Complete Prose Works Part 25

I say it were a standing disgrace to these States--I say it were a disgrace to any nation, distinguish'd above others by the variety and vastness of its territories, its materials, its inventive activity, and the splendid practicality of its people, not to rise and soar above others also in its original styles in literature and art, and its own supply of intellectual and esthetic masterpieces, archetypal, and consistent with itself. I know not a land except ours that has not, to some extent, however small, made its t.i.tle clear. The Scotch have their born ballads, subtly expressing their past and present, and expressing character. The Irish have theirs. England, Italy, France, Spain, theirs.

What has America? With exhaustless mines of the richest ore of epic, lyric, tale, tune, picture, etc., in the Four Years' War; with, indeed, I sometimes think, the richest ma.s.ses of material ever afforded a nation, more variegated, and on a larger scale--the first sign of proportionate, native, imaginative Soul, and first-cla.s.s works to match, is, (I cannot too often repeat,) so far wanting.

Long ere the second centennial arrives, there will be some forty to fifty great States, among them Canada and Cuba. When the present century closes, our population will be sixty or seventy millions. The Pacific will be ours, and the Atlantic mainly ours. There will be daily electric communication with every part of the globe. What an age! What a land!

Where, elsewhere, one so great? The individuality of one nation must then, as always, lead the world. Can there be any doubt who the leader ought to be? Bear in mind, though, that nothing less than the mightiest original non-subordinated SOUL has ever really, gloriously led, or ever can lead. (This Soul--its other name, in these Vistas, is LITERATURE.)

In fond fancy leaping those hundred years ahead, let us survey America's works, poems, philosophies, fulfilling prophecies, and giving form and decision to best ideals. Much that is now undream'd of, we might then perhaps see establish'd, luxuriantly cropping forth, richness, vigor of letters and of artistic expression, in whose products character will be a main requirement, and not merely erudition or elegance.

Intense and loving comradeship, the personal and pa.s.sionate attachment of man to man--which, hard to define, underlies the lessons and ideals of the profound saviours of every land and age, and which seems to promise, when thoroughly develop'd, cultivated and recognized in manners and literature, the most substantial hope and safety of the future of these States, will then be fully express'd.[29]

A strong fibred joyousness and faith, and the sense of health _al fresco_, may well enter into the preparation of future n.o.ble American authorship. Part of the test of a great literatus shall be the absence in him of the idea of the covert, the lurid, the maleficent, the devil, the grim estimates inherited from the Puritans, h.e.l.l, natural depravity, and the like. The great literatus will be known, among the rest, by his cheerful simplicity, his adherence to natural standards, his limitless faith in G.o.d, his reverence, and by the absence in him of doubt, ennui, burlesque, persiflage, or any strain'd and temporary fashion.

Nor must I fail, again and yet again, to clinch, reiterate more plainly still, (O that indeed such survey as we fancy, may show in time this part completed also!) the lofty aim, surely the proudest and the purest, in whose service the future literatus, of whatever field, may gladly labor. As we have intimated, offsetting the material civilization of our race, our nationality, its wealth, territories, factories, population, products, trade, and military and naval strength, and breathing breath of life into all these, and more, must be its moral civilization--the formulation, expression, and aidancy whereof, is the very highest height of literature. The climax of this loftiest range of civilization, rising above all the gorgeous shows and results of wealth, intellect, power, and art, as such--above even theology and religious fervor--is to be its development, from the eternal bases, and the fit expression, of absolute Conscience, moral soundness, Justice. Even in religious fervor there is a touch of animal heat. But moral conscientiousness, crystalline, without flaw, not G.o.dlike only, entirely human, awes and enchants forever. Great is emotional love, even in the order of the rational universe. But, if we must make gradations, I am clear there is something greater. Power, love, veneration, products, genius, esthetics, tried by subtlest comparisons, a.n.a.lyses, and in serenest moods, somewhere fail, somehow become vain. Then noiseless, withflowing steps, the lord, the sun, the last ideal comes. By the names right, justice, truth, we suggest, but do not describe it. To the world of men it remains a dream, an idea as they call it. But no dream is it to the wise--but the proudest, almost only solid, lasting thing of all. Its a.n.a.logy in the material universe is what holds together this world, and every object upon it, and carries its dynamics on forever sure and safe. Its lack, and the persistent shirking of it, as in life, sociology, literature, politics, business, and even sermonizing, these times, or any times, still leaves the abysm, the mortal flaw and s.m.u.tch, mocking civilization to-day, with all its unquestion'd triumphs, and all the civilization so far known.[30]

