Fasting Girls Part 3

"The following morning at my visit I again commended my poor child to Palma, and on the following Friday evening on taking leave of her, I asked if she had prayed that morning for my son, 'No sir,' she answered.

'I will only do so on the day of All Saints.' 'Then,' said I to Palma, 'will you allow madame the superioress to take the answer?' 'Very willingly,' said the seeress. On the 7th of November, I received at Nice the following letter:

"'SIR,

"'I have fulfilled the promise which I made to you in accordance with your wish to go to Palma on All Saints Day, in order to ascertain whether or not your wishes in regard to your son had been granted. That good soul a.s.sured me twice that he had gone to heaven that very morning, G.o.d be praised a thousand times!

"'Thus sir, I have done what I could for your consolation.

"'I have the honor to be, etc.

"'Sister Marie Becaud.'

"This letter was post marked at Oria, November 2d."

I should not venture to insult the intelligence of the reader with these idiotic details but for the reasons stated, and additionally, that they carry conviction with them to thousands of minds, honest doubtless, but which are accustomed to grovel in superst.i.tion, and falsehood, which they are unable to test by right standards.

A phase in Palma's spiritual pathology has been alluded to cursorily, but has not yet been considered with the fulness proper in connection with stigmatization, and that is the occurrence of haemorrhagic spots on various parts of her body, and which she so managed as to convey the idea that they were symbolical of various holy things. On the back of her hand she convinced Dr. Imbert-Gourbeyre that she bled in the shape of the cross, and he gives a wood-cut representing a cross on the dorsum of the hand, a little above the s.p.a.ce between the first and second fingers. This is surrounded by other rectilinear figures. On her breast and back, other figures were obtained by placing handkerchiefs on the parts. The doctor thus procured several mementoes of his visit, in the shape of pieces of linen stained with spots of blood somewhat resembling hearts, with flames coming out of them, suns, roses, crosses, etc. He gives several plates in his book representing these figures, of the reality of the miraculous formation of which he has not the slightest doubt.

Another phenomenon has also been mentioned incidentally, and that is the intense heat which Palma declared she felt, and which the doctor refers to as the "divine fire." He had brought with him from Paris, a thermometer to use in determining the extraordinary temperature of this fire. He examined her with this instrument while she felt this divine fire, but failed to find any abnormal increase; her pulse at the time was 72. "I made this experiment," he says, "to satisfy my scientific conscience, [G.o.d save the mark!] but I ought to say that I was ashamed of myself for presuming to measure this divine fire by such an instrument." He is right, science is not for him, or those like him.

On one occasion while Palma was in ecstasy, Antonietta, who was near her, laid bare her chest a little, and cried with enthusiasm, "she is burning!" Dr. Imbert-Gourbeyre approached and smelt something like the burning of linen. The dress was opened and her chemise was found to be burnt on the left side just over the collar bone, and immediately below this, scorched in the shape of "a magnificent emblem representing a monstrance. The fire was invisible, but its traces were very evident."

In a note he states that it was affirmed that Palma's temperature on similar occasions had reached 100 centigrade, (212 Fahrenheit) a fact which he does not doubt, although his thermometer did not show it. "That her chemise," he says, "burnt by invisible fire, which escaped the thermometer, was more extraordinary than if the instrument had indicated a temperature of 100."

I shall not stop now to comment further on the circ.u.mstances detailed by Dr. Imbert-Gourbeyre, and of which I have cited but a small part. I will only say at present that science and common sense would conclude in regard to Palma d'Oria,

1st. That she had probably at a former period contracted syphilis.

2d. That she was strongly hysterical.

3d. That she was the subject of purpura haemorrhagica.

4th. That she was a most unmitigated humbug and liar.

And now we come to the consideration of a case of stigmatization which has greatly stirred both the theological and the scientific world of Europe--that of Louise Lateau--and here again I shall draw largely, though by no means exclusively, from the works of the believers in the miraculous production of the phenomena manifested.[13]

Louise Lateau was born at Bois-d'Haine, a small village in Belgium, on the 30th of January, 1850. She was reared in the utmost poverty, was chlorotic, and did not menstruate till she was eighteen years old. She loved solitude and silence, and when not engaged in work--and she does not appear to have labored much--she spent her time in meditation and prayer. She was subject to paroxysms of ecstasy, during which, as many other ecstasies, she spoke very edifying things, of charity, poverty, and the priesthood. She saw St. Ursula, St. Roch, St. Theresa, and the Holy Virgin. Persons who saw her in these states declared that, while lying on the bed, her whole body was raised up more than a foot high, the heels alone being in contact with the bed.

