Eastern Tales by Many Story Tellers Part 24

This last prodigy engaged him to have recourse to the seven sleepers, and to Catnier himself, begging them to intercede for him. The little dog answered him thus:

"It is fear, and not piety, that seems to soften the hardness of thy heart. Begone: thou canst not deceive Allah."

Dakianos retired, confounded with this last reproach, but still more distracted at having humbled himself so far.

In the midst of all these misfortunes which succeeded each other to oppress this enemy of G.o.d, the revolt, which was considerably augmented, demanded an example to be made, and the heart of Dakianos engaged him to render it of the greatest severity. To that effect he caused to be erected in the public square, upon the ashes of his palace, a throne of iron; he commanded all his Court and all his troops to be clothed in red,[4] and to be covered with black turbans.

He took care to put on the same habit, with a design of murdering in one moment five or six hundred thousand souls, whom he resolved to sacrifice to the safety of his throne, to the manes of his children, to his lost honour, and to what affected him still more, the incessant remorse and horror that gnawed his heart. But before he performed this cruel execution, he resolved once more to visit the cavern, in hopes that his weapons, the usual confidence of the wicked, might intimidate those whom by prayers or by menaces he could obtain nothing from. When he arrived there, he redoubled his usual blasphemies.

[Footnote 4: This colour in the East is a mark of the vengeance of princes.]

"Tremble, thou wretch!" said Catnier then to him, without any emotion or so much as raising his head, which lay upon his paws.

"Shall I tremble?" returned Dakianos: "Allah Himself cannot make me tremble."

"But He can punish thee," pursued Catnier; "thou drawest near thy last moment."

Dakianos, at that word, listening only to his resentment, took his arrows and his bow.

"We shall see," said he, "whether I am not redoubtable--to thee at least."

He then shot an arrow at him with the utmost strength of his arm; but a supernatural power made it fall at the feet of him who shot it, and at the same instant there sprang out of the cavern a serpent, which was above twenty feet in length, and whose dreadful and inflamed look made him tremble. Dakianos would have taken his flight; but the serpent soon overtook him, grasped him round the body, and dragged him through the whole city, that all his subjects might be witnesses of his terror and of his punishment. He then conveyed him to the iron throne which he had prepared for the scene of his vengeance. It was there that, being devoured by degrees, Dakianos by his dreadful sufferings gave a terrible example of the punishment due to ingrat.i.tude and impiety. The serpent afterwards returned to his cavern without having done the least hurt to any person, and all the inhabitants of Ephesus loaded it with benedictions at its departure.

Several Kings succeeded Dakianos, and filled his throne during the time of one hundred and forty years; after which it fell into the power of the ancient Greeks, who enjoyed it for the s.p.a.ce of one hundred and sixty-nine years longer. When the time of the repose of the Seven Sleepers was accomplished, that which was written happened unto them. One of the seven awakened at that instant; and the dawn beginning to appear, he raised himself up, and said within himself, "I seem to have slept at least twenty-four hours;" and by degrees the others awakened, struck with the same idea.

Jemlikha, always more lively than the rest, leapt up immediately, and was extremely surprised to find, at the opening of the cavern, a wall erected of large square stones, which entirely enclosed it. He returned to his companions and told them the occasion of his astonishment. Notwithstanding this inconvenience, they agreed that they must absolutely send one of their number to the city to buy provisions; and casting their eyes upon the shepherd, Jemlikha gave him money, telling him that he ran no hazard by going. The shepherd rising to do them that service, at that moment Catnier[5] awakened, perfectly cured of his broken legs, and ran to caress them. The shepherd strove in vain to get out of the cavern, for the pa.s.sage that Dakianos had reserved to himself was fallen down; and examining the wall carefully, he remarked the enormous bigness of the stones that composed it; and through the c.h.i.n.ks that time had made between them, he saw with astonishment that part of the trees were dead, others were fallen, and that the water of the springs was differently placed; in one word, he was so confounded at the uncommon change that he perceived, that he returned into the cavern to inform his companions of this surprising event. They immediately arose and went to the entrance to judge of it themselves; but every fresh object redoubled their amazement.

[Footnote 5: There are ten animals which, according to Mahommedans, must enter into Paradise: the whale that swallowed Jonas; the ant of Solomon; the ram of Ismael; the cuckoo of Belkis; the camel of the Prophet of G.o.d; the a.s.s of Aazis, Queen of Saba; the calf of Abraham; the camel of the Prophet Saleb; the ox of Moses; and the dog that accompanied the Seven Sleepers.]

Jemlikha then said to the shepherd, "Give me thy habit; I will go myself to the city and fetch what is necessary for us, and endeavour to find out what we cannot now comprehend."

The shepherd gave him his habit, and took his in return. Jemlikha, with much labour, made himself a pa.s.sage through the ruins of this thick wall, followed the road to the city, and remarked over the gate a standard, upon which was written, "There is no other G.o.d but the true G.o.d."

He was astonished to find that one night had produced so great a change. "Is not this a vision?" said he. "Do I awake, or do I feel the illusions of a dream?"

Whilst he made these embarra.s.sing reflections, he saw a man come out of the castle, whom he approached, and asked him if this city was not called Ephesus. He told him that was its name.

"What is the name of him who governs it?" resumed Jemlikha immediately.

