English Men of Letters: Coleridge Part 8

CHAPTER XII.

Coleridge's position in his later years--His discourse--His influence on contemporary thought--Final review of his intellectual work.

The critic who would endeavour to appreciate the position which Coleridge fills in the history of literature and thought for the first half of the nineteenth century must, if he possesses ordinary candour and courage, begin, I think, with a confession. He must confess an inability to comprehend the precise manner in which that position was attained, and the precise grounds on which it was recognised. For vast as were Coleridge's powers of thought and expression, and splendid, if incomplete, as is the record which they have left behind them in his works, they were never directed to purposes of instruction or persuasion in anything like that systematic and concentrated manner which is necessary to him who would found a school. Coleridge's writings on philosophical and theological subjects were essentially discursive, fragmentary, incomplete. Even when he professes an intention of exhausting his subject and affects a logical arrangement, it is not long before he forgets the design and departs from the order.

His disquisitions are in no sense connected treatises on the subjects to which they relate. Brilliant _apercus,_ gnomic sayings, flights of fervid eloquence, infinitely suggestive reflections--of these there is enough and to spare; but these, though an ample equipment for the critic, are not sufficient for the constructive philosopher. Nothing, it must be frankly said, in Coleridge's philosophical and theological writings--nothing, that is to say, which appeals in them to the mere intelligence--suffices to explain, at least to the appreciation of posterity, the fact that he was surrounded during these closing years of his life by an eager crowd of real or supposed disciples, including two, at any rate, of the most remarkable personalities of the time. And if nothing in Coleridge's writings serves to account for it, so neither does anything traceable or tangible in the mere matter of his conversations. This last point, however, is one which must be for the present reserved. I wish for the moment to confine myself to the fact of Coleridge's position during his later life at Highgate. To this we have, as we all know, an extremely eminent witness, and one from whose evidence most people, one may suppose, are by this time able to make their own deductions in all matters relating to the persons with whom he was brought into contact. Carlyle on Charles Lamb, few as the sour sentences are, must always warn us to be careful how we follow Carlyle "on" anybody whomsoever. But there is no evidence of any ill feeling on Carlyle's part towards Coleridge--nothing but a humorous, kindly- contemptuous compa.s.sion for his weaknesses and eccentricities; and the famous description in the _Life of Sterling_ may be taken therefore as a fairly accurate account of the man and the circ.u.mstances to which it refers:--

"Coleridge sat on the brow of Highgate Hill in those years, looking down on London and its smoke tumult like a sage escaped from the inanity of life's battle, attracting towards him the thoughts of innumerable brave souls still engaged there. His express contributions to poetry, philosophy, or any specific province of human literature or enlightenment had been small and sadly intermittent; but he had, especially among young inquiring men, a higher than literary, a kind of prophetic or magician character. He was thought to hold--he alone in England--the key of German and other Transcendentalisms; knew the sublime secret of believing by the 'reason' what the 'understanding' had been obliged to fling out as incredible; and could still, after Hume and Voltaire had done their best and worst with him, profess himself an orthodox Christian, and say and print to the Church of England, with its singular old rubrics and surplices at Allhallowtide, _Esto perpetua._ A sublime man; who alone in those dark days had saved his crown of spiritual manhood, escaping from the black materialisms and revolutionary deluges with 'G.o.d, Freedom, Immortality,' still his; a king of men. The practical intellects of the world did not much heed him, or carelessly reckoned him a metaphysical dreamer; but to the rising spirits of the young generation he had this dusky sublime character, and sat there as a kind of Magus, girt in mystery and enigma; his Dodona oak-grove (Mr. Gillman's house at Highgate) whispering strange things, uncertain whether oracles or jargon."

The above quotation would suffice for my immediate purpose, but it is impossible to deny oneself or one's readers the pleasure of a refreshed recollection of the n.o.ble landscape-scene and the masterly portrait that follow:

"The Gillmans did not encourage much company or excitation of any sort round their sage; nevertheless, access to him, if a youth did reverently wish it, was not difficult. He would stroll about the pleasant garden with you, sit in the pleasant rooms of the place--perhaps take you to his own peculiar room, high up, with a rearward view, which was the chief view of all. A really charming outlook in fine weather. Close at hand wide sweeps of flowing leafy gardens, their few houses mostly hidden, the very chimney-pots veiled under blossoming umbrage, flowed gloriously down hill; gloriously issuing in wide-tufted undulating plain country, rich in all charms of field and town. Waving blooming country of the brightest green, dotted all over with handsome villas, handsome groves crossed by roads and human traffic, here inaudible, or heard only as a musical hum; and behind all swam, under olive-tinted haze, the illimitable limitary ocean of London, with its domes and steeples definite in the sun, big Paul's and the many memories attached to it hanging high over all. Nowhere of its kind could you see a grander prospect on a bright summer day, with the set of the air going southward --southward, and so draping with the city smoke not _you_ but the city."

