Etidorhpa or the End of Earth Part 7

"Would you surely know him if you met him?" I asked.

"a.s.suredly," he replied; "and if you bring tidings of his whereabouts, as your bearing indicates, speak, that I may rid myself of suspicion and suspense."

Calling the jailer by name, I asked him if my countenance did not remind him of the man he wished to find.

"Not at all."

"Listen, does not my voice resemble that of your escaped prisoner?"

"Not in the least."

[Ill.u.s.tration: "I AM THE MAN YOU SEEK."]

With a violent effort I drew my form as straight as possible, and stood upright before him, with every facial muscle strained to its utmost, in a vain endeavor to bring my wrinkled countenance to its former smoothness, and with the energy that a drowning man might exert to grasp a pa.s.sing object, I tried to control my voice, and preserve my ident.i.ty by so doing, vehemently imploring him, begging him to listen to my story. "I am the man you seek; I am the prisoner who, a few days ago, stood in the prime of life before you. I have been spirited away from you by men who are leagued with occult forces, which extend forward among hidden mysteries, into forces which illuminate the present, and reach backward into the past unseen. These persons, by artful and d.a.m.nable manipulations under the guidance of a power that has been evolved in the secrecy of past ages, and transmitted only to a favored few, have changed the strong man you knew into the one apparently feeble, who now confronts you. Only a short period has pa.s.sed since I was your unwilling captive, charged with debt, a trifling sum; and then, as your sullen prisoner, I longed for freedom. Now I plead before you, with all my soul, I beg of you to take me back to my cell. Seal your doors, and hold me again, for your dungeon will now be to me a paradise."

I felt that I was becoming frantic, for with each word I realized that the jailer became more and more impatient and annoyed. I perceived that he believed me to be a lunatic. Pleadings and entreaties were of no avail, and my eagerness rapidly changed into despair until at last I cried: "If you will not believe my words, I will throw myself on the mercy of my young companion. I ask you to consider his testimony, and if he says that I am not what I a.s.sert myself to be, I will leave my home and country, and go with him quietly into the unknown future."

He turned to depart, but I threw myself before him, and beckoned the young man who, up to this time, had stood aloof in respectful silence.

He came forward, and addressing the jailer, called him by name, and corroborated my story. Yes, strange as it sounded to me, he reiterated the substance of my narrative as I had repeated it. "Now, you will believe it," I cried in ecstacy; "now you need no longer question the facts that I have related."

Instead, however, of accepting the story of the witness, the jailer upbraided him.

"This is a preconcerted arrangement to get me into ridicule or further trouble. You two have made up an incredible story that on its face is fit only to be told to men as crazy or designing as yourselves. This young man did not even overhear your conversation with me, and yet he repeats his lesson without a question from me as to what I wish to learn of him."

"He can see our minds," I cried in despair.

"Crazier than I should have believed from your countenance," the jailer replied. "Of all the improbable stories imaginable, you have attempted to inveigle me into accepting that which is most unreasonable. If you are leagued together intent on some swindling scheme, I give you warning now that I am in no mood for trifling. Go your way, and trouble me no more with this foolish scheming, which villainy or lunacy of some description must underlie." He turned in anger and left us.

"It is as I predicted," said my companion; "you are lost to man. Those who know you best will turn from you soonest. I might become as wild as you are, in your interest, and only serve to make your story appear more extravagant. In human affairs men judge and act according to the limited knowledge at command of the mult.i.tude. Witnesses who tell the truth are often, in our courts of law, stunned, as you have been, by the decisions of a narrow-minded jury. Men sit on juries with little conception of the facts of the case that is brought before them; the men who manipulate them are mere tools in unseen hands that throw their several minds in antagonisms unexplainable to man. The judge is unconsciously often a tool of his own errors or those of others. One learned judge unties what another has fastened, each basing his views on the same testimony, each rendering his decision in accordance with law derived from the same authority. Your case is that condition of mind that men call lunacy. You can see much that is hidden from others because you have become acquainted with facts that their narrow education forbids them to accept, but, because the majority is against you, they consider you mentally unbalanced. The philosophy of men does not yet comprehend the conditions that have operated on your person, and as you stand alone, although in the right, all men will oppose you, and you must submit to the views of a misguided majority. In the eyes of a present generation you are crazy. A jury of your former peers could not do else than so adjudge you, for you are not on the same mental plane, and I ask, will you again attempt to accomplish that which is as impossible as it would be for you to drink the waters of Seneca Lake at one draught? Go to those men and propose to drain that lake at one gulp, and you will be listened to as seriously as when you beg your former comrades to believe that you are another person than what you seem. Only lengthened life is credited with the production of physical changes that under favorable conditions, are possible of accomplishment in a brief period, and such testimony as you could bring, in the present state of human knowledge, would only add to the proof of your lunacy."

"I see, I see," I said; "and I submit. Lead on, I am ready. Whatever my destined career may be, wherever it may be, it can only lead to the grave."