Present literature, while magnificently fulfilling certain popular demands, with plenteous knowledge and verbal smartness, is profoundly sophisticated, insane, and its very joy is morbid. It needs tally and express Nature, and the spirit of Nature, and to know and obey the standards. I say the question of Nature, largely consider'd, involves the questions of the esthetic, the emotional, and the religious--and involves happiness. A fitly born and bred race, growing up in right conditions of out-door as much as in-door harmony, activity and development, would probably, from and in those conditions, find it enough merely _to live_--and would, in their relations to the sky, air, water, trees, &c., and to the countless common shows, and in the fact of life itself, discover and achieve happiness--with Being suffused night and day by wholesome extasy, surpa.s.sing all the pleasures that wealth, amus.e.m.e.nt, and even gratified intellect, erudition, or the sense of art, can give.

In the prophetic literature of these States, (the reader of my speculations will miss their princ.i.p.al stress unless he allows well for the point that a new Literature, perhaps a new Metaphysics, certainly a new Poetry, are to be, in my opinion, the only sure and worthy supports and expressions of the American Democracy,) Nature, true Nature, and the true idea of Nature, long absent, must, above all, become fully restored, enlarged, and must furnish the pervading atmosphere to poems, and the test of all high literary and esthetic compositions. I do not mean the smooth walks, trimm'd hedges, poseys and nightingales of the English poets, but the whole orb, with its geologic history, the kosmos, carrying fire and snow, that rolls through the illimitable areas, light as a feather, though weighing billions of tons. Furthermore, as by what we now partially call Nature is intended, at most, only what is entertainable by the physical conscience, the sense of matter, and of good animal health--on these it must be distinctly acc.u.mulated, incorporated, that man, comprehending these, has, in towering superaddition, the moral and spiritual consciences, indicating his destination beyond the ostensible, the mortal.

To the heights of such estimate of Nature indeed ascending, we proceed to make observations for our Vistas, breathing rarest air. What is I believe called Idealism seems to me to suggest, (guarding against extravagance, and ever modified even by its opposite,) the course of inquiry and desert of favor for our New World metaphysics, their foundation of and in literature, giving hue to all.[31]

The elevating and etherealizing ideas of the unknown and of unreality must be brought forward with authority, as they are the legitimate heirs of the known, and of reality, and at least as great as their parents.

Fearless of scoffing, and of the ostent, let us take our stand, our ground, and never desert it, to confront the growing excess and arrogance of realism. To the cry, now victorious--the cry of sense, science, flesh, incomes, farms, merchandise, logic, intellect, demonstrations, solid perpetuities, buildings of brick and iron, or even the facts of the shows of trees, earth, rocks, &c., fear not, my brethren, my sisters, to sound out with equally determin'd voice, that conviction brooding within the recesses of every envision'd soul--illusions! apparitions! figments all! True, we must not condemn the show, neither absolutely deny it, for the indispensability of its meanings; but how clearly we see that, migrate in soul to what we can already conceive of superior and spiritual points of view, and, palpable as it seems under present relations, it all and several might, nay certainly would, fall apart and vanish.

I hail with joy the oceanic, variegated, intense practical energy, the demand for facts, even the business materialism of the current age, our States. But we to the age or land in which these things, movements, stopping at themselves, do not tend to ideas. As fuel to flame, and flame to the heavens, so must wealth, science, materialism--even this democracy of which we make so much--unerringly feed the highest mind, the soul. Infinitude the flight: fathomless the mystery. Man, so diminutive, dilates beyond the sensible universe, competes with, outcopes s.p.a.ce and time, meditating even one great idea. Thus, and thus only, does a human being, his spirit, ascend above, and justify, objective Nature, which, probably nothing in itself, is incredibly and divinely serviceable, indispensable, real, here. And as the purport of objective Nature is doubtless folded, hidden, somewhere here--as somewhere here is what this globe and its manifold forms, and the light of day, and night's darkness, and life itself, with all its experiences, are for--it is here the great literature, especially verse, must get its inspiration and throbbing blood. Then may we attain to a poetry worthy the immortal soul of man, and widen, while absorbing materials, and, in their own sense, the shows of Nature, will, above all, have, both directly and indirectly, a freeing, fluidizing, expanding, religious character, exulting with science, fructifying the moral elements, and stimulating aspirations, and meditations on the unknown.

