Essays of Michel de Montaigne Part 84

He found himself too weak to undergo the pomp and ceremony of entering.

into his camp, which after their manner is very magnificent, and therefore resigned that honour to his brother; but this was all of the office of a general that he resigned; all the rest of greatest utility and necessity he most, exactly and gloriously performed in his own person; his body lying upon a couch, but his judgment and courage upright and firm to his last gasp, and in some sort beyond it. He might have wasted his enemy, indiscreetly advanced into his dominions, without striking a blow; and it was a very unhappy occurrence, that for want of a little life or somebody to subst.i.tute in the conduct of this war and the affairs of a troubled state, he was compelled to seek a doubtful and b.l.o.o.d.y victory, having another by a better and surer way already in his hands. Notwithstanding, he wonderfully managed the continuance of his sickness in consuming the enemy, and in drawing them far from the a.s.sistance of the navy and the ports they had on the coast of Africa, even till the last day of his life, which he designedly reserved for this great battle. He arranged his battalions in a circular form, environing the Portuguese army on every side, which round circle coming to close in and to draw up close together, not only hindered them in the conflict (which was very sharp through the valour of the young invading king), considering that they had every way to present a front, but prevented their flight after the defeat, so that finding all pa.s.sages possessed and shut up by the enemy, they were constrained to close up together again:

"Coacerventurque non solum caede, sed etiam fuga,"

["Piled up not only in slaughter but in flight."]

and there they were slain in heaps upon one another, leaving to the conqueror a very b.l.o.o.d.y and entire victory. Dying, he caused himself to be carried and hurried from place to place where most need was, and pa.s.sing along the files, encouraged the captains and soldiers one after another; but a corner of his main battalions being broken, he was not to be held from mounting on horseback with his sword in his hand; he did his utmost to break from those about him, and to rush into the thickest of the battle, they all the while withholding him, some by the bridle, some by his robe, and others by his stirrups. This last effort totally overwhelmed the little life he had left; they again laid him upon his bed; but coming to himself, and starting as it were out of his swoon, all other faculties failing, to give his people notice that they were to conceal his death the most necessary command he had then to give, that his soldiers might not be discouraged (with the news) he expired with his finger upon his mouth, the ordinary sign of keeping silence. Who ever lived so long and so far into death? whoever died so erect, or more like a man?

The most extreme degree of courageously treating death, and the most natural, is to look upon it not only without astonishment but without care, continuing the wonted course of life even into it, as Cato did, who entertained himself in study, and went to sleep, having a violent and b.l.o.o.d.y death in his heart, and the weapon in his hand with which he was resolved to despatch himself.

CHAPTER XXII

OF POSTING

I have been none of the least able in this exercise, which is proper for men of my pitch, well-knit and short; but I give it over; it shakes us too much to continue it long. I was at this moment reading, that King Cyrus, the better to have news brought him from all parts of the empire, which was of a vast extent, caused it to be tried how far a horse could go in a day without baiting, and at that distance appointed men, whose business it was to have horses always in readiness, to mount those who were despatched to him; and some say, that this swift way of posting is equal to that of the flight of cranes.

Caesar says, that Lucius Vibullius Rufus, being in great haste to carry intelligence to Pompey, rode night and day, still taking fresh horses for the greater diligence and speed; and he himself, as Suetonius reports, travelled a hundred miles a day in a hired coach; but he was a furious courier, for where the rivers stopped his way he pa.s.sed them by swimming, without turning out of his way to look for either bridge or ford.

Tiberius Nero, going to see his brother Drusus, who was sick in Germany, travelled two hundred miles in four-and-twenty hours, having three coaches. In the war of the Romans against King Antiochus, T. Semp.r.o.nius Gracchus, says Livy:

"Per dispositos equos prope incredibili celeritate ab Amphissa tertio die Pellam pervenit."

["By pre-arranged relays of horses, he, with an almost incredible speed, rode in three days from Amphissa to Pella."

--Livy, x.x.xvii. 7.]

