Etidorhpa or the End of Earth Part 38

"Have not men demonstrated, and is it not accepted beyond the shadow of a doubt, that sound is produced by vibrations of the air?"

"You speak truly; as men converse on surface earth."

"This medium--the air--in wave vibrations, strikes upon the drum of the ear, and thus impresses the brain," I continued.

"I agree that such is the teachings of your philosophy; go on."

"It is unnecessary; you admit the facts, and the facts refute you; there must be an atmosphere to convey sound."

"Can not you understand that you are not now on the surface of the earth? Will you never learn that the philosophy of your former life is not philosophy here? That earth-bound science is science only with surface-earth men? Here science is a fallacy. All that you have said is true of surface earth, but your argument is invalid where every condition is different from the conditions that prevail thereon. You use the organs of speech in addressing me as you once learned to use them, but such physical efforts are unnecessary to convey sense-impressions in this condition of rest and complacency, and you waste energy in employing them. You a.s.sert and believe that the air conveys sound; you have been taught such theories in support of a restricted philosophy; but may I ask you if a bar of iron, a stick of wood, a stream of water, indeed any substance known to you placed against the ear will not do the same, and many substances even better than the atmosphere?"

"This I admit."

"Will you tell me how the vibration of any of these bodies impresses the seat of hearing?"

"It moves the atmosphere which strikes upon the tympanum of the ear."

"You have not explained the phenomenon; how does that tympanic membrane communicate with the brain?"

"By vibrations, I understand," I answered, and then I began to feel that this a.s.sertion was a simple statement, and not sufficient to explain how matter acts upon mind, whatever mind may be, and I hesitated.

"Pray do not stop," he said; "how is it that a delicate vibrating film of animal membrane can receive and convey sound to a pulpy organic ma.s.s that is dest.i.tute of elasticity, and which consists mostly of water, for the brain is such in structure, and vibrations like those you mention, can not, by your own theory, pa.s.s through it as vibrations through a sonorous material, or even reach from the tympanum of the ear to the nearest convolution of the brain."

"I can not explain this, I admit," was my reply.

"Pa.s.s that feature, then, and concede that this tympanic membrane is capable of materially affecting brain tissue by its tiny vibrations, how can that slimy, pulpy formation mostly made up of water, communicate with the soul of man, for you do not claim, I hope, that brain material is either mind, conscience, or soul?"

I confessed my inability to answer or even to theorize on the subject, and recognizing my humiliation, I begged him to open the door to such knowledge.

"The vibration of the atmosphere is necessary to man, as earthy man is situated," he said. "The coa.r.s.er attributes known as matter formations are the crudities of nature, dust swept from s.p.a.ce. Man's organism is made up of the roughest and lowest kind of s.p.a.ce materials; he is surrounded by a turbulent medium, the air, and these various conditions obscure or destroy the finer attributes of his ethereal nature, and prevent a higher spiritual evolution. His spiritual self is enveloped in earth, and everywhere thwarted by earthy materials. He is insensible to the finer influences of surrounding media by reason of the overwhelming necessity of a war for existence with the grossly antagonistic materialistic confusion that everywhere confronts, surrounds, and pervades him. Such a conflict with extraneous matter is necessary in order that he may retain his earthy being, for, to remain a mortal, he must work to keep body and soul together. His organs of communication and perception are of 'earth, earthy'; his nature is cast in a mold of clay, and the blood within him gurgles and struggles in his brain, a whirlpool of madly rushing liquid substances, creating disorder in the primal realms of consciousness. He is ignorant of this inward turmoil because he has never been without it, as ignorant as he is of the rank odors of the gases of the atmosphere that he has always breathed, and can not perceive because of the benumbed olfactory nerves. Thus it is that all his subtler senses are inevitably blunted and perverted, and his vulgar nature preponderates. The rich essential part of his own self is unknown, even to himself. The possibility of delight and pleasure in an acquaintance with the finer attributes of his own soul is clouded by this shrouding materialistic presence that has, through countless generations, become a part of man, and he even derives most of his mental pleasures from such acts as tend to encourage the animal pa.s.sions. Thus it follows that the sensitive, highly developed, extremely attenuated part of his inner being has become subservient to the grosser elements. The baser part of his nature has become dominant.

He remains insensible to impressions from the highly developed surrounding media which, being incapable of reaching his inner organism other than through mechanical agencies, are powerless to impress. Alas, only the coa.r.s.er conditions of celestial phenomena can affect him, and the finer expressions of the universe of life and force are lost to his spiritual apprehension."

"Would you have me view the soul of man as I would a material being?"

