Domnei Part 1

Domnei.

by James Branch Cabell.

A Preface

By Joseph Hergesheimer

It would be absorbing to discover the present feminine att.i.tude toward the profoundest compliment ever paid women by the heart and mind of men in league--the worshipping devotion conceived by Plato and elevated to a living faith in mediaeval France. Through that renaissance of a sublimated pa.s.sion _domnei_ was regarded as a throne of alabaster by the chosen figures of its service: Melicent, at Bellegarde, waiting for her marriage with King Theodoret, held close an image of Perion made of substance that time was powerless to destroy; and which, in a life of singular violence, where blood hung scarlet before men's eyes like a tapestry, burned in a silver flame untroubled by the fate of her body.

It was, to her, a magic that kept her inviolable, perpetually, in spite of marauding fingers, a rose in the blanched perfection of its early flowering.

The clearest possible case for that religion was that it trans.m.u.ted the individual subject of its adoration into the deathless splendor of a Madonna unique and yet divisible in a mirage of earthly loveliness. It was heaven come to Aquitaine, to the Courts of Love, in shapes of vivid fragrant beauty, with delectable hair lying gold on white samite worked in borders of blue petals. It chose not abstractions for its faith, but the most desirable of all actual--yes, worldly--incentives: the sister, it might be, of Count Emmerick of Poictesme. And, approaching beat.i.tude not so much through a symbol of agony as by the fragile grace of a woman, raising Melicent to the stars, it fused, more completely than in any other aspiration, the spirit and the flesh.

However, in its contact, its lovers' delight, it was no more than a slow clasping and unclasping of the hands; the spirit and flesh, merged, became spiritual; the height of stars was not a figment....

Here, since the conception of _domnei_ has so utterly vanished, the break between the ages impa.s.sable, the sympathy born of understanding is interrupted. Hardly a woman, to-day, would value a sigh the pa.s.sion which turned a man steadfastly away that he might be with her forever beyond the parched forest of death. Now such emotion is held strictly to the gains, the accountability, of life's immediate span; women have left their cloudy magnificence for a footing on earth; but--at least in warm graceful youth--their dreams are still of a Perion de la Foret.

These, clear-eyed, they disavow; yet their secret desire, the most Elysian of all hopes, to burn at once with the body and the soul, mocks what they find.

That vision, dominating Mr. Cabell's pages, the record of his revealed idealism, brings specially to _Domnei_ a beauty finely escaping the dusty confusion of any present. It is a book laid in a purity, a serenity, of s.p.a.ce above the vapors, the bigotry and engendered spite, of dogma and creed. True to yesterday, it will be faithful of to-morrow; for, in the evolution of humanity, not necessarily the turn of a wheel upward, certain qualities have remained at the center, undisturbed. And, of these, none is more fixed than an abstract love.

Different in men than in women, it is, for the former, an instinct, a need, to serve rather than be served: their desire is for a shining image superior, at best, to both l.u.s.t and maternity. This consciousness, grown so dim that it is scarcely perceptible, yet still alive, is not extinguished with youth, but lingers hopeless of satisfaction through the incongruous years of middle age. There is never a man, gifted to any degree with imagination, but eternally searches for an ultimate loveliness not disappearing in the circle of his embrace--the instinctively Platonic gesture toward the only immortality conceivable in terms of ecstasy.

A truth, now, in very low esteem! With the solidification of society, of property, the bond of family has been tremendously exalted, the mere fact of parenthood declared the last sanct.i.ty. Together with this, naturally, the persistent errantry of men, so vulgarly misunderstood, has become only a reprehensible paradox. The entire shelf of James Branch Cabell's books, dedicated to an unquenchable masculine idealism, has, as well, a paradoxical place in an age of material sentimentality.

Compared with the novels of the moment, _Domnei_ is an isolated, a heroic fragment of a vastly deeper and higher structure. And, of its many aspects, it is not impossible that the highest, rising over even its heavenly vision, is the rare, the simple, fort.i.tude of its statement.

Whatever dissent the philosophy of Perion and Melicent may breed, no one can fail to admire the steady courage with which it is upheld.

Aside from its special preoccupation, such independence in the face of ponderable threat, such accepted isolation, has a rare stability in a world treacherous with mental quicksands and evasions. This is a valor not drawn from insensibility, but from the sharpest possible recognition of all the evil and Cyclopean forces in existence, and a deliberate engagement of them on their own ground. Nothing more, in that direction, can be asked of Mr. Cabell, of anyone. While about the story itself, the soul of Melicent, the form and incidental writing, it is no longer necessary to speak.