And it appears that they were established posts, and not horses purposely laid in upon this occasion.

Cecina's invention to send back news to his family was much more quick, for he took swallows along with him from home, and turned them out towards their nests when he would send back any news; setting a mark of some colour upon them to signify his meaning, according to what he and his people had before agreed upon.

At the theatre at Rome masters of families carried pigeons in their bosoms to which they tied letters when they had a mind to send any orders to their people at home; and the pigeons were trained up to bring back an answer. D. Brutus made use of the same device when besieged in Modena, and others elsewhere have done the same.

In Peru they rode post upon men, who took them upon their shoulders in a certain kind of litters made for that purpose, and ran with such agility that, in their full speed, the first couriers transferred their load to the second without making any stop.

I understand that the Wallachians, the grand Signior's couriers, perform wonderful journeys, by reason they have liberty to dismount the first person they meet upon the road, giving him their own tired horses; and that to preserve themselves from being weary, they gird themselves straight about the middle with a broad girdle; but I could never find any benefit from this.

CHAPTER XXIII

OF ILL MEANS EMPLOYED TO A GOOD END

There is wonderful relation and correspondence in this universal government of the works of nature, which very well makes it appear that it is neither accidental nor carried on by divers masters. The diseases and conditions of our bodies are, in like manner, manifest in states and governments; kingdoms and republics are founded, flourish, and decay with age as we do. We are subject to a repletion of humours, useless and dangerous: whether of those that are good (for even those the physicians are afraid of; and seeing we have nothing in us that is stable, they say that a too brisk and vigorous perfection of health must be abated by art, lest our nature, unable to rest in any certain condition, and not having whither to rise to mend itself, make too sudden and too disorderly a retreat; and therefore prescribe wrestlers to purge and bleed, to qualify that superabundant health), or else a repletion of evil humours, which is the ordinary cause of sickness. States are very often sick of the like repletion, and various sorts of purgations have commonly been applied.

Some times a great mult.i.tude of families are turned out to clear the country, who seek out new abodes elsewhere and encroach upon others.

After this manner our ancient Franks came from the remotest part of Germany to seize upon Gaul, and to drive thence the first inhabitants; so was that infinite deluge of men made up who came into Italy under the conduct of Brennus and others; so the Goths and Vandals, and also the people who now possess Greece, left their native country to go settle elsewhere, where they might have more room; and there are scarce two or three little corners in the world that have not felt the effect of such removals. The Romans by this means erected their colonies; for, perceiving their city to grow immeasurably populous, they eased it of the most unnecessary people, and sent them to inhabit and cultivate the lands conquered by them; sometimes also they purposely maintained wars with some of their enemies, not only to keep their own men in action, for fear lest idleness, the mother of corruption, should bring upon them some worse inconvenience:

"Et patimur longae pacis mala; saevior armis Luxuria inc.u.mbit."

["And we suffer the ills of a long peace; luxury is more pernicious than war."--Juvenal, vi. 291.]

but also to serve for a blood-letting to their Republic, and a little to evaporate the too vehement heat of their youth, to prune and clear the branches from the stock too luxuriant in wood; and to this end it was that they maintained so long a war with Carthage.

In the treaty of Bretigny, Edward III., king of England, would not, in the general peace he then made with our king, comprehend the controversy about the Duchy of Brittany, that he might have a place wherein to discharge himself of his soldiers, and that the vast number of English he had brought over to serve him in his expedition here might not return back into England. And this also was one reason why our King Philip consented to send his son John upon a foreign expedition, that he might take along with him a great number of hot young men who were then in his pay.

There--are many in our times who talk at this rate, wishing that this hot emotion that is now amongst us might discharge itself in some neighbouring war, for fear lest all the peccant humours that now reign in this politic body of ours may diffuse themselves farther, keep the fever still in the height, and at last cause our total ruin; and, in truth, a foreign is much more supportable than a civil war, but I do not believe that G.o.d will favour so unjust a design as to offend and quarrel with others for our own advantage:

"Nil mihi tam valde placeat, Rhamnusia virgo, Quod temere invitis suscipiatur heris."