"Surely," he answered; "it exists practically as does the more gross forms of matter, and in exact accord with natural laws. a.s.sociated with lower forms of matter, the soul of man is a temporary slave to the enveloping substance. The ear of man as now const.i.tuted can hear only by means of vibrations of such media as conduct vibrations in matter--for example, the air; but were man to be deprived of the organs of hearing, and then exist for generations subject to evolutions from within, whereby the acuteness of the spirit would become intensified, or permitted to perform its true function, he would learn to communicate soul to soul, not only with mankind, but with beings celestial that surround, and are now unknown to him. This he would accomplish through a medium of communication that requires neither ear nor tongue. To an extent your present condition is what men call supernatural, although in reality you have been divested of only a part of your former material grossness, which object has been accomplished under perfectly natural conditions; your mind no longer requires the material medium by which to converse with the spiritual. We are conversing now by thought contact, there is no atmosphere here, your tongue moves merely from habit, and not from necessity. I am reading your mind as you in turn are mine, neither of us is speaking as you were accustomed to speak."

"I can not accept that a.s.sertion," I said; "it is to me impossible to realize the existence of such conditions."

"As it is for any man to explain any phenomenon in life," he said. "Do you not remember that you ceased to respire, and were not conscious of the fact?"

"Yes."

"That your heart had stopped beating, your blood no longer circulated, while you were in ignorance of the change?"

"That is also true."

"Now I will prove my last a.s.sertion. Close your mouth, and think of a question you wish to propound."

I did so, and to my perfect understanding and comprehension he answered me with closed mouth.

"What will be the end?" I exclaimed, or thought aloud. "I am possessed of nearly all the attributes that I once supposed inherent only in a corpse, yet I live, I see clearly, I hear plainly, I have a quickened being, and a mental perception intensified and exquisite. Why and how has this been accomplished? What will be the result of this eventful journey?"

"Restful, you should say," he remarked; "the present is restful, the end will be peace. Now I will give you a lesson concerning the words Why and How that you have just used."

CHAPTER XLVIII.

WHY AND HOW.--"THE STRUGGLING RAY OF LIGHT FROM THOSE FARTHERMOST OUTREACHES."

"Confronting mankind there stands a sphinx--the vast Unknown. However well a man may be informed concerning a special subject, his farthermost outlook concerning that subject is bounded by an impenetrable infinity."

"Granted," I interrupted, "that mankind has not by any means attained a condition of perfection, yet you must admit that questions once regarded as inscrutable problems are now illuminated by the discoveries of science."

"And the 'discovered,' as I will show, has only transferred ignorance to other places," he replied. "Science has confined its labors to superficial descriptions, not the elucidation of the fundamental causes of phenomena."

"I can not believe you, and question if you can prove what you say."

"It needs no argument to ill.u.s.trate the fact. Science boldly heralds her descriptive discoveries, and as carefully ignores her explanatory failures. She dare not attempt to explain the why even of the simplest things. Why does the robin hop, and the snipe walk? Do not tell me this is beneath the notice of men of science, for science claims that no subject is outside her realm. Search your works on natural history and see if your man of science, who describes the habits of these birds, explains the reason for this evident fact. How does the tree-frog change its color? Do not answer me in the usual superficial manner concerning the reflection of light, but tell me why the skin of that creature is enabled to perform this function? How does the maple-tree secrete a sweet, wholesome sap, and deadly nightshade, growing in the same soil and living on the same elements, a poison? What is it that your scientific men find in the cells of root, or rootlet, to indicate that one may produce a food, and the other a noxious secretion that can destroy life? Your microscopist will discuss cell tissues learnedly, will speak fluently of physiological structure, will describe organic intercellular appearances, but ignore all that lies beyond. Why does the nerve in the tongue respond to a sensation, and produce on the mind the sense of taste? What is it that enables the nerve in the nose to perform its discriminative function? You do not answer. Silver is sonorous, lead is not; why these intrinsic differences? Aluminum is a light metal, gold a heavy one; what reason can you offer to explain the facts other than the inadequate term density? Mercury at ordinary temperature is a liquid; can your scientist tell why it is not a solid? Of course anyone can say because its molecules move freely on each other. Such an answer evades the issue; why do they so readily exert this action? Copper produces green or blue salts; nickel produces green salts; have you ever been told why they observe these rules? Water solidifies at about thirty-two degrees above your so-called zero; have you ever asked an explanation of your scientific authority why it selects that temperature? Alcohol dissolves resins, water dissolves gums; have you any explanation to offer why either liquid should dissolve anything, much less exercise a preference? One species of turtle has a soft sh.e.l.l, another a hard sh.e.l.l; has your authority in natural history told you why this is so? The alb.u.men of the egg of the hen hardens at one hundred and eighty degrees Fahrenheit; the alb.u.men of the eggs of some turtles can not be easily coagulated by boiling the egg in pure water; why these differences? Iceland spar and dog-tooth spar are identical, both are crystallized carbonate of lime; has your mineralogist explained why this one substance selects these different forms of crystallization, or why any crystal of any substance is ever produced? Why is common salt white and charcoal black? Why does the dog lap and the calf drink? One child has black hair, another brown, a third red; why? Search your physiology for the answer and see if your learned authority can tell you why the life-current makes these distinctions? Why do the cells of the liver secrete bile, and those of the mouth saliva? Why does any cell secrete anything? A parrot can speak; what has your anatomist found in the structure of the brain, tongue, or larynx of that bird to explain why this accomplishment is not as much the birthright of the turkey? The elements that form morphine and strychnine, also make bread, one a food, the other a poison; can your chemist offer any reason for the fact that morphine and bread possess such opposite characters? The earth has one satellite, Saturn is encompa.s.sed by a ring; it is not sufficient to attempt to refer to these familiar facts; tell me, does your earth-bound astronomer explain why the ring of Saturn was selected for that planet?

