Cathedral Cities of France Part 7

Under Francois Ier this art of enamel-painting attained to a high degree of perfection. The sixteenth-century taste inclined always towards the brilliant and magnificent, and the same love of display and richness which showed both in dress and in architecture found also expression in the art of enamelling. One of the most famous artists of this school came from Limoges, whence he was known as Leonard Limousin.

His work became the pattern of excellence after which all lesser artists strove. "While some of the works were executed in brilliant colours, most of them were in monochrome. The background was generally dark, either black or deep purple, and the design was painted _en grisaille_, relieved, in the case of figure subjects, by delicate carnation. The effect was occasionally heightened by appropriate touches of gold, and in many of the coloured enamels brilliancy was obtained by the use of silver foil, or paillon, placed beneath a transparent enamel."

At Perigueux we seem to have left Northern France in the far distance and to have taken the first definite step into the Midi. The architectural pilgrim as he wanders southward is conscious of the existence of two distinct styles, possessing features dissimilar in construction and design; in one case he finds barrel-vaulted churches, in another large churches roofed with pointed domes, whose origin it is difficult to determine. Of the latter type the church of Saint Front is a notable instance. It rises above the old quarter, which occupies the centre of the town, the modern portion, quite distinct from the rest, as was the case at Limoges, sloping up the hill, and the remnant of the old Roman city fronting the river. The original Vesunna of the Petrocorii stood on the left bank of the Isle; the Roman Vesunna crossed to the other side, and is now represented by the ruins of an amphitheatre, dating from the third century, and some second-century baths. The old Chateau Barriere is also built on Roman fortifications, and two of the Roman towers still remain, besides the "Tour de Vesone," which was probably part of a pagan temple.

[Ill.u.s.tration: PeRIGUEUX FROM THE RIVER]

It is a curious fact that here the ancient remains of the Roman city should be so much more prominent than is usually the case. At Bourges we saw the house of Jacques Cur built upon a Roman foundation, and many other places keep, in part at least, their Roman walls; but Perigueux has Roman remains which absorb quite half the interest aroused by the city on the Isle--the other half being devoted to the church. From the site of the Gallic Vesunna, on the left side of the river, the Tour de Vesone is the foremost object, so old that, as Freeman says, it looks almost modern. "It is a singular fact that, while a mediaeval building can scarcely ever be taken for anything modern, buildings of earlier date often may. The primeval walls of Alatri might at a little distance be taken for a modern prison, and this huge round, it must be confessed, has to some not undiscerning eyes suggested the thought of a modern gasworks." Then the partly mediaeval Chateau Barriere attracts notice, dating at its latest from the fifteenth and sixteenth centuries, and by its name recalling one of the n.o.blest families of mediaeval Perigord.

With the rise of the abbey of Saint Front, a new town arose also, and the old quarter shrank up within itself, remaining still the abode of the n.o.bles and gentlemen and the clergy of Saint Etienne, but yielding the real precedence to the vigorous new _puy_ higher up the hill.

"Here, as in some measure at Limoges, the tables are turned. The _ville_ stands apart on the hill, with the air of the original _cite_, while the real _cite_ abides below, putting on somewhat the look of a suburb."

Even Saint Etienne, the old Cathedral-church of La Cite, has, owing to its partially ruined condition, practically renounced its importance both in intrinsic position and in external appearance. The great tower, which once stood at the west end, has gone entirely; the cupolas which crown each bay show the relation to those at Saint Front, and in place of the eleventh-century apse stands a flat wall, terminating in a choir of a century later.

The church of St. Front is "the only domed church in France with the Greek cross for its plan." The original building is said to have been consecrated in 1047 by the Archbishop of Bourges and burnt down in a great fire in 1120. It was not until after this date that the five-domed church and the tower on the west side were constructed. "By this time the Church of Saint Mark at Venice was completed, as far as its main structure was concerned, and already the panelling of the walls with marble and the decoration of its vaults and arches with mosaic had made some progress. It was one of the wonders of Europe, and the idea of copying its plan and general design would appeal at once to a race of builders who for more than a century, as I shall prove later on, had been building domed churches throughout Aquitaine, who were perfectly acquainted with their own methods of building domes and pendentives, and therefore would not be obliged to trust to foreign workmen to execute them."--MR. R. PHENe SPIERS.

