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Big Mouth spoke haughtily, like a man who knew his power. He told the governor that he and his people were subjects neither of the French nor of the English; that they wished to be friends of both; that they held their country of the Great Spirit; and that they had never been conquered in war. He declared that the Iroquois knew the weakness of the French, and could easily exterminate them; that they had formed a plan of burning all the houses and barns of Canada, killing the cattle, setting fire to the ripe grain, and then, when the people were starving, attacking the forts; but that he, Big Mouth, had prevented its execution. He concluded by saying that he was allowed but four days to bring back the governor's reply; and that, if he were kept waiting longer, he would not answer for what might happen. [Footnote: _Declaration of the Iroquois in presence of M. de Denonville, N. Y.
Col. Docs._, IX. 384; _Relation des Evenements de la Guerre_, 30 _Oct_., 1688; Belmont, _Histoire du Canada_.] Though it appeared by some expressions in his speech that he was ready to make peace only with the French, leaving the Iroquois free to attack the Indian allies of the colony, and though, while the amba.s.sadors were at Montreal, their warriors on the river above actually killed several of the Indian converts, Denonville felt himself compelled to pretend ignorance of the outrage. [Footnote: _Callieres a Seignelay, Jan._, 1689.] A declaration of neutrality was drawn up, and Big Mouth affixed to it the figures of sundry birds and beasts as the signatures of himself and his fellow-chiefs. [Footnote: See the signatures in _N. Y.
Col. Docs._, IX. 385, 386.] He promised, too, that within a certain time deputies from the whole confederacy should come to Montreal and conclude a general peace.
The time arrived, and they did not appear. It became known, however, that a number of chiefs were coming from Onondaga to explain the delay, and to promise that the deputies should soon follow. The chiefs in fact were on their way. They reached La Famine, the scene of La Barre's meeting with Big Mouth; but here an unexpected incident arrested them, and completely changed the aspect of affairs. Among the Hurons of Michillimackinac there was a chief of high renown named Kondiaronk, or the Rat. He was in the prime of life, a redoubted warrior, and a sage counsellor. The French seem to have admired him greatly. "He is a gallant man," says La Hontan, "if ever there was one;" while Charlevoix declares that he was the ablest Indian the French ever knew in America, and that he had nothing of the savage but the name and the dress. In spite of the father's eulogy, the moral condition of the Rat savored strongly of the wigwam. He had given Denonville great trouble by his constant intrigues with the Iroquois, with whom he had once made a plot for the ma.s.sacre of his neighbors, the Ottawas, under cover of a pretended treaty. [Footnote: Nicolas Perrot, 143.] The French had spared no pains to gain him; and he had at length been induced to declare for them, under a pledge from the governor that the war should never cease till the Iroquois were destroyed. During the summer, he raised a party of forty warriors, and came down the lakes in quest of Iroquois scalps. [Footnote: _Denonville a Seignelay_, 9 _Nov._, 1688. La Hontan saw the party set out, and says that there were about a hundred of them.] On the way, he stopped at Fort Frontenac to hear the news, when, to his amazement, the commandant told him that deputies from Onondaga were coming in a few days to conclude peace, and that he had better go home at once.
"It is well," replied the Rat.
He knew that for the Hurons it was not well. He and his tribe stood fully committed to the war, and for them peace between the French and the Iroquois would be a signal of destruction, since Denonville could not or would not protect his allies. The Rat paddled off with his warriors. He had secretly learned the route of the expected deputies; and he shaped his course, not, as he had pretended, for Michillimackinac, but for La Famine, where he knew that they would land. Having reached his destination, he watched and waited four or five days, till canoes at length appeared, approaching from the direction of Onondaga. On this, the Rat and his friends hid themselves in the bushes.
The new comers were the messengers sent as precursors of the emba.s.sy.
At their head was a famous personage named Decanisora, or Tegannisorens, with whom were three other chiefs, and, it seems, a number of warriors. They had scarcely landed when the ambushed Hurons gave them a volley of bullets, killed one of the chiefs, wounded all the rest, and then, rushing upon them, seized the whole party except a warrior who escaped with a broken arm. Having secured his prisoners, the Rat told them that he had acted on the suggestion of Denonville, who had informed him that an Iroquois war-party was to pa.s.s that way.