Then comes the invariable final touch, the one dash of black--or green, shall we call it--without which the master left no picture that had a human figure in the foreground:--

"Here for hours would Coleridge talk concerning all conceivable or inconceivable things; and liked nothing better than to have an intelligent, or, failing that, even a silent and patient human listener. He distinguished himself to all that ever heard him as at least the most surprising talker extant in this world,--and to some small minority, by no means to all, as the most excellent."

Then follows the well-known, wonderfully vivid, cynically pathetic, sketch of the man:--

"The good man--he was now getting old, towards sixty perhaps, and gave you the idea of a life that had been full of sufferings; a life heavy-laden, half-vanquished, still swimming painfully in seas of manifold physical and other bewilderment. Brow and head were round and of ma.s.sive weight, but the face was flabby and irresolute. The deep eyes, of a light hazel, were as full of sorrow as of inspiration; confused pain looked mildly from them, as in a kind of mild astonishment. The whole figure and air, good and amiable otherwise, might be called flabby and irresolute; expressive of weakness under possibility of strength. He hung loosely on his limbs, with knees bent, and stooping att.i.tude; in walking he rather shuffled than decisively stept; and a lady once remarked he never could fix which side of the gardenwalk would suit him best, but continually shifted, corkscrew fashion, and kept trying both; a heavy-laden, high- aspiring, and surely much-suffering man. His voice, naturally soft and good, had contracted itself into a plaintive snuffle and singsong; he spoke as if preaching--you could have said preaching earnestly and almost hopelessly the weightiest things. I still recollect his 'object'

and 'subject,' terms of continual recurrence in the Kantean province; and how he sang and snuffled them into 'om-m-ject' and 'sum-m-mject,'

with a kind of solemn shake or quaver as he rolled along. [1] No talk in his century or in any other could be more surprising."

Such, as he appeared to this half-contemptuous, half-compa.s.sionate, but ever acute observer, was Coleridge at this the zenith of his influence over the nascent thought of his day. Such to Carlyle seemed the _manner_ of the deliverance of the oracles; in his view of their matter, as we all know from an equally well-remembered pa.s.sage, his tolerance disappears, and his account here, with all its racy humour, is almost wholly impatient. Talk, "suffering no interruption, however reverent," "hastily putting aside all foreign additions, annotation, or most ingenuous desires for elucidation, as well-meant superfluities which would never do;" talk "not flowing anywhither, like a river, but spreading everywhither in inextricable currents and regurgitations like a lake or sea;" a "confused unintelligible flood of utterance, threatening to submerge all known landmarks of thought and drown the world with you"--this, it must be admitted, is not an easily recognisable description of the Word of Life. Nor, certainly, does Carlyle's own personal experience of its preaching and effects--he having heard the preacher talk "with eager musical energy two stricken hours, his face radiant and moist, and communicate no meaning whatsoever to any individual of his hearers,"

--certain of whom, the narrator for one, "still kept eagerly listening in hope, while the most had long before given up and formed (if the room was large enough) humming groups of their own." "He began anywhere," continues this irresistibly comic sketch; "you put some question to him, made some suggestive observation; instead of answering this, or decidedly setting out towards an answer of it, he would acc.u.mulate formidable apparatus, logical swim-bladders, transcendental life-preservers, and other precautionary and vehiculatory gear for setting out; perhaps did at last get under way --but was swiftly solicited, turned aside by the flame of some radiant new game on this hand or on that into new courses, and ever into new; and before long into all the universe, where it was uncertain what game you would catch, or whether any." He had, indeed, according to the dissatisfied listener, "not the least talent for explaining this or anything to them; and you swam and fluttered on the mistiest, wide, unintelligible deluge of things for most part in a rather profitless uncomfortable manner." And the few vivid phrases of eulogy which follow seem only to deepen by contrast the prevailing hue of the picture. The "glorious islets" which were sometimes seen to "rise out of the haze," the "balmy sunny islets of the blest and the intelligible, at whose emergence the secondary humming group would all cease humming and hang breathless upon the eloquent words, till once your islet got wrapped in the mist again, and they would recommence humming"--these, it seems to be suggested, but rarely revealed themselves; but "eloquent, artistically expressive words you always had; piercing radiances of a most subtle insight came at intervals; tones of n.o.ble pious sympathy recognisable as pious though strangely coloured, were never wanting long; but, in general, you could not call this aimless cloud-capt, cloud-bound, lawlessly meandering discourse, by the name of excellent talk, but only of surprising.... The moaning sing-song of that theosophico-metaphysical monotony left in you at last a very dreary feeling."