[Ill.u.s.tration: ST. FRONT, PeRIGUEUX]

It would be quite out of our province to follow out Mr. Spiers'

arguments in support of this theory, as it would lead us into the entangled byways of a discourse on methods of "bedding" and centring arches and pendentives. Suffice it to say that he clearly points out the difference which exists between French and Byzantine domes, capitals and voussoirs and the prevalence of the Aquitaine style, and on this evidence maintains that French, and not Greek or Venetian architects, built the abbey church of Saint Front. This conclusion is also supported by Viollet-le-Duc, who expresses his opinion that Saint Front was undoubtedly built by a Frenchman who had studied either the actual Church of Saint Mark at Venice or who had had opportunities of seeing the design of the Venetian architects. Its general conception, it is true, was Venetian and quasi-Oriental, but its construction and details do not recall in any way the decorative sculpture or method of building which obtained at St. Mark's at Venice. As to the ornament, it belongs to the late Romanesque style.

Saint Front must indeed have appeared a strange erection and unique in conception amongst its sister churches, and no doubt exercised a great influence over the builders of churches north of the Garonne in the eleventh and twelfth centuries. The infusion of Oriental art into this part of the country is explained by the distinguished French archaeologist, M. Felix de Verheilh, as partly due to the presence of Venetian colonies established at Limoges. He says that the commerce of the Levant was carried into France and into England along trade routes existing between Ma.r.s.eilles or Narbonne and La Roch.e.l.le or Mantes. The landing of Eastern produce at these ports on the Mediterranean and its carriage overland to the north-western seaboard of France was rendered necessary to protect it from the Spanish and Arab pirates who infested the coasts of Spain and Africa, and also to avoid the risk of storms and heavy seas of the Straits of Gibraltar.

Chapter Fourteen

ANGOULeME AND POITIERS

Angouleme has at a distance more the appearance of an Italian than of a French town. The heavy red pantiles, the campanile and dome of the Cathedral, the little terraces sloping up the hill, all recall the southern towns; but the river with its fringing poplars finally proclaims the city's nationality. There is nothing of especial interest to be seen in the town itself. Angouleme--Ecolisma of the Gauls--has of course had its history; it suffered pillage by Visigoth and Norman, was annexed by England, re-taken by France, occupied again by the English, and finally made over to its rightful sovereign in 1369.

During the Hundred Years' War Angouleme was in the possession of the English, and under the governorship of Sir John Norwich surrendered to France. The Duke of Normandy lay, we are told, "for a very considerable time" before the town, and the inhabitants waited daily for the Earl of Derby, who was to relieve them, but who showed no signs of approach. The French made a raid upon the English cattle under the guidance of the seneschal of Beaucaire and captured not merely the beasts, who--strange laxity--were pasturing outside the walls of the town, but several of the English who rushed out to recover their possessions. Finally the governor began to lose hope; Derby was nowhere within reach, the French gave no signs of withdrawal, and worse than all, the townsfolk began to murmur and to declare as far as they dared for the enemy. Norwich and his immediate followers found themselves in some danger; but by a clever stratagem they escaped from surrendering themselves to Normandy. A truce was called, and under cover of this the governor and his friends sallied quietly forth from the gates, pa.s.sed through the entire French army, without hurt, and took the road to Aiguillon before the enemy had realised what they were about. Meanwhile the disaffected within the town readily gave themselves up to the Duke, and received his mercy.

Here, however, as at Nevers, an up-and-down history has left little mark upon the town, and Freeman's criticism is no more than the truth: "Except we went on purpose for the view, we should hardly go to Angouleme at all." Saint Pierre at Angouleme is another example of the domed church that we left at Perigueux; but while the cupolas carry on the same half-Byzantine idea as prevails in Saint Front, the tower at the north transept brings in a train of thought which is distinctly Italian; moreover, at Perigueux all five cupolas are well seen from the outside, whereas here only one appears, to balance, or rather to contrast with, the north tower. Once inside the church, however, the other domes appear, roofing over the nave, which is without aisles, after the manner of the Angevin churches. In its original form the Cathedral of Saint Pierre was begun early in the twelfth century--about 1120--but it has been twice restored, once in 1654 and once, in the middle of the last century, by M. Abadie.