The astonished captives protested that they were envoys of peace. The Rat put on a look of amazement, then of horror and fury, and presently burst into invectives against Denonville for having made him the instrument of such atrocious perfidy. "Go, my brothers," he exclaimed, "go home to your people. Though there is war between us, I give you your liberty. Onontio has made me do so black a deed that I shall never be happy again till your five tribes take a just vengeance upon him." After giving them guns, powder, and ball, he sent them on their way, well pleased with him and filled with rage against the governor.
In accordance with Indian usage, he, however, kept one of them to be adopted, as he declared, in place of one of his followers whom he had lost in the skirmish; then, recrossing the lake, he went alone to Fort Frontenac, and, as he left the gate to rejoin his party, he said coolly, "I have killed the peace: we shall see how the governor will get out of this business." [Footnote: "Il dit, J'ai tue la paix."
Belmont, _Histoire du Canada_. "Le Rat pa.s.sa ensuite seul a Catarakouy (_Fort Frontenac_) sans vouloir dire le tour qu'il avoit fait, dit seulement estant hors de la porte, en s'en allant, Nous verrons comme le gouverneur se tirera d'affaire." Denonville.] Then, without loss of time, he repaired to Michillimackinac, and gave his Iroquois prisoner to the officer in command. No news of the intended peace had yet reached that distant outpost; and, though the unfortunate Iroquois told the story of his mission and his capture, the Rat declared that it was a crazy invention inspired by the fear of death, and the prisoner was immediately shot by a file of soldiers. The Rat now sent for an old Iroquois who had long been a prisoner at the Huron village, telling him with a mournful air that he was free to return to his people, and recount the cruelty of the French, who, had put their countryman to death. The liberated Iroquois faithfully acquitted himself of his mission. [1]
One incident seemed for a moment likely to rob the intriguer of the fruits of his ingenuity. The Iroquois who had escaped in the skirmish contrived to reach Fort Frontenac some time after the last visit of the Rat. He told what had happened; and, after being treated with the utmost attention, he was sent to Onondaga, charged with explanations and regrets. The Iroquois dignitaries seemed satisfied, and Denonville wrote to the minister that there was still good hope of peace. He little knew his enemy. They could dissemble and wait; but they neither believed the governor nor forgave him. His supposed treachery at La Famine, and his real treachery at Fort Frontenac, filled them with a patient but unextinguishable rage. They sent him word that they were ready to renew the negotiation; then they sent again, to say that Andros forbade them. Without doubt they used his prohibition as a pretext. Months pa.s.sed, and Denonville remained in suspense. He did not trust his Indian allies, nor did they trust him. Like the Rat and his Hurons, they dreaded the conclusion of peace, and wished the war to continue, that the French might bear the brunt of it, and stand between them and the wrath of the Iroquois. [Footnote: _Denonville au Ministre_, 9 _Nov_., 1688.]
In the direction of the Iroquois, there was a long and ominous silence. It was broken at last by the crash of a thunderbolt. On the night between the fourth and fifth of August, a violent hail-storm burst over Lake St. Louis, an expansion of the St. Lawrence a little above Montreal. Concealed by the tempest and the darkness, fifteen hundred warriors landed at La Chine, and silently posted themselves about the houses of the sleeping settlers, then screeched the war-whoop, and began the most frightful ma.s.sacre in Canadian history.
The houses were burned, and men, women, and children indiscriminately butchered. In the neighborhood were three stockade forts, called Remy, Roland, and La Presentation; and they all had garrisons. There was also an encampment of two hundred regulars about three miles distant, under an officer named Subercase, then absent at Montreal on a visit to Denonville, who had lately arrived with his wife and family. At four o'clock in the morning, the troops in this encampment heard a cannon-shot from one of the forts. They were at once ordered under arms. Soon after, they saw a man running towards them, just escaped from the butchery. He told his story, and pa.s.sed on with the news to Montreal, six miles distant. Then several fugitives appeared, chased by a band of Iroquois, who gave over the pursuit at sight of the soldiers, but pillaged several houses before their eyes. The day was well advanced before Subercase arrived. He ordered the troops to march. About a hundred armed inhabitants had joined them, and they moved together towards La Chine. Here they found the houses still burning, and the bodies of their inmates strewn among them or hanging from the stakes where they had been tortured. They learned from a French surgeon, escaped from the enemy, that the Iroquois were all encamped a mile and a half farther on, behind a tract of forest.
