Certain Personal Matters Part 10

THROUGH A MICROSCOPE

SOME MORAL REFLECTIONS

This dabbler person has recently disposed of his camera and obtained a microscope--a short, complacent-looking implement it is, of bra.s.s--and he goes about everywhere now with little gla.s.s bottles in his pocket, ready to jump upon any stray polly-woggle he may find, and hale it home and pry into its affairs. Within his study window are perhaps half a dozen jars and basins full of green sc.u.m and choice specimens of black mud in which his victims live. He persists in making me look through this instrument, though I would rather I did not. It seems to me a kind of impropriety even when I do it. He gets innumerable things in a drop of green water, and puts it on a gla.s.s slip under the object gla.s.s, and, of course, they know nothing of the change in their condition, and go on living just as they did before they were observed. It makes me feel at times like a public moralist, or Peeping Tom of Coventry, or some such creature.

Certainly there are odd things enough in the water. Among others, certain queer green things that are neither plants nor animals. Most of the time they are plants, quiet green threads matted together, but every now and then the inside comes out of one, so to speak, and starts off with a fine red eye and a long flickering tail, to see the world. The dabbler says it's quite a usual thing among the lower plants--_Algae_ he calls them, for some reason--to disgorge themselves in this way and go swimming about; but it has quite upset my notions of things. If the lower plants, why not the higher? It may be my abominable imagination, but since he told me about these--swarm spores I think he called them--I don't feel nearly so safe with my geraniums as I did.

A particularly objectionable thing in these water drops, the dabbler insists upon my spying at is the furious activity of everything you see in them. You look down his wretched tube, and there, bright and yellow with the lamplight in the round field of the microscope, is a perfect riot of living things. Perhaps it's the water he got from Hampstead, and a dozen flat things the shape of shortbreads will be fussing about.

They are all quite transparent and colourless, and move about like galleys by means of a lot of minute oars that stick out all over them.

Never a moment's rest. And, presently, one sees that even the green plant threads are wriggling across the field. The dabbler tries to moralise on this in the vein of Charles Kingsley, and infer we have much to learn from these ridiculous creatures; but, so far as I can see, it's a direct incentive to sloth to think how low in the scale of creation these things are, in spite of all their fussing. If they had sat about more and thought, they might be fishing the dabbler out of ponds and examining him instead of his examining them. Your energetic people might do worse things than have a meditative half-hour at the microscope. Then there are green things with a red spot and a tail, that creep about like slugs, and are equally transparent. _Euglena viridis_ the dabbler calls them, which seems unnecessary information. In fact all the things he shows me are transparent. Even the little one-eyed Crustacea, the size of a needle-point, that discredit the name of Cyclops. You can see their digestion and muscle and nerve, and, in fact, everything. It's at least a blessing we are not the same. Fancy the audible comments of the temperance advocate when you get in the bus! No use pulling yourself together then. "Pretty full!" And "Look," people would say, "his wife gives him cold mutton."

Speaking of the name of Cyclops reminds me that these scientific people have been playing a scurvy trick upon the cla.s.sics behind our backs. It reminds one of Epistemon's visit to Hades, when he saw Alexander a patcher of clouts and Xerxes a crier of mustard. Aphrodite, the dabbler tells me, is a kind of dirty mud-worm, and much dissected by spectacled pretenders to the London B.Sc.; every candidate, says the syllabus, must be able to dissect, to the examiner's satisfaction, and demonstrate upon Aphrodite, Nereis, Palaemon. Were the G.o.ds ever so insulted? Then the snaky Medusa and Pandora, our mother, are jelly-fish; Astraea is still to be found on coral reefs, a poor thing, and much browsed upon by parrot fish; and Doris and Tethys and Cydippe are sea slugs. It's worse than Heine's vision of the G.o.ds grown old. They can't be content with the departed G.o.ds merely. Evadne is a water flea--they'll make something out of Mrs. Sarah Grand next; and Autolycus, my Autolycus! is a polymorphic worm, whatever subtlety of insult "polymorphic worm" may convey.