It was planned simply with a nave roofed by four cupolas and a choir with four radiating apsidal chapels. Later on in the century the love of building places of worship larger and more suited to the growing desire for an enriched ceremonial and elaborate ritual resulted in the addition of transepts surmounted by towers, which gave to the Cathedral of Saint Pierre at Angouleme the distinction of being one of the first, if not the first, of domed churches built on the plan of a Latin cross. Of the two towers only one, the northern tower, exists to this day, the southern transept being roofed by a flat conical dome. Certain further additions were made about the same time, such as the western facade with its sculptured portal. The black lines of the ashlar work, as if ruled with a lead pencil, detract very much from the impressiveness of the interior, as they give undue emphasis to the horizontal joints and arrest the eye in its first natural flight from floor to vault.

Saint Pierre at Poitiers is a church of a very different description.

Certain characteristics it has which connect it with the Angevin style, but unlike most of the Angevin churches, it has aisles throughout. From the outside the appearance is that of a single ma.s.s, long and low, and very wide, for the aisles are nearly as broad as the nave; as at Bourges, there is no central tower at the crossing; but then at Bourges we have a great French church, a mighty ma.s.s rising sheer up from the ground, unbroken by any transept; here at Poitiers there are transepts, but the line of their towers comes below the line of the roof, and the effect given is one of length without height. Height is also wanting in the two unfinished and unequal west towers, and the east end literally falls flat, by reason of its bare terminal wall; the apse, to which one grows so accustomed in a French church, is seen only from the interior.

It is oblong in plan, showing, as M. Viollet-le-Duc points out, no sign either of choir or sanctuary. The transepts are more like side chapels with altars on their eastern walls. There is no sign of northern influence, and the church is in many of its features unique and without imitators. Certain details of construction bring it into line with St.

Maurice at Angers; it is an ordinary example of the churches of Poitou, with their three naves of equal height and Byzantine cupolas.

[Ill.u.s.tration: ANGOULeME]

To the south of the Cathedral lies what alone would make Poitiers worth a visit, without the other churches which call for notice--the little Temple Saint-Jean, said to be the oldest baptistery in France, and dating probably from the fourth century. Once inside, we can realise the position of the officiating priest and the place occupied by the rooms where the converts disrobed themselves and whence they were conducted to the central basin, fed by a continual stream of water, where stood the bishop, the typical representative of the first Baptist. Freeman says: "It is the one monument of the earliest Christian times which lived on, so to speak, in its own person, and is not simply represented by a later building on the same site. It is the truest monument of Hilary."

The name of Poitiers churches really is legion, but there are two more which should not be pa.s.sed over--first, Notre-Dame-la-Grande, a beautiful Romanesque church standing in the market-place, with a long barrel-vault roof, unbroken by transepts, and terminated by towers ornamented with "fish-scale" pattern; next the church of Sainte Radegonde, the queen-saint of the sixth century, wife to the first Chlothar. She lived among the nuns of her own foundation of the Sainte Croix, and lies buried in the crypt of her church, which contains also a marble statue, erected indeed to her memory, but in the likeness of another queen who had few pretensions to saintliness--Anne of Austria, mother of Louis XIV.

Fortunatus also became a monk of Poitiers, that he might at least have the satisfaction of living near this queen, whom he worshipped.

The nuns of Sainte Croix went to England and founded there a sisterhood on the Green Croft near Cambridge, and this priory remained until the end of the fifteenth century, when the foundation was suppressed by Bishop Alc.o.c.k, and became part of the corporation of Jesus College.

[Ill.u.s.tration: POITIERS]

It is with a certain feeling of apology toward tradition and childish days that one leaves to the very last the mention of the Black Prince's great fight. Not until we have reached fairly mature years do we realise that Poitiers has a cathedral and a baptistery and many churches; but there are very few of us who do not a.s.sociate with the earliest days of history books the name of the "Battle of Poitiers, 1356." More properly it is the Battle of Maupertuis, and Freeman indeed denies its right to "come into the immediate story of the city."

