. There is but a single variety in her character, arising from its progressive excellence. She is not _the same_, only because she is _better_; our veneration keeps pace with our knowledge. Her character does not, like that of many others, suffer by investigation; it does not resemble an object seen at some distance through a mist, which is magnified into unnatural dimensions, so that the illusion vanishes when you come near; but is like a tower seen afar off under a clear sky, swelling in majesty at every step of approximation.

We are now brought to the close of Hannah's history; it is even more splendid than its commencement. We have traced her through the various characters of a persecuted wife, a weeping suppliant, a misrepresented worshipper, a joyful mother, and a grateful saint, fulfilling her vows and devoting her first-born to the service of G.o.d. In some respects the latter must have proved a trying occasion, a duty of difficult execution; and we could have forgiven, we could have sympathized with the tears of a mother who was placed in the situation of violating her vows or giving up her darling; we could have pitied her struggles, while we commended their successful issue, in leaving her Samuel behind her at Shiloh. But she a.s.sumes a higher tone and spirit: the mother is absorbed in the saint; and, at the moment when we expected the language of parting regret and anxiety, behold, she bursts into a song of praise, and soars to the heights of prophecy.

This holy effusion is somewhat a.n.a.logous to that of the mother of our Lord, which we shall hereafter have occasion to ill.u.s.trate. In the mean time the hymn of Hannah claims our examination. It is called a _prayer_, because it was addressed to G.o.d as an act of worship, and because the acknowledgment and celebration of divine mercies const.i.tute an important branch of devotion.

"_My heart rejoiceth in the Lord; mine horn is exalted in the Lord: my mouth is enlarged over mine enemies: because I rejoice in thy salvation_."

A vain mother might have celebrated her _son,_ and, if she had expressed a general sense of divine goodness in his bestowment, would have dwelt with satisfaction upon his premature indications of greatness. Inordinate attachment to the gift is apt to obliterate from the mind a grateful recollection of the giver; and to this forgetfulness we are liable to be seduced by our affections. But Hannah cannot taste of the stream without being led to the fountain; she cannot receive mercies without viewing the hand that bestows them; nor be so enraptured with the blessing as to sink the Creator in the creature. In fact, Samuel is unnamed. His beauty, his pliability--whatever he really possessed, or whatever the fond eye of a mother fancied he possessed--all was forgotten, lost, and annihilated in G.o.d. Every valued blessing--her child, her husband, her possessions;--the whole creation vanished into nothingness before the thought of the "eternal ALL!"

The "horn" is an emblem of power and pre-eminence, and Hannah speaks of its exaltation. She had been degraded and despised for the childless condition, and had suffered reproach from the daughters of Israel, in particular from Peninnah; but she had now, through the mercy of G.o.d, risen to distinction, and obtained the object of her warmest solicitude. The lips which before moved in secret whispers or inarticulate prayer, are now taught to praise! The horn was also an instrument of music, and was lifted up to be sounded in the sacred chorus. In the days of David we read of the sons of Heman, who were to "lift up the horn;" and this pious woman perhaps borrowed the allusion to represent the ardour of her worship and the triumph that inspired her tongue.

If, with her solemn praises, Hannah blended a momentary recollection of the unkindness with which she had been treated, it was solely to express her thankfulness for deliverance, and not to produce a charge against her enemies. "Her mouth was enlarged," indeed, but not to utter the language of retaliation, not in pa.s.sionate exclamations or in threatening words, but to memorialize the goodness of the Lord. Nor was this her only source of joy. Temporal interposition served but to remind her of spiritual blessings; and, while her spirit exulted in the birth of Samuel, she looked forward to a more auspicious day, and rejoiced in the "salvation"

which should hereafter be accomplished by the incarnation of the Redeemer.

