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Creation Myths of Primitive America Part 43

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"I will go at my own pace, I will go as I like," said the uncle.

"Well, come with me if you can go fast."

Igupa Topa dressed, took a staff, and looked very old. "Go on, I am ready," said he.

Pun Miaupa started. He turned around to look at his uncle, and saw the old man; saw him fall while coming out of the sweat-house. Pun Miaupa stopped, held down his head, and thought, "He will not go, even as far as Wajami."

The uncle rose and followed on.



"You are too old, uncle; you cannot walk well. Stay at home; that is better for you."

"Go ahead," said the old man; "walk fast. I will come as I can."

Pun Miaupa went on; his uncle followed. Igupa Topa stumbled every few steps, fell, hurt himself, tore his skin. Pun Miaupa looked back very often. The uncle was always tumbling. "He must be bruised and broken from these falls," thought the nephew.

Pun Miaupa was on a hill beyond Chichipana. He sat down and smoked.

His uncle came up while he was sitting there.

"Let me smoke; then I want to see you jump to that mountain over there," said the old man, pointing to it.

"I shall leave you behind if I do that."

"Leave me to myself," said the old man.

Pun Miaupa put on deerskin leggings and a beaded shirt,--a splendid dress. He went then with one spring to the top of the opposite mountain and looked back to see his uncle; but old Igupa Topa had jumped too. He was just pa.s.sing Pun Miaupa and went far beyond him.

"I thought you were too old to jump," said Pun Miaupa, coming up to him.

They jumped again, jumped to a second mountain, and the uncle was ahead the second time. After that they walked on. The old man fell very often, but Pun Miaupa did not pity him any longer; he laughed when his uncle fell. They travelled a good while, travelled fast, and when both reached Wajami Mountain, they sat down to rest there.

"I want Wakara to send out his youngest daughter for wood," said Pun Miaupa in his mind; and the next minute Wakara, who was far away in his own sweat-house, told his youngest daughter to take a basket and go for wood. This daughter was Halai Auna.

At that moment, too, Wakara's wife, Ochul Marimi, said to the girl: "Why do you lie asleep all the time and not help me? I want you to get me leaves for acorn bread."

Halai Auna took the basket and went upon the mountain side to find wood and leaves. Pun Miaupa saw the girl filling her basket.

"That is Wakara's daughter," said he to his uncle.

"Stop! Be careful!" said Igupa Topa.

The uncle put himself into his nephew's heart now to strengthen him.

There was only one person to be seen. Igupa Topa went into his nephew, went in because he knew that Tuina killed all men who tried to get Halai Auna, and he wished to save his sister's son, Pun Miaupa.

When the girl had her basket full and turned to place it on her back, she saw Pun Miaupa behind her; she could not move, she was so frightened.

"Why are you afraid? Am I so ugly?" asked Pun Miaupa.

He pleased her; but she said not a word, just ran, hurried home with the basket, and threw it down at the door.

"What is your trouble?" asked the mother. "You don't like to work, I think."

"What is the matter?" asked Wakara. "You are frightened."

"I saw a man on the mountain, a man with woodp.e.c.k.e.r scalps on his head."

"The southern people wear woodp.e.c.k.e.r scalps," said Wakara; "that must be one of the southern people."

Pun Miaupa sprang through the air, came down in front of Wakara's sweat-house, went in and sat near Halai Auna on a bearskin. Nice food was brought for all, and when they had finished eating, Wakara said,--

"Now, my daughters, and you, my wife, Ochul Marimi, make ready; let us go. I wish to see my brother, Tuina, and hear what he says of Halai Auna's new husband."

They dressed, put on beads, and put red paint on their faces. Halai Auna said nothing. She sat with her head down; she was sorry; she liked Pun Miaupa, she felt sure that they would kill him.