The stigmatization ensued very soon after these seizures. On a Friday she bled from the left side of her chest. On the following Friday this flow was renewed, and in addition, blood escaped from the dorsal surfaces of both feet; and on the third Friday, not only did she bleed from the side and feet, but also from the dorsal and palmar surface of both hands. Every succeeding Friday the blood flowed from these places, and finally other points of exit were established on the forehead and between the shoulders.

At first these bleedings only took place at night, but after two or three months they occurred in the daytime, and were accompanied by paroxysms of ecstasy, during which she was insensible to all external impressions, and acted the pa.s.sion of Jesus and the crucifixion.

M. Warlomont, being commissioned by the Royal Academy of Medicine of Belgium to examine Louise Lateau, went to her house, accompanied by several friends, and made a careful examination of her person. At that time, Friday morning at six o'clock, the blood was flowing freely from all the stigmata. In a few moments the sacrament would be brought to her, and then the second act of the drama would begin. The scene that followed can be best described in M. Warlomont's own words:

"It is a quarter-past six. 'Here comes the communion,' said M. Niels [a priest], 'kneel down.' Louise fell on her knees on the floor, closed her eyes and crossed her hands, on which the communion-cloth was extended. A priest, followed by several acolytes, entered; the penitent put out her tongue, received the holy wafer, and then remained immovable in the att.i.tude of prayer.

"We observed her with more care than seemed to have been hitherto given to her at similar periods. Some thought that she was simply in a state of meditation, from which she would emerge in the course of half an hour or so. But it was a mistake. Having taken the communion, the penitent went into a special state. Her immobility was that of a statue, her eyes were closed; on raising the eyelids the pupils were seen to be largely dilated, immovable, and apparently insensible to light. Strong pressure made upon the parts in the vicinity of the stigmata caused no sensation of pain, although a few moments before they were exquisitely tender.

p.r.i.c.king the skin gave no evidence of the slightest sensibility. A limb, on being raised, offered no resistance, and sank slowly back to its former position. Anaesthesia was complete, unless the cornea remained still impressionable. The pulse had fallen from 120 to 100 pulsations.

At a given moment I raised one of the eyelids, and M. Verriest quickly touched the cornea. Louise at once seemed to recover herself from a sound sleep, arose and walked to a chair, upon which she seated herself.

'This time,' I said, 'we have wakened her.' 'No,' said M. Niels, looking at his watch, 'it was time for her to awake.'"

She remained conscious; the blood still continued to flow; the anaesthesia had ceased, her pulse rose to 120, and at the end of half an hour she was herself. "Our first visit ended here. At half-past eleven we made another. The poor child had resumed her att.i.tude of extreme suffering, against which she contended with all the energy that remained to her. The wounds in the hands still continued to bleed. M. Verriest auscultated with care the lungs, heart, and great vessels, and found the _bruit de souffle_, which he had detected in the morning at the apex of the heart and over the carotids. The handle of a spoon pressed against the velum, the base of the tongue, and the pharynx, provoked no effort at vomiting. The gla.s.ses of our spectacles, as they came in contact with the air expired, were covered with vapor. As the patient appeared to suffer from our presence, we went away.

"We made our third visit at two o'clock. There were still fifteen minutes before the beginning of the ecstatic crisis, which always took place punctually at a quarter past two and ended at about half past four. The pupils at this time were slightly contracted, the eyelids were almost entirely closed; the eyes, looking at nothing, were veiled from our view. We tried in vain to attract her attention; her mind was otherwise engaged, and her pains were evidently becoming more intense.

At exactly a quarter past two her eyes became fixed in a direction above and to the right. The ecstasy had begun.

"The time had now come to introduce those who were prompted by curiosity. This could now be done without inconvenience, for the ecstatic, for the ensuing two hours, would be lost to the appreciation of what might be pa.s.sing around her. The room crowded, could hold about ten persons, but enough were allowed to enter to make the total twenty-five. These placed themselves in two ranks, of which the front one kneeling, allowed the rear ones to see all that was going on. All this was done under the direction of M. le Cure, who took every pains to give us a good view of what was going to happen.

"Louise was seated on the edge of her chair; her body, inclined forward, seemed to wish to follow the direction of her eyes, which did not look, but were fixed on vacancy. Her eyes were opened to their fullest extent, of a dull, l.u.s.treless appearance, turned above and to the right, and of an absolute immobility. A few workings of the lids were now observed and became more frequent if the eyelids were touched. The pupils, largely dilated, showed very little sensibility to light, and all that remained of vision was shown by slight winking when the hand was suddenly brought close to the eyes. The whole face lacked expression. At certain moments, either spontaneously or as a consequence of divers provocations, a light smile, to which the muscles of the face generally did not contribute, wandered over her lips. Then the face resumed its primitive expression, and thus she remained for the half-hour which const.i.tuted the 'first station.'

