Daniel Deronda Part 71

And Gwendolen was not without her after-thoughts that her husband's eyes might have been on her, extracting something to reprove--some offence against her dignity as his wife; her consciousness telling her that she had not kept up the perfect air of equability in public which was her own ideal. But Grandcourt made no observation on her behavior.

All he said as they were driving home was--

"Lush will dine with us among the other people to-morrow. You will treat him civilly."

Gwendolen's heart began to beat violently. The words that she wanted to utter, as one wants to return a blow, were. "You are breaking your promise to me--the first promise you made me." But she dared not utter them. She was as frightened at a quarrel as if she had foreseen that it would end with throttling fingers on her neck. After a pause, she said in the tone rather of defeat than resentment--

"I thought you did not intend him to frequent the house again."

"I want him just now. He is useful to me; and he must be treated civilly."

Silence. There may come a moment when even an excellent husband who has dropped smoking under more or less of a pledge during courtship, for the first time will introduce his cigar-smoke between himself and his wife, with the tacit understanding that she will have to put up with it. Mr. Lush was, so to speak, a very large cigar.

If these are the sort of lovers' vows at which Jove laughs, he must have a merry time of it.

CHAPTER XLVI.

"If any one should importune me to give a reason why I loved him, I feel it could no otherwise be expressed than by making answer, 'Because it was he, because it was I.' There is, beyond what I am able to say, I know not what inexplicable power that brought on this union."--MONTAIGNE: _On Friendship_.

The time had come to prepare Mordecai for the revelation of the restored sister and for the change of abode which was desirable before Mirah's meeting with her brother. Mrs. Meyrick, to whom Deronda had confided everything except Mordecai's peculiar relation to himself, had been active in helping him to find a suitable lodging in Brompton, not many minutes' walk from her own house, so that the brother and sister would be within reach of her motherly care. Her happy mixture of Scottish fervor and Gallic liveliness had enabled her to keep the secret close from the girls as well as from Hans, any betrayal to them being likely to reach Mirah in some way that would raise an agitating suspicion, and spoil the important opening of that work which was to secure her independence, as we rather arbitrarily call one of the more arduous and dignified forms of our dependence. And both Mrs. Meyrick and Deronda had more reasons than they could have expressed for desiring that Mirah should be able to maintain herself. Perhaps "the little mother" was rather helped in her secrecy by some dubiousness in her sentiment about the remarkable brother described to her; and certainly if she felt any joy and antic.i.p.atory admiration, it was due to her faith in Deronda's judgment. The consumption was a sorrowful fact that appealed to her tenderness; but how was she to be very glad of an enthusiasm which, to tell the truth, she could only contemplate as Jewish pertinacity, and as rather an undesirable introduction among them all of a man whose conversation would not be more modern and encouraging than that of Scott's Covenanters? Her mind was anything but prosaic, and had her soberer share of Mab's delight in the romance of Mirah's story and of her abode with them; but the romantic or unusual in real life requires some adaptation. We sit up at night to read about Sakya-Mouni, St. Francis, or Oliver Cromwell; but whether we should be glad for any one at all like them to call on us the next morning, still more, to reveal himself as a new relation, is quite another affair.

Besides, Mrs. Meyrick had hoped, as her children did, that the intensity of Mirah's feeling about Judaism would slowly subside, and be merged in the gradually deepening current of loving interchange with her new friends. In fact, her secret favorite continuation of the romance had been no discovery of Jewish relations, but something much more favorable to the hopes she discerned in Hans. And now--here was a brother who would dip Mirah's mind over again in the deepest dye of Jewish sentiment. She could not help saying to Deronda--

"I am as glad as you are that the p.a.w.nbroker is not her brother: there are Ezras and Ezras in the world; and really it is a comfort to think that all Jews are not like those shopkeepers who _will not_ let you get out of their shops: and besides, what he said to you about his mother and sister makes me bless him. I am sure he's good. But I never did like anything fanatical. I suppose I heard a little too much preaching in my youth and lost my palate for it."

"I don't think you will find that Mordecai obtrudes any preaching,"

said Deronda. "He is not what I should call fanatical. I call a man fanatical when his enthusiasm is narrow and hoodwinked, so that he has no sense of proportions, and becomes unjust and unsympathetic to men who are out of his own track. Mordecai is an enthusiast; I should like to keep that word for the highest order of minds--those who care supremely for grand and general benefits to mankind. He is not a strictly orthodox Jew, and is full of allowances for others; his conformity in many things is an allowance for the condition of other Jews. The people he lives with are as fond of him as possible, and they can't in the least understand his ideas."