However, I wander from the microscope. These shortbread things are fussing about hither and thither across the field, and now and then an amoeba comes crawling into view. These are invertebrate jelly-like things of no particular shape, and they keep on thrusting out a part here, and withdrawing a part there, and changing and advancing just as though they were popular democratic premiers. Then diatoms keep gliding athwart the circle. These diatoms are, to me at least, the most perplexing things in the universe. Imagine a highly ornamental thing in white and brown, the shape of a spectacle case, without any limbs or other visible means of progression, and without any wriggling of the body, or indeed any apparent effort at all, gliding along at a smart pace. That's your diatom. The dabbler really knows nothing of how they do it. He mumbles something about Butschli and Grenfell. Imagine the thing on a larger scale, Cleopatra's Needle, for instance, travelling on its side up the Thames Embankment, and all unchaperoned, at the rate of four or five miles an hour.

There's another odd thing about these microscope things which redeems, to some extent at least, their singular frankness. To use the decorous phrase of the text-book, "They multiply by fission." Your amoeba or vorticella, as the case may be, splits in two. Then there are two amoebae or vorticellae. In this way the necessity of the family, that middle-cla.s.s inst.i.tution so abhorrent to the artistic mind, is avoided.

In my friend's drop of ditch-water, as in heaven, there is neither marrying nor giving in marriage. There are no waste parents, which should appeal to the scholastic mind, and the simple protozoon has none of that fitful fever of falling in love, that distressingly tender state that so bothers your mortal man. They go about their business with an enviable singleness of purpose, and when they have eaten and drunk, and attained to the fulness of life, they divide and begin again with renewed zest the pastime of living.

In a sense they are immortal. For we may look at this matter in another light, and say our exuberant protozoon has shed a daughter, and remains.

In that case the amoeba I look at may have crawled among the slime of the Silurian seas when the common ancestor of myself and the royal family was an una.s.suming mud-fish like those in the reptile house in the Zoo. His memoirs would be interesting. The thought gives a solemn tint to one's meditations. If the dabbler wash him off this slide into his tube of water again, this trivial creature may go on feeding and growing and dividing, and presently be thrown away to wider waters, and so escape to live ... after I am dead, after my masterpieces are forgotten, after our Empire has pa.s.sed away, after the human animal has pa.s.sed through I know not what vicissitudes. It may be he will still, with the utmost nonchalance, be pushing out his pseudopodia, and ingesting diatoms when the fretful transitory life of humanity has pa.s.sed altogether from the earth. One may catch him in specimen tubes by the dozen; but still, when one thinks of this, it is impossible to deny him a certain envious, if qualified, respect.

And all the time these creatures are living their vigorous, fussy little lives; in this drop of water they are being watched by a creature of whose presence they do not dream, who can wipe them all out of existence with a stroke of his thumb, and who is withal as finite, and sometimes as fussy and unreasonably energetic, as themselves. He sees them, and they do not see him, because he has senses they do not possess, because he is too incredibly vast and strange to come, save as an overwhelming catastrophe, into their lives. Even so, it may be, the dabbler himself is being curiously observed.... The dabbler is good enough to say that the suggestion is inconceivable. I can imagine a decent amoeba saying the same thing.

THE PLEASURE OF QUARRELLING

Your cultivated man is apt to pity the respectable poor, on the score of their lack of small excitements, and even in the excess of his generous sympathy to go a Toynbee-Halling in their cause. And Sir Walter Besant once wrote a book about Hoxton, saying, among other things, how monotonous life was there. That is your modern fallacy respecting the lower middle cla.s.s. One might multiply instances. The tenor of the pity is always the same.

"No music," says the cultivated man, "no pictures, no books to read nor leisure to read in. How can they pa.s.s their lives?"