A short account may not be out of place here, however, since the battle, whether in or out of Poitiers, does, nevertheless, stand out as a landmark in the long struggle between English and French. Having stormed and taken the Castle of Pomerantin, Prince Edward marched downwards through Anjou and Touraine; and from the scarcity of fodder on the way he began to conclude that the French king could not be far off. Arrived at a village near Chauvigny, on the Vienne, he engaged in a skirmish with some of the enemy, and learned that John's army had marched forward towards Poitiers; therefore, forbidding any further engagement, he pushed on with all possible speed, and came up with the French some leagues from the town, on the plains of Maupertuis. The French king himself was just about to enter Poitiers, but hearing that the English had come up and were attacking his rear-guard, he turned back into the fields and there encamped his forces. Meanwhile the English entrenched themselves in a well-guarded position between hedges and vineyards, and waited there until the morning, when John's army rode out into the plain. "Then might be seen all the n.o.bility of France, richly dressed out in brilliant armour, with banners and pennons gallantly displayed; for all the flower of the French n.o.bility were there; no knight or squire, for fear of dishonour, dared remain at home." At the last moment an attempt at mediation was made by the Cardinal de Perigord; but as the French king would listen to no terms save unconditional surrender, which the English prince refused, his labour was in vain; and the following day the armies drew up in line of battle. "When the Prince of Wales saw, from the departure of the Cardinal without being able to obtain any honourable terms, that a battle was inevitable, and that the King of France held both him and his army in great contempt, he thus addressed himself to them: 'Now, my gallant fellows, what though we be a small company as in regard to the puissance of our enemy, let us not be cast down therefore, for victory lieth not in the mult.i.tude of people, but where G.o.d will send it; if it fortune that the journey be ours, we shall be the most honoured people of all the world; and if we die in our right quarrel, I have the king, my father, and brethren, and also ye have good friends and kinsmen; these shall avenge us. Therefore, for G.o.d's sake, I require you to do your devoirs this day, for if G.o.d be pleased and Saint George, this day ye shall see me a good knight.'" Then the battle began in earnest, the English shouting "Saint George for Guienne!" The French answering with "Montjoie Saint Denis!" Froissart gives a very long and detailed account of the fight in all its part, with lists of the n.o.bles and knights who were killed and wounded, and in many cases stories of their several adventures--none of which have place here. It will be enough to say with the old chronicler himself, that, in spite of the odds against the Black Prince, "it often happens that fortune in love and war turns out more favourable and wonderful than could have been hoped for or expected. To say the truth, this battle which was fought near Poitiers, in the Plains of Beauvois and Maupertuis, was very b.l.o.o.d.y and perilous; many gallant deeds of arms were performed that were never known, and the combatants on each side suffered much." The rest is known to every one, the taking of King John of France, the gallant work of the archers, and the commendation of the Prince by his father, who had watched the fight from afar.

Even without the battle the story of Poitiers is a sufficiently varied one, and connected in a great measure with the story of England, if it be remembered that Eleanor, wife of our Henry II., was also Countess of Poitou and brought it to England as part of her dowry; and in English hands it remained until Philip Augustus saw fit to confiscate all our French territory in 1204. After the peace of Bretigny Poitou pa.s.sed to England once more, only to be surrendered to Bertrand du Guesclin in the course of the next ten years. Here at Poitiers Charles VII. was proclaimed King of France; and, in contrast, it is likewise interesting to note that here also was held a court of inquiry upon the misdemeanours of Joan of Arc, by whose aid Charles was not only proclaimed but crowned King. After this the English prestige in France dwindled to nothing, and therefore the joint history stops at this point, and the history of Poitou and Poitiers stands for France alone.

Chapter Fifteen

LA ROCh.e.l.lE AND BORDEAUX

La Roch.e.l.le calls to mind two things princ.i.p.ally: first, the great resistance of the Huguenots in the sixteenth century, and then the siege and the expeditions under Buckingham in the early days of Charles I.

These two events are really part of the same struggle for supremacy between Calvinist and Romanist, only divided by a period of quiescence under the rule of Henri de Navarre, who, having professed both faiths in his day, probably knew how to keep the two parties at peace. Before the religious wars La Roch.e.l.le was known as a flourishing and peaceful seaport town; but no sooner had Conde and Coligny shown their faces there in 1568 as leaders of the Huguenot faction, than a spirit of warfare, provocative as well as defensive, seemed to pervade the town, and even on the high seas the cruisers of La Roch.e.l.le were a terror to the Romanist, since in the cause of the true faith no Huguenot stopped at piracy and plunder. From this first struggle La Roch.e.l.le emerged with flying colours, but in the days of Richelieu and Buckingham it was less successful, and traces of its surrender exist to-day in the mole, cutting off the outer harbour, which Richelieu laid down to prevent the English fleet from gaining further entrance to the port.

