Etidorhpa or the End of Earth Part 31

"Yes."

"The material is the same, is it not?"

"Go on."

"What strength has charcoal?"

"Scarcely any."

"Crystallize it, and the diamond results."

"I did not speak of diamond."

"Ah! and is not the same amount of the same material present in each, a grain of diamond and a grain of charcoal? What is present in a grain of diamond that is not present in a grain of charcoal?"

"Go on."

"Answer my question."

"I can not."

"Why does brittle, cold zinc, when heated, become first ductile, and then, at an increased temperature, become brittle again? In each case the same material is present."

"I do not know; but this I do know: I am an organized being, and I have strength of body."

The old man grasped the heavy iron poker with both hands, and suddenly rising to his full height, swung it about his head, then with a motion so menacing that I shrunk back into my chair and cried out in alarm, seemed about to strike, with full force, my defenseless brow.

"My G.o.d," I shouted, "what have I done that you should murder me?"

He lowered the weapon, and calmly asked:

"Suppose that I had crushed your skull--where then would be your vaunted strength?"

I made no reply, for as yet I had not recovered from the mental shock.

"Could you then have snapped a pencil? Could you have broken a reed?

Could you even have blown the down from a thistle bloom?"

"No."

"Would not your material body have been intact?"

"Yes."

"Listen," said he. "Matter has no strength, matter obeys spirit, and spirit dominates all things material. Energy in some form holds particles of matter together, and energy in other forms loosens them.

'Tis this imponderable force that gives strength to substances, not the ponderable side of the material. Granite crushed is still granite, but dest.i.tute of rigidity. Creatures dead are still organic structures, but devoid of strength or motion. The spirit that pervades all material things gives to them form and existence. Take from your earth its vital spirit, the energy that subjects matter, and your so-called adamantine rocks would disintegrate, and sift as dust into the interstices of s.p.a.ce. Your so-called rigid globe, a sh.e.l.l of s.p.a.ce dust, would dissolve, collapse, and as the spray of a burst bubble, its ponderous side would vanish in the depths of force."

I sat motionless.

"Listen," he repeated. "You wrong your own common sense when you place dead matter above the spirit of matter. Atoms come and go in their ceaseless transmigrations, worlds move, universes circulate, not because they are material bodies, but because as points of matter, in a flood of force, they obey the spirit that can blot out a sun, or dissolve the earth, as easily as it can unlink two atoms. Matter is an illusion, spirit is the reality."

I felt that he had silenced me against my will, and although I could not gainsay his a.s.sertions, I determined to study the subject carefully, at my leisure.

"As you please," he interjected into my musings; "but since you are so determined, you would better study from books that are written by authors who know whereof they write, and who are not obliged to theorize from speculative data concerning the intrastructural earth crust."

"But where can I find such works? I do not know of any."

"Then," said he, "perhaps it would be better to cease doubting the word of one who has acquired the knowledge to write such a book, and who has no object in misleading you."

"Still other questions arise," I said.

"Well?"

"I consider the account of the intra-earth fungus intoxicant beyond the realm of fact."

"In what respect?"

"The perfect loss of self that resulted immediately, in an instant, after swallowing the juice of the fungous fruit, so that you could not distinguish between the real guide at your side and the phantom that sprung into existence, is incredible. [See p. 234.] An element of time is a factor in the operation of nerve impressions."[12]

[12] It is well that reference was made to this point. Few readers would probably notice that Chapter x.x.xVI. begun a narcotic hallucination.--J. U. L.

"Have you investigated all possible anaesthetics?" he asked.

"Of course not."

"Or all possible narcotics?"

"No."

"How long does it require for pure prussic acid to produce its physiological action?"

"I do not know."

He ignored my reply, and continued:

"Since there exists a relative difference between the time that is required for ether and chloroform to produce insensibility, and between the actions and resultant effects of all known anaesthetics, intoxicants, and narcotics, I think you are hypercritical. Some nerve excitants known to you act slowly, others quickly; why not others still instantaneously?

If you can rest your a.s.sertion on any good basis, I will gladly meet your questions, but I do not accept such evidence as you now introduce, and I do not care to argue for both parties."

Again I was becoming irritated, for I was not satisfied with the manner in which I upheld my part of the argument, and naturally, as is usually the case with the defeated party, became incensed at my invincible antagonist.

"Well," I said, "I criticise your credulity. The drunkards of the drunkards' cavern were beyond all credence. I can not conceive of such abnormal creations, even in illusion. Had I met with your experiences I would not have supposed, for an instant, that the fantastic shapes could have been aught but a dream, or the result of hallucination, while, without a question, you considered them real."

"You are certainly pressed for subjects about which to complain when you resort to criticising the possibilities in creations of a mind under the influence of a more powerful intoxicant than is known to surface earth,"

he remarked. "However, I will show you that nature fashions animals in forms more fantastic than I saw, and that even these figures were not overdrawn--"

Without heeding his remark, I interrupted his discourse, determined to have my say:

"And I furthermore question the uncouth personage you describe as your guide. Would you have me believe that such a being has an existence outside an abnormal thought-creation?"