Eastern Tales by Many Story Tellers Part 23

"But if our King is not a G.o.d," said they to him, "whom then are we to adore?"

Jemlikha told them what he thought, and they were so far persuaded of it, that from that day they joined with him every night in prayer.

Their a.s.sembling themselves together in private places soon became the subject of conversation. Dakianos being informed of it, sent for them into his presence, and said to them,

"Do you adore another G.o.d beside me?"

They contented themselves with answering him, "We adore the Sovereign Master of the world."

The King, who took that answer to mean himself, loaded them with caresses, and bestowed upon each of them a robe of honour. They retired, covered with the favours of their master, and their first care was to adore and thank the High G.o.d for His bounty to them.

Jemlikha afterwards said to them,

"If there should be again such an information given to the King as has now put us into such imminent danger, we can hope for no further mercy from him. I imagine, therefore, the only resolution we can take is to quit our country, and to seek another, where we may adore G.o.d without constraint."

"But how can we take our flight?" replied his companions. "We know no other country but this."

"Let us put our trust in G.o.d," resumed Jemlikha, "and make use of any favourable circ.u.mstance. We are not to follow Dakianos when he goes on his magnificent chase for six days at the head of his army: what hinders us taking that time for our departure? We will demand permission of the officers of the palace that guard us to play at feheukian;[3] we will go out of the square, throw the ball to a great distance, and take our flight upon those swift horses which are usually given us for that exercise."

[Footnote 3: An exercise performed on horseback.]

They approved this project, and waited with impatience for the time of its execution. At length Dakianos departed with his numerous army.

The day after the King's departure they put in execution what they had projected. The eunuchs pursued them, and would have forced them to return back to the palace; but they answered them,

"We are tired of our King: he endeavours to pa.s.s for the G.o.d of the earth, and we adore Him alone who has created all that we behold."

The young men had already drawn their sabres, and in a moment they put the eunuchs out of a condition of following them. Then Jemlikha said to them, "My friends, we are ruined if we do not use all possible expedition."

They immediately put their horses at full speed, which so much fatigued them that their strength was soon exhausted. They were then obliged to continue their journey on foot, but being tired, and faint with thirst and hunger, they stopped on the side of the road, and, with entire confidence in G.o.d, prayed to Him to relieve them. Some faithful genii heard them, and, touched with their situation, they inspired into Jemlikha the thought of ascending a mountain, at the foot of which they were. It was not without pain that he arrived at the summit; but at length he perceived a spring, the pure and clear water of which was to him the water of life, and a shepherd sitting by it, who sang whilst his flock was feeding.

Jemlikha called to his companions: the few words he could make them hear augmented their strength, and gave them courage sufficient to ascend the mountain.

The shepherd, whose name was Keschetiouch, gave them some provisions, and they drank of the water of this delightful fountain. This refreshment re-established their strength, and their first care was to return their thanks to Heaven for it. Then Keschetiouch said to them,

"How have you found the way to a place where I never yet saw any mortal? If I am not mistaken, you are fugitives. Trust me with your misfortunes: I may perhaps be of some service to you."

Jemlikha related to him all that had happened to them, and his discourse struck the light of faith into the heart of this shepherd, G.o.d so enlightening his mind, that he soon learned and repeated with them their prayers. Afterwards he told them he would never quit them.

"Ephesus," says he, "is so near to this place, that you will still be in some danger. Doubt not but Dakianos will use his utmost efforts to have you seized. I know a cavern not far from hence, which perhaps in a forty years' search could not be found: I will conduct you there."

Immediately without delay they arose and followed him.

The shepherd had a little dog, which he called Catnier, that followed them. They did not care to take him with them; and using all their skill to drive him away, they at last threw a stone at him, which broke his leg; but he still followed them limping. They threw a second at him, which did not turn him back, though it broke his other fore leg, so that he walked only upon his two hind feet, continuing his march. The third stone having broke one more, he was no longer in a condition to stand. But Allah gave the gift of speech to this little dog, who said to them,

"Alas! you go to seek after Allah, and you have prevented me from all hope of going with you! Am not I also the creature of Allah? Are you alone obliged to acknowledge Him?"

