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Catherine Booth Part 9

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Mrs. Booth's whole heart was wrapped up in the spread of The Army, and she was never more of a warrior than when fighting its battles. And The Army needed some one to stand up for it in those days. We who live to-day can hardly fancy the fierce, bitter persecution the early-day Salvationists had to fight through.

Now, even those who dislike and despise us are forced to admit that 'The Army does a great deal of good'; but then it was different, and again and again, both by speech and writing, Mrs. Booth had to defend and stand up for our methods.

'I would not,' she says, after she had spoken too plainly for some rich people who were offended at her words, 'sit down and listen to their abuse of The Salvation Army for all their money. But I did not say a word that I would object to have published upon the housetops. Such, however, is often the spirit of the rich. They think that one must sit and hear whatever they may choose to say, and hold one's breath, because of their money! But, no, I will never be dumb before a golden idol!'

She loved the Uniform: she herself planned that worn by Army women, and always wore her own, rejoicing to be able to give to our people a way of escape from the fashions and extravagances of the world.

She loved the Flag, and was true to its beautiful meaning. She loved to present Colours to the newly-opened Corps, or to parties of Officers going abroad; and when, shortly before she pa.s.sed away, she changed her room, she begged that the dear Army Flag might be brought in and hung above her bed.

'There,' said The General, 'the Colours are over you now, my darling.'

And she clasped them fondly with her left hand, and traced the motto--'Blood and Fire.'

'Yes,' she said, 'Blood and Fire; that is just what my life has been--a constant and severe fight.'

'It ought to be "Blood and Fire and Victory,"' said The General.

'I'll fight on till I get it,' she answered. 'I won't give in. Next time I see them I shall be above the pain and sorrow for ever.'

But, though at the last she longed to be at rest, it was not easy for her great mother's heart to unloose itself from those she loved, and from the thousands in all lands who looked to her as to a mother.

If you have learnt to love very deeply you will also have to suffer, and her very love made the parting so difficult.

'Oh,' she exclaimed, when speaking of leaving The General and her children, 'mine is such a heart! it seems as if it had got roots all round the world clutching on to one and another, and that it will not let them go! And yet You can take care of them, Lord, better than I could. I do, I do believe! O Eternal Father, Shepherd of the sheep, do Thou look after my little flock!'

'Amen,' we who read these lines may say; adding to her prayer, 'And give us that same heart and love which made her life of such mighty power.'

X

THE WARRIOR

'Fighting is hard work, whatever sort of fighting it is. You cannot fight without wounds of body, heart, or soul.'--MRS. BOOTH.

'Lastly,' said The General in that same beautiful tribute to our Army Mother that I have already quoted from,' she was a _warrior_. She liked the fight. She was not one who said to others, "Go," but "Here, let _me_ go"; and when there was the necessity she said, "I _will_ go!" I never knew her flinch until her poor body compelled her to lie on one side.'

Our Army Mother was, indeed, before all things a warrior; she fought bravely and unceasingly her whole life through.

In thought and purpose she was independent, and dared to stand out for what she felt right. Cowardice, in her opinion, was one of the commonest and most subtle sins of the day, and she had no patience with those who dared not say 'No,' and feared to stand alone.

She thought for herself, and though always eager to hear and learn as much as possible from others, yet she was not carried away by their opinions, but carefully weighed and considered their arguments, and then formed her own judgments.

Mrs. Booth strove earnestly for doctrine.

'Let us take care,' she said, in The Army's early days, 'what Gospel we preach. Let us mind our doctrine.'

And again:--

'We must stick to the form of sound words, for there is more in it than appears on the surface. "Glory be to the Father, to the Son, and the Holy Ghost," was the theology of our forefathers, and I am suspicious of all attempts to mend it.'

And once more:--

'Let us beware of wrong doctrine, come through whomsoever it may. Holy men make sad mistakes. "Well, but," say some, "is not a person who holds wrong views with a right heart better than a person with right views and a wrong heart?" Yes, so far as his personal state before G.o.d is concerned, but not in his influence on man. My charity must extend to those likely to be deceived or ruined by his doctrines as well as to him.'