"The 'second station' was that of genuflection. It had failed at one time, but had again appeared. The young girl fell on her knees, clasped her hands, and remained for about a quarter of an hour in the att.i.tude of contemplation. Then she arose and again resumed her sitting posture.

"The 'third station' began at three o'clock. Louise inclined herself a little forward, raised her body slowly, and then extended herself at full length, face downward, on the floor. There was neither rigidity nor extreme precipitation; nothing in fact, calculated to produce injuries.

The knees first supported her body, then it rested on these and the elbows, and finally her face was brought in actual close contact with the tiled floor. At first the head rested on the left arm, but very soon the patient made a quick and sudden movement, and the arms were extended from the body in the form of a cross. At the same time the feet were brought together so that the dorsum of the right was in contact with the sole of the left foot. This position did not vary for an hour and a half. When the end of the crisis approached, the arms were brought close to the sides of the body, then suddenly the poor girl rose to her knees, her face turns to the wall, her cheeks become colored, her eyes have regained their expression, her countenance expands, and the ecstasy is at an end."

Further particulars are given, and an apparatus was constructed and applied to Louise's hand and arm so as to prevent any external excitation of the haemorrhage. It was apparently shown that there was no such interference, for the blood began to flow at the usual time on Friday.

In addition to the stigmata and the paroxysms of ecstasy, Louise declared that she did not sleep, had eaten or drank nothing for four years, had had no faecal evacuation for three years and a half, and that the urine was entirely suppressed.

M. Warlomont examined the blood and products of respiration chemically, and satisfied himself of their normal character, except that the former contained an excessive amount of white corpuscles.

When being closely interrogated, Louise admitted that, though she did not sleep, she had short periods of forgetfulness at night. On M.

Warlomont suddenly opening a cupboard in her room, he found it to contain fruit and bread, and her chamber communicated directly with a yard at the back of the house. It was therefore perfectly possible for her to have slept, eaten, defecated, and urinated, without any one knowing that she did so.

The conclusions arrived at by M. Warlomont were, that the stigmatizations and ecstasies of Louise Lateau were real and to be explained upon well-known physiological and pathological principles, that she "worked, and dispensed heat, that she lost every Friday a certain quant.i.ty of blood by the stigmata, that the air she expired contained the vapor of water and carbonic acid, that her weight had not materially altered since she had come under observation. She consumes carbon and it is not from her own body that she gets it. Where does she get it from? Physiology answers, 'She eats.'"

Relative to the a.s.sumed abstinence in the cases of Palma d'Oria, Louise Lateau and other subjects of ecstasy and stigmata, it is not necessary, in view of the remarks already made on this subject in a previous chapter, to devote further consideration to it here. The conclusion arrived at by M. Warlomont is the only one which science can tolerate.

Should Louise Lateau or Palma d'Oria ever be subjected to as close watching as was the poor little Welsh Fasting Girl, Sarah Jacob, it will certainly terminate as badly for them as for her, unless they yield to the demands of nature and take the food which the organism requires.

FOOTNOTES:

[11] Les Stigmatisees; Palma d'Oria, etc. 2d Edition, Paris, 1873, p.

263.

[12] Op. cit., t. ii.

[13] For the theological view of this remarkable case the reader is referred to the following works, a part only of those written in support of her pretensions. "Louise Lateau de Bois-d'Haine, sa vie, ses extases, ses stigmates: etude Medicale," par le Dr. Lefebvre, Louvain, 1873. "Les stigmatisees; Louise Lateau, etc.," par le Docteur A. Imbert-Gourbeyre, Paris, 1873. "Biographie de Louise Lateau," par H. Van Looy, Tournai, Paris and Leipzig, 1874. "Louise Lateau de Bois-d'Haine etc.," par le Dr. A. Rohling, Paris, 1874. "Louise Lateau, ihr Wunderleben u.s.w.,"

Von Paul Majunke, Berlin, 1875.

Among the treatises in which the miracle is denied, and the phenomena attributed to either disease or fraud are; "Louise Lateau; Rapport Medical sur la stigmatisee de Bois-d'Haine, fait a l'academie royale de medecine de Belgique," par le Dr. Warlomont, Bruxelles and Paris, 1875.

"Science et miracle, Louise Lateau, ou la stigmatisee Belge," par le Dr.

Bourneville, Paris, 1875. "Les Miracles," par M. Virchow, Revue des cours scientifiques, January 23rd 1875.

IV.