The process, so far, is indirect and peculiar, and though it may be suggested, cannot be defined. Observing, rapport, and with intuition, the shows and forms presented by Nature, the sensuous luxuriance, the beautiful in living men and women, the actual play of pa.s.sions, in history and life--and, above all, from those developments either in Nature or human personality in which power, (dearest of all to the sense of the artist,) transacts itself-out of these, and seizing what is in them, the poet, the esthetic worker in any field, by the divine magic of his genius, projects them, their a.n.a.logies, by curious removes, indirections, in literature and art. (No useless attempt to repeat the material creation, by daguerreotyping the exact likeness by mortal mental means.) This is the image-making faculty, coping with material creation, and rivaling, almost triumphing over it. This alone, when all the other parts of a specimen of literature or art are ready and waiting, can breathe into it the breath of life, and endow it with ident.i.ty.

"The true question to ask," says the librarian of Congress in a paper read before the Social Science Convention at New York, October, 1869, "The true question to ask respecting a book, is, _has it help'd any human soul?_" This is the hint, statement, not only of the great literatus, his book, but of every great artist. It may be that all works of art are to be first tried by their art qualities, their image-forming talent, and their dramatic, pictorial, plot-constructing, euphonious and other talents. Then, whenever claiming to be first-cla.s.s works, they are to be strictly and sternly tried by their foundation in, and radiation, in the highest sense, and always indirectly, of the ethic principles, and eligibility to free, arouse, dilate.

As, within the purposes of the Kosmos, and vivifying all meteorology, and all the congeries of the mineral, vegetable and animal worlds--all the physical growth and development of man, and all the history of the race in politics, religions, wars, &c., there is a moral purpose, a visible or invisible intention, certainly underlying all--its results and proof needing to be patiently waited for--needing intuition, faith, idiosyncrasy, to its realization, which many, and especially the intellectual, do not have--so in the product, or congeries of the product, of the greatest literatus. This is the last, profoundest measure and test of a first-cla.s.s literary or esthetic achievement, and when understood and put in force must fain, I say, lead to works, books, n.o.bler than any hitherto known. Lo! Nature, (the only complete, actual poem,) existing calmly in the divine scheme, containing all, content, careless of the criticisms of a day, or these endless and wordy chatterers. And lo! to the consciousness of the soul, the permanent ident.i.ty, the thought, the something, before which the magnitude even of democracy, art, literature, &c., dwindles, becomes partial, measurable--something that fully satisfies, (which those do not.) That something is the All, and the idea of All, with the accompanying idea of eternity, and of itself, the soul, buoyant, indestructible, sailing s.p.a.ce forever, visiting every region, as a ship the sea. And again lo!

the pulsations in all matter, all spirit, throbbing forever--the eternal beats, eternal systole and diastole of life in things--wherefrom I feel and know that death is not the ending, as was thought, but rather the real beginning--and that nothing ever is or can be lost, nor ever die, nor soul, nor matter.

In the future of these States must arise poets immenser far, and make great poems of death. The poems of life are great, but there must be the poems of the purports of life, not only in itself, but beyond itself.

I have eulogized Homer, the sacred bards of Jewry, Eschylus, Juvenal, Shakspere, &c., and acknowledged their inestimable value. But, (with perhaps the exception, in some, not all respects, of the second-mention'd,) I say there must, for future and democratic purposes, appear poets, (dare I to say so?) of higher cla.s.s even than any of those--poets not only possess'd of the religious fire and abandon of Isaiah, luxuriant in the epic talent of Homer, or for proud characters as in Shakspere, but consistent with the Hegelian formulas, and consistent with modern science. America needs, and the world needs, a cla.s.s of bards who will, now and ever, so link and tally the rational physical being of man, with the ensembles of time and s.p.a.ce, and with this vast and multiform show, Nature, surrounding him, ever tantalizing him, equally a part, and yet not a part of him, as to essentially harmonize, satisfy, and put at rest. Faith, very old, now scared away by science, must be restored, brought back by the same power that caused her departure--restored with new sway, deeper, wider, higher than ever.

Surely, this universal ennui, this coward fear, this shuddering at death, these low, degrading views, are not always to rule the spirit pervading future society, as it has the past, and does the present. What the Roman Lucretius sought most n.o.bly, yet all too blindly, negatively to do for his age and its successors, must be done positively by some great coming literatus, especially poet, who, while remaining fully poet, will absorb whatever science indicates, with spiritualism, and out of them, and out of his own genius, will compose the great poem of death. Then will man indeed confront Nature, and confront time and s.p.a.ce, both with science, and _con amore_, and take his right place, prepared for life, master of fortune and misfortune. And then that which was long wanted will be supplied, and the ship that had it not before in all her voyages, will have an anchor.