Winged with holy rapture, she now ascends far above all earthly interests and concerns; and quiting the subject, to which she had made but a transient allusion, though of the deepest personal importance, she meditates alone on infinite perfection:

"_There is none holy as the Lord: for there is none besides thee: neither is there any rock like our G.o.d. Talk no more so exceeding proudly; let not arrogancy come out of your mouth; for the Lord is a G.o.d of knowledge, and by him actions are weighed_."

The attributes of the Divine Being excite in the bosoms of the wicked unmingled dread. Every manifestation of his character is an appeal against their impieties, and hence they "desire not the knowledge of his ways." In a state of innocence the presence of the blessed G.o.d enhanced the felicities of Paradise, and nothing but the estrangement which sin has occasioned could have so altered the views and perverted the inclinations of mankind as to render the best of beings an object of terror; but in proportion to the renewal of the mind will be the return of that feeling of complacency which was cherished by unfallen man, and is felt by sinless immortals.

In all the princ.i.p.al events of her own life, and in the general regulation of human affairs, Hannah perceived a display of those perfections which she now celebrates; the perfections of holiness, power, omniscience, and justice. Nothing is better calculated to suppress the arrogance of man than the contemplation of these divine excellencies, which are so many rays of one ineffable glory; distinct yet blended; separate, yet harmonious in their operations. The history of pagan nations supplies ample proof that the spirituality of the divine essence, which implies the existence and exercise of these attributes, is too high an idea for a creature sunk under the dominion of his senses: he cannot ascend to the conception of infinite purity and wisdom: G.o.d is not known, and cannot be discovered as the searcher of hearts, and the righteous dispenser of good and evil, life and death: he cannot realize his unlimited dominion, nor imagine the pervading presence of that all-seeing eye which looks through the universe, penetrates every concealment, and observes, with leisurely and perfect survey, every movement of the soul.

It is the province of revelation to disclose these great facts, and the privilege of piety to triumph in them.

"_The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath borne seven: and she that hath many children hath waxed feeble_."

The dispensations of Providence ill.u.s.trate his perfections. Often, indeed, they do not accord with human plans or expectations, but they are nevertheless marked with wisdom and equity. In accomplishing the mighty purposes of omnipotence the strong are sometimes weakened, and the feeble supplied with power; the wealthy are impoverished, and the poor enriched; the childless blessed with families, and those whose tables are surrounded with a smiling offspring made to weep over their fading health and glory. For,

"_The Lord killeth, and maketh alive; he bringeth down to the grave, and bringeth up. The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them_."

These changes are frequently ascribed, by unthinking mortals, to mere chance, or at least to the uncontrolled operation of second causes. Hannah ascribes them "to the Lord." Her faith discerned an invisible hand, and rejoiced in an omniscient superintendance. Whatever confusion appears to the eye of sense to prevail in the world, religion has access behind the scenes, observes the finger that touches the prime spring of this vast machine of providence, and sees nothing but harmonious movements, concurrent designs, merciful and intelligible plans, perfect and universal order. The perspective of human affairs is to such an one complete; he is placed by the fear of G.o.d in the very point of observance; he looks to the distant results, to the termination of the series, and every object, to his renewed sight, appears in just and proportionate dimensions. Unless seen from this point, every thing will be out of place and contradictory; and human arrogance will naturally arraign as irregular, imperfect, or unwise, what genuine piety will acknowledge to be best.

"_He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed_."

There is a _progressive_ energy in this sacred song. Hannah warms into enthusiasm as she proceeds, till, under the influence of a heavenly inspiration, she a.s.sumes the language of prophecy, and becomes "wrapt into future times." At the opening, she expressed her grat.i.tude for personal blessings; hence she is led to celebrate the perfections of Jehovah: then she proclaims the interference of his providence in the vicissitudes of this lower world: and finally, proceeds to contrast the destinies of the righteous and wicked, as resulting from the manifestation of the Messiah to rule over all nations by a spiritual and everlasting dominion. In that name which is above every name, in the hallowed name of the ANOINTED ONE, the song of Hannah terminates. What greater honour could be conferred on a woman than to be gifted with that spirit of prophecy which first announced the approaching Redeemer, to whom all the prophets gave witness? She speaks of his authority as a "King," his administration as a "Judge," his work as a Priest and Prophet, prefigured by that oil which was poured upon the most eminent of mankind, who were types of the distinguished Personage who was to come, and who is therefore designated as the Lord's "Anointed."

