Far Off Part 8

But in general sons treat their parents with great respect. They often keep their father's coffin in the house for three months, and a son has been known to sleep by it for three years. Relations are usually kind to each other, because they meet together in the "Hall of Ancestors" to worship the same persons. To save money they often live together, and a hundred eat at the same table.

The Chinese used to be temperate, preferring tea to wine. There are tea-taverns in the towns. How much better than our beer-shops! But lately they have begun to smoke opium. This is the juice of the white poppy, made up into dark b.a.l.l.s. The Chinese are not allowed to have it; but the English, sad to say, sell it to them secretly. There are many opium taverns in China, where men may be seen lying on cushions snuffing up the hot opium, and puffing it out of their mouths. Those who smoke opium have sunken cheeks and trembling hands, and soon become old, foolish, and sick. Why, then, do they take opium? Many of them say they wish to leave it off, but cannot.

MISSIONARIES.--Are there any in China? Yes, many; and more are going there. But how many are wanted for so many people! Missionaries travel about China to distribute Bibles and tracts. One of them hired a rough kind of chair with two bearers. In this he went to villages among the mountains, where a white man had never been seen. The children screaming with terror ran to their mothers. The men came round him to look at his clothes and his white skin. They were much surprised at the whiteness of his hands, and they put their yellow ones close to his to see the difference. These mountaineers were kind, and brought tea and cakes to refresh the stranger.

An English lady went to China to teach little girls; for no one teaches them. She has several little creatures in her school that she saved from perishing: because the Chinese are so cruel as to leave many girl-babies to die in the streets; they say that girls are not worth the trouble of bringing up.

One cold rainy evening, Miss Aldersey heard a low wailing outside the street-door, and looking out she saw a poor babe, wrapped in coa.r.s.e matting, lying on the stone pavement. She could not bear to leave it there to be devoured by famished dogs; so she kindly took it in, and brought it up.

It is a common thing to stumble over the bodies of dead babies in the streets. In England it is counted murder to kill a babe, but it is thought no harm in China. Yet the Chinese call themselves good. But when you ask a poor man where he expects to go when he dies, he replies, "To h.e.l.l of course;" and he says this with a loud laugh. His reason for thinking he shall go to h.e.l.l is, because he has not money enough to give to the G.o.ds; for rich people all expect to go to heaven. Mandarins especially expect to go there. If they were to read the Bible, they would see that G.o.d will punish kings, and mighty men, and great captains, and _all_ who are wicked.

[6] These are some of the sentences written in the old books:

"Never say, There is no one who sees me, for there is a wise Spirit who sees all."

"Man no longer has what he had before the fall, and he has brought his children into his misery. O! Heaven, you only can help us. Wipe away the stains of the father, and save his children."

"Never speak but with great care. Do not say, It is only a single word. Remember that no one has the keeping of your heart and tongue but you."

These sentences are like some verses in the Psalms and Proverbs; and, it may be, they were spoken first by some holy men of old.

Here is one more remarkable than all:--

"G.o.d hates the proud, and is kind to the humble."

[7] The means by which the Buddhist religion entered China are remarkable. A certain Chinese emperor once read in the book of Confucius this sentence, "The true saint will be found in the West." He thought a great deal about it; at last he dreamed about it. He was so much struck by his dream that he sent two of his great lords to look for the true religion in the West. When they reached India, they found mult.i.tudes worshipping Buddha. This Buddha was a wicked man who had been born in India a thousand years before. The Chinese messengers believed all the absurd histories they heard about Buddha, and they returned to China with a book which had been written about him. Ah! had they gone as far as Canaan they might have heard Paul and Peter preaching the Gospel. Alas! why did they go no further, and why did they go so far, only to return to China with idols!

COCHIN CHINA.

Any one on hearing this name would guess that the country was like China; and so it is. If you were to go there you would be reminded of China by many of the customs. You would see at dinner small basins instead of plates, chop-sticks instead of knives and forks; you would have rice to eat instead of bread; and rice wine to drink instead of grape wine.

But you would not find _all_ the Chinese customs in Cochin-China: for you would see the women walking about at liberty, and with large feet, that is, with feet of the natural size, and not cramped up like the "golden lilies" of China. Neither would you see the people treated as strictly in Cochin-China as in China. Beatings are not nearly as common there, and behavior is not nearly as good as in China.

The people are very different from the Chinese; for they are gay and talkative, and open and sociable, while the Chinese are just the contrary. However, they resemble the Chinese in fondness for eating. They are very fond of giving grand dinners, and sometimes provide a hundred dishes, and invite a hundred guests. A man is thought very generous who gives such grand dinners. No one in Cochin-China would think of eating his morsel alone, but every one asks those around to partake; and if any one were not to do so, he would be counted very mean. Yet the people of Cochin-China are always begging for gifts; and if they cannot get the things they ask for, they steal them. Are they generous? No, because they are covetous. It is impossible to be at the same time generous and covetous; for what goodness is there in giving away our own things, if we are wishing for other people's things?