["Rhamnusian virgin, let nothing ever so greatly please me which is taken without justice from the unwilling owners"

--Catullus, lxviii. 77.]

And yet the weakness of our condition often pushes us upon the necessity of making use of ill means to a good end. Lycurgus, the most perfect legislator that ever was, virtuous and invented this very unjust practice of making the helots, who were their slaves, drunk by force, to the end that the Spartans, seeing them so lost and buried in wine, might abhor the excess of this vice. And yet those were still more to blame who of old gave leave that criminals, to what sort of death soever condemned, should be cut up alive by the physicians, that they might make a true discovery of our inward parts, and build their art upon greater certainty; for, if we must run into excesses, it is more excusable to do it for the health of the soul than that of the body; as the Romans trained up the people to valour and the contempt of dangers and death by those furious spectacles of gladiators and fencers, who, having to fight it out to the last, cut, mangled, and killed one another in their presence:

"Quid vesani aliud sibi vult ars impia ludi, Quid mortes juvenum, quid sanguine pasta voluptas?"

["What other end does the impious art of the gladiators propose to itself, what the slaughter of young men, what pleasure fed with blood."--Prudentius, Contra Symmachum, ii. 643.]

and this custom continued till the Emperor Theodosius' time:

"Arripe dilatam tua, dux, in tempora famam, Quodque patris superest, successor laudis habeto Nullus in urbe cadat, cujus sit poena voluptas....

Jam solis contenta feris, infamis arena Nulla cruentatis homicidia ludat in armis."

["Prince, take the honours delayed for thy reign, and be successor to thy fathers; henceforth let none at Rome be slain for sport. Let beasts' blood stain the infamous arena, and no more homicides be there acted."--Prudentius, Contra Symmachum, ii. 643.]

It was, in truth, a wonderful example, and of great advantage for the training up the people, to see every day before their eyes a hundred; two hundred, nay, a thousand couples of men armed against one another, cut one another to pieces with so great a constancy of courage, that they were never heard to utter so much as one syllable of weakness or commiseration; never seen to turn their backs, nor so much as to make one cowardly step to evade a blow, but rather exposed their necks to the adversary's sword and presented themselves to receive the stroke; and many of them, when wounded to death, have sent to ask the spectators if they were satisfied with their behaviour, before they lay down to die upon the place. It was not enough for them to fight and to die bravely, but cheerfully too; insomuch that they were hissed and cursed if they made any hesitation about receiving their death. The very girls themselves set them on:

"Consurgit ad ictus, Et, quoties victor ferrum jugulo inserit, illa Delicias ait esse suas, pectusque jacentis Virgo modesta jubet converso pollice rumpi."

["The modest virgin is so delighted with the sport, that she applauds the blow, and when the victor bathes his sword in his fellow's throat, she says it is her pleasure, and with turned thumb orders him to rip up the bosom of the prostrate victim."

--Prudentius, Contra Symmachum, ii. 617.]

The first Romans only condemned criminals to this example: but they afterwards employed innocent slaves in the work, and even freemen too, who sold themselves to this purpose, nay, moreover, senators and knights of Rome, and also women:

"Nunc caput in mortem vendunt, et funus arena, Atque hostem sibi quisque parat, c.u.m bella quiesc.u.n.t."

["They sell themselves to death and the circus, and, since the wars are ceased, each for himself a foe prepares."

--Manilius, Astron., iv. 225.]

"Hos inter fremitus novosque lusus....

Stat s.e.xus rudis insciusque ferri, Et pugnas capit improbus viriles;"

["Amidst these tumults and new sports, the tender s.e.x, unskilled in arms, immodestly engaged in manly fights."

--Statius, Sylv., i. 6, 51.]

which I should think strange and incredible, if we were not accustomed every day to see in our own wars many thousands of men of other nations, for money to stake their blood and their lives in quarrels wherein they have no manner of concern.