They were so astonished at this wonderful miracle, and moved with the condition to which they had reduced the dog, that they carried him in turn, and went on begging the protection of Heaven. They were not long before they arrived at the cavern to which the shepherd conducted them, and finding themselves fatigued with their journey, they lay down to sleep; but by the particular mission of Heaven, they slept with their eyes open, in such a manner that no one could suspect they tasted any real repose. The cavern was so gloomy, the heat of the sun could not incommode them; a gentle, pleasing wind incessantly refreshed them, and a long narrow opening gave an entrance to the rays of the sun at his rising.

In the meantime those eunuchs who had escaped from the sabres of the young slaves came directly to give an account of what had pa.s.sed to Dakianos. He was in despair at their flight, and as he was recollecting in his mind the favours he had shown them, and accusing them of the highest ingrat.i.tude, the same unfaithful genie who had so often appeared to him presented himself before him, and said to him,

"Your slaves have quitted you only that they might worship another G.o.d, in whom they place all their trust."

This discourse so heightened the anger of Dakianos that he conjured the genie to let him know the place of their retreat.

"I alone can bring you to it," returned the genie. "All mankind would search for it in vain, but I will conduct you to it at the head of your army."

They immediately departed, and were not long before they arrived at the mouth of the cavern. The genie then said to Dakianos,

"It is here they are retired."

Dakianos, who was wholly possessed with the spirit of revenge, immediately would have entered it; but that moment there burst out from the cave a dreadful vapour, which was followed by a furious wind, and a darkness that spread over all that part of the world. The army gave back with horror; but anger redoubling the courage of Dakianos, he advanced to the entrance of the cavern, but it was with incredible difficulty, and, in spite of all his efforts, it was absolutely impossible for him to enter it, the air being so impenetrable. He perceived Catnier, who slept with his head resting upon his paw, and distinguished plainly the six young Greeks and the shepherd, who were all in a profound sleep, though he was far from suspecting it, as their eyes were open. Dakianos was not rash enough to renew his efforts--a secret horror restrained him. The sight of this cavern and all the prodigies of Heaven spread so great a terror in his mind that he returned to his army, and said that he had discovered his slaves, who had prostrated themselves before him without having the courage to speak to him, and that he had left them prisoners in the cavern till he fixed his resolution respecting their punishment. In effect, he consulted his sixty viziers, and demanded of them what remarkable vengeance he could exercise upon these young slaves; but no advice of theirs could give him satisfaction. He had recourse, therefore, to his genie, who advised him to command the architects, who always marched along with him, to raise a very thick wall, which should entirely close up the entrance of the cavern, and take away all hope of succour from those who were enclosed in it.

"You must take care for your own glory to cause to be engraved upon this wall the time, the year, and the reasons that obliged you to erect it; that will be the means," said he, "of informing posterity that you revenged yourself with a greatness of spirit."

Dakianos approved this counsel, and caused a wall to be erected as thick and solid as those of Alexandria; but he had the precaution to reserve one pa.s.sage, of which he alone knew the entrance, in hopes of being one day able to seize upon his slaves, and with a view of examining the events at the cavern, which, in spite of himself, continually took up his thoughts. He added to all these precautions that of placing a guard of twenty thousand men, who encamped before the wall. All his armies had orders to relieve this body of troops every month, who were commanded to put to death all those who endeavoured to approach a place which enclosed those whose revolt and flight were the first misfortunes of his life; for till that moment everything had succeeded happily to him. A desire of revenge joined itself to the insult he had received from them, which appeared greater to him, as nothing had ever before dared to resist him. To a man intoxicated with his power, of which he had been himself the sole cause, so positive an opposition to his will was a cruel situation.

Nothing could prevent him from repairing every day to the cavern in order to make new efforts to enter it, or at least to feed his eyes with the objects of his vengeance.