The pages have the rich sparkle of a past like stained gla.s.s called to life: the Confraternity of St. Medard presenting their masque of Hercules; the claret colored walls adorned with gold cinquefoils of Demetrios' court; his pavilion with porticoes of Andalusian copper; Theodoret's capital, Megaris, ruddy with bonfires; the free port of Narenta with its sails spread for the land of pagans; the lichen-incrusted glade in the Forest of Columbiers; gardens with the walks sprinkled with crocus and vermilion and powdered mica ... all are at once real and bright with unreality, rayed with the splendor of an antiquity built from webs and films of imagined wonder. The past is, at its moment, the present, and that lost is valueless. Distilled by time, only an imperishable romantic conception remains; a vision, where it is significant, animated by the feelings, the men and women, which only, at heart, are changeless.

They, the surcharged figures of _Domnei_, move vividly through their stone galleries and closes, in procession, and--a far more difficult accomplishment--alone. The lute of the Bishop of Montors, playing as he rides in scarlet, sounds its Provencal refrain; the old man Theodoret, a king, sits shabbily between a prie-dieu and the tarnished hangings of his bed; Melusine, with the pale frosty hair of a child, spins the melancholy of departed pa.s.sion; Ahasuerus the Jew buys Melicent for a hundred and two minae and enters her room past midnight for his act of abnegation. And at the end, looking, perhaps, for a mortal woman, Perion finds, in a flesh not unscarred by years, the rose beyond destruction, the high silver flame of immortal happiness.

So much, then, everything in the inner questioning of beings condemned to a glimpse of remote perfection, as though the sky had opened on a city of pure bliss, transpires in _Domnei_; while the fact that it is laid in Poictesme sharpens the thrust of its illusion. It is by that much the easier of entry; it borders--rather than on the clamor of mills--on the reaches men explore, leaving' weariness and dejection for fancy--a geography for lonely sensibilities betrayed by chance into the blind traps, the issueless barrens, of existence.

JOSEPH HERGESHEIMER.

CRITICAL COMMENT

_And Norman_ Nicolas _at hearte meant (Pardie!) some subtle occupation In making of his Tale of Melicent, That stubbornly desired Perion.

What perils for to rollen up and down, So long process, so many a sly cautel, For to obtain a silly damosel!_

--THOMAS UPCLIFFE.

Nicolas de Caen, one of the most eminent of the early French writers of romance, was born at Caen in Normandy early in the 15th century, and was living in 1470. Little is known of his life, apart from the fact that a portion of his youth was spent in England, where he was connected in some minor capacity with the household of the Queen Dowager, Joan of Navarre. In later life, from the fact that two of his works are dedicated to Isabella of Portugal, third wife to Philip the Good, Duke of Burgundy, it is conjectured that Nicolas was attached to the court of that prince ... . Nicolas de Caen was not greatly esteemed nor highly praised by his contemporaries, or by writers of the century following, but latterly has received the recognition due to his unusual qualities of invention and conduct of narrative, together with his considerable knowledge of men and manners, and occasional remarkable modernity of thought. His books, therefore, apart from the interest attached to them as specimens of early French romance, and in spite of the difficulties and crudities of the unformed language in which they are written, are still readable, and are rich in instructive detail concerning the age that gave them birth ... . Many romances are attributed to Nicolas de Caen. Modern criticism has selected four only as undoubtedly his. These are--(1) _Les Aventures d'Adhelmar de Nointel_, a metrical romance, plainly of youthful composition, containing some seven thousand verses; (2) _Le Roy Amaury_, well known to English students in Watson's spirited translation; (3) _Le Roman de Lusignan_, a re-handling of the Melusina myth, most of which is wholly lost; (4) _Le Dizain des Reines_, a collection of quasi-historical _novellino_ interspersed with lyrics. Six other romances are known to have been written by Nicolas, but these have perished; and he is credited with the authorship of _Le Cocu Rouge_, included by Hinsauf, and of several Ovidian translations or imitations still unpublished.

The Satires formerly attributed to him Bulg has shown to be spurious compositions of 17th century origin.