How great his influence! "he will keep the feet of his saints!" How terrible his power! "the adversaries of the Lord shall be broken in pieces: out of heaven shall he thunder upon them." Preposterous indeed is the hope of his enemies, that they shall evade the destruction of his iron rod; while pleasing and well-founded is the expectation of his saints, who bow with unreluctant submission, with grateful acceptance, to his golden sceptre.

Almost twelve hundred years were yet until when Hannah uttered this prediction of the Messiah; and yet her faith, overleaping the ages of intervening time, beheld his glory, and triumphed in his salvation. No darkness could blind her perceptions, nothing could repress her love: she lived as it were, in advance, and, like many of her ill.u.s.trious predecessors and of her posterity, believed in Christ to the saving of her soul.

These ages are pa.s.sed away, and many more are numbered since the actual manifestation of the Son of G.o.d in human nature. We are partakers of his day; we live in the light of his glory: from the ages of prediction, we are advanced to those of accomplishment; from the time of shadows to the era of reality. And have we _improved_ upon the past, in the strength of our faith or in the warmth of our attachment to the Lord of glory? Would a fair comparison of our state of mind with that of early saints, in far distant ages, prove advantageous or unfavourable to our character? Is our piety proportionate to our privileges? Does the intensity of our love equal the clearness of our discoveries? These are salutary questions, and questions of practical importance. Let us aim to be able to put them often to our consciences without a blush.

Very little more information is communicated respecting Hannah: her history is merged in that of her distinguished son. We have, however, a beautiful picture of her maternal character, a record of the blessing which the aged priest p.r.o.nounced upon the family, and an account of five other children which Providence gave them: "Samuel ministered before the Lord, being a child girded with a linen ephod. Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice. And Eli blessed Elkanah and his wife, and said, The Lord give thee seed of this woman, for the loan which is lent to the Lord. And they went unto their own home. And the Lord visited Hannah, so that she conceived and bare three sons and two daughters."

The good mother and the eminent saint are delightfully blended in the wife of Elkanah, and the influence of each is obvious in Samuel. Eli seems to have beheld him with unusual affection. He had been early trained to gentleness, docility, and goodness. Discipline at home commenced from his first infancy, and continuing to the moment of his removal to Shiloh, prepared him for the course of life to which he was so soon introduced.

Too often the petulance and frowardness of children indicate the defective nature of their education: indulgence has permitted the wild plant to shoot forth its branches with irregular luxuriancy, and it has become both unsightly and enfeebled for want of being properly pruned. To suffer the propensities and pa.s.sions of children to go unrestrained is the extreme of cruelty, being the most direct means of rendering them burdens to society and tormentors to themselves.

Hannah, with admirable firmness, relinquished her youthful charge to the care of Eli at the call of duty, and with no less admirable affection and prudence, continued to maintain that kind of intercourse which tends to promote mutual love. A _pa.s.sionate_ mother would have urged her husband to remove to Shiloh, for the sake of having her little darling perpetually under her eye; a _prudent_ one chose to remain at Ramah, only bringing her present at the annual festivals. True love knows when to separate, and is ready to make necessary sacrifices to the good of a valued child. He was in excellent hands, training to a n.o.ble work, under a venerable priest, and in conformity to a solemn vow. Providence was not un.o.bservant of his mother's heroism and piety, and she is amply repaid, not only by his superior excellence, but by her own increasing family. _One_ child is lent to the Lord, _five_ are given. She possessed with grat.i.tude, she resigned with magnanimity, and she is recompensed by multiplication.