The answer is simple enough, as Emily Bronte knew. They quarrel. And an excellent way of pa.s.sing the time it is; so excellent, indeed, that the pity were better inverted. But we all lack the knowledge of our chiefest needs. In the first place, and mainly, it is hygienic to quarrel, it disengages floods of nervous energy, the pulse quickens, the breathing is accelerated, the digestion improved. Then it sets one's stagnant brains astir and quickens the imagination; it clears the mind of vapours, as thunder clears the air. And, finally, it is a natural function of the body. In his natural state man is always quarrelling--by instinct. Not to quarrel is indeed one of the vices of our civilisation, one of the reasons why we are neurotic and anaemic, and all these things.

And, at last, our enfeebled palates have even lost the capacity for enjoying a "jolly good row."

There can be no more melancholy sight in the world than that of your young man or young woman suffering from suppressed pugnacity. Up to the end of the school years it was well with them; they had ample scope for this wholesome commerce, the neat give and take of offence. In the family circle, too, there are still plentiful chances of acquiring the taste. Then, suddenly, they must be gentle and considerate, and all the rest of it. A wholesome shindy, so soon as toga and long skirts arrive, is looked upon as positively wrong; even the dear old inst.i.tution of the "cut" is falling into disrepute. The quarrelling is all forced back into the system, as it were; it poisons the blood. This is why our literature grows sinister and bitter, and our daughters yearn after this and that, write odd books, and ride about on bicycles in remarkable clothes. They have shut down the safety valve, they suffer from the present lamentable increase of gentleness. They must find some outlet, or perish. If they could only put their arms akimbo and tell each other a piece of their minds for a little, in the ancient way, there can be not the slightest doubt that much of this _fin-de-siecle_ unwholesomeness would disappear.

Possibly this fashion of gentleness will pa.s.s. Yet it has had increasing sway now for some years. An unhealthy generation has arisen--among the more educated cla.s.s at least--that quarrels little, regards the function as a vice or a nuisance, as the East-ender does a taste for fine art or literature. We seem indeed to be getting altogether out of the way of it. Rare quarrels, no doubt, occur to everyone, but rare quarrelling is no quarrelling at all. Like beer, smoking, sea-bathing, cycling, and the like delights, you cannot judge of quarrelling by the early essay. But to show how good it is--did you ever know a quarrelsome person give up the use? Alcohol you may wean a man from, and Barrie says he gave up the Arcadia Mixture, and De Quincey conquered opium. But once you are set as a quarreller you quarrel and quarrel till you die.

How to quarrel well and often has ever been something of an art, and it becomes more of an art with the general decline of spirit. For it takes two to make a quarrel. Time was when you turned to the handiest human being, and with small care or labour had the comfortable warmth you needed in a minute or so. There was theology, even in the fifties it was ample cause with two out of three you met. Now people will express a lamentable indifference. Then politics again, but a little while ago fat for the fire of any male gathering, is now a topic of mere tepidity. So you are forced to be more subtle, more patient in your quarrelling. You play like a little boy playing cricket with his sisters, with those who do not understand. A fellow-votary is a rare treat. As a rule you have to lure and humour your antagonist like a child. The wooing is as intricate and delicate as any wooing can well be. To quarrel now, indeed, requires an infinity of patience. The good old days of thumb-biting--"Do you bite your thumbs at us, sir?" and so to clash and stab--are gone for ever.

There are certain principles in quarrelling, however, that the true quarreller ever bears in mind, and which, duly observed, do much to facilitate encounters. In the first place, cultivate Distrust. Have always before you that this is a wicked world, full of insidious people, and you never know what villainous encroachments upon you may be hidden under fair-seeming appearances. That is the flavour of it. At the first suspicion, "stick up for your rights," as the vulgar say. And see that you do it suddenly. Smite promptly, and the surprise and sting of your injustice should provoke an excellent reply. And where there is least ground for suspicion, there, remember, is the most. The right hand of fellowship extended towards you is one of the best openings you have.