It is tolerably clear, I think, that some considerable discount must be allowed upon the sum of disparagement in this famous criticism. We have learnt, indeed, to be more on the look-out for the disturbing influences of temperament in the judgments of this atrabilious observer than was the case when the _Life of Sterling_ was written, and it is difficult to doubt that the unfavourable strokes in the above-quoted description have been unduly multiplied and deepened, partly in the mere waywardness of a sarcastic humour, and partly perhaps from a less excusable cause. It is always dangerous to accept one remarkable talker's view of the characteristics of another; and if this is true of men who merely compete with each other in the ordinary give-and-take of the dinner-table epigrammatist and _raconteur,_ the caution is doubly necessary in the case of two rival prophets--two competing oracles. There are those among us who hold that the conversation of the Chelsea sage, in his later years, resembled his own description of the Highgate philosopher's, in this, at any rate, that it was mightily intolerant of interruption; and one is apt to suspect that at no time of his life did Carlyle "understand duologue" much better than Coleridge. It is probable enough, therefore, that the young lay- preacher did not quite relish being silenced by the elder, and that his account of the sermons was coloured by the recollection that his own remained undelivered. There is an abundance of evidence that the "glorious islets" emerged far more often from the transcendental haze than Carlyle would have us suppose. Hazlitt, a bitter a.s.sailant of Coleridge's, and whose caustic remark that "his talk was excellent if you let him start from no premisses and come to no conclusion" is cited with approval by Carlyle, has elsewhere spoken of Coleridge as the only person from whom he ever learned anything, has said of him that though he talked on for ever you wished him to talk on for ever, that "his thoughts did not seem to come with labour and effort, but as if borne on the gusts of genius, and as if the wings of his imagination lifted him from his feet." And besides this testimony to the eloquence which Carlyle only but inadequately recognises, one should set for what it is worth De Quincey's evidence to that consequence of thought which Carlyle denies altogether. To De Quincey the complaint that Coleridge wandered in his talk appeared unjust. According to him the great discourser only "seemed to wander," and he seemed to wander the most "when in fact his resistance to the wandering instinct was greatest, viz. when the compa.s.s and huge circuit by which his ill.u.s.trations moved travelled farthest into remote regions before they began to revolve.

Long before this coming round commenced most people had lost him, and, naturally enough, supposed that he had lost himself. They continued to admire the separate beauty of the thoughts, but did not see their relations to the dominant theme." De Quincey however, declares positively in the faith of his "long and intimate knowledge of Coleridge's mind, that logic the most severe was as inalienable from his modes of thinking as grammar from his language."

Nor should we omit the testimony of another, a more partial, perhaps, but even better informed judge. The _Table Talk_, edited by Mr.

Nelson Coleridge, shows how pregnant, how pithy, how full of subtle observation, and often also of playful humour, could be the talk of the great discourser in its lighter and more colloquial forms. The book indeed is, to the thinking of one, at any rate, of its frequent readers, among the most delightful in the world. But thus speaks its editor of his uncle's conversation in his more serious moods:--

"To pa.s.s an entire day with Coleridge was a marvellous change indeed [from the talk of daily life]. It was a Sabbath past expression, deep and tranquil and serene. You came to a man who had travelled in many countries and in critical times; who had seen and felt the world in most of its ranks and in many of its vicissitudes and weaknesses; one to whom all literature and art were absolutely subject; and to whom, with a reasonable allowance as to technical details, all science was, in a most extraordinary degree, familiar. Throughout a long-drawn summer's day would this man talk to you in low, equable, but clear and musical tones concerning things Iranian and divine; marshalling all history, harmonising all experiment, probing the depths of your consciousness, and revealing visions of glory and terror to the imagination; but pouring withal such floods of light upon the mind that you might for a season, like Paul, become blind in the very act of conversion. And this he would do without so much as one allusion to himself, without a word of reflection upon others, save when any given art fell naturally in the way of his discourse; without one anecdote that was not proof and ill.u.s.tration of a previous position; --gratifying no pa.s.sion, indulging no caprice, but, with a calm mastery over your soul, leading you onward and onward for ever through a thousand windings, yet with no pause, to some magnificent point in which, as in a focus, all the parti-coloured rays of his discourse should converge in light. In all these he was, in truth, your teacher and guide; but in a little while you might forget that he was other than a fellow-student and the companion of your way-- so playful was his manner, so simple his language, so affectionate the glance of his eye!"