"Do not be so sure of that," was the reply.

I shuddered instinctively, for this answer seemed to imply that the stillness of the grave would be preferable to my destiny.

We got into the wagon again, and a deep silence followed as we rode along, gazing abstractedly on the quiet fields and lonely farm-houses.

Finally we reached a little village. Here my companion dismissed the farmer, our driver, paying him liberally, and secured lodgings in a private family (I believe we were expected), and after a hearty supper we retired. From the time we left the jailer I never again attempted to reveal my ident.i.ty. I had lost my interest in the past, and found myself craving to know what the future had in store for me.

CHAPTER X.

MY JOURNEY TOWARDS THE END OF EARTH BEGINS.--THE ADEPTS'

BROTHERHOOD.

My companion did not attempt to watch over my motions or in any way to interfere with my freedom.

"I will for a time necessarily be absent," he said, "arranging for our journey, and while I am getting ready you must employ yourself as best you can. I ask you, however, now to swear that, as you have promised, you will not seek your wife and children."

To this I agreed.

"Hold up your hand," he said, and I repeated after him: "All this I most solemnly and sincerely promise and swear, with a firm and steadfast resolution to keep and perform my oath, without the least equivocation, mental reservation or self-evasion whatever."

"That will answer; see that you keep your oath this time," he said, and he departed. Several days were consumed before he returned, and during that time I was an inquisitive and silent listener to the various conjectures others were making regarding my abduction which event was becoming of general interest. Some of the theories advanced were quite near the truth, others wild and erratic. How preposterous it seemed to me that the actor himself could be in the very seat of the disturbance, willing, anxious to testify, ready to prove the truth concerning his position, and yet unable even to obtain a respectful hearing from those most interested in his recovery. Men gathered together discussing the "outrage"; women, children, even, talked of little else, and it was evident that the entire country was aroused. New political issues took their rise from the event, but the man who was the prime cause of the excitement was for a period a willing and unwilling listener, as he had been a willing and unwilling actor in the tragedy.

One morning my companion drove up in a light carriage, drawn by a span of fine, spirited, black horses.

"We are ready now," he said, and my unprecedented journey began.

Wherever we stopped, I heard my name mentioned. Men combined against men, brother was declaiming against brother, neighbor was against neighbor, everywhere suspicion was in the air.

"The pa.s.sage of time alone can quiet these people," said I.

"The usual conception of the term Time--an indescribable something flowing at a constant rate--is erroneous," replied my comrade. "Time is humanity's best friend, and should be pictured as a ministering angel, instead of a skeleton with hour-gla.s.s and scythe. Time does not fly, but is permanent and quiescent, while restless, force-impelled matter rushes onward. Force and matter fly; Time reposes. At our birth we are wound up like a machine, to move for a certain number of years, grating against Time. We grind against that complacent spirit, and wear not Time but ourselves away. We hold within ourselves a certain amount of energy, which, an evanescent form of matter, is the opponent of Time. Time has no existence with inanimate objects. It is a conception of the human intellect. Time is rest, perfect rest, tranquillity such as man never realizes unless he becomes a part of the sweet silences toward which human life and human mind are drifting. So much for Time. Now for Life.

Disturbed energy in one of its forms, we call Life; and this Life is the great enemy of peace, the opponent of steadfast perfection. Pure energy, the soul of the universe, permeates all things with which man is now acquainted, but when at rest is imperceptible to man, while disturbed energy, according to its condition, is apparent either as matter or as force. A substance or material body is a manifestation resulting from a disturbance of energy. The agitating cause removed, the manifestations disappear, and thus a universe may be extinguished, without unbalancing the cosmos that remains. The worlds known to man are conditions of abnormal energy moving on separate planes through what men call s.p.a.ce.

They attract to themselves bodies of similar description, and thus influence one another--they have each a separate existence, and are swayed to and fro under the influence of the various disturbances in energy common to their rank or order, which we call forms of forces.

Unsettled energy also a.s.sumes numerous other expressions that are unknown to man, but which in all perceptible forms is characterized by motion. Pure energy can not be appreciated by the minds of mortals.

There are invisible worlds besides those perceived by us in our planetary system, unreachable centers of ethereal structure about us that stand in a higher plane of development than earthly matter which is a gross form of disturbed energy. There are also lower planes. Man's acquaintance with the forms of energy is the result of his power of perceiving the forms of matter of which he is a part. Heat, light, gravitation, electricity and magnetism are ever present in all perceivable substances, and, although purer than earth, they are still manifestations of absolute energy, and for this reason are sensible to men, but more evanescent than material bodies. Perhaps you can conceive that if these disturbances could be removed, matter or force would be resolved back into pure energy, and would vanish. Such a dissociation is an ethereal existence, and as pure energy the life spirit of all material things is neither cold nor hot, heavy nor light, solid, liquid nor gaseous--men can not, as mortals now exist, see, feel, smell, taste, or even conceive of it. It moves through s.p.a.ce as we do through it, a world of itself as transparent to matter as matter is to it, insensible but ever present, a reality to higher existences that rest in other planes, but not to us an essence subject to scientific test, nor an ent.i.ty. Of these problems and their connection with others in the unseen depths beyond, you are not yet in a position properly to judge, but before many years a new sense will be given you or a development of latent senses by the removal of those more gross, and a partial insight into an unsuspected unseen, into a realm to you at present unknown.