Subercase, whose force had been strengthened by troops from the forts, resolved to attack them; and, had he been allowed to do so, he would probably have punished them severely, for most of them were helplessly drunk with brandy taken from the houses of the traders. Sword in hand, at the head of his men, the daring officer entered the forest; but, at that moment, a voice from the rear commanded a halt. It was that of the Chevalier de Vaudreuil, just come from Montreal, with positive orders from Denonville to run no risks and stand solely on the defensive. Subercase was furious. High words pa.s.sed between him and Vaudreuil, but he was forced to obey.
The troops were led back to Fort Roland, where about five hundred regulars and militia were now collected under command of Vaudreuil. On the next day, eighty men from Fort Remy attempted to join them; but the Iroquois had slept off the effect of their orgies, and were again on the alert. The unfortunate detachment was set upon by a host of savages, and cut to pieces in full sight of Fort Roland. All were killed or captured, except Le Moyne de Longueuil, and a few others, who escaped within the gate of Fort Remy. [Footnote: _Recueil de ce qui s'est pa.s.se en Canada depuis l'annee_ 1682; _Observations on the State of Affairs in Canada_, 1689, _N. Y. Col. Docs_., IX. 431; Belmont, _Histoire du Canada_; _Frontenac au Ministre_, 15 _Nov_., 1689. This detachment was commanded by Lieutenant de la Rabeyre, and consisted of fifty French and thirty Indian converts.]
Montreal was wild with terror. It had been fortified with palisades since the war began; but, though there were troops in the town under the governor himself, the people were in mortal dread. No attack was made either on the town or on any of the forts, and such of the inhabitants as could reach them were safe; while the Iroquois held undisputed possession of the open country, burned all the houses and barns over an extent of nine miles, and roamed in small parties, pillaging and scalping, over more than twenty miles. There is no mention of their having encountered opposition; nor do they seem to have met with any loss but that of some warriors killed in the attack on the detachment from Fort Remy, and that of three drunken stragglers who were caught and thrown into a cellar in Fort La Presentation. When they came to their senses, they defied their captors, and fought with such ferocity that it was necessary to shoot them. Charlevoix says that the invaders remained in the neighborhood of Montreal till the middle of October, or more than two months; but this seems incredible, since troops and militia enough to drive them all into the St.
Lawrence might easily have been collected in less than a week. It is certain, however, that their stay was strangely long. Troops and inhabitants seem to have been paralyzed with fear.
At length, most of them took to their canoes, and recrossed Lake St.
Louis in a body, giving ninety yells to show that they had ninety prisoners in their clutches. This was not all; for the whole number carried off was more than a hundred and twenty, besides about two hundred who had the good fortune to be killed on the spot. As the Iroquois pa.s.sed the forts, they shouted, "Onontio, you deceived us, and now we have deceived you." Towards evening, they encamped on the farther side of the lake, and began to torture and devour their prisoners. On that miserable night, stupefied and speechless groups stood gazing from the strand of La Chine at the lights that gleamed along the distant sh.o.r.e of Chateaugay, where their friends, wives, parents, or children agonized in the fires of the Iroquois, and scenes were enacted of indescribable and nameless horror. The greater part of the prisoners were, however, reserved to be distributed among the towns of the confederacy, and there tortured for the diversion of the inhabitants. While some of the invaders went home to celebrate their triumph, others roamed in small parties through all the upper parts of the colony, spreading universal terror. [2]
Canada lay bewildered and benumbed under the shock of this calamity; but the cup of her misery was not full. There was revolution in England. James II., the friend and ally of France, had been driven from his kingdom, and William of Orange had seized his vacant throne.
Soon there came news of war between the two crowns. The Iroquois alone had brought the colony to the brink of ruin; and now they would be supported by the neighboring British colonies, rich, strong, and populous, compared to impoverished and depleted Canada.
A letter of recall for Denonville was already on its way. [Footnote: _Le Roy a Denonville_, 31 _Mai_, 1689.] His successor arrived in October, and the marquis sailed for France. He was a good soldier in a regular war, and a subordinate command; and he had some of the qualities of a good governor, while lacking others quite as essential.
