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Calamities And Quarrels Of Authors Part 24

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The author who is now before us is DE LOLME!

I shall consider as an English author that foreigner, who flew to our country as the asylum of Europe, who composed a n.o.ble work on our Const.i.tution, and, having imbibed its spirit, acquired even the language of a free country.

I do not know an example in our literary history that so loudly accuses our tardy and phlegmatic feeling respecting authors, as the treatment De Lolme experienced in this country. His book on our Const.i.tution still enters into the studies of an English patriot, and is not the worse for flattering and elevating the imagination, painting everything beautiful, to encourage our love as well as our reverence for the most perfect system of governments. It was a n.o.ble as well as ingenious effort in a foreigner--it claimed national attention--but could not obtain even individual patronage. The fact is mortifying to record, that the author who wanted every aid, received less encouragement than if he had solicited subscriptions for a raving novel, or an idle poem. De Lolme was compelled to traffic with booksellers for this work; and, as he was a theoretical rather than a practical politician, he was a bad trader, and acquired the smallest remuneration. He lived, in the country to which he had rendered a national service, in extreme obscurity and decay; and the walls of the Fleet too often enclosed the English Montesquieu. He never appears to have received a solitary attention,[132] and became so disgusted with authorship, that he preferred silently to endure its poverty rather than its other vexations. He ceased almost to write. Of De Lolme I have heard little recorded but his high-mindedness; a strong sense that he stood degraded beneath that rank in society which his book ent.i.tled him to enjoy. The cloud of poverty that covered him only veiled without concealing its object; with the manners and dress of a decayed gentleman, he still showed the few who met him that he cherished a spirit perpetually at variance with the adversity of his circ.u.mstances.

Our author, in a narrative prefixed to his work, is the proud historian of his own injured feelings; he smiled in bitterness on his contemporaries, confident it was a tale reserved for posterity.

After having written the work whose systematic principles refuted those political notions which prevailed at the era of the American revolution,--and whose truth has been so fatally demonstrated in our own times, in two great revolutions, which have shown all the defects and all the mischief of nations rushing into a state of freedom before they are worthy of it,--the author candidly acknowledges he counted on some sort of encouragement, and little expected to find the mere publication had drawn him into great inconvenience.



"When my enlarged English edition was ready for the press, had I acquainted ministers that I was preparing to boil my tea-kettle with it, for want of being able to afford the expenses of printing it;"

ministers, it seems, would not have considered that he was lighting his fire with "myrrh, and ca.s.sia, and precious ointment."

In the want of encouragement from great men, and even from booksellers, De Lolme had recourse to a subscription; and his account of the manner he was received, and the indignities he endured, all which are narrated with great simplicity, show that whatever his knowledge of our Const.i.tution might be, "his knowledge of the country was, at that time, very incomplete." At length, when he shared the profits of his work with the booksellers, they were "but scanty and slow." After all, our author sarcastically congratulates himself, that he--

"Was allowed to carry on the above business of selling my book, without any objection being formed against me, from my not having served a regular apprenticeship, and without being molested by the Inquisition."

And further he adds--

"Several authors have chosen to relate, in writings published after death, the personal advantages by which their performances had been followed; as for me, I have thought otherwise--and I will see it printed while I am yet living."

This, indeed, is the language of irritation! and De Lolme degrades himself in the loudness of his complaint. But if the philosopher lost his temper, that misfortune will not take away the dishonour of the occasion that produced it. The country's shame is not lessened because the author who had raised its glory throughout Europe, and instructed the nation in its best lesson, grew indignant at the ingrat.i.tude of his pupil. De Lolme ought not to have congratulated himself that he had been allowed the liberty of the press unhara.s.sed by an inquisition: this sarcasm is senseless! or his book is a mere fiction!

FOOTNOTES:

[132] Except by the hand of literary charity; he was more than once relieved by the Literary Fund. Such are the authors only whom it is wise to patronise.

THE MISERIES OF SUCCESSFUL AUTHORS.

HUME is an author so celebrated, a philosopher so serene, and a man so extremely amiable, if not fortunate, that we may be surprised to meet his name inscribed in a catalogue of literary calamities. Look into his literary life, and you will discover that the greater portion was mortified and angried; and that the stoic so lost his temper, that had not circ.u.mstances intervened which did not depend on himself, Hume had abandoned his country and changed his name!

"The first success of most of my writings was not such as to be an object of vanity." His "Treatise of Human Nature" fell dead-born from the press. It was cast anew with another t.i.tle, and was at first little more successful. The following letter to Des Maiseaux, which I believe is now first published, gives us the feelings of the youthful and modest philosopher:--

"DAVID HUME TO DES MAISEAUX.

"SIR,--Whenever you see my name, you'll readily imagine the subject of my letter. A young author can scarce forbear speaking of his performance to all the world; but when he meets with one that is a good judge, and whose instruction and advice he depends on, there ought some indulgence to be given him. You were so good as to promise me, that if you could find leisure from your other occupations, you would look over my system of philosophy, and at the same time ask the opinion of such of your acquaintance as you thought proper judges. Have you found it sufficiently intelligible? Does it appear true to you?

Do the style and language seem tolerable? These three questions comprehend everything; and