"Not such a fool," is the kind of att.i.tude to a.s.sume, and "You don't put upon _me_ so easy." Your adversary resents this a little, and, rankling, tries to explain. You find a personal inference in the expostulation.

Next to a wariness respecting your interests is a keen regard for your honour. Have concealed in the privacy of your mind a code of what is due to you. Expand or modify it as occasion offers. Be as it were a collector of what are called "slights," and never let one pa.s.s you.

Watch your friend in doorways, pa.s.sages; when he eats by you, when he drinks with you, when he addresses you, when he writes you letters. It will be hard if you cannot catch him smuggling some deadly insult into your presence. Tax him with it. He did not think, forsooth! Tell him no gentleman would do such a thing, thinkingly or not; that you certainly will not stand it again. Say you will show him. He will presently argue or contradict. So to your climax.

Then, again, there is the personal reference. "Meaning me, sir?" Your victim with a blithe heart babbles of this or that. You let him meander here and there, watching him as if you were in ambush. Presently he comes into your spring. "Of course," you say, "I saw what you were driving at just this minute, when you mentioned mustard in salad dressing, but if I am peppery I am not mean. And if I have a thing to say I say it straight out." A good gambit this, and well into him from the start. The particular beauty of this is that you get him apologetic at first, and can score heavily before he rises to the defensive.

Then, finally, there is your abstract cause, once very fruitful indeed, but now sadly gone in decay, except perhaps in specialist society. As an example, let there be one who is gibing genially at some topic or other, at j.a.panese king-crabs, or the inductive process, or any other topic which cannot possibly affect you one atom. Then is the time to drop all these merely selfish interests, and to champion the cause of truth. Fall upon him in a fine glow of indignation, and bring your contradiction across his face--whack!--so that all the table may hear. Tell him, with his pardon, that the king-crab is no more a crab than you are a jelly-fish, or that Mill has been superseded these ten years. Ask: "How can you say such things?" From thence to his general knowledge is a short flight, and so to his veracity, his reasoning powers, his mere common sense. "Let me tell you, sir," is the special incantation for the storm.

These are the four chief ways of quarrelling, the four gates to this delightful city. For it is delightful, once your 'prentice days are past. In a way it is like a cold bath on a winter's morning, and you glow all day. In a way it is like football, as the nimble aggravation dances to and fro. In a way it is like chess. Indeed, all games of skill are watered quarrels, quarrel and soda, come to see them in a proper light. And without quarrelling you have not fully appreciated your fellow-man. For in the ultimate it is the train and complement of Love, the shadow that rounds off the delight we take in poor humanity. It is the vinegar and pepper of existence, and long after our taste for sweets has vanished it will be the solace of our declining years.

THE AMATEUR NATURE-LOVER

It is possible that an education entirely urban is not the best conceivable preparation for descriptive articles upon the country. On the other hand, your professional nature-lover is sometimes a little over-familiar with his subject. He knows the names of all the things, and he does not spare you. Besides, he is subtle. The prominent features are too familiar to him, and he goes into details. What respectable townsman, for instance, knows what "scabiosa" is? It sounds very unpleasant. Then the professional nature-lover a.s.sumes that you know trees. No Englishman can tell any tree from any other tree, except a very palpable oak or poplar. So that we may at least, as an experiment, allow a good Londoner to take his unsophisticated eyes out into the sweet country for once, and try his skill at nature-loving, though his botany has been learned over the counter of flower-shops, and his zoology on Sat.u.r.day afternoons when they have the band in the Gardens.

He makes his way, then, over by Epsom Downs towards Sutton, trying to a.s.similate his mood to the proper flavour of appreciation as he goes, and with a little notebook in the palm of his hand to a.s.sist an ill-trained memory. And the burthen of his song is of course the autumn tints.