He had more activity than vigor, more personal bravery than firmness, and more clearness of perception than executive power. He filled his despatches with excellent recommendations, but was not the man to carry them into effect. He was sensitive, fastidious, critical, and conventional, and plumed himself on his honor, which was not always able to bear a strain; though as regards illegal trade, the besetting sin of Canadian governors, his hands were undoubtedly clean. [3] It is said that he had an instinctive antipathy for Indians, such as some persons have for certain animals; and the _coureurs de bois_, and other lawless cla.s.ses of the Canadian population, appeared to please him no better. Their license and insubordination distressed him, and he constantly complained of them to the king. For the Church and its hierarchy his devotion was unbounded; and his government was a season of unwonted sunshine for the ecclesiastics, like the balmy days of the Indian summer amid the gusts of November. They exhausted themselves in eulogies of his piety; and, in proof of its depth and solidity, Mother Juchereau tells us that he did not regard station and rank as very useful aids to salvation. While other governors complained of too many priests, Denonville begged for more. All was harmony between him and Bishop Saint-Vallier; and the prelate was constantly his friend, even to the point of justifying his worst act, the treacherous seizure of the Iroquois neutrals. [Footnote: Saint-Vallier, _Etat Present_, 91, 92 (Quebec, 1856).] When he left Canada, the only mourner besides the churchmen was his colleague, the intendant Champigny; for the two chiefs of the colony, joined in a common union with the Jesuits, lived together in unexampled concord. On his arrival at court, the good offices of his clerical allies gained for him the highly honorable post of governor of the royal children, the young Dukes of Burgundy, Anjou, and Berri.
[1] La Hontan, I. 180 (1709). Most of the details of the story are drawn from this writer, whose statement I have compared with that of Denonville, in his letter dated Nov. 9, 1688; of Callieres, Jan., 1689; of the _Abstract of Letters from Canada_, in _N.Y. Col. Docs_., IX. 393; and of the writer of _Relation des Evenements de la Guerre_, 8 _Oct._, 1688. Belmont notices the affair with his usual conciseness.
La Hontan's account is sustained by the others in most, though not in all of its essential points. He calls the Huron chief _Adario, ou le Rat_. He is elsewhere mentioned as Kondiarouk, Kondiaront, Souoias, and Souaiti. La Hontan says that the scene of the treachery was one of the rapids of the St. Lawrence, but more authentic accounts place it at La Famine.
[2] The best account of the descent of the Iroquois at La Chine is that of the _Recueil de ce qui s'est pa.s.se en Canada_, 1682-1712. The writer was an officer under Subercase, and was on the spot. Belmont, superior of the mission of Montreal, also gives a trustworthy account in his _Histoire du Canada_. Compare La Hontan, I. 193 (1709), and La Potherie, II. 229. Farther particulars are given in the letters of Callieres, 8 Nov.; Champigny, 16 Nov.; and Frontenac, 15 Nov.
Frontenac, after visiting the scene of the catastrophe a few weeks after it occurred, writes: "Ils (_les Iroquois_) avoient brusle plus de trois lieues de pays, saccage toutes les maisons jusqu'aux portes de la ville, enleve plus de six vingt personnes, tant hommes, femmes, qu'enfants, apres avoir ma.s.sacre plus de deux cents dont ils avoient ca.s.se la teste aux uns, brusle, rosty, et mange les autres, ouvert le ventre des femmes grosses pour en arracher les enfants, et fait des cruautez inouies et sans exemple." The details given by Belmont, and by the author of _Histoire de l'Eau de Vie en Canada_, are no less revolting. The last-mentioned writer thinks that the ma.s.sacre was a judgment of G.o.d upon the sale of brandy at La Chine.
Some Canadian writers have charged the English with instigating the ma.s.sacre. I find nothing in contemporary doc.u.ments to support the accusation. Denonville wrote to the minister, after the Rat's treachery came to light, that Andros had forbidden the Iroquois to attack the colony. Immediately after the attack at La Chine, the Iroquois sachems, in a conference with the agents of New England, declared that "we did not make war on the French at the persuasion of our brethren at Albany; for we did not so much as acquaint them of our intention till fourteen days after our army had begun their march."