There are still other standards, suggestions, for products of high literatuses. That which really balances and conserves the social and political world is not so much legislation, police, treaties, and dread of punishment, as the latent eternal intuitional sense, in humanity, of fairness, manliness, decorum, &c. Indeed, this perennial regulation, control, and oversight, by self-suppliance, is _sine qua non_ to democracy; and a highest widest aim of democratic literature may well be to bring forth, cultivate, brace, and strengthen this sense, in individuals and society. A strong mastership of the general inferior self by the superior self, is to be aided, secured, indirectly, but surely, by the literatus, in his works, shaping, for individual or aggregate democracy, a great pa.s.sionate body, in and along with which goes a great masterful spirit.

And still, providing for contingencies, I fain confront the fact, the need of powerful native philosophs and orators and bards, these States, as rallying points to come, in times of danger, and to fend off ruin and defection. For history is long, long, long. Shift and turn the combinations of the statement as we may, the problem of the future of America is in certain respects as dark as it is vast. Pride, compet.i.tion, segregation, vicious wilfulness, and license beyond example, brood already upon us. Unwieldy and immense, who shall hold in behemoth? who bridle leviathan? Flaunt it as we choose, athwart and over the roads of our progress loom huge uncertainty, and dreadful, threatening gloom. It is useless to deny it: Democracy grows rankly up the thickest, noxious, deadliest plants and fruits of all--brings worse and worse invaders--needs newer, larger, stronger, keener compensations and compellers.

Our lands, embracing so much, (embracing indeed the whole, rejecting none,) hold in their breast that flame also, capable of consuming themselves, consuming us all. Short as the span of our national life has been, already have death and downfall crowded close upon us--and will again crowd close, no doubt, even if warded off. Ages to come may never know, but I know, how narrowly during the late secession war--and more than once, and more than twice or thrice--our Nationality, (wherein bound up, as in a ship in a storm, depended, and yet depend, all our best life, all hope, all value,) just grazed, just by a hair escaped destruction. Alas! to think of them! the agony and b.l.o.o.d.y sweat of certain of those hours! those cruel, sharp, suspended crises!

Even to-day, amid these whirls, incredible flippancy, and blind fury of parties, infidelity, entire lack of first-cla.s.s captains and leaders, added to the plentiful meanness and vulgarity of the ostensible ma.s.ses--that problem, the labor question, beginning to open like a yawning gulf, rapidly widening every year--what prospect have we? We sail a dangerous sea of seething currents, cross and under-currents, vortices--all so dark, untried--and whither shall we turn? It seems as if the Almighty had spread before this nation charts of imperial destinies, dazzling as the sun, yet with many a deep intestine difficulty, and human aggregate of cankerous imperfection-saying, lo!

the roads, the only plans of development, long and varied with all terrible balks and ebullitions. You said in your soul, I will be empire of empires, overshadowing all else, past and present, putting the history of Old-World dynasties, conquests behind me, as of no account--making a new history, a history of democracy, making old history a dwarf--I alone inaugurating largeness, culminating time. If these, O lands of America, are indeed the prizes, the determinations of your soul, be it so. But behold the cost, and already specimens of the cost. Thought you greatness was to ripen for you like a pear? If you would have greatness, know that you must conquer it through ages, centuries--must pay for it with a proportionate price. For you too, as for all lands, the struggle, the traitor, the wily person in office, scrofulous wealth, the surfeit of prosperity, the demonism of greed, the h.e.l.l of pa.s.sion, the decay of faith, the long postponement, the fossil-like lethargy, the ceaseless need of revolutions, prophets, thunder-storms, deaths, births, new projections and invigorations of ideas and men.

Yet I have dream'd, merged in that hidden-tangled problem of our fate, whose long unraveling stretches mysteriously through time--dream'd out, portray'd, hinted already--a little or a larger band--a band of brave and true, unprecedented yet--arm'd and equipt at every point--the members separated, it may be, by different dates and States, or south, or north, or east, or west--Pacific, Atlantic, Southern, Canadian--a year, a century here, and other centuries there--but always one, compact in soul, conscience-conserving, G.o.d-inculcating, inspirid achievers, not only in literature, the greatest art, but achievers in all art--a new, undying order, dynasty, from age to age transmitted--a band, a cla.s.s, at least as fit to cope with current years, our dangers, needs, as those who, for their times, so long, so well, in armor or in cowl, upheld and made ill.u.s.trious, that far-back feudal, priestly world. To offset chivalry, indeed, those vanish'd countless knights, old altars, abbeys, priests, ages and strings of ages, a knightlier and more sacred cause to-day demands, and shall supply, in a New World, to larger, grander work, more than the counterpart and tally of them.