--E. Noel Codman, _Handbook of Literary Pioneers._

Nicolas de Caen est un representant agreable, naf, et expressif de cet age que nous aimons a nous representer de loin comme l'age d'or du bon vieux temps ... Nicolas croyait a son Roy et a sa Dame, il croyait surtout a son Dieu. Nicolas sentait que le monde etait seme a chaque pas d'obscurites et d'embches, et que l'inconnu etait partout; partout aussi etait le protecteur invisible et le soutien; a chaque souffle qui fremissait, Nicolas croyait le sentir comme derriere le rideau. Le ciel par-dessus ce Nicolas de Caen etait ouvert, peuple en chaque point de figures vivantes, de patrons attentifs et manifestes, d'une invocation directe. Le plus intrepide guerrier alors marchait dans un melange habituel de crainte et de confiance, comme un tout pet.i.t enfant. A cette vue, les esprits les plus emancipes d'aujourd'hui ne sauraient s'empecher de crier, en temperant leur sourire par le respect: _Sancta simplicitas!_

--Paul Verville, _Notice sur la vie de Nicolas de Caen._

THE ARGUMENT

_"Of how, through Woman-Worship, knaves compound With honoure; Kings reck not of their domaine; Proud Pontiffs sigh; & War-men world-renownd, Toe win one Woman, all things else disdaine: Since Melicent doth in herselfe contayne All this world's Riches that may farre be found.

"If Saphyres ye desire, her eies are plaine; If Rubies, loe, hir lips be Rubyes sound; If Pearles, hir teeth be Pearles, both pure & round; If Yvorie, her forehead Yvory weene; If Gold, her locks with finest Gold abound; If Silver, her faire hands have Silver's sheen.

"Yet that which fayrest is, but Few beholde, Her Soul adornd with vertues manifold."_

--SIR WILLIAM ALLONBY.

THE ROMANCE OF LUSIGNAN OF THAT FORGOTTEN MAKER IN THE FRENCH TONGUE, MESSIRE NICOLAS DE CAEN. HERE BEGINS THE TALE WHICH THEY OF POICTESME NARRATE CONCERNING DAME MELICENT, THAT WAS DAUGHTER TO THE GREAT COUNT MANUEL.

PART ONE

PERION _How Perion, that stalwart was and gay, Treadeth with sorrow on a holiday, Since Melicent anon must wed a king: How in his heart he hath vain love-longing, For which he putteth life in forfeiture, And would no longer in such wise endure; For writhing Perion in Venus' fire So burneth that he dieth for desire._

1.

_How Perion Was Unmasked_

Perion afterward remembered the two weeks spent at Bellegarde as in recovery from illness a person might remember some long fever dream which was all of an intolerable elvish brightness and of incessant laughter everywhere. They made a deal of him in Count Emmerick's pleasant home: day by day the outlaw was thrust into relations of mirth with n.o.blemen, proud ladies, and even with a king; and was all the while half lightheaded through his singular knowledge as to how precariously the self-styled Vicomte de Puysange now balanced himself, as it were, upon a gilded stepping-stone from infamy to oblivion.

Now that King Theodoret had withdrawn his sinister presence, young Perion spent some seven hours of every day alone, to all intent, with Dame Melicent. There might be merry people within a stone's throw, about this recreation or another, but these two seemed to watch aloofly, as royal persons do the antics of their hired comedians, without any condescension into open interest. They were together; and the jostle of earthly happenings might hope, at most, to afford them matter for incurious comment.

They sat, as Perion thought, for the last time together, part of an audience before which the Confraternity of St. Medard was enacting a masque of _The Birth of Hercules_. The Bishop of Montors had returned to Bellegarde that evening with his brother, Count Gui, and the pleasure-loving prelate had brought these mirth-makers in his train.

Clad in scarlet, he rode before them playing upon a lute--unclerical conduct which shocked his preciser brother and surprised n.o.body.

In such circ.u.mstances Perion began to speak with an odd purpose, because his reason was bedrugged by the beauty and purity of Melicent, and perhaps a little by the slow and clutching music to whose progress the chorus of Theban virgins was dancing. When he had made an end of harsh whispering, Melicent sat for a while in scrupulous apprais.e.m.e.nt of the rushes. The music was so sweet it seemed to Perion he must go mad unless she spoke within the moment.

Then Melicent said:

"You tell me you are not the Vicomte de Puysange. You tell me you are, instead, the late King Helmas' servitor, suspected of his murder. You are the fellow that stole the royal jewels--the outlaw for whom half Christendom is searching--"