_Report of Conference_ in Colden, 103.
[3] "I shall only add one article, on which possibly you will find it strange that I have said nothing; namely, whether the governor carries on any trade. I shall answer, no; but my Lady the Governess (_Madame la Gouvernante_), who is disposed not to neglect any opportunity for making a profit, had a room, not to say a shop, full of goods, till the close of last winter, in the chateau of Quebec, and found means afterwards to make a lottery to get rid of the rubbish that remained, which produced her more than her good merchandise." _Relation of the State of Affairs in Canada_, 1688, in _N. Y. Col. Docs_., IX. 388.
This paper was written at Quebec.
CHAPTER X.
1689, 1690.
RETURN OF FRONTENAC. VERSAILLES.--FRONTENAC AND THE KING.--FRONTENAC SAILS FOR QUEBEC.--PROJECTED CONQUEST OF NEW YORK.--DESIGNS OF THE KING.--FAILURE.--ENERGY OF FRONTENAC.--FORT FRONTENAC.--PANIC.-- NEGOTIATIONS.--THE IROQUOIS IN COUNCIL.--CHEVALIER D'AUX.--TAUNTS OF THE INDIAN ALLIES.--BOLDNESS OF FRONTENAC.--AN IROQUOIS DEFEAT.-- CRUEL POLICY.--THE STROKE PARRIED.
The sun of Louis XIV had reached its zenith. From a morning of unexampled brilliancy it had mounted to the glare of a cloudless noon; but the hour of its decline was near. The mortal enemy of France was on the throne of England, turning against her from that new point of vantage all the energies of his unconquerable genius. An invalid built the Bourbon monarchy, and another invalid battered and defaced the imposing structure: two potent and daring spirits in two frail bodies, Richelieu and William of Orange.
Versailles gave no sign of waning glories. On three evenings of the week, it was the pleasure of the king that the whole court should a.s.semble in the vast suite of apartments now known as the Halls of Abundance, of Venus, of Diana, of Mars, of Mercury, and of Apollo. The magnificence of their decorations, pictures of the great Italian masters, sculptures, frescoes, mosaics, tapestries, vases and statues of silver and gold; the vista of light and splendor that opened through the wide portals; the courtly throngs, feasting, dancing, gaming, promenading, conversing, formed a scene which no palace of Europe could rival or approach. Here were all the great historic names of France, princes, warriors, statesmen, and all that was highest in rank and place; the flower, in short, of that brilliant society, so dazzling, captivating, and illusory. In former years, the king was usually present, affable and gracious, mingling with his courtiers and sharing their amus.e.m.e.nts; but he had grown graver of late, and was more often in his cabinet, laboring with his ministers on the task of administration, which his extravagance and ambition made every day more burdensome. [Footnote: Saint-Simon speaks of these a.s.semblies.
The halls in question were finished in 1682; and a minute account of them, and of the particular use to which each was destined, was printed in the _Mercure Francais_ of that year. See also Soulie, _Notice du Musee imperial de Versailles_, where copious extracts from the _Mercure_ are given. The _grands appartements_ are now entirely changed in appearance, and turned into an historic picture gallery.]
There was one corner of the world where his emblem, the sun, would not shine on him. He had done his best for Canada, and had got nothing for his pains but news of mishaps and troubles. He was growing tired of the colony which he had nursed with paternal fondness, and he was more than half angry with it because it did not prosper. Denonville's letters had grown worse and worse; and, though he had not heard as yet of the last great calamity, he was sated with ill tidings already.
Count Frontenac stood before him. Since his recall, he had lived at court, needy and no longer in favor; but he had influential friends, and an intriguing wife, always ready to serve him. The king knew his merits as well as his faults; and, in the desperate state of his Canadian affairs, he had been led to the resolution of restoring him to the command from which, for excellent reasons, he had removed him seven years before. He now told him that, in his belief, the charges brought against him were without foundation. [Footnote: _Journal de Dangeau_, II. 390. Frontenac, since his recall, had not been wholly without marks of royal favor. In 1685, the king gave him a "gratification" of 3,500 francs. _Ibid_., I. 205.] "I send you back to Canada," he is reported to have said, "where I am sure that you will serve me as well as you did before; and I ask nothing more of you."