Impressive, however, as these displays may have been, it is impossible to suppose that their direct didactic value as discourses was at all considerable. Such as it was, moreover, it was confined in all probability to an extremely select circle of followers. A few mystics of the type of Maurice, a few eager seekers after truth like Sterling, may have gathered, or fancied they gathered, distinct dogmatic instruction from the Highgate oracles; and no doubt, to the extent of his influence over the former of these disciples, we may justly credit Coleridge's discourses with having exercised a real if only a transitory directive effect upon nineteenth-century thought. But the terms in which his influence is sometimes spoken of appear, as far as one can judge of the matter at this distance of time, to be greatly exaggerated. To speak of it in the same way as we are--or were-- accustomed to speak of the influence of Carlyle, is to subject it to an altogether inappropriate comparison. It is not merely that Coleridge founded no recognisable school, for neither did Carlyle. It is that the former can show absolutely nothing at all resembling that sort of power which enabled the latter to lay hold upon all the youthful minds of his time--minds of the most disparate orders and a.s.sociated with the utmost diversities of temperament, and detain them in a captivity which, brief as it may have been in some cases, has in no case failed to leave its marks behind it. Over a few spirits already prepared to receive them Coleridge's teachings no doubt exerted power, but he led no soul captive against its will. There are few middle-aged men of active intelligence at the present day who can avoid a confession of having "taken" Carlylism in their youth; but no mental const.i.tutions not predisposed to it could ever have caught Coleridgism at all. There is indeed no moral theory of life, there are no maxims of conduct, such as youth above all things craves for, in Coleridge's teaching. Apart from the intrinsic difficulties of the task to which he invites his disciples, it labours under a primary and essential disadvantage of postponing moral to intellectual liberation. Contrive somehow or other to attain to just ideas as to the capacities and limitations of the human consciousness, considered especially in relation to its two important and eternally distinct functions, the Reason and the Understanding: and peace of mind shall in due time be added unto you.

That is in effect Coleridge's answer to the inquirer who consults him; and if the distinction between the Reason and the Understanding were as obvious as it is obscure to the average unmetaphysical mind, and of a value as a.s.sured for the purpose to which Coleridge applies it as it is uncertain, the answer would nevertheless send many a would-be disciple sorrowful away. His natural impulse is to urge the oracle to tell him whether there be not some one moral att.i.tude which he can wisely and worthily adopt towards the universe, whatever theory he may form of his mental relations to it, or without forming any such theory at all. And it was because Carlyle supplied, or was believed to supply an answer, such as it was, to this universal question, that his train of followers, voluntary and involuntary, permanent and temporary, has been so large.

It appears to me, therefore, on as careful an examination of the point as the data admit of, that Coleridge's position in these latter days of his life has been somewhat mythically exalted by the generation which succeeded him. There are, I think, distinct traces of a Coleridgian legend which has only slowly died out. The actual truth I believe to be that Coleridge's position from 1818 or 1820 till his death, though one of the greatest eminence, was in no sense one of the highest, or even of any considerable influence. Fame and honour, in the fullest measure, were no doubt his: in that matter, indeed, he was only receiving payment of long-delayed arrears. The poetic school with which he was, though not with entire accuracy, a.s.sociated had outlived its period of contempt and obloquy. In spite of the two quarterlies, the Tory review hostile, its Whig rival coldly silent, the public had recognised the high imaginative merit of _Christabel;_ and who knows but that if the first edition of the _Lyrical Ballads_ had appeared at this date instead of twenty years before, it would have obtained a certain number of readers even among landsmen? [2] But over and above the published works of the poet there were those extraordinary personal characteristics to which the fame of his works of course attracted a far larger share than formerly of popular attention. A remarkable man has more attractive power over the ma.s.s of mankind than the most remarkable of books, and it was because the report of Coleridge among those who knew him was more stimulating to public curiosity than even the greatest of his poems, that his celebrity in these latter years attained such proportions. Wordsworth said that though "he had seen many men do wonderful things, Coleridge was the only wonderful man he had ever met," and it was not the doer of wonderful things but the wonderful man that English society in those days went out for to see. Seeing would have been enough, but for a certain number there was hearing too, with the report of it for all; and it is not surprising that fame of the marvellous discourser should, in mere virtue of his extraordinary power of improvised speech, his limitless and untiring mastery of articulate words, have risen to a height to which writers whose only voice is in their pens can never hope to attain.

