Deerfoot in The Mountains Part 15

"The Spirit Circle," he repeated. "Does Deerfoot hear aright? If so, what does his brother mean? Deerfoot is listening."

Thus appealed to, the Blackfoot was silent for a minute, as if gathering his thoughts. He looked up at the opening in the roof of the lodge, then into the fire, and, addressing the three, repeated the following myth or legend, which has been extant among the Blackfeet Indians from time immemorial:

"Many, many moons ago, long before the parents of our oldest men were born, a chieftain as great as Taggarak ruled the Blackfeet. His fame reached far to the north, to the east, to the south and to the west, beyond the Stony Mountains, to the sh.o.r.e of the great water, for there was none like him. In those far-away days the home of Wahla, chieftain of the Blackfeet, was to the south of this village, on the banks of the Two Rivers.

"Wahla had a daughter who was the most beauteous maiden that warrior ever looked upon. She was loving and dainty, and the idol of the stern old warrior, who would have cut off his right hand rather than have the slightest harm come to her. Never did father love daughter more than Chief Wahla loved Mita the Rose of the Forest.

"Wahla returned one day from a fierce battle with the Cheyennes. A great victory had been won, and the Blackfeet brought home a score of prisoners, that they might be tied to the stake and burned while their captives made merry over their sufferings. This was the custom of the Blackfeet, and they have not yet forgotten such amus.e.m.e.nts.

"Among the captives was a manly youth, who was proud and brave, and had slain three of the Blackfeet and wounded Wahla himself before they made him prisoner. He scorned to ask mercy, which would have been denied him, and, without a tremor of limb or a dimming of his bright eyes, awaited the cruel death that he knew had been prepared for him and his comrades.

"Wahla had to keep his captives for a week or more until word could be sent to the other villages, that they might come and feast upon the deaths of the Cheyennes. During that time, Mul-tal-la cannot tell how, the young Cheyenne warrior and Mita, daughter of the chieftain, met and learned to love each other. No one knew their secret, and so, while preparations were going on for the cruel deaths, she managed to loose his bonds, and one night the two fled for the home of the Cheyennes, there to become husband and wife.

"Wahla did not learn of the flight of his daughter and lover until the next morning, when he started in pursuit. He went alone, for his rage was so terrible that he was not willing anyone should share the sweetness of revenge with him. He traveled fast, and drew nigh enough to catch sight of the two on the second day following their flight. He did not carry his bow, but had his knife and tomahawk, while the youth possessed no weapon at all. Had a knife been his, he would not have used it against Wahla, because he was the father of the maiden whom he loved more than his life.

"When the two found they could not flee faster than the wrathful chieftain, they paused and waited for him to come up. Then Mita threw herself at the feet of her father and prayed him to spare the life of the Cheyenne. The chief spurned her and ran after the young warrior.

The youth did not flee, but stood with folded arms, calmly awaiting him.

"'Slay me,' he said, 'but when I die Mita will die with me!'

"Heedless of the appeal, the furious chieftain plunged his knife into the breast of the youth, who sank to the earth and breathed out his life. Wahla turned to seize his daughter, but at that moment a wild shriek rent the air, and she died, clasping his knees and moaning that he had slain her as well as the Cheyenne.

"When Wahla saw what he had done, he started to hurry to his village, but his mind had gone from him. You were told that he had been wounded by the Cheyenne in battle. The wound was in the thigh of the chief, and it now broke out afresh, as if in punishment for the crime he had committed. It made him limp sorely, but he would not stop, and ran faster than ever. Because of his halt gait, he ran in a circle.

"Round and round he went all night, when he perished, but the Great Spirit kept him running throughout the days and weeks that followed until he became a shadow. His feet wore a circular path, which may be seen to-day, as Mul-tal-la has looked upon it many times and my brothers may do if they will journey a few days to the southward.

"But Mul-tal-la now tells the strangest part of this story. In the years that have pa.s.sed since Wahla slew the Cheyenne lover, and his daughter died at his feet, the storms would have wiped away all signs of the path long ago. But it remains as distinct as ever. This is because the spirit of Wahla tramps it round and round all through the nights when the moon does not shine, for no one can see him running over the ground.

"When you look toward the slope of the mountain you can see the circle as plain as we see those sticks burning in the middle of the lodge, but when you reach the spot no sign of the path shows."

"How is that?" asked the wondering Victor.

"It is the belief that the spirit of Mita, the daughter, is always hovering over the spot, and that her heart forever grieves for her father and lover. When she sees anyone drawing near the place, she hurries from her home, which is near at hand, though no one knows exactly where, and, bending over the ground, hurries along and flirts a piece of her garment over the whole length of the path and blots it out, so that gra.s.s grows where a few minutes before was only the hard earth, packed by the moccasins of her father."