Why are the salts of aluminum astringent, the salts of magnesium cathartic, and the salts of a.r.s.enic.u.m deadly poison? Ask your toxicologist, and silence will be your answer. Why will some substances absorb moisture from the air, and liquefy, while others become as dry as dust under like conditions? Why does the vapor of sulphuric ether inflame, while the vapor of chloroform is not combustible, under ordinary conditions? Oil of turpentine, oil of lemon, and oil of bergamot differ in odor, yet they are composed of the same elements, united in the same proportion; why should they possess such distinctive, individual characteristics? Further search of the chemist will explain only to shove the word why into another s.p.a.ce, as ripples play with and toss a cork about. Why does the newly-born babe cry for food before its intellect has a chance for worldly education? Why--"

"Stop," I interrupted; "these questions are absurd."

"So some of your scientific experts would a.s.sert," he replied; "perhaps they would even become indignant at my presumption in asking them, and call them childish; nevertheless these men can not satisfy their own cravings in attempting to search the illimitable, and in humiliation, or irritation, they must ignore the word Why. That word Why to man dominates the universe. It covers all phenomena, and thrusts inquiry back from every depth. Science may trace a line of thought into the infinitely little, down, down, beyond that which is tangible, and at last in that far distant inter-microscopical infinity, monstrous by reason of its very minuteness, must rest its labors against the word Why. Man may carry his superficial investigation into the immeasurably great, beyond our sun and his family of satellites, into the outer depths of the solar system, of which our sun is a part, past his sister stars, and out again into the depths of the cold s.p.a.ce channels beyond; into other systems and out again, until at last the nebulae shrink and disappear in the gloom of thought-conjecture, and as the straggling ray of light from those farthermost outreaches, too feeble to tell of its origin, or carry a story of nativity, enters his eye, he covers his face and rests his intellect against the word Why. From the remote s.p.a.ce caverns of the human intellect, beyond the field of perception, whether we appeal to conceptions of the unknowable in the infinitely little, or the immeasurably great, we meet a circle of adamant, as impenetrable as the frozen cliffs of the Antarctic, that incomprehensible word--Why!

"Why did the light wave spring into his field of perception by reflection from the microscopic speck in the depths of littleness, on the one hand; and how did this sliver of the sun's ray originate in the depths of inter-stellar s.p.a.ce, on the other?"

I bowed my head.

[Ill.u.s.tration: DESCRIPTION OF JOURNEY FROM K. [KENTUCKY] TO P.--"THE END OF EARTH."]

CHAPTER XLIX.

OSCILLATING THROUGH s.p.a.cE.--EARTH'S Sh.e.l.l ABOVE ME.[14]

[14] For detail ill.u.s.tration of the earth sh.e.l.l, as explained in this chapter, see the plate.

Continued my companion:

"We have just now crossed the line of gravitation. We were drawn downward until at a certain point, to which I called your attention at the time, we recently crossed the curved plane of perfect rest, where gravity ceases, and by our momentum are now pa.s.sing beyond that plane, and are now pressing against the bond of gravitation again. This sh.e.l.l in which gravity centers is concentric with that of the earth's exterior, and is about seven hundred miles below its surface. Each moment of time will now behold us carried farther from this sphere of attraction, and thus the increasing distance increases the force of the restraining influence. Our momentum is thus r.e.t.a.r.ded, and consequently the rapidity of our motion is continually decreasing. At last when the forces of gravitation and ma.s.s motion neutralize each other, we will come to a state of rest again. When our motion in this direction ceases, however, gravitation, imperishable, continues to exert its equalizing influence, the result being a start in the opposite direction, and we will then reverse our course, and retrace our path, crossing again the central band of attraction, to retreat and fly to the opposite side of the power of greater attraction, into the expanse from which we came, and that is now above us."

"Can this oscillation ever end? Are we to remain thus, as an unceasing pendulum, traversing s.p.a.ce, to and fro across this invisible sh.e.l.l of attraction from now until the end of time?"