Arrived now, definitely, at an apex for these Vistas, I confess that the promulgation and belief in such a cla.s.s or inst.i.tution--a new and greater literatus order--its possibility, (nay certainty,) underlies these entire speculations--and that the rest, the other parts, as superstructures, are all founded upon it. It really seems to me the condition, not only of our future national and democratic development, but of our perpetuation. In the highly artificial and materialistic bases of modern civilization, with the corresponding arrangements and methods of living, the force-infusion of intellect alone, the depraving influences of riches just as much as poverty, the absence of all high ideals in character--with the long series of tendencies, shapings, which few are strong enough to resist, and which now seem, with steam-engine speed, to be everywhere turning out the generations of humanity like uniform iron castings--all of which, as compared with the feudal ages, we can yet do nothing better than accept, make the best of, and even welcome, upon the whole, for their oceanic practical grandeur, and their restless wholesale kneading of the ma.s.ses--I say of all this tremendous and dominant play of solely materialistic bearings upon current life in the United States, with the results as already seen, acc.u.mulating, and reaching far into the future, that they must either be confronted and met by at least an equally subtle and tremendous force-infusion for purposes of spiritualization, for the pure conscience, for genuine esthetics, and for absolute and primal manliness and womanliness--or else our modern civilization, with all its improvements, is in vain, and we are on the road to a destiny, a status, equivalent, in its real world, to that of the fabled d.a.m.ned.

Prospecting thus the coming unsped days, and that new order in them--marking the endless train of exercise, development, unwind, in nation as in man, which life is for--we see, fore-indicated, amid these prospects and hopes, new law-forces of spoken and written language--not merely the pedagogue-forms, correct, regular, familiar with precedents, made for matters of outside propriety, fine words, thoughts definitely told out--but a language fann'd by the breath of Nature, which leaps overhead, cares mostly for impetus and effects, and for what it plants and invigorates to grow--tallies life and character, and seldomer tells a thing than suggests or necessitates it. In fact, a new theory of literary composition for imaginative works of the very first cla.s.s, and especially for highest poems, is the sole course open to these States.

Books are to be call'd for, and supplied, on the a.s.sumption that the process of reading is not a half-sleep, but, in highest sense, an exercise, a gymnast's struggle; that the reader is to do something for himself, must be on the alert, must himself or herself construct indeed the poem, argument, history, metaphysical essay--the text furnishing the hints, the clue, the start or frame-work. Not the book needs so much to be the complete thing, but the reader of the book does. That were to make a nation of supple and athletic minds, well-train'd, intuitive, used to depend on themselves, and not on a few coteries of writers.

Investigating here, we see, not that it is a little thing we have, in having the bequeath'd libraries, countless shelves of volumes, records, etc.; yet how serious the danger, depending entirely on them, of the bloodless vein, the nerveless arm, the false application, at second or third hand. We see that the real interest of this people of ours in the theology, history, poetry, politics, and personal models of the past, (the British islands, for instance, and indeed all the past,) is not necessarily to mould ourselves or our literature upon them, but to attain fuller, more definite comparisons, warnings, and the insight to ourselves, our own present, and our own far grander, different, future history, religion, social customs, &c. We see that almost everything that has been written, sung, or stated, of old, with reference to humanity under the feudal and oriental inst.i.tutes, religions, and for other lands, needs to be re-written, re-sung, re-stated, in terms consistent with the inst.i.tution of these States, and to come in range and obedient uniformity with them.

We see, as in the universes of the material kosmos, after meteorological, vegetable, and animal cycles, man at last arises, born through them, to prove them, concentrate them, to turn upon them with wonder and love--to command them, adorn them, and carry them upward into superior realms--so, out of the series of the preceding social and political universes, now arise these States. We see that while many were supposing things establish'd and completed, really the grandest things always remain; and discover that the work of the New World is not ended, but only fairly begun.