"What brings the path into sight again?" asked George Shelton.

"When night comes, Chief Wahla begins tramping around the circle once more. At sunrise the path is as it was before, and so remains unless some one starts forward to gain a closer look. The moment he does so the invisible spirit of Mita, daughter of Wahla, hurries out and destroys all the footprints, so that no one has ever been near enough to gain a close view of them, nor can he ever do so. Such is the legend of the Spirit Circle."[1]

[1] On the gently sloping side of a low mountain near the Colorado-Wyoming line can be plainly seen a circular path of about two hundred feet in diameter. The road connecting the Rambler copper mines with Laramie pa.s.ses within ten miles of the place. When the curious observer climbs to the spot, whose path shows distinctly from a distance, he cannot detect a sign of the mystic circle. Various theories have been offered in explanation of this phenomenon, but as yet none has proved satisfactory.

CHAPTER XVI.

THE FIELD OF HONOR.

Deerfoot did not interrupt the Blackfoot while he was relating the legend of the Spirit Circle. He listened attentively. He had heard many such myths among his own people, and once they impressed him, but he had come to look upon them as idle tales not worth a thought. Instead of commenting upon the rude beauty of the story that had been told to his friend many years before, he asked the practical question:

"What has the Spirit Circle to do with Deerfoot and Taggarak?"

"It is the law among the Blackfeet that when our war chief Taggarak wills to punish some great criminal he sends him to the Spirit Circle, where he must walk around it without food or drink till he drops down and dies."

"Has anyone ever done that?" asked the Shawanoe.

"Yes; more than once. Not many moons ago a warrior killed his father, mother and child in a fit of rage. The only punishment that fitted such an awful crime was that of the Spirit Circle. Three warriors took the man there and started him round the path; they took turns in watching, and made sure that he had no food nor water, and was kept moving till he could move no longer. He fell down, and they stood near until he breathed his last; then they came back to Taggarak and told him what had been done."

"My brother has not yet shown what his words have to do with Deerfoot and Taggarak."

"Let my brother have patience and he shall know. Deerfoot remembers the rock from whose top he first caught sight of Mul-tal-la, whose brother was coming to this village, riding on Whirlwind?"

As he spoke the Blackfoot pointed to the east. Deerfoot nodded. The meeting place was a half mile beyond the open s.p.a.ce on which the athletic contests had been held that day.

"It is the command of Taggarak that the Shawanoe shall meet him there to-morrow, when the sun climbs the mountain tops. He must bring only his hunting knife and come alone; the chief will do the same. When they face each other, Taggarak will give the Shawanoe the choice of dying by his hand or at the Spirit Circle."

"Did Taggarak say _that_ to my brother?"

"That is his command. He has heard that the Shawanoe is making squaws of his warriors; he therefore gives him his choice of deaths."

Victor Shelton sprang to his feet.

"See here, Mul-tal-la," he said, excitedly; "do you tell us that the chief Taggarak makes the condition that he and Deerfoot are each to use only his knife as a weapon?"

The Blackfoot gravely nodded his head.

"And that neither is to have a friend with him?"

"So Taggarak wills."

"That isn't the way people fight duels. George and I must be on hand when Deerfoot gets into a sc.r.a.pe like that."

"But it cannot be."

"My brothers will stay here till Deerfoot comes back to them," quietly remarked the Shawanoe.

"But how are we to know that Taggarak won't play some trick on us? He may have half a dozen of his warriors hiding among the bushes or rocks, so as to help him kill Deerfoot."

For the first time in the interview Mul-tal-la smiled.

"Taggarak never breaks his word. He might do as my brothers say if he thought there was need of it. He doesn't believe the Shawanoe will be more than a child in his hands when the two stand in front of each other."

"He might have thought that yesterday, or at any time before the games to-day, but after he saw Deerfoot perform he must have some doubt."

"Deerfoot did not fight. Taggarak knows naught of his skill in doing that, even though he has been told he killed a grizzly bear in a fair struggle. He would feel ashamed if he asked for any help against the Shawanoe."

Deerfoot calmly rose to his feet. Those who looked up at him noted a peculiar flash of his dark eyes that was not often seen, and, when seen, told of the hidden fires he was holding in subjection. He raised his hand for silence.

"Let Deerfoot speak. He knows where the rock is that Taggarak says shall be the meeting place between him and me. His command shall be obeyed. Deerfoot will be there, with only his knife to defend himself.