Chronicles of the Schonberg-Cotta Family Part 51

Thus, like the light, faith should ever be direct and inflexible; but love, like the heat, should radiate on all sides, and meekly adapt itself to the wants of all.

"The abolition of the ma.s.s, you say," he continued, "is according to Scripture. I agree with you. But in abolishing it, what regard had you for order and decency? You should have offered fervent prayers to G.o.d, public authority should have been applied to, and every one would have seen then that the thing came from G.o.d.

"The ma.s.s is a bad thing; G.o.d is its enemy: it ought to be abolished; and I would that throughout the whole world it were superceded by the supper of the gospel. But let none tear any one away from it with violence. The matter ought to be committed to G.o.d. It is His Word that must act, and not we. And wherefore? do you say? Because I do not hold the hearts of men in my hand as the potter holds the clay in his. Our work is to speak; G.o.d will act. Let us preach. The rest belongs to him.

If I employ force, what do I gain? Changes in demeanour, outward shows, grimaces, shams, hypocrisies. But what becomes of sincerity of heart, of faith, of Christian love? All is wanting where these are wanting; and for the rest I would not give the stalk of a pear.

"What we want is the heart; and to win that, we must preach the gospel.

Then the word will drop to-day into one heart, to-morrow into another, and will so work that each will forsake the ma.s.s. G.o.d effects more than you and I and the whole world combined could attempt. He secures the heart; and when that is won, all is won.

"I say not this in order to re-establish the ma.s.s. Since it has been put down, in G.o.d's name let it remain so. But ought it to have been put down in the way it has been? St. Paul, on arriving at the great city of Athens, found altars there erected to false G.o.ds. He pa.s.sed from one to another, made his own reflections on all, but touched none. But he returned peaceably to the Forum, and declared to the people that all those G.o.ds were mere idols. This declaration laid hold on the hearts of some, and the idols fell without Paul's touching them. I would preach, I would speak, I would write, but I would lay constraint on no one; for faith is a voluntary thing. See what I have done! I rose in opposition to the pope, to indulgences, and the Papists; but I did so without tumult or violence. I pressed before all things the word of G.o.d; I preached, I wrote; I did nothing else. And while I was asleep, or seated at table in conversation with Amsdorf and Melancthon, over our Wittemberg beer, that Word which I had been preaching was working, and subverted the popedom as never before it was damaged by a.s.sault of prince or emperor. I did nothing; all was done by the Word. Had I sought to appeal to force, Germany might by this time have been steeped in blood. And what would have been the result? Ruin and desolation of soul and body. I therefore kept myself quiet, and left the Word to force its own way through the world. Know you what, the devil thinks when he sees people employ violence in disseminating the gospel among men? Seated with his arms crossed behind h.e.l.l fire, Satan says, with a malignant look and hideous leer, 'Ah, but these fools are wise men, indeed, to do my work for me!' But when he sees the Word go forth and engage alone on the field of battle, then he feels ill at ease; his knees smite against each other, he shudders and swoons away with terror."

Quietly and reverently, not with loud debatings and noisy protestations of what they would do next, the congregation dispersed.

The words of forbearance came with such weight from that daring, fearless heart, which has braved the wrath of popedom and empire above for G.o.d, and still braves excommunication and ban!

_Wednesday_, _March_ 11.

Yesterday again Dr. Luther preached. He earnestly warned us against the irreverent partic.i.p.ation in the holy sacrament. "It is not the external eating, which makes the Christian," he said; "it is the internal and spiritual eating, which is the work of faith, and without which all external things are mere empty shows and vain grimaces. Now this faith consists in firmly believing that Jesus Christ is the Son of G.o.d; that having charged himself with our sins and our iniquities, and having borne them on the cross, he is himself the sole, the all-sufficient expiation; that he ever appears before G.o.d; that he reconciles us to the Father, and that he has given us the sacrament of his body in order to strengthen our faith in that unutterable mercy. If I believe these things, G.o.d is my defender: with him on my side, I brave sin, death, h.e.l.l, and demons; they can do me no harm, nor even touch a hair of my head. This spiritual bread is the consolation of the afflicted, the cure of the sick, the life of the dying, food to the hungry, the treasure of the poor. He who is not grieved by his sins, ought not, then, to approach this altar. What would he do there? Ah, did our conscience accuse us, did our heart feel crushed at the thought of our shortcomings, we could not then lightly approach the holy sacrament."