And now let us leave the _people_ and look at the _land_. It is fruitful and beautiful, being watered abundantly by fine rivers: but these rivers, flowing among lofty mountains, often overflow, and drown men and cattle.

The gra.s.s of such a country must be very rich; and there are cows feeding on it; yet there is no milk or b.u.t.ter to be had. Why? Because the people have a foolish idea that it is wrong to milk cows.

In no country are there stronger and larger elephants; so strong and so large that one can carry thirteen persons on his back at once.

The land is full of idols: for Buddha or Fo is worshipped in Cochin-China, as he is in China.

The idols are sometimes kept in high trees, and priests may be seen mounting ladders to present offerings.

But the people are not satisfied with idols in trees; they have pocket idols, which they carry about with them everywhere.

TONQUIN.--CAMBODIA.

These two kingdoms belong to the king of Cochin-China; yet all three, Tonquin, Cambodia, and Cochin-China, pay tribute to China, and therefore they must be considered as conquered countries.

They are all very much like China in their customs. There are large cities in them all, and mult.i.tudes of people, but very little is known about them in England.

HINDOSTAN.

This word Hindostan means "black place," for in the Persian language "hind" is "black," and "stan" is "place." You may guess, therefore, that the people in Hindostan are very dark; yet they are not quite black, and some of the ladies are only of a light brown complexion.

What a large country Hindostan is! Has it an emperor of its own, as China has? No: large as it is, it belongs to the little country called England.

How did the English get it?

They conquered it by little and little. When first they came there, they found there a Mahomedan people, called the Moguls. These Moguls had conquered Hindostan: but by degrees the English conquered them, and became masters of all the land.

There is only one small country among the mountains which has not been conquered by the English, and that place is Nepaul. It is near the Himalaya mountains. See that great chain of mountains in the north: they are the Himalaya--the highest mountains in the world. The word "him," or "hem," means snow--and snowy indeed are those mountains.

There is a great river that flows from the Himalaya called the Ganges. It flows by many mouths into the ocean; yet of all these mouths only one is deep enough for large ships to sail in; the other mouths are all choked up with sand. The deep mouth of the Ganges is called the Hoogley.

It was on the banks of the Hoogley that the first English city was built.

It was built by some English merchants, and is called Calcutta. That name comes from the name of a horrible idol called Kalee, of which more will be said hereafter.

Calcutta is now a very grand city; there is the governor's palace, and there are the mansions of many rich Englishmen. It has been called "the city of palaces."

There is another great river on the other side of Hindostan called the Indus. It was from that river that Hindostan got the name of India, or the East Indies.

VILLAGES.--Calcutta is built on a large plain called Bengal. Dotted about this plain are many villages. At a distance they look prettier than English villages, for they are overshadowed with thick trees; but they are wretched places to live in. The huts are scarcely big enough to hold human creatures, nor strong enough to bear the pelting of the storm. When you enter them you will find neither floor nor window, and very little furniture; neither chair, nor table, nor bed--nothing but a large earthen bottle for fetching water, a smaller one for drinking, a basket for clothes, a few earthen pans, a few bra.s.s plates, and a mat.

A Hindoo is counted very rich who has procured a wooden bedstead to place his mat upon, and a wooden trunk, with a lock and key, to contain his clothes; such a man is considered to have a well-furnished house.

As you pa.s.s through the villages, you may see groups of men sitting under the trees smoking their pipes, while children, without clothes, are rolling in the dust, and sporting with the kids. Prowling about the villages are hungry dogs and whining jackalls, seeking for bones and offal; but the children are too much used to these creatures to be afraid of them. Hovering in the air are crows and kites, ready to secure any morsel they can see, or even to s.n.a.t.c.h the food, if they can, out of the children's little hands.

What a confused noise do you hear as you pa.s.s along! barking, whining, and squalling, loud laughing, and incessant chattering. It is a heathen village, and the sweet notes of praise to G.o.d are never sung there.

Yet in every village there is a little temple with an idol, and a priest to take the idol, to lay it down to sleep, and to offer it food, which he eats himself.

The poor people bring the food for the idol with flowers, and place it at the door of the temple.

APPEARANCE.--The Hindoos are pleasing in their appearance, for their features are well-formed, their teeth are white, and their eyes have a soft expression. The women take much pains to dress their long black hair, which is soft as silk: they gather it up in a knot at their heads, and crown it with flowers. They have no occasion for a needle to make their dresses, as they are all in one piece. They wind a long strip of white muslin (called a saree) round their bodies, and fold it over their heads like a veil, and then they are full dressed, except their ornaments, and with these they load themselves; gla.s.s rings of different colors on their arms, silver rings on their fingers and toes, and gold rings in their ears, and a gold ring in their nose.

The men wear a long strip of calico twisted closely round their bodies, and another thrown loosely over their shoulders; but this last they cast off when they are at work: it is their upper garment. On their heads they wear turbans, and on their feet sandals. The clothes of both men and women are generally white or pink, or white bordered with red.