Eastern Shame Girl Part 17

As the Governor of the prison went his rounds to inspect their bonds, the Superior whispered to him:

"We have brought nothing, neither clothes, nor blankets, nor food. If you will allow me to return for a moment to the monastery with three or four of my monks, I will willingly give you a hundred ounces of silver."

The prison governor knew the wealth of the monastery. He smiled:

"My price is a hundred ounces for myself, and two hundred for my men."

The Superior made a grimace, but was compelled to promise this larger sum. The warders consulted with each other, and finally, when night came, led the Superior and three of his bonzes back to the monastery.

From a secret place among their cells the monks took the promised three hundred ounces, and gave them at once to the warders. While these were weighing them and sharing them among themselves, they collected the rest of their treasure, and secretly laid hold of weapons, short swords and hatchets, which they rolled up in their blankets. Also they brought away wine. Thus heavily laden, warders and bonzes alike returned to the prison, and held a feast. The priests succeeded in making their warders drunk. In the middle of the night they drew forth their weapons and, having first set each other free, proceeded to force the gates. They might perhaps have escaped altogether; but in their rancour against the Governor they went first to attack the yamen. The troops of police were numerous and well armed, and the bonzes were quickly overcome. The Superior gave his men orders to return as quickly as possible to the prison, to lay down their arms and to say that only a few of them had revolted, since this might save the others. But the warders attacked them so hotly that they were all put back in chains.

Their crime was grave, and doubly aggravated by rebellion. Next day, when the sun had well risen, the Governor gave his judgment. All the hundred and twelve monks were led straight to the market-place and beheaded. Groups of men provided with torches went to set fire to the monastery, and it was soon a smoking ruin. Joy flowered upon the faces of all the men of that town. But it is said that many of the women wept in secret.

_Adapted from Hsing shih heng yen (1627), 39th Tale._

A COMPLICATED MARRIAGE

Marriages have from all time been arranged beforehand by Heaven. If such is the will of destiny, the most distantly separated persons come together, and the nearest neighbors never see each other. All is settled before birth, and every effort of mortals does but accomplish the decree of Fate. This is proved by the following story.

During the Ching-yu period of the Sung dynasty, there lived at Hang-chow a doctor named Liu. His wife had given him a son and a daughter. The son, who was but sixteen years old, had been called Virgin Diamond, and was betrothed to young Pearl, of the family of Sun. He was brilliant in his studies, and gave every promise that he would one day attain to the highest literary standard, and to the greatest honor. The daughter was named Prudence. She was fifteen years old, and had just received marriage gifts from her betrothed, the son of P'ei, a neighboring druggist. Her eyebrows were like the feelers of a b.u.t.terfly, and her eyes had the grace of those of a phoenix.

Her hips, flexible as willow branches swayed by the wind, wakened the liveliest feeling. Her face was that of a flower; and the nimbleness of her light body brought to mind the flight of swallows.

The go-between who had concluded Prudence's betrothal came one day at the instance of the P'ei family to ask that marriage might be hastened. But Liu had determined first to accomplish the ceremonies for his son, and accordingly took customary steps with this object in view, so that a day was at length fixed. But when the appointed time was drawing near, Virgin Diamond fell seriously ill. His father, Liu, wished to postpone the ceremony, but his mother argued that perhaps joy would cure him better than medicine.

"But if, by mischance, our son should die?" he insisted.

"We will send back the bride and all the gifts, and the family will have nothing to say."

The doctor, like many men, was wax in the hands of his wife, and therefore her wish was fulfilled.

But it chanced that one of their neighbors had been slightly affronted by them, and had never forgiven them. He heard of Virgin Diamond's illness, and spoke of it to the family of Sun.

Sun had no intention of compromising his daughter's future; so he summoned and questioned the go-between who had arranged the betrothal.

The poor woman was in a great quandary, fearing to offend either the one family or the other; yet she was compelled to admit the truth. In her anxiety she ran to the house of Liu to obtain a postponement of the marriage until Virgin Diamond's recovery, and hinted that, failing this, Sun would send his old nurse to see the sick bridegroom.

Liu did not know what to do, and before he had come to a decision, the nurse arrived. He saluted her, not knowing what excuse to make.

At last he said to the go-between: "Be so good as to entertain this venerable aunt for a moment, while I go and find my Old-Thornbush."

He hurried into the interior of the house, and in a few words told his wife what was happening.

"She is already here and wishes to see our son. I told you that it would have been better to change the day."

"You really are a decayed piece of goods. Their daughter has received our gifts, and is already our daughter-in-law. You shall see."

Then she said to Prudence:

"Make haste and prepare our large room for a collation to the family of Sun."