"It has been ordained that a select few must from time to time pa.s.s over the threshold that divides a mortal's present life from the future, and your lot has been cast among the favored ones. It is or should be deemed a privilege to be permitted to pa.s.s farther than human philosophy has yet gone, into an investigation of the problems of life; this I say to encourage you. We have in our order a handful of persons who have received the acc.u.mulated fruits of the close attention others have given to these subjects which have been handed to them by the generations of men who have preceded. You are destined to become as they are. This study of semi-occult forces has enabled those selected for the work to master some of the concealed truths of being, and by the partial development of a new sense or new senses, partly to triumph over death.

These facts are hidden from ordinary man, and from the earth-bound workers of our brotherhood, who can not even interpret the words they learn. The methods by which they are elucidated have been locked from man because the world is not prepared to receive them, selfishness being the ruling pa.s.sion of debased mankind, and publicity, until the chain of evidence is more complete, would embarra.s.s their further evolutions, for man as yet lives on the selfish plane."

"Do you mean that, among men, there are a few persons possessed of powers such as you have mentioned?"

"Yes; they move here and there through all orders of society, and their attainments are unknown, except to one another, or, at most, to but few persons. These adepts are scientific men, and may not even be recognized as members of our organization; indeed it is often necessary, for obvious reasons, that they should not be known as such. These studies must constantly be prosecuted in various directions, and some monitors must teach others to perform certain duties that are necessary to the grand evolution. Hence, when a man has become one of our brotherhood, from the promptings that made you one of us, and has been as ready and determined to instruct outsiders in our work as you have been, it is proper that he should in turn be compelled to serve our people, and eventually, mankind."

"Am I to infer from this," I exclaimed, a sudden light breaking upon me, "that the alchemistic ma.n.u.script that led me to the fraternity to which you are related may have been artfully designed to serve the interest of that organization?" To this question I received no reply. After an interval, I again sought information concerning the order, and with more success.

"I understand that you propose that I shall go on a journey of investigation for the good of our order and also of humanity."

"True; it is necessary that our discoveries be kept alive, and it is essential that the men who do this work accept the trust of their own accord. He who will not consent to add to the common stock of knowledge and understanding, must be deemed a drone in the hive of nature--but few persons, however, are called upon to serve as you must serve. Men are scattered over the world with this object in view, and are unknown to their families or even to other members of the order; they hold in solemn trust our sacred revelations, and impart them to others as is ordained, and thus nothing perishes; eventually humanity will profit.

"Others, as you soon will be doing, are now exploring a.s.signed sections of this illimitable field, acc.u.mulating further knowledge, and they will report results to those whose duty it is to retain and formulate the collected sum of facts and principles. So it is that, unknown to the great body of our brotherhood, a chosen number, under our esoteric teachings, are gradually pa.s.sing the dividing line that separates life from death, matter from spirit, for we have members who have mastered these problems. We ask, however, no aid of evil forces or of necromancy or black art, and your study of alchemy was of no avail, although to save the vital truths alchemy is a part of our work. We proceed in exact accordance with natural laws, which will yet be known to all men.

Sorrow, suffering, pain of all descriptions, are enemies to the members of our order, as they are to mankind broadly, and we hope in the future so to control the now hidden secrets of Nature as to be able to govern the antagonistic disturbances in energy with which man now is everywhere thwarted, to subdue the physical enemies of the race, to affiliate religious and scientific thought, cultivating brotherly love, the foundation and capstone, the cement and union of this ancient fraternity."

"And am I really to take an important part in this scheme? Have I been set apart to explore a section of the unknown for a bit of hidden knowledge, and to return again?"

"This I will say," he answered, evading a direct reply, "you have been selected for a part that one in a thousand has been required to undertake. You are to pa.s.s into a field that will carry you beyond the present limits of human observation. This much I have been instructed to impart to you in order to nerve you for your duty. I seem to be a young man; really I am aged. You seem to be infirm and old, but you are young. Many years ago, cycles ago as men record time, I was promoted to do a certain work because of my zealous nature; like you, I also had to do penance for an error. I disappeared, as you are destined to do, from the sight of men. I regained my youth; yours has been lost forever, but you will regain more than your former strength. We shall both exist after this generation of men has pa.s.sed away, and shall mingle with generations yet to be born, for we shall learn how to restore our youthful vigor, and will supply it time and again to earthly matter.

Rest a.s.sured also that the object of our labors is of the most laudable nature, and we must be upheld under all difficulties by the fact that mult.i.tudes of men who are yet to come will be benefited thereby."

CHAPTER XI.