When all were ready, Wakara took his wife's hand and danced around the fire with her. He had two unmarried daughters besides Halai Auna; one of these took her father's hand, the other took Halai Auna's, and all danced around the fire and circled about Pun Miaupa. They put him in the middle and danced in a circle; they began to sing, and rose in the air then and danced right up out of the sweat-house, went through the smoke-hole and moved westward, singing as they went,--

"I-no, i-no, i-no, no-ma I-no, i-no, i-no, no-ma."

They moved faster as they went, and danced all the time. It was dark when they danced up through the roof of the sweat-house; no one saw them, though there were many people round about. Old Wakara's sons-in-law lived in that place; all the stars were his daughters, and his daughters were married, except Halai Auna and the two who danced around the fire. Wakara went without being seen. He would let no one have Halai Auna unless one whom Tuina could not kill.

Now, a little before daylight they reached Tuina's house. Wakara stood on the roof of the sweat-house and called, "My brother, I want you to spring out of bed."

Tuina was asleep in the sweat-house. He had three daughters and no son. The daughters were called Wediko, and his wife was Utjamhji.

Wakara went down into the sweat-house and sat at the side of Tuina.

Tuina took a bearskin and put it down at his other hand, and told Halai Auna and her husband to sit on it. Tuina took up a big sack of tobacco and a large pipe cut out of maple wood. The tobacco was made of his own hair, rolled and cut fine. He put this in the pipe and gave it to Pun Miaupa. Wakara and Tuina watched now, and looked at him. The young man smoked all the tobacco and gave back the pipe.

Tuina filled the pipe now with a different, a stronger tobacco. He used to rub his skin often, and what he rubbed off he dried and made fine. This was his tobacco of the second kind. He had a sackful of this stored away, and he filled his pipe now with it.

Pun Miaupa smoked, seemed to swallow the smoke. It was not he who was smoking, though, but the uncle in his heart. He emptied the pipe and returned it. Tuina took now tobacco of a third kind,--his own flesh dried and rubbed fine. He filled the pipe, gave it to Pun Miaupa, and waited to see him fall dead at the second if not at the first whiff.

The country outside the sweat-house was full of dead people, all killed by Tuina's tobacco. Some of the bodies were fresh, others decayed; some were sound skeletons, others a few old bones.

Pun Miaupa smoked out this pipe, gave it back empty. Tuina handed him a fourth pipe. The tobacco was made of his own brains, dried and rubbed fine. Pun Miaupa smoked this and gave the empty pipe back to Tuina.

Tuina now tried the fifth pipe. He filled it with marrow from his own bones, gave it to Halai Auna's husband. Wakara and Tuina watched now, waiting to see him fall. Pun Miaupa swallowed all and gave the pipe back.

Tuina had no other kind of tobacco and could do no more. He dropped his head. "I don't know what kind of person this is," thought he. All at once he remembered old Igupa Topa, and thought: "This may be a young one of that kind. I can do nothing with him, he has beaten me."

Halai Auna was very glad to have such a husband. This was the first man of all who had come to see her who had not been killed by Tuina.

She laughed all this time in her mind.

Pun Miaupa went out, killed five deer, and brought them in. The women cooked a great deal that day. Wakara and Tuina sat in the house, talked and ate Pun Miaupa's fresh venison. The next night all slept.

Igupa Topa went out of Pun Miaupa's heart, went about midnight, and sat north of the pillar in the side of the house, sat without saying a word. He had a white feather in his head, and looked very angry and greatly dissatisfied.

Early next morning Tuina and Wakara were up and saw the old man sitting there with that big feather in his head, and they looked at him.

"Oh," said Tuina, "I know now why Halai Auna's husband can smoke my tobacco. I know that old Igupa Topa this long time. I know what that old fellow can do."

They put plenty of food before Igupa Topa, but he would eat none of it. Pun Miaupa killed five deer that morning and brought them in. The two old men were glad to see such nice venison, and see so much of it.

Igupa Topa sat by himself, and ate nothing.

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Creation Myths of Primitive America Part 43 summary

You're reading Creation Myths of Primitive America. This manga has been translated by Updating. Author(s): Jeremiah Curtin. Already has 511 views.

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