[Ill.u.s.tration: ENTRANCE TO THE HARBOR, LA ROCh.e.l.lE]

The first attack on Buckingham's part was made in the summer of 1627. A war with France, impending only in 1625, but swift to take definite shape, was among the inconvenient legacies bequeathed by James I. to his son. With the utmost difficulty a forced loan was obtained from Parliament in order to meet the war expenses, and the Duke of Buckingham was put in command of the fleet which sailed from Portsmouth in June to the relief of the Huguenots whom Richelieu was besieging in La Roch.e.l.le.

This task was not an easy one. Before gaining the harbour the fleet must pa.s.s the fort of Saint Martin on the island of Re. This island had been strongly garrisoned by Richelieu, but the English squadron lay between the fort and the mainland, cutting off all possibility of relief; and after being blockaded for nearly two months the French commander signified to Buckingham his willingness to surrender the next morning.

The duke was in the highest spirits when the welcome news arrived, and lay down to rest that night with the joyful certainly of carrying all before him, driving the Cardinal from before the port and entering La Roch.e.l.le in triumph. But the morning broke on a very different picture.

During the night an easterly gale had sprung up and had blown a fleet of French provision boats over to Re, through the very midst of the English ships; and once more Saint Martin's prepared for defence. Nothing daunted, Buckingham sent to England for fresh troops, and if the supply had depended upon the king he might still have gained his victory; but the Parliament, now a growing power in England, and a power whose growth was making itself felt, overruled the royal pleasure, and found here the long-wished for opportunity of crushing out the war, of which the country was heartily tired, by refusing to grant further supplies.

Probably the fact that Buckingham was no favourite with the people also helped to turn the scale against him. At any rate a French force came up before any word was sent from England, and the duke was obliged to withdraw from La Roch.e.l.le with considerable losses. The sequel is well known. In the following year Charles prorogued his troublesome Parliament, and once more the favourite set off for Portsmouth, never to reach France, since the dagger of John Felton put an end to his ambitions and avenged, so said the English people, his country's wrongs. Thus La Roch.e.l.le was left entirely to the tender mercies of Richelieu. The Huguenot power was utterly broken by the year's siege which followed, and La Roch.e.l.le found itself despoiled of the prestige which it enjoyed as the stronghold of the Protestant faith.

[Ill.u.s.tration: THE HARBOUR OF LA ROCh.e.l.lE]

La Roch.e.l.le of to-day is perhaps little known to the casual traveller.

Inland France has so many attractions that most travellers never get so far as the sea-coast; great churches and great rivers draw them elsewhere, and if they want sea breezes there is always Trouville or Etretat ready to hand. Nevertheless, La Roch.e.l.le is one of the most beautiful of sea-ports in France; and this is no faint praise, for all towns of this kind are bound to have a peculiar charm of their own--that kind of charm which belongs to a harbour, and the coming and going of ships, and the open sea beyond. To this the town adds certain attractions of its own, among which are the beautiful colours of the boat-sails, and the old grey forts guarding the harbour on either side.

These ancient sentinel towers are relics of the prosperity of La Roch.e.l.le, and date back to a day before Buckingham sailed up to the port, before the name of Huguenot had ever been heard in France. On the left hand the Tour Saint-Nicolas, built at the end of the fourteenth century, raises four round crenellated turrets above the harbour; on the other side stands the Tour de la Chaine, a grim, solid-looking round fortress; and farther on still may be seen the stone _fleche_ of the Tour de la Lanterne, looking from a distance like the spire of a church.

And the mention of churches brings us naturally to the Cathedral, which, built in the middle of the eighteenth century, has so very little to say for itself that one cannot help feeling it to be a poor set-off to the sea-board of the town; though perhaps it might in any case be useless to look for beauty of this kind in a town whose inhabitants ranked the adorning of churches as one of the deadly sins of Rome. This cathedral was, it is true, built long after La Roch.e.l.le had ceased to be a Huguenot stronghold; but when we remember that the beauty of any former church would have fallen a victim to the fanatic's hammer, we can forgive the architect, and cease to mourn for what might have been. The Cathedral of La Roch.e.l.le is not a thing of beauty, but at any rate it has not displaced anything that might have pleased us better.

From La Roch.e.l.le to Bordeaux the road runs by heavy-leafed plantations of every kind of tree, notably acacias, whose great size is particularly apparent to an English eye. Then, as the Bordelais comes nearer, we run down to the smooth, peaceful Charente, winding quietly through its meadow lands, not unlike the upper reaches of the Thames, and yet very unlike in one respect, since the water is completely deserted, and even in the height of summer few pleasure boats disturb its smooth surface.