She herself went to the room where the nurse was, and asked:

"Has our new daughter's mother something to say to us?"

"She is uneasy about the health of your honorable son, and has sent me to see him, thinking that it would be better to postpone the marriage if he were seriously ill."

"I am gratified to receive this proof of her consideration. My son has, in fact, taken cold, but it is not a serious indisposition.

As for choosing another day, that is not to be thought of. Our preparations are made, and a delay would involve too great a loss.

Furthermore, happiness drives away every ill. The invitations are sent out. We might imagine that your family had changed its intention...."

"At least, can I see the invalid?"

"He has just taken a drug and is asleep. Besides, I have told you that he has caught cold. Are you trying to insult me by expressing a wish to prove my words?"

"If the matter stands thus," the nurse politely made haste to answer, "it only remains for me to withdraw."

"You cannot go in this way. You have not even taken a cup of tea.

If you please, let us go into the new room, for my house is all in disorder."

On entering, the nurse observed the excellent arrangement of the young couple's apartment.

"Everything is ready, as you see," said the wife of Liu. "And if my son is not quite recovered after the ceremony, I shall take care of him in my pavilion, until he is able to embark upon his conjugal life."

Having taken tea, the nurse at last arose and went away. On her return she recounted to her master and mistress what had taken place, and Sun and his wife found themselves in a difficult dilemma. They could not think of allowing their daughter to ruin her life by entering of her betrothed, if he were going to die, and, if the young man were not seriously ill, they stood the risk of losing all their preparation, and of giving occasion for slander. Suddenly their son Yu-lang, who was present, said:

"If they have not allowed him to be seen, it means that he is seriously ill. There is no way by which we can go back on our contract; and yet we cannot send my sister to her ruin in this fashion. I have a plan, and you must tell me what you think of it. Let us send the go-between to advise Liu that the marriage will take place on the appointed day, but that the bride's equipment will not be sent until after her husband's recovery. I am sure that they will reject this offer, and then we shall have a good excuse for throwing the blame on them."

"But what if they should agree," objected his parents, after a moment's reflection.

"They will certainly not agree, or else they would have postponed the marriage. Besides, it is impossible that they should be willing to have another mouth to feed, without any dowry or plenishing."

His father said:

"Very well, if by any chance they do agree, you shall disguise yourself as a woman and go in your sister's place. You could take a man's clothing with you, and put it on if the sick youth recovered, or matters seemed to take an unfortunate turn. They would not dare to say anything for fear of being ridiculed."

"Oh! that is impossible!" cried the young man. "In the first place I would be discovered at once. And what would people say of me afterwards?"

"They would say that you had played a trick on these people, and that is all. You are still in the freshness of youth. You are sufficiently like your sister to deceive those who do not know you very well, especially in a wedding garment. You must do it. That is decided. The nurse can go with you to arrange your hair.... And in this way, if our son-in-law dies, Liu will have neither my daughter nor her equipment."

When the wife of Liu received Sun's proposal from the mouth of the go-between, she hesitated for a moment. But then she reflected on the false situation in which she would be placed by refusing. So, masking her thoughts beneath a smile, she agreed to the arrangement.

On the day fixed for the marriage, Yu-lang was constrained to disguise himself. But two grave difficulties presented themselves. First with regard to his feet: how was it possible for him to imitate his sister's ravishing golden lotuses, so like to sphinx heads, and the balancing of her light steps, a swaying of flowers in the soft breeze? They gave him a petticoat which reached to the ground, and he practised his sister's gait, at which she laughed until she cried. The next question was his ear-rings. It so happened that his left lobe had been pierced; for in his childhood they had made him wear one ring, in order to persuade the evil spirits that he was a girl, whose death would be of no importance. Everybody knows that the Jinn always endeavor to rob us of that which is truly dear to us, and leave untouched that which is of no value.

So Yu-lang hung a jewel in his left lobe, and stuck a small piece of plaster over his right ear, so that it might seem it had suffered a slight wound. His great pearl-decorated headdress concealed his head, brow and shoulders. His scarlet robes, embroidered with gold and silver, helped to disguise his figure, and the transformation was complete by rouge on his lips and cheeks.

When evening at length drew near, drums and flutes were sounded, the flowered palankeen entered the courtyard, and the hoodwinked go-between, admiring the beauty of the bogus bride, herself opened the scarlet curtains. Not seeing Yu-lang; she remarked upon this circ.u.mstance, and they answered carelessly that he was indisposed and kept to his bed. Actually at that moment he was taking leave of his parents and imitating to the best of his ability the sobs which were fitting to the occasion.