There were more among us than the monk Gabriel Didymus (a few days since one of the most vehement of the violent faction, now sobered and brought to his right mind), that could say as we listened, "Verily it is as the voice of an angel."

But, thank G.o.d, it is not the voice of an angel, but a human voice vibrating to every feeling of our hearts--the voice of our own true, outspoken Martin Luther, who will, we trust, now remain with us to build up with the same word which has already cleared away so much.

And yet I cannot help feeling as if his absence had done its work for us as well as his return. If the hands of violence can be arrested now, I cannot but rejoice they have done just as much as they have.

Now, let Dr. Luther's principle stand. Abolish nothing that is not directly prohibited by the Holy Scriptures.

_March_ 30.

Dr. Luther's eight discourses are finished, and quiet is restored to Wittemberg. The students resume their studies, the boys return to school; each begins with a lowly heart once more the work of his calling.

No one has been punished. Luther would not have force employed either against the superst.i.tious or the unbelieving innovators. "Liberty," he says, "is of the essence of faith."

With his tender regard for the sufferings of others we do not wonder so much at this.

But we all wonder far more at the gentleness of his words. They say the bravest soldiers make the best nurses of their wounded comrades.

Luther's hand seems to have laid aside the battle-axe, and coming among his sick and wounded and perplexed people here, he ministers to them gently as the kindest woman--as our own mother could, who is herself won over to love and revere him with all her heart.

Not a bitter word has escaped him, although the cause these disorders are risking is the cause for which he has risked his life.

And there are no more tumults in the streets. The frightened Cordelier monks may carry on their ceremonies without terror, or the aid of soldiery. All the warlike spirits are turned once more from raging against small external things, to the great battle beginning everywhere against bondage and superst.i.tion.

Dr. Luther himself has engaged Dr. Melancthon's a.s.sistance in correcting and perfecting the translation of the New Testament, which he made in the solitude of the Wartburg. Their friendship seems closer than ever.

Christopher's press is in the fullest activity, and all seem full of happy, orderly occupation again.

Sometimes I tremble when I think how much we seem to depend on Dr.

Luther, lest we should make an idol of him; but Thekla, who is amongst us again, said to me when I expressed this fear,--

"Ah, dear Else, that is the old superst.i.tion. When G.o.d gives us a glorious summer and good harvest, are we to receive it coldly and enjoy it tremblingly, lest he should send us a bad season next year to prevent our being too happy? If he sends the dark days, will he not also give us a lamp for our feet through them?"

And even our gentle mother said,--

"I think if G.o.d gives us a staff, Else, he _intends_ us to lean on it."

"And when he takes it away," said Eva, "I think He is sure to give us his own hand instead! I think what grieves G.o.d is, when we use his gifts for what he did _not_ intend them to be; as if, for instance, we were to _plant_ our staff, instead of _leaning_ on it; or to set it up as an image and adore it, instead of resting on it and adoring G.o.d. _Then_, I suppose, we might have to learn that our idol was not in itself a support, or a living thing at all, but only a piece of lifeless wood."

"Yes," said Thekla decidedly, "when G.o.d gives us friends, I believe he means us to love them as much as we can. And when he gives us happiness, I am sure he means us to enjoy it as much as we can. And when he gives soldiers a good general, he means them to trust and follow him. And when he gives us back Dr. Luther and Cousin Eva," she added, drawing Eva's hand from her work and covering it with kisses, "I am quite sure he means us to welcome them with all our hearts, and feel that we can never make enough of them. O Else," she added, smiling, "you will never, I am afraid, be set quite free from the old fetters. Every now and then we shall hear them clanking about you, like the chains of the family ghost of the Gersdorfs. You will never quite believe, dear good sister, that G.o.d is not better pleased with you when you are sad than when you are happy."

"He is often nearest," said Eva softly, "when we are sad." And Thekla's lip quivered and her eyes filled with tears as she replied in a different tone,--

"I think I know that too, Cousin Eva."

Poor child, she has often had to prove it. Her heart must often ache when she thinks of the perilous position of Bertrand de Crequi among his hostile kindred in Flanders. And it is therefore she cannot bear a shadow of a doubt to be thrown on the certainty of their re-union.

The evangelical doctrine is enthusiastically welcomed at Antwerp and other cities of the Low Countries. But, on the other hand, the civil and ecclesiastical authorities oppose it vehemently, and threaten persecution.

_May_, 1522.