[Footnote: Goyer, _Oraison Funebre du Comte de Frontenac_.] The post was not a tempting one to a man in his seventieth year. Alone and unsupported,--for the king, with Europe rising against him, would give him no more troops,--he was to restore the prostrate colony to hope and courage, and fight two enemies with a force that had proved no match for one of them alone. The audacious count trusted himself, and undertook the task; received the royal instructions, and took his last leave of the master whom even he after a fashion honored and admired.
He repaired to Roch.e.l.le, where two ships of the royal navy were waiting his arrival, embarked in one of them, and sailed for the New World. An heroic remedy had been prepared for the sickness of Canada, and Frontenac was to be the surgeon. The cure, however, was not of his contriving. Denonville had sent Callieres, his second in command, to represent the state of the colony to the court, and beg for help.
Callieres saw that there was little hope of more troops or any considerable supply of money; and he laid before the king a plan, which had at least the recommendations of boldness and cheapness. This was to conquer New York with the forces already in Canada, aided only by two ships of war. The blow, he argued, should be struck at once, and the English taken by surprise. A thousand regulars and six hundred Canadian militia should pa.s.s Lake Champlain and Lake George in canoes and bateaux, cross to the Hudson and capture Albany, where they would seize all the river craft and descend the Hudson to the town of New York, which, as Callieres stated, had then about two hundred houses and four hundred fighting men. The two ships were to cruise at the mouth of the harbor, and wait the arrival of the troops, which was to be made known to them by concerted signals, whereupon they were to enter and aid in the attack. The whole expedition, he thought, might be accomplished in a month; so that by the end of October the king would be master of all the country. The advantages were manifold. The Iroquois, deprived of English arms and ammunition, would be at the mercy of the French; the question of English rivalry in the west would be settled for ever; the king would acquire a means of access to his colony incomparably better than the St. Lawrence, and one that remained open all the year; and, finally, New England would be isolated, and prepared for a possible conquest in the future.
The king accepted the plan with modifications, which complicated and did not improve it. Extreme precautions were taken to insure secrecy; but the vast distances, the difficult navigation, and the accidents of weather appear to have been forgotten in this amended scheme of operation. There was, moreover, a long delay in fitting the two ships for sea. The wind was ahead, and they were fifty-two days in reaching Chedabucto, at the eastern end of Nova Scotia. Thence Frontenac and Callieres had orders to proceed in a merchant ship to Quebec, which might require a month more; and, on arriving, they were to prepare for the expedition, while at the same time Frontenac was to send back a letter to the naval commander at Chedabucto, revealing the plan to him, and ordering him to sail to New York to co-operate in it. It was the twelfth of September when Chedabucto was reached, and the enterprise was ruined by the delay. Frontenac's first step in his new government was a failure, though one for which he was in no way answerable. [1]
It will be well to observe what were the intentions of the king towards the colony which he proposed to conquer. They were as follows: If any Catholics were found in New York, they might be left undisturbed, provided that they took an oath of allegiance to the king. Officers, and other persons who had the means of paying ransoms, were to be thrown into prison. All lands in the colony, except those of Catholics swearing allegiance, were to be taken from their owners, and granted under a feudal tenure to the French officers and soldiers.
All property, public or private, was to be seized, a portion of it given to the grantees of the land, and the rest sold on account of the king. Mechanics and other workmen might, at the discretion of the commanding officer, be kept as prisoners to work at fortifications and do other labor. The rest of the English and Dutch inhabitants, men, women, and children, were to be carried out of the colony and dispersed in New England, Pennsylvania, or other places, in such a manner that they could not combine in any attempt to recover their property and their country. And, that the conquest might be perfectly secure, the nearest settlements of New England were to be destroyed, and those more remote laid under contribution. [2]
In the next century, some of the people of Acadia were torn from their homes by order of a British commander. The act was harsh and violent, and the innocent were involved with the guilty; but many of the sufferers had provoked their fate, and deserved it.