We see our land, America, her literature, esthetics, &c., as, substantially, the getting in form, or effus.e.m.e.nt and statement, of deepest basic elements and loftiest final meanings, of history and man--and the portrayal, (under the eternal laws and conditions of beauty,) of our own physiognomy, the subjective tie and expression of the objective, as from our own combination, continuation, and points of view--and the deposit and record of the national mentality, character, appeals, heroism, wars, and even liberties--where these, and all, culminate in native literary and artistic formulation, to be perpetuated; and not having which native, first-cla.s.s formulation, she will flounder about, and her other, however imposing, eminent greatness, prove merely a pa.s.sing gleam; but truly having which, she will understand herself, live n.o.bly, n.o.bly contribute, emanate, and, swinging, poised safely on herself, illumin'd and illuming, become a full-form'd world, and divine Mother not only of material but spiritual worlds, in ceaseless succession through time--the main thing being the average, the bodily, the concrete, the democratic, the popular, on which all the superstructures of the future are to permanently rest.

Notes:

[20] "From a territorial area of less than nine hundred thousand square miles, the Union has expanded into over four millions and a half--fifteen times larger than that of Great Britain and France combined--with a sh.o.r.e-line, including Alaska, equal to the entire circ.u.mference of the earth, and with a domain within these lines far wider than that of the Romans in their proudest days of conquest and renown. With a river, lake, and coastwise commerce estimated at over two thousand millions of dollars per year; with a railway traffic of four to six thousand millions per year, and the annual domestic exchanges of the country running up to nearly ten thousand millions per year; with over two thousand millions of dollars invested in manufacturing, mechanical, and mining industry; with over five hundred millions of acres of land in actual occupancy, valued, with their appurtenances, at over seven thousand millions of dollars, and producing annually crops valued at over three thousand millions of dollars; with a realm which, if the density of Belgium's population were possible, would be vast enough to include all the present inhabitants of the world; and with equal rights guaranteed to even the poorest and humblest of our forty millions of people--we can, with a manly pride akin to that which distinguish'd the palmiest days of Rome, claim," &c., &c., &c.--_Vice-President Colfax's Speech, July 4, 1870_.

LATER--_London "Times," (Weekly,) June 23, '82_.

"The wonderful wealth-producing power of the United States defies and sets at naught the grave drawbacks of a mischievous protective tariff, and has already obliterated, almost wholly, the traces of the greatest of modern civil wars. What is especially remarkable in the present development of American energy and success is its wide and equable distribution. North and south, east and west, on the sh.o.r.es of the Atlantic and the Pacific, along the chain of the great lakes, in the valley of the Mississippi, and on the coasts of the gulf of Mexico, the creation of wealth and the increase of population are signally exhibited. It is quite true, as has been shown by the recent apportionment of population in the House of Representatives, that some sections of the Union have advanced, relatively to the rest, in an extraordinary and unexpected degree. But this does not imply that the States which have gain'd no additional representatives or have actually lost some have been stationary or have receded. The fact is that the present tide of prosperity has risen so high that it has overflow' d all barriers, and has fill'd up the back-waters, and establish'd something like an approach to uniform success."

[21] See, for hereditaments, specimens, Walter Scott's Border Minstrelsy, Percy's collection, Ellis's early English Metrical Romances, the European continental poems of Walter of Aquitania, and the Nibelungen, of pagan stock, but monkish-feudal redaction; the history of the Troubadours, by Fauriel; even the far-back c.u.mbrous old Hindu epics, as indicating the Asian eggs out of which European chivalry was hatch'd; Ticknor's chapters on the Cid, and on the Spanish poems and poets of Calderon's time. Then always, and, of course, as the superbest poetic culmination-expression of feudalism, the Shaksperean dramas, in the att.i.tudes, dialogue, characters, &c., of the princes, lords and gentlemen, the pervading atmosphere, the implied and express'd standard of manners, the high port and proud stomach, the regal embroidery of style, &c.

[22] Of these rapidly-sketch'd hiatuses, the two which seem to me most serious are, for one, the condition, absence, or perhaps the singular abeyance, of moral conscientious fibre all through American society; and, for another, the appaling depletion of women in their powers of sane athletic maternity, their crowning attribute, and ever making the woman, in loftiest spheres, superior to the man.

I have sometimes thought, indeed, that the sole avenue and means of a reconstructed sociology depended, primarily, on a new birth, elevation, expansion, invigoration of woman, affording, for races to come, (as the conditions that antedate birth are indispensable,) a perfect motherhood.

Great, great, indeed, far greater than they know, is the sphere of women. But doubtless the question of such new sociology all goes together, includes many varied and complex influences and premises, and the man as well as the woman, and the woman as well as the man.