A reputation of that kind, however, must necessarily perish with its possessor; and Coleridge's posthumous renown has grown, his place in English literature has become more a.s.sured, if it has not been even fixed higher, since his death than during his lifetime. This is, in part no doubt, one among the consequences of those very defects of character which so unfortunately limited his actual achievements. He has been credited by faith, as it were, with those famous "unwritten books" of which he a.s.sured Charles Lamb that the t.i.tles alone would fill a volume, and such "popular reputation," in the strict sense of the word, as he has left behind him, is measured rather by what he was thought capable of doing than by what he did. By serious students, however, the real worth of Coleridge will be differently estimated. For them his peculiar value to English literature is not only undiminished by the incompleteness of his work; it has been, in a certain sense, enhanced thereby. Or, perhaps, it would be more strictly accurate to say that the value could not have existed without the incompleteness. A Coleridge with the faculty of concentration, and the habit of method superadded--a Coleridge capable of becoming possessed by any one form of intellectual energy to the exclusion of all others--might, indeed, have left behind him a more enduring reputation as a philosopher, and possibly (although this, for reasons already stated, is, in my own opinion, extremely doubtful) bequeathed to his countrymen more poetry destined to live; but, unquestionably, he would never have been able to render that precise service to modern thought and literature which, in fact, they owe to him. To have exercised his vivifying and fertilising influence over the minds of others his intellect was bound to be of the dispersive order; it was essential that he should "take all knowledge to be his province," and that that eager, subtle, and penetrative mind should range as freely as it did over subject after subject of human interest;--illuminating each of them in turn with those rays of true critical insight which, amid many bewildering cross-lights and some few downright _ignes fatui,_ flash forth upon us from all Coleridge's work.

Of the personal weaknesses which prevented the just development of the powers, enough, perhaps, has been incidentally said in the course of this volume. But, in summing up his history, I shall not, I trust, be thought to judge the man too harshly in saying that, though the natural disadvantages of wretched health, almost from boyhood upward, must, in common fairness, be admitted in partial excuse for his failure, they do not excuse it altogether. It is difficult not to feel that Coleridge's character, apart altogether from defects of physical const.i.tution, was wanting in manliness of fibre. His willingness to accept a.s.sistance at the hands of others is too manifestly displayed even at the earlier and more robust period of his life. It would be a mistake, of course, in dealing with a literary man of Coleridge's era, to apply the same standards as obtain in our own days. Wordsworth, as we have seen, made no scruple to accept the benevolences of the Wedgwoods. Southey, the type of independence and self-help, was, for some years, in receipt of a pension from a private source. But Coleridge, as Miss Meteyard's disclosures have shown, was at all times far more willing to depend upon others, and was far less scrupulous about soliciting their bounty, than was either of his two friends. Had he shared more of the spirit which made Johnson refuse to owe to the benevolence of others what Providence had enabled him to do for himself, it might have been better, no doubt, for the world and for the work which he did therein.

But when we consider what that work was, how varied and how wonderful, it seems idle--nay, it seems ungrateful and ungracious--to speculate too curiously on what further or other benefits this great intellect might have conferred upon mankind, had its possessor been endowed with those qualities of resolution and independence which he lacked. That Coleridge so often only _shows_ the way, and so seldom guides our steps along it to the end, is no just ground of complaint. It would be as unreasonable to complain of a beacon-light that it is not a steam-tug, and forget in the incompleteness of its separate services the glory of their number. It is a more reasonable objection that the light itself is too often liable to obscuration,--that it stands erected upon a rock too often enshrouded by the mists of its encircling sea. But even this objection should not too greatly weigh with us. It would be wiser and better for us to dwell rather upon its splendour and helpfulness in the hours of its efficacy, to think how vast is then the expanse of waters which it illuminates, and its radiance how steady and serene.

FOOTNOTES

1. No one who recollects the equally singular manner in which another most distinguished metaphysician--the late Dean Hansel--was wont to quaver forth his admirably turned and often highly eloquent phrases of philosophical exposition, can fail to be reminded of him by the above description. No two temperaments or histories however could be more dissimilar. The two philosophers resembled each other in nothing save the "om-mject" and "sum-mject" of their studies.

2. The Longmans told Coleridge that the greater part of the first edition of the Lyrical Ballads had been sold to seafaring men, who, having heard of the _Ancient Mariner_, took the volume for a naval song-book.

THE END.