Louis XIV. commanded that eighteen thousand unoffending persons should be stripped of all that they possessed, and cast out to the mercy of the wilderness. The atrocity of the plan is matched by its folly. The king gave explicit orders, but he gave neither ships nor men enough to accomplish them; and the Dutch farmers, goaded to desperation, would have cut his sixteen hundred soldiers to pieces. It was the scheme of a man blinded by a long course of success. Though perverted by flattery and hardened by unbridled power, he was not cruel by nature; and here, as in the burning of the Palatinate and the persecution of the Huguenots, he would have stood aghast, if his dull imagination could have pictured to him the miseries he was preparing to inflict.
[Footnote: On the details of the projected attack of New York, _Le Roy a Denonville_, 7 _Juin_, 1689; _Le Ministre a Denonville, meme date_; _Le Ministre a Frontenac, meme date_; _Ordre du Roy a Vaudreuil, meme date_; _Le Roy au Sieur de la Caffiniere, meme date_; _Champigny au Ministre_, 16 _Nov._, 1689.]
With little hope left that the grand enterprise against New York could succeed, Frontenac made sail for Quebec, and, stopping by the way at Isle Percee, learned from Recollet missionaries the irruption of the Iroquois at Montreal. He hastened on; but the wind was still against him, and the autumn woods were turning brown before he reached his destination. It was evening when he landed, amid fireworks, illuminations, and the firing of cannon. All Quebec came to meet him by torchlight; the members of the council offered their respects, and the Jesuits made him an harangue of welcome. [Footnote: La Hontan, I.
199.] It was but a welcome of words. They and the councillors had done their best to have him recalled, and hoped that they were rid of him for ever; but now he was among them again, rasped by the memory of real or fancied wrongs. The count, however, had no time for quarrelling. The king had told him to bury old animosities and forget the past, and for the present he was too busy to break the royal injunction. [Footnote: _Instruction pour le Sieur Comte de Frontenac_, 7 _Juin_, 1689.] He caused boats to be made ready, and in spite of incessant rains pushed up the river to Montreal. Here he found Denonville and his frightened wife. Every thing was in confusion. The Iroquois were gone, leaving dejection and terror behind them.
Frontenac reviewed the troops. There were seven or eight hundred of them in the town, the rest being in garrison at the various forts.
Then he repaired to what was once La Chine, and surveyed the miserable waste of ashes and desolation that spread for miles around.
To his extreme disgust, he learned that Denonville had sent a Canadian officer by secret paths to Fort Frontenac, with orders to Valrenne, the commandant, to blow it up, and return with his garrison to Montreal. Frontenac had built the fort, had given it his own name, and had cherished it with a paternal fondness, reinforced by strong hopes of making money out of it. For its sake he had become the b.u.t.t of scandal and opprobrium; but not the less had he always stood its strenuous and pa.s.sionate champion. An Iroquois envoy had lately with great insolence demanded its destruction of Denonville; and this alone, in the eyes of Frontenac, was ample reason for maintaining it at any cost. [Footnote: _Frontenac au Ministre_, 15 _Nov._, 1689.] He still had hope that it might be saved, and with all the energy of youth he proceeded to collect canoes, men, provisions, and arms; battled against dejection, insubordination, and fear, and in a few days despatched a convoy of three hundred men to relieve the place, and stop the execution of Denonville's orders. His orders had been but too promptly obeyed. The convoy was scarcely gone an hour, when, to Frontenac's unutterable wrath, Valrenne appeared with his garrison. He reported that he had set fire to every thing in the fort that would burn, sunk the three vessels belonging to it, thrown the cannon into the lake, mined the walls and bastions, and left matches burning in the powder magazine; and, further, that when he and his men were five leagues on their way to Montreal a dull and distant explosion told them that the mines had sprung. It proved afterwards that the destruction was not complete; and the Iroquois took possession of the abandoned fort, with a large quant.i.ty of stores and munitions left by the garrison in their too hasty retreat. [Footnote: _Frontenac au Ministre_, 15 _Nov._, 1689; _Recueil de ce qui s'est pa.s.se en Canada depuis l'annee_ 1682.]