[23] The question hinted here is one which time only can answer. Must not the virtue of modern Individualism, continually enlarging, usurping all, seriously affect, perhaps keep down entirely, in America, the like of the ancient virtue of Patriotism, the fervid and absorbing love of general country? I have no doubt myself that the two will merge, and will mutually profit and brace each other, and that from them a greater product, a third, will arise. But I feel that at present they and their oppositions form a serious problem and paradox in the United States.

[24] "SHOOTING NIAGARA."--I was at first roused to much anger and abuse by this essay from Mr. Carlyle, so insulting to the theory of America--but happening to think afterwards how I had more than once been in the like mood, during which his essay was evidently cast, and seen persons and things in the same light, (indeed some might say there are signs of the same feeling in these Vistas)--I have since read it again, not only as a study, expressing as it does certain judgments from the highest feudal point of view, but have read it with respect as coming from an earnest soul, and as contributing certain sharp-cutting metallic grains, which, if not gold or silver, may be good, hard, honest iron.

[25] For fear of mistake, I may as well distinctly specify, as cheerfully included in the model and standard of these Vistas, a practical, stirring, worldly, money-making, even materialistic character. It is undeniable that our farms, stores, offices, dry-goods, coal and groceries, enginery, cash-accounts, trades, earnings, markets, &c., should be attended to in earnest, and actively pursued, just as if they had a real and permanent existence. I perceive clearly that the extreme business energy, and this almost maniacal appet.i.te for wealth prevalent in the United States, are parts of amelioration and progress, indispensably needed to prepare the very results I demand. My theory includes riches, and the getting of riches, and the amplest products, power, activity, inventions, movements, &c. Upon them, as upon substrata, I raise the edifice design'd in these Vistas.

[26] The whole present system of the officering and personnel of the army and navy of these States, and the spirit and letter of their trebly-aristocratic rules and regulations, is a monstrous exotic, a nuisance and revolt, and belong here just as much as orders of n.o.bility, or the Pope's council of cardinals. I say if the present theory of our army and navy is sensible and true, then the rest of America is an unmitigated fraud.

[27] A: After the rest is satiated, all interest culminates in the field of persons, and never flags there. Accordingly in this field have the great poets and literatuses signally toil'd. They too, in all ages, all lands, have been creators, fashioning, making types of men and women, as Adam and Eve are made in the divine fable. Behold, shaped, bred by orientalism, feudalism, through their long growth and culmination, and breeding back in return--(when shall we have an equal series, typical of democracy?)--behold, commencing in primal Asia, (apparently formulated, in what beginning we know, in the G.o.ds of the mythologies, and coming down thence,) a few samples out of the countless product, bequeath'd to the moderns, bequeath'd to America as studies. For the men, Yudishtura, Rama, Arjuna, Solomon, most of the Old and New Testament characters; Achilles, Ulysses, Theseus, Prometheus, Hercules, Aeneas, Plutarch's heroes; the Merlin of Celtic bards; the Cid, Arthur and his knights, Siegfried and Hagen in the Nibelungen; Roland and Oliver; Roustam in the Shah-Nemah; and so on to Milton's Satan, Cervantes' Don Quixote, Shakspere's Hamlet, Richard II., Lear, Marc Antony, &c., and the modern Faust. These, I say, are models, combined, adjusted to other standards than America's, but of priceless value to her and hers.

Among women, the G.o.ddesses of the Egyptian, Indian and Greek mythologies, certain Bible characters, especially the Holy Mother; Cleopatra, Penelope; the portraits of Brunhelde and Chriemhilde in the Nibelungen; Oriana, Una, &c.; the modern Consuelo, Walter Scott's Jeanie and Effie Deans, &c., &c. (Yet woman portray'd or outlin'd at her best, or as perfect human mother, does not hitherto, it seems to me, fully appear in literature.)

[28] Note, to-day, an instructive, curious spectacle and conflict.

Science, (twin in its fields, of Democracy in its)--Science, testing absolutely all thoughts, all works, has already burst well upon the world--a sun, mounting, most illuminating, most glorious--surely never again to set. But against it, deeply entrench'd, holding possession, yet remains, (not only through the churches and schools, but by imaginative literature, and unregenerate poetry,) the fossil theology of the mythic-materialistic, superst.i.tious, untaught and credulous, fable-loving, primitive ages of humanity.

[29] It is to the development, identification, and general prevalence of that fervid comradeship, (the adhesive love, at least rivaling the amative love hitherto possessing imaginative literature, if not going beyond it,) that I look for the counterbalance and offset of our materialistic and vulgar American democracy, and for the spiritualization thereof. Many will say it is a dream, and will not follow my inferences: but I confidently expect a time when there will be seen, running like a half-hid warp through all the myriad audible and visible worldly interests of America, threads of manly friendship, fond and loving, pure and sweet, strong and life-long, carried to degrees. .h.i.therto unknown--not only giving tone to individual character, and making it unprecedently emotional, muscular, heroic, and refined, but having the deepest relations to general politics. I say democracy infers such loving comradeship, as its most inevitable twin or counterpart, without which it will be incomplete, in vain, and incapable of perpetuating itself.

[30] I am reminded as I write that out of this very conscience, or idea of conscience, of intense moral right, and in its name and strain'd construction, the worst fanaticisms, wars, persecutions, murders, &c., have yet, in all lands, in the past, been broach'd, and have come to their devilish fruition. Much is to be said--but I may say here, and in response, that side by side with the unflagging stimulation of the elements of religion and conscience must henceforth move with equal sway, science, absolute reason, and the general proportionate development of the whole man. These scientific facts, deductions, are divine too--precious counted parts of moral civilization, and, with physical health, indispensable to it, to prevent fanaticism. For abstract religion, I perceive, is easily led astray, ever credulous, and is capable of devouring, remorseless, like fire and flame. Conscience, too, isolated from all else, and from the emotional nature, may but attain the beauty and purity of glacial, snowy ice. We want, for these States, for the general character, a cheerful, religious fervor, endued with the ever-present modifications of the human emotions, friendship, benevolence, with a fair field for scientific inquiry, the right of individual judgment, and always the cooling influences of material Nature.

[31] The culmination and fruit of literary artistic expression, and its final fields of pleasure for the human soul, are in metaphysics, including the mysteries of the spiritual world, the soul itself, and the question of the immortal continuation of our ident.i.ty. In all ages, the mind of man has brought up here--and always will. Here, at least, of whatever race or era, we stand on common ground. Applause, too, is unanimous, antique or modern. Those authors who work well in this field--though their reward, instead of a handsome percentage, or royalty, may be but simply the laurel-crown of the victors in the great Olympic games--will be dearest to humanity, and their works, however esthetically defective, will be treasur'd forever. The alt.i.tude of literature and poetry has always been religion--and always will be. The Indian Vedas, the Nackas of Zoroaster, the Tal mud of the Jews, the Old Testament, the Gospel of Christ and his disciples, Plato's works, the Koran of Mohammed, the Edda of Snorro, and so on toward our own day, to Swedenborg, and to the invaluable contributions of Leibnitz, Kant and Hegel--these, with such poems only in which, (while singing well of persons and events, of the pa.s.sions of man, and the shows of the material universe,) the religious tone, the consciousness of mystery, the recognition of the future, of the unknown, of Deity over and under all, and of the divine purpose, are never absent, but indirectly give tone to all--exhibit literature's real heights and elevations, towering up like the great mountains of the earth.

Standing on this ground--the last, the highest, only permanent ground--and sternly criticising, from it, all works, either of the literary, or any art, we have peremptorily to dismiss every pretensive production, however fine its esthetic or intellectual points, which violates or ignores, or even does not celebrate, the central divine idea of All, suffusing universe, of eternal trains of purpose, in the development, by however slow degrees, of the physical, moral, and spiritual kosmos. I say he has studied, meditated to no profit, whatever may be his mere erudition, who has not absorbed this simple consciousness and faith. It is not entirely new--but it is for Democracy to elaborate it, and look to build upon and expand from it, with uncompromising reliance. Above the doors of teaching the inscription is to appear, Though little or nothing can be absolutely known, perceiv'd, except from a point of view which is evanescent, yet we know at least one permanency, that Time and s.p.a.ce, in the will of G.o.d, furnish successive chains, completions of material births and beginnings, solve all discrepancies, fears and doubts, and eventually fulfil happiness--and that the prophecy of those births, namely spiritual results, throws the true arch over all teaching, all science. The local considerations of sin, disease, deformity, ignorance, death, &c., and their measurement by the superficial mind, and ordinary legislation and theology, are to be met by science, boldly accepting, promulging this faith, and planting the seeds of superber laws--of the explication of the physical universe through the spiritual--and clearing the way for a religion, sweet and unimpugnable alike to little child or great savan.