"Oh, well, I can live up to the level of the p.a.w.nbroker's mother, and like him for what I see to be good in him; and for what I don't see the merits of I will take your word. According to your definition, I suppose one might be fanatical in worshipping common-sense; for my poor husband used to say the world would be a poor place if there were nothing but common-sense in it. However, Mirah's brother will have good bedding--that I have taken care of; and I shall have this extra window pasted up with paper to prevent draughts." (The conversation was taking place in the destined lodging.) "It is a comfort to think that the people of the house are no strangers to me--no hypocritical harpies.

And when the children know, we shall be able to make the rooms much prettier."

"The next stage of the affair is to tell all to Mordecai, and get him to move--which may be a more difficult business," said Deronda.

"And will you tell Mirah before I say anything to the children?" said Mrs. Meyrick. But Deronda hesitated, and she went on in a tone of persuasive deliberation--"No, I think not. Let me tell Hans and the girls the evening before, and they will be away the next morning?"

"Yes, that will be best. But do justice to my account of Mordecai--or Ezra, as I suppose Mirah will wish to call him: don't a.s.sist their imagination by referring to Habakkuk Mucklewrath," said Deronda, smiling--Mrs. Meyrick herself having used the comparison of the Covenanters.

"Trust me, trust me," said the little mother. "I shall have to persuade them so hard to be glad, that I shall convert myself. When I am frightened I find it a good thing to have somebody to be angry with for not being brave: it warms the blood."

Deronda might have been more argumentative or persuasive about the view to be taken of Mirah's brother, if he had been less anxiously preoccupied with the more important task immediately before him, which he desired to acquit himself of without wounding the Cohens. Mordecai, by a memorable answer, had made it evident that he would be keenly alive to any inadvertance in relation to their feelings. In the interval, he had been meeting Mordecai at the _Hand and Banner_, but now after due reflection he wrote to him saying that he had particular reasons for wishing to see him in his own home the next evening, and would beg to sit with him in his workroom for an hour, if the Cohens would not regard it as an intrusion. He would call with the understanding that if there were any objection, Mordecai would accompany him elsewhere. Deronda hoped in this way to create a little expectation that would have a preparatory effect.

He was received with the usual friendliness, some additional costume in the women and children, and in all the elders a slight air of wondering which even in Cohen was not allowed to pa.s.s the bounds of silence--the guest's transactions with Mordecai being a sort of mystery which he was rather proud to think lay outside the sphere of light which enclosed his own understanding. But when Deronda said, "I suppose Mordecai is at home and expecting me," Jacob, who had profited by the family remarks, went up to his knee and said, "What do you want to talk to Mordecai about?"

"Something that is very interesting to him," said Deronda, pinching the lad's ear, "but that you can't understand."

"Can you say this?" said Jacob, immediately giving forth a string of his rote-learned Hebrew verses with a wonderful mixture of the throaty and the nasal, and nodding his small head at his hearer, with a sense of giving formidable evidence which might rather alter their mutual position.

"No, really," said Deronda, keeping grave; "I can't say anything like it."

"I thought not," said Jacob, performing a dance of triumph with his small scarlet legs, while he took various objects out of the deep pockets of his knickerbockers and returned them thither, as a slight hint of his resources; after which, running to the door of the workroom, he opened it wide, set his back against it, and said, "Mordecai, here's the young swell"--a copying of his father's phrase, which seemed to him well fitted to cap the recitation of Hebrew.

He was called back with hushes by mother and grandmother, and Deronda, entering and closing the door behind him, saw that a bit of carpet had been laid down, a chair placed, and the fire and lights attended to, in sign of the Cohens' respect. As Mordecai rose to greet him, Deronda was struck with the air of solemn expectation in his face, such as would have seemed perfectly natural if his letter had declared that some revelation was to be made about the lost sister. Neither of them spoke, till Deronda, with his usual tenderness of manner, had drawn the vacant chair from the opposite side of the hearth and had seated himself near to Mordecai, who then said, in a tone of fervid certainty--

"You are coming to tell me something that my soul longs for."