The ma.s.ses of trees towards Epsom and Ewell, with the red houses and Elizabethan facades peeping through their interstices, contain, it would seem, every conceivable colour, except perhaps sky-blue; there are brilliant yellow trees, and a kind of tree of the most amazing gamboge green, almost the green of spring come back, and tan-coloured trees, deep brown, red, and deep crimson trees. Here and there the wind has left its mark, and the grey-brown branches and their purple tracery of twigs, with a suggestion of infinite depth behind, show through the rents in the leafy covering. There are deep green trees--the amateur nature-lover fancies they may be yews--with their dense warm foliage arranged in horizontal ma.s.ses, like the clouds low down in a sunset; and certain other evergreens, one particularly, with a bluish-green covering of upstanding needles, are intensely conspicuous among the flame tints around. On a distant church tower, and nearer, disputing the possession of a gabled red house with a glowing creeper, is some ivy; and never is the perennial green of ivy so delightful as it is now, when all else is alight with the sombre fire of the sunset of the year....

The amateur nature-lover proceeds over the down, appreciating all this as hard as he can appreciate, and anon gazing up at the grey and white cloud shapes melting slowly from this form to that, and showing lakes, and wide expanses, and serene distances of blue between their gaps. And then he looks round him for a zoological item. Underfoot the gra.s.s of the down is recovering from the summer drought and growing soft and green again, and plentiful little flattened snail sh.e.l.ls lie about, and here and there a late harebell still nods in the breeze. Yonder bolts a rabbit, and then something whizzes by the amateur nature-lover's ear.

They shoot here somewhere, he remembers suddenly; and then looking round, in a palpitating state, is rea.s.sured by the spectacle of a lone golfer looming over the brow of the down, and gesticulating black and weird against the sky. The Londoner, with an abrupt affectation of nonchalance, flings himself flat upon his back, and so remains comparatively safe until the golfer has pa.s.sed. These golfers are strange creatures, rabbit-coloured, except that many are bright red about the middle, and they repel and yet are ever attracted by a devil in the shape of a little white ball, which leads them on through toothed briars, sharp furzes, p.r.i.c.king goss, and thorns; cursing the thing, weeping even, and anon laughing at their own foolish rambling; muttering, heeding no one to the right or left of their career,--demented creatures, as though these b.a.l.l.s were their souls, that they ever sought to lose, and ever repented losing. And silent, ever at the heel of each, is a familiar spirit, an eerie human hedgehog, all set about with walking-sticks, a thing like a cylindrical umbrella-stand with a hat and boots and a certain suggestion of leg. And so they pa.s.s and are gone.

Rising, the amateur nature-lover finds he has been reclining on a puff-ball. These puff-b.a.l.l.s are certainly the most remarkable example of adaptation to circ.u.mstances known to English botanists. They grow abundantly on golf grounds, and are exactly like golf-b.a.l.l.s in external appearance. They are, however, Pharisees and whited sepulchres, and within they are full of a soft mess of a most unpleasant appearance--the amateur nature-lover has some on him now--which stuff contains the spores. It is a case of what naturalists call "mimicry"--one of nature's countless adaptations. The golf-player smites these things with force, covering himself with ridicule--and spores, and so disseminating this far-sighted and ingenious fungus far and wide about the links.

The amateur nature-lover pa.s.ses off the down, and towards Banstead village. He is on the watch for characteristic objects of the countryside, and rustling through the leaves beneath a chestnut avenue he comes upon an old boot. It is a very, very old boot, all its blacking washed off by the rain, and two spreading chestnut leaves, yellow they are with blotches of green, with their broad fingers extended, rest upon it, as if they would protect and altogether cover the poor old boot in its last resting-place. It is as if Mother Nature, who lost sight of her product at the tanner's yard, meant to claim her own trampled child again at last, after all its wanderings. So we go on, noting a sardine tin gleaming brightly in the amber sunlight, through a hazel hedge, and presently another old boot. Some hawthorn berries, some h.o.a.ry clematis we notice--and then another old boot. Altogether, it may be remarked, in this walk the amateur nature-lover saw eleven old boots, most of them dropped in the very sweetest bits of hedge tangle and gra.s.sy corner about Banstead.