Boating as an amus.e.m.e.nt _per se_ has very little place in the programme of a French country gentleman, though bathing and fishing are both included in it; and the same thing is noticeable nearer Paris, on the Marne, where a pair-oar gig, if ever it got there, would part its timbers through sheer neglect, and break up in a few months.

Bordeaux itself is worthy of its reputation, and is certainly, strictly speaking, a "handsome" city, with a waterway almost as grand as the Thames at London, spanned by a beautiful bridge of red-brick and stone, built in 1822, which might well serve as a model for some of our London bridges. It is a pleasant place enough when once the fact of its being a large and modern city is accepted; and although it has not the romance of the inland hill-towns nor the picturesque situation of La Roch.e.l.le, it has always been a city of note, ever since the Gauls came down to the river and called their settlement Burdigala. For three centuries it belonged to England; the same Countess Eleanor, of whom we heard at Poitiers, brought it to her English husband, Henry II., and for some reason it does not seem to have been included in the general confiscation of English territory under Philip Augustus, so it remained an English town and shared in English victories and defeats until Charles VII. was crowned, and the English retired by degrees to their own land. Bordeaux was also the birthplace of poor, weak, well-meaning Richard II.; and his father, the victor of Poitiers, held his court in the town for some time. Here he held, too, his conference upon the affairs of Castile.

Don Pedro was at that time engaged in a struggle for the Castilian throne with his brother, who was not the lawful heir. Neither prince seems to have been blameless in his conduct, and Edward declared that he only upheld the claim of Pedro on account of his lawful birth, and not from any individual deserts; but this declaration apparently failed to satisfy the rest of the English and Gascons within Bordeaux, and it was finally decided to summon a council, composed of all the barons in Aquitaine, "when Don Pedro might lay before them his situation, and his means of satisfying them, should the prince undertake to conduct him back to his own country, and to do all in his power to replace him upon his throne." The conference resulted in a decision in favour of Pedro, and by order of the English king a certain number of knights and men-at-arms were sent from Bordeaux to escort the claimant back to Spain and to help him to regain his own, all expenses being paid by Castile--a frugal method of rendering aid!

The Cathedral is attributed to the eleventh and twelfth centuries, and as it now stands consists of a large nave, without aisles, which were swept away for purposes of roof construction, as at Angers and in Notre-Dame-de-la-Coture at Le Mans. According to Mr. Bond, an early tower was built in 550, which was noticed by Fortunatus. In plan the building shows the influence of the well-known church of the Cordeliers at Toulouse. "Its western portion is a vast nave without aisles, sixty feet wide internally and nearly two hundred feet in length. Its foundations show that, like that at Angouleme, it was originally roofed by three great domes; but being rebuilt in the thirteenth century, it is now covered by an intersecting vault ... and an immense array of flying b.u.t.tresses to support its thrust, all which might have been dispensed with had the architects retained the original simple and more beautiful form of roof."

Within easy distance of Bordeaux is Libourne, a little town upon the Dordogne, which, though now overshadowed by the great port of the Garonne, was in the Middle Ages of almost equal importance in the wine-growing country, and had a special interest as being one of the _villes bastides_ found in several places in the south of France, especially in Guyenne. These really owe their origin to England, for they were founded by Edward I. during his French wars as refuges for those unable to take an active part in the struggle.

Mr. Barker, in his "Two Summers in Guyenne," gives a very interesting description of these towns, noticing particularly the straight lines of their streets. "In contrast to the typical mediaeval town that grew up slowly around some abbey or at the foot of some strong castle that protected it, and in the building of which, if any method was observed, it was that of making the streets as crooked as possible, to a.s.sist the defenders in stopping the inward rush of an enemy, the streets of the _bastide_ were all drawn at right angles to each other." The _bastides_ were built merely for shelter, not, as was the case with other towns, for defence as well, though in the lawless days of the thirteenth century it was sometimes necessary even here to put up a wall, palisade and moat. Libourne has a remnant of such fortification in a quaint old round Tour de l'Horloge with machicolations and a pointed roof. The term _bastide_ was also applied to a single work of defence which, although isolated, formed part of a continuous system of fortification. A single house outside the walls of a town was also called a _bastide_.