Mrs. Booth's whole life was a continual fight against sin--sin of all kinds. Whether her Meeting was held for the very lowest and roughest, or whether rows of clergy and lawyers, and lords and ladies sat to listen, it made no difference to her. She attacked sin, and went straight at the very heart-sins of the people in front of her.

'We need great grace,' she says in the midst of her wonderful West-End campaign, where even princes and princesses came to hear her. 'I think the Lord never enabled me to be more plain and faithful. As a lady in high circles said to me, "We never heard this sort of Gospel before." No, poor things, they are sadly deceived.'

Drink, too, was another evil which Mrs. Booth fought against during the whole of her life. She began, as you remember, when a girl by being secretary of the 'Band of Love' of those days.

In the early days of their engagement The General was strongly advised to take a little wine for the sake of his health. Our Army Mother wrote him a long letter, showing him how false and foolish such advice was, and ending with:--

'I have had it recommended to me scores of times, but I am fully and for ever settled on the physical side of the question. [Footnote: That means taking it for the sake of health.--ED.]

'It is a subject on which I am most anxious you should be thorough. I have far more hope for your health _because_ you abstain, than I should if you took wine. Flee the detestable thing as you would a serpent; be a teetotaller in principle and practice.'

Though, as we have seen, full of boundless faith and pity for the drunkard, Mrs. Booth attacked the makers and sellers of drink unmercifully. She says, on one occasion:--

'By your peace of conscience on a dying bed; by the eternal destinies of your children, by your care for never-dying souls; by the love you owe your Saviour, I beseech you _banish the drink_.

'Tell me no more of charity towards brewers, distillers, and publicans.

Your false charity to these has already consigned millions to an untimely h.e.l.l!... Arise, Christians, arise, and fight this foe! You and you alone are able, for your G.o.d will fight for you!'

Another thing for which our Army Mother fought, and which to-day we owe in great measure to her efforts, is the position to which women have been lifted as speakers and teachers in G.o.d's work. She first, as we have seen, opened the way herself; and then she left it open, encouraging and helping tens of thousands of simple, holy women all round the world to follow in her steps.

She had a tough battle to wage. All cla.s.ses wrote and spoke against women being allowed to stand and speak for G.o.d in the open air or in public halls; but, strong in faith and courage, convinced that she had Divine authority for what she did, our Army Mother fought on, arguing, writing, preaching on the matter. Now to-day there is scarcely a land where The Army bonnet is not known and loved, nor where Army women cannot gain a crowd of respectful listeners.

Now I am going to show you some of the hindrances in spite of which our Army Mother fought on.

The first of these hindrances was the burden which G.o.d allowed Mrs. Booth to carry all through her life--a weak and suffering body. She said, when her life was drawing to its close, that suffering seemed to have been her special lot, and that she could scarcely remember a day in her life when she had been wholly free from pain.

'I don't care about my body,' she exclaimed when lying in her last illness. 'It has been a poor old troublesome affair. I shall be glad for it to be sealed up. It is time it was. Oh, I have dragged it wearily about.'

Most women suffering as she did, with a weak spine, heart disease, and over-strained nerves, would have lived the life of an invalid. But the warrior spirit within forced her body along. Scores of times she has gone from her bed to the Meeting, and then, exhausted and fainting with the effort, has had to be almost carried home. But she had done her work, and sent the arrow of conviction into hundreds of hearts.

Writing after one special strain of work and anxiety, she says:--

'The excitement made me worse than I have been for two years. My heart was really alarming, and for two days I could hardly bear any clothes to touch me. This has disheartened me again as to my condition. But G.o.d reigns, and He will keep me alive as long as He needs me.'

Another of her hindrances, and one which was almost more difficult to overcome than weakness of body, was depression.

I wonder if you know what that is? If so, it will help you to realize that Mrs. Booth had to fight it also.

The Devil seemed allowed to try and test her faith to the uttermost, and at times to blot out all peace and glory from her soul. During one such time of darkness she writes:--

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Catherine Booth Part 9 summary

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