It is natural to ask, "Whence come all these old boots?" They are, as everyone knows, among the commonest objects in a country walk, so common, indeed, that the professional nature-lover says very little about them. They cannot grow there, they cannot be dropped from above--they are distinctly earth-worn boots. I have inquired of my own domestic people, and caused inquiry to be made in a large number of households, and there does not appear to be any regular custom of taking boots away to remote and picturesque spots to abandon them. Some discarded boots of my own were produced, but they were quite different from the old boot of the outer air. These home-kept old boots were lovely in their way, h.o.a.ry with mould running into the most exquisite tints of glaucophane and blue-grey, but it was a different way altogether from that of the wild boot.

A friend says, that these boots are cast away by tramps. People, he states, give your tramp old boots and hats in great profusion, and the modesty of the recipient drives him to these picturesque and secluded spots to effect the necessary change. But no nature-lover has ever observed the tramp or tramp family in the act of changing their clothes, and since there are even reasons to suppose that their garments are not detachable, it seems preferable to leave the wayside boot as a pleasant flavouring of mystery to our ramble. Another point, which also goes to explode this tramp theory, is that these countryside boots _never occur in pairs_, as any observer of natural history can testify....

So our c.o.c.kney Jefferies proceeds, presently coming upon a cinder path.

They use cinders a lot about Sutton, to make country paths with; it gives you an unexpected surprise the first time it occurs. You drop suddenly out of a sweetly tangled lane into a veritable bit of the Black Country, and go on with loathing in your soul for your fellow-creatures.

There is also an abundance of that last product of civilisation, barbed wire. Oh that I were Gideon! with thorns and briers of the wilderness would I teach these elders of Sutton! But a truce to dark thoughts!

We take our last look at the country from the open down above Sutton.

Blue hills beyond blue hills recede into the remote distance; from Banstead Down one can see into Oxfordshire. Windsor Castle is in minute blue silhouette to the left, and to the right and nearer is the Crystal Palace. And closer, cl.u.s.ters red-roofed Sutton and its tower, then Cheam, with its white spire, and further is Ewell, set in a variegated texture of autumn foliage. Water gleams--a silver thread--at Ewell, and the sinking sun behind us catches a window here and there, and turns it into an eye of flame. And so to Sutton station and home to c.o.c.kneydom once more.

FROM AN OBSERVATORY

It will be some time yet before the rising of the moon. Looking down from the observatory one can see the pathways across the park dotted out in yellow lamps, each with a fringe of dim green; and further off, hot and bright, is the tracery of the illuminated streets, through which the people go to and fro. Save for an occasional stirring, or a pa.s.sing voice speaking out of the dimness beneath me, the night is very still.

Not a cloud is to be seen in the dark midwinter sky to hide one speck of its broad smears of star dust and its shining constellations.

As the moon rises, heaven will be flooded with blue light, and one after another the stars will be submerged and lost, until only a solitary shining pinnacle of brightness will here and there remain out of the whole host of them. It is curious to think that, were the moon but a little brighter and truly the ruler of the night, rising to its empire with the setting of the sun, we should never dream of the great stellar universe in which our little solar system swims--or know it only as a traveller's tale, a strange thing to be seen at times in the Arctic Circle. Nay, if the earth's atmosphere were some few score miles higher, a night-long twilight would be drawn like an impenetrable veil across the stars. By a mere accident of our existence we see their mult.i.tude ever and again, when the curtains of the daylight and moonlight, and of our own narrow pressing necessities, are for a little while drawn back.

Then, for an interval, we look, as if out of a window, into the great deep of heaven. So far as physical science goes, there is nothing in the essential conditions of our existence to necessitate that we should have these transitory glimpses of infinite s.p.a.ce. We can imagine men just like ourselves without such an outlook. But it happens that we have it.