"It belongs to Encouch: he is the King of it, and has his residence in it," replied the man.

Jemlikha, still more astonished, pursued his questions.

"What do these words signify," cried he, "which are upon the standard?"

He satisfied his curiosity by telling him that they represented the holy name of G.o.d.

"But I apprehend," interrupted Jemlikha, with eagerness, "that Dakianos is the King of this city, and that he makes himself be worshipped here as a G.o.d."

"I have never heard of any King so named," returned the inhabitant of the city.

"What an uncommon sleep I am in!" cried Jemlikha. "Awaken me, I conjure you," said he to him.

The man, surprised in his turn, could not forbear saying to him, "What! you have asked me reasonable and sensible questions, you have understood my answers, and can you imagine that you are asleep?"

Jemlikha, ashamed of speaking to him so inadvertently, quitted him, saying within himself, "Most high Allah, have you deprived me of reason?"

With this confusion of ideas, he entered into the city, which he could not in the least recollect: the houses, the temples, the seraglios, appeared under a new form to him. At length he stopped before the door of a baker, where he chose out several loaves, and presented his money for them: the baker examined it, and looking upon Jemlikha with much attention, he was alarmed at it, and said to him,

"Why dost thou look upon me? Give me thy bread, take my money, and concern thyself no further."

The baker answered him with the most eager curiosity, "Where hast thou found this money?"

"What is that to thee?" resumed Jemlikha.

"I don't know this money," replied the baker, "it is not the coin of the King that now reigns. Let me share the treasure which thou hast doubtless been so happy as to find, and I promise thee to be secret."

Jemlikha, almost out of patience, said to him, "This money is struck with the image of Dakianos, the absolute lord of this country. What can I tell thee more?"

But the baker, still prepossessed with the same idea, pursued thus: "Thou comest from the country: believe me, thy occupation of a shepherd has not rendered thee cunning enough to deceive me, nor to impose upon me. G.o.d has favoured thee with the discovery of a treasure: if thou dost not consent to share it with me, I will go this moment and declare it to the King; he will soon have thee arrested, thy riches will be seized upon, and perhaps thou mayest be put to death for not having declared them."

Jemlikha, impatient at this discourse of the baker's, would have taken his bread and left him; but the baker detained him, and, their dispute growing hot, a mob gathered round them to listen to it. Jemlikha said to the baker,

"I went out of the city but yesterday, I return to it this day. What can make thee imagine that I have found a treasure?"

"Nothing is more true," returned the baker, "and I am resolved to have a share of it."

A man belonging to the King running in at the noise, and in the incert.i.tude he was in of the event, went and fetched the guards, who seized upon Jemlikha, and conducted him before the King, whom they informed of the occasion of this dispute.

And the Prince said to him, "Where hast thou found those ancient coins they speak of?"

"Sire," replied Jemlikha, "I carried them yesterday from this city; but in one night Ephesus has taken so different a form that I no longer know it: all whom I have met, all whom I see, are unknown to me, and yet I was born in this city, and I cannot express the confusion of my mind."

The King said to him, "Thou seemest to have sense; thy countenance is agreeable, and thy manner composed: how can thy speech be so unreasonable? Is it to abuse me that thou feignest this distraction? I will absolutely know where thou hast concealed the treasure which thy good fortune has made thee possessor of. The fifth part by law belongs to me, and I consent to leave thee the remainder."

"Sire," replied Jemlikha, "I have not found a treasure, but certainly I have lost my senses."

Jemlikha durst not speak too plainly, he still fearing lest this King, who was unknown to him, should be one of the viziers of Dakianos, who might order him to be conveyed to that Prince, who perhaps was absent.

Happily for him, Encouch had a Vizier of a penetrating genius, and who had an extensive knowledge of the precepts of the law, and of ancient history: that of Dakianos was not unknown to him, and by consequence he had some knowledge of the Seven Sleepers, who were imagined to be in a neighbouring cavern. The discourse of Jemlikha gave him suspicions; and to enlighten them, he said in a whisper to the King, "I am much deceived, or this young man attended upon Dakianos. G.o.d enlightened his mind, he quitted him, and retired into a cavern with five of his companions, a shepherd, and a little dog. Those seven persons were to appear out of this cavern after having slept three hundred and nine years: their awakening was to confirm the people in their duty, and everything induces me to believe that this young man is the former slave of Dakianos."

Encouch, with reason, reposed much confidence in his Vizier; therefore, addressing himself to Jemlikha, "Relate thy adventure to us without disguise," said he, "or I will have thee seized this moment."

Jemlikha, who knew the necessity his friends were under of his return, obeyed him, notwithstanding the fear he was under of seeing Dakianos, and finished his recital, which proved conformable to all that the Vizier had read in history; but what still further convinced the King was, that he added, "Your Majesty may be pleased to know that I have a house, a son, and several relations in this city, that can bear witness to the truth of what I have said."

"Consider," said the prudent Vizier to him, "that all thou hast related to the King happened three hundred and nine years since."

"Thou must, then, give us some other proof," resumed the King.

"I make no answer out of respect," returned Jemlikha, "to all the difficulties that are made; but to persuade you of what I have advanced, there is a considerable treasure, concealed by me in the house that belongs to me, which none but myself has the knowledge of."