Let children never forget the debt they owe to maternal tenderness, a debt which the devoted affection and kindness of a whole life can scarcely discharge. Let the fond parent who nursed your infancy, corrected your frowardness, sowed the seeds of knowledge and piety in your heart, watched, wept, and prayed over you, be ever dear, ever respected, and loved. She who has sustained your weakness, may live to need support from your strength; she who hold you up in the helplessness of infancy, may require your supporting arm, and deserves your sympathizing aid in the years of her decrepitude.

Young persons need to be reminded, however, that even the impiety of parents is no sufficient reason for disrespecting them _as parents_; and if you possess the inestimable treasure of religion, it will be best evinced in soothing the cares, ministering to the necessities, and setting an example of every duty before the eyes of those who are still so unhappy as to be dest.i.tute of it. But you who are born of the children of G.o.d, and who have been nourished and educated under the wing of parental piety, can never be too thankful to the G.o.d of your salvation, and at some future period may have to adopt the poet's elevated strain:

"My boast is not that I deduce my birth From loins enthroned, and rulers of the earth; But higher far my proud pretensions rise-- The son of parents pa.s.s'd into the skies."

Cowper.

Abigail.

Chapter XI.

Many persons naturally capable of great Attainments and elevated Stations have lived and died unknown--the Dispensations of Providence a.n.a.logous in this respect to the Arrangements of Nature--Scripture Account of Nabal and Abigail--Sources of Incongruous Marriages--Ambition--Wish to maintain the Respectability of a Family--Persuasion of Friends--early Disappointments--Nabal's Conduct to David--Abigail's Interposition--Death of her Husband--She becomes David's Wife.

Millions of the human race, naturally capable of great attainments and mighty exploits, had they been differently circ.u.mstanced, or had their mental and moral energies been properly cultivated, have died as they have lived, in a state of obscurity. Unknown to the rest of mankind even by name, they have scarcely wandered from the precincts of their native village, or the cottage that gave them birth; but, like the wild flowers of the untrodden wilderness, have sprung up, and bloomed, and perished upon the same spot. Successive generations have occupied the identical sphere of their ancestors, living in the same unenvied seclusion, and at last carried to the same undistinguished grave.

Whoever has had an opportunity of knowing the state of society and the character of man in retirement, must be aware that the amazing disparity subsisting between the extremes of rusticity and of polished life arises far less from original disproportions of capacity than from the accidental circ.u.mstances which attach to the two conditions. Education has a tendency to remove these differences, to elevate the inferior cla.s.ses of society from their degradation, to raise them in the scale of being and to unite man to man: but still more important effects result from religion, which, by fixing the thoughts on holy and heavenly objects, and firing the breast with incessant ardour in the pursuit of them, advances the character to a dignity otherwise unattainable. How much humble piety has bloomed in the by-paths of life far from the crowded highway of the world, amidst the recesses of privacy! How often has the beauty of holiness adorned the most misshapen, or otherwise unattractive exterior! How many great and pious individuals have occupied the vale of poverty, the objects of divine approbation and of angelic joy; who, under different circ.u.mstances, might have been ornaments of the political world, or lights in the church of G.o.d; and will be pillars for ever in the celestial temple!

These dispensations of Providence are a.n.a.logous to certain arrangements in nature. How many showers descend, and how many vegetable productions grow in barren wildernesses! It is not till after ages of research that a few species and varieties have been discovered; and it may be questioned whether an equal, if not a far greater number, still exist in the unfrequented solitudes of creation, which science may not visit for centuries yet to come: and of those which are at present known, a few only of their qualities, and the uses for which they were formed, have been ascertained. To p.r.o.nounce a condemnatory sentence upon that wisdom which a.s.signed them their places, merely on account of our incapacity to discover their precise destination, would be presumptuous and impious in the extreme; nor would it be less so to contemn the unsearchable mysteries of Providence, whose arrangements surpa.s.s the comprehension and confound the inquiries of man.