"It is true I have something very weighty to tell you--something I trust that you will rejoice in," said Deronda, on his guard against the probability that Mordecai had been preparing himself for something quite different from the fact.

"It is all revealed--it is made clear to you," said Mordecai, more eagerly, leaning forward with clasped hands. "You are even as my brother that sucked the b.r.e.a.s.t.s of my mother--the heritage is yours--there is no doubt to divide us."

"I have learned nothing new about myself," said Deronda. The disappointment was inevitable: it was better not to let the feeling be strained longer in a mistaken hope.

Mordecai sank back in his chair, unable for the moment to care what was really coming. The whole day his mind had been in a state of tension toward one fulfillment. The reaction was sickening and he closed his eyes.

"Except," Deronda went on gently, after a pause,--"except that I had really some time ago come into another sort of hidden connection with you, besides what you have spoken of as existing in your own feeling."

The eyes were not opened, but there was a fluttering in the lids.

"I had made the acquaintance of one in whom you are interested."

"One who is closely related to your departed mother," Deronda went on wishing to make the disclosure gradual; but noticing a shrinking movement in Mordecai, he added--"whom she and you held dear above all others."

Mordecai, with a sudden start, laid a spasmodic grasp on Deronda's wrist; there was a great terror in him. And Deronda divined it. A tremor was perceptible in his clear tones as he said--

"What was prayed for has come to pa.s.s: Mirah has been delivered from evil."

Mordecai's grasp relaxed a little, but he was panting with a tearless sob.

Deronda went on: "Your sister is worthy of the mother you honored."

He waited there, and Mordecai, throwing himself backward in his chair, again closed his eyes, uttering himself almost inaudibly for some minutes in Hebrew, and then subsiding into a happy-looking silence.

Deronda, watching the expression in his uplifted face, could have imagined that he was speaking with some beloved object: there was a new suffused sweetness, something like that on the faces of the beautiful dead. For the first time Deronda thought he discerned a family resemblance to Mirah.

Presently when Mordecai was ready to listen, the rest was told. But in accounting for Mirah's flight he made the statement about the father's conduct as vague as he could, and threw the emphasis on her yearning to come to England as the place where she might find her mother. Also he kept back the fact of Mirah's intention to drown herself, and his own part in rescuing her; merely describing the home she had found with friends of his, whose interest in her and efforts for her he had shared. What he dwelt on finally was Mirah's feeling about her mother and brother; and in relation to this he tried to give every detail.

"It was in search of them," said Deronda, smiling, "that I turned into this house: the name Ezra Cohen was just then the most interesting name in the world to me. I confess I had fear for a long while. Perhaps you will forgive me now for having asked you that question about the elder Mrs. Cohen's daughter. I cared very much what I should find Mirah's friends to be. But I had found a brother worthy of her when I knew that her Ezra was disguised under the name of Mordecai."

"Mordecai is really my name--Ezra Mordecai Cohen."

"Is there any kinship between this family and yours?" said Deronda.

"Only the kinship of Israel. My soul clings to these people, who have sheltered me and given me succor out of the affection that abides in Jewish hearts, as sweet odor in things long crushed and hidden from the outer air. It is good for me to bear with their ignorance and be bound to them in grat.i.tude, that I may keep in mind the spiritual poverty of the Jewish million, and not put impatient knowledge in the stead of loving wisdom."

"But you don't feel bound to continue with them now there is a closer tie to draw you?" said Deronda, not without fear that he might find an obstacle to overcome. "It seems to me right now--is it not?--that you should live with your sister; and I have prepared a home to take you to in the neighborhood of her friends, that she may join you there. Pray grant me this wish. It will enable me to be with you often in the hours when Mirah is obliged to leave you. That is my selfish reason. But the chief reason is, that Mirah will desire to watch over you, and that you ought to give her the guardianship of a brother's presence. You shall have books about you. I shall want to learn of you, and to take you out to see the river and trees. And you will have the rest and comfort that you will be more and more in need of--nay, that I need for you. This is the claim I make on you, now that we have found each other."

Deronda spoke in a tone of earnest, affectionate pleading, such as he might have used to a venerated elder brother. Mordecai's eyes were fixed on him with a listening contemplation, and he was silent for a little while after Deronda had ceased to speak. Then he said, with an almost reproachful emphasis--

"And you would have me hold it doubtful whether you were born a Jew!