The calm which was enjoyed by those whom he still looked upon as his slaves redoubled his fury. Their eyes, which were, as he imagined, fixed upon him--their silence to all the reproaches and invectives with which he loaded them--even their att.i.tude--all were marks of the greatest contempt of him. One day, when he had joined to his usual speeches the blackest imprecations against Heaven, Allah permitted Catnier, without any motion, to answer him:

"Wretch! darest thou blaspheme a G.o.d who has let thee live, notwithstanding the crimes that thou hast been guilty of? Believest thou that He has forgot to punish the fate of the learned Egyptian, whom thy avarice put to death, contrary to the most sacred oaths?"

Dakianos, whose wrath was impotent there, went out, distracted and provoked with the insulting reproaches that he received from the dog of his slaves. What a subject of humility! But far from having recourse to prayer, and imploring Allah's clemency, his pride revolted, and by a sentiment natural to the wicked, who generally render those who are subject to them answerable for everything that wounds their vanity, at his return he caused to be executed, in the public square, above two thousand men, who had refused to adore him.

These examples of severity spread abroad the fire of a rebellion, which was lighted in all parts of his dominions; and, notwithstanding the anxiety that these troubles gave him to stop the progress of them, an inward emotion, which he could not resist, led him continually towards the cavern.

"What is it I go there to seek?" said he within himself. "The reproaches and contempt of one of the vilest animals, whilst I am everywhere adored--whilst every word that comes from my sacred mouth is revered. Yet, notwithstanding this, what am I in the eyes of an animal whom G.o.d protects? A shadow of power--an object of impotence!

Ah! Dakianos, what shame! what confusion But, however, I have concealed it, notwithstanding this G.o.d, who will torment me, and His efforts will be in vain against my regulations. How happy I am to have concealed from my subjects the knowledge of such a misfortune! How prudent was I in erecting a wall which forbids all entrance to the cavern, and in hindering all mankind from approaching it by the troops which I have disposed before it! But in what manner can my slaves have subsisted whilst I have kept them enclosed there? Doubtless they have some communication into the country, and that communication is unknown to me. To remedy this inconvenience, I must surround the mountain with my troops." Accordingly he gave orders to six hundred thousand men to form an encampment round it, and to let no person approach a place that was so odious to him.

When he had taken these new precautions, he returned to the entrance of the cavern, and said, with a fierce and haughty voice,

"Now you will be obliged to deliver yourselves up to my power!"

Catnier answered him again, "We fear thee not: G.o.d is our protector.

But believe me, and return to Ephesus: thy presence is become necessary there."

Dakianos perceiving that he would give no further answer, returned to the city, and found that several of the chief of the eunuchs of his seraglio were murdered. Dakianos, distracted at this affront, could not forbear returning to the cavern, and saying to Catnier (because he was the only creature that answered him),

"If thy G.o.d could restore me the honour that has been taken from me, I would endeavour----"

Catnier answered him, "Go, return to Ephesus; other misfortunes attend thee there."

These words threw Dakianos into the utmost confusion. He returned immediately, and found that the demon of hatred had seized upon his three sons, that they had drawn their sabres against each other, and that the angel of death was come to fetch them hence, which he did before his eyes. What an affliction to a father! What a disappointment to an ambitious mind, who depended upon giving each of them an empire in different parts of the world!

In the midst of the sorrow with which he was surrounded, he could not prevent himself from returning once more to the cavern. "Wretches!"

said he to them, "what torments ought I not to make you suffer when you shall fall into my hands? However, restore me my children, and I will forgive all that you have done against me."

Catnier, who always spoke, answered him thus:

"G.o.d will restore no children whom He has banished from the world to punish the crimes of their father. Go, return to Ephesus. Thou deservest to find new misfortunes there."

"It is too much," cried Dakianos, retiring; and immediately, with rage and despair in his heart, he commanded all his troops, and all the inhabitants of Ephesus, to bring each of them a f.a.ggot, and see his orders executed. Then he caused this enormous quant.i.ty of wood to be piled before the cavern, in hopes of stifling those whom it enclosed; but the wind beat back the flames of this amazing fire against the army (who took to flight), and against the city. No private house, notwithstanding, was in the least incommoded by it; but the fire seized upon the palace of Dakianos, which was wholly reduced to ashes, and all the treasure which he had ama.s.sed with so much care vanished in a moment, whilst the cavern did not undergo the least alteration.