There was one ray of light through the clouds. The unwonted news of a victory came to Montreal. It was small, but decisive, and might be an earnest of greater things to come. Before Frontenac's arrival, Denonville had sent a reconnoitring party up the Ottawa. They had gone no farther than the Lake of Two Mountains, when they met twenty-two Iroquois in two large canoes, who immediately bore down upon them, yelling furiously. The French party consisted of twenty-eight _coureurs de bois_ under Du Lhut and Mantet, excellent partisan chiefs, who manoeuvred so well that the rising sun blazed full in the eyes of the advancing enemy, and spoiled their aim. The French received their fire, which wounded one man; then, closing with them while their guns were empty, gave them a volley, which killed and wounded eighteen of their number. One swam ash.o.r.e. The remaining three were captured, and given to the Indian allies to be burned. [Footnote: _Frontenac au Ministre_, 15 _Nov._, 1689; _Champigny au Ministre_, 16 _Nov._, 1689. Compare Belmont, whose account is a little different; also _N.Y. Col. Docs._, IX. 435.]
This gleam of sunshine pa.s.sed, and all grew black again. On a snowy November day, a troop of Iroquois fell on the settlement of La Chesnaye, burned the houses, and vanished with a troop of prisoners, leaving twenty mangled corpses on the snow. [Footnote: Belmont, _Histoire du Canada_; _Frontenac a--_, 17 _Nov._, 1689; _Champigny au Ministre_, 16 _Nov._, 1689. This letter is not the one just cited.
Champigny wrote twice on the same day.] "The terror," wrote the bishop, "is indescribable." The appearance of a few savages would put a whole neighborhood to flight. [Footnote: _N. Y. Col. Docs._, IX.
435.] So desperate, wrote Frontenac, were the needs of the colony, and so great the contempt with which the Iroquois regarded it, that it almost needed a miracle either to carry on war or make peace. What he most earnestly wished was to keep the Iroquois quiet, and so leave his hands free to deal with the English. This was not easy, to such a pitch of audacity had late events raised them. Neither his temper nor his convictions would allow him to beg peace of them, like his predecessor; but he had inordinate trust in the influence of his name, and he now took a course which he hoped might answer his purpose without increasing their insolence. The perfidious folly of Denonville in seizing their countrymen at Fort Frontenac had been a prime cause of their hostility; and, at the request of the late governor, the surviving captives, thirteen in all, had been taken from the galleys, gorgeously clad in French attire, and sent back to Canada in the ship which carried Frontenac. Among them was a famous Cayuga war-chief called Ourehaoue, whose loss had infuriated the Iroquois. [Footnote: Ourehaoue was not one of the neutrals entrapped at Fort Frontenac, but was seized about the same time by the troops on their way up the St.
Lawrence.] Frontenac gained his good-will on the voyage; and, when they reached Quebec, he lodged him in the chateau, and treated him with such kindness that the chief became his devoted admirer and friend. As his influence was great among his people, Frontenac hoped that he might use him with success to bring about an accommodation. He placed three of the captives at the disposal of the Cayuga, who forthwith sent them to Onondaga with a message which the governor had dictated, and which was to the following effect: "The great Onontio, whom you all know, has come back again. He does not blame you for what you have done; for he looks upon you as foolish children, and blames only the English, who are the cause of your folly, and have made you forget your obedience to a father who has always loved and never deceived you. He will permit me, Ourehaoue, to return to you as soon as you will come to ask for me, not as you have spoken of late, but like children speaking to a father." [Footnote: _Frontenac au Ministre_, 30 _Avril_, 1690.] Frontenac hoped that they would send an emba.s.sy to reclaim their chief, and thus give him an opportunity to use his personal influence over them. With the three released captives, he sent an Iroquois convert named Cut Nose with a wampum belt to announce his return.
When the deputation arrived at Onondaga and made known their errand, the Iroquois magnates, with their usual deliberation, deferred answering till a general council of the confederacy should have time to a.s.semble; and, meanwhile, they sent messengers to ask the mayor of Albany, and others of their Dutch and English friends, to come to the meeting. They did not comply, merely sending the government interpreter, with a few Mohawk Indians, to represent their interests.
On the other hand, the Jesuit Milet, who had been captured a few months before, adopted, and made an Oneida chief, used every effort to second the designs of Frontenac. The authorities of Albany tried in vain to induce the Iroquois to place him in their hands. They understood their interests too well, and held fast to the Jesuit.
[Footnote: Milet was taken in 1689, not, as has been supposed, in 1690. _Lettre du Pere Milet_, 1691, printed by Shea.]