Dr. Luther has had an interview with Mark Stubner, the schoolmaster Cellarius, and others of the Zwickau prophets and their disciples. He told them plainly that he believed their violent, self-willed, fanatical proceedings were suggested, not by the Holy Spirit of love and truth, but by the spirit of lies and malice. Yet he is said to have listened to them with quietness. Cellarius, they say, foamed and gnashed his teeth with rage, but Stubner showed more self-restraint.

However, the prophets have all left Wittemberg, and quiet is restored.

A calm has come down on the place, and on every home in it--the calm of order and subjection instead of the restlessness of self-will. And all has been accomplished through the presence and the words of the man whom G.o.d has sent to be our leader, and whom we acknowledge. Not one act of violence has been done since he came. He would suffer no constraint either on the consciences of the disciples of the "prophets," or on those of the old superst.i.tion. He relies, as we all do, on the effect of the translation of the Bible into German, which is now quietly and rapidly advancing.

Every week the doctors meet in the Augustinian Convent, now all but empty, to examine the work done, and to consult about the difficult pa.s.sages. When once this is accomplished, they believe G.o.d will speak through those divine pages direct to all men's hearts, and preachers and doctors may retire to their lowly subordinate places.

XXIII.

Atlantis' Story.

Chriemhild and I have always been the least clever of the family, and with much less that is distinctive about us. Indeed, I do not think there is anything particularly characteristic about us, except our being twins. Thekla says we are pure Saxons, and have neither of us anything of the impetuous Czech or Bohemian blood; which may so far be good for me, because Conrad has not a little of the vehement Swiss character in him. Every one always spoke of Chriemhild and me, and thought of us together; and when they called us the beauties of the family, I think they chiefly meant that we looked pleasant together by contrast. Thekla says G.o.d sends the flowers into the world as twins; contrasting with each other just as we did,--the dark-eyed violets with the fair primroses; golden gorse, and purple heather. Chriemhild she used sometimes to call sister Primrose, and me sister Violet. Chriemhild, however, is beautiful by herself without me,--so tall, and fair, and placid, and commanding-looking, with her large grey eyes, her calm broad brow, and her erect full figure, which always made her gentle manner seem condescending like a queen's. But I am nothing without Chriemhild; only people used to like to see my small slight figure, and my black eyes and hair, beside hers.

I wonder what Conrad Winkelried's people will think of me in that far-off mountainous Switzerland whither he is to take me! He is sure they will all love me; but how can I tell? Sometimes my heart flutters a great deal to think of leaving home, and Else and the dear mother, and all. It is true Chriemhild seemed to find it quite natural when the time came, but she is so different. Every one was sure to be pleased with Chriemhild.

And I am so accustomed to love and kindness. They all know me so well here, and how much less clever I am than the rest, that they all bear with me tenderly. Even Thekla, who is often a little vehement, is always gentle with me, although she may laugh a little sometimes when I say anything more foolish than usual. I am so often making discoveries of things that every one else knew long since. I do not think I am so much afraid on my own account, because I have so little right to expect anything, and always get so much more than I deserve from our dear heavenly Father and from every one. Only on Conrad's account I should like to be a little wiser, because he knows so many languages, and is so very clever. When I spoke to Else about it once, she smiled and said she had the same kind of fears once, but if we ask him, G.o.d will always give us just the wisdom we want day by day. It is part of the "daily bread,"

she said. And certainly Else is not learned, and yet every one loves her, and she does so much good in a quiet way. But then, although she is not learned, she seems to me wise in little things. And she used to write a Chronicle when she was younger than I am. She told me so, although I have never seen it. I have been thinking that perhaps it is writing the Chronicle that has made her wise, and therefore I intend to try to write one. But as at present I can think of nothing to say of my own, I will begin by copying a narrative Conrad lent me to read a few days since, written by a young Swiss student, a friend of his, who has just come to Wittemberg from St. Gall, where his family live. His name is Johann Kessler, and Conrad thinks him very good and diligent.

"_Copy of Johann Kessler's Narrative._

"As we were journeying towards Wittemberg to study the Holy Scriptures, at Jena we encountered a fearful tempest, and after many inquiries in the town for an inn where we might pa.s.s the night, we could find none, either by seeking or asking; no one would give us a night's lodging. For it was carnival time, when people have little care for pilgrims and strangers. So we went forth again from the town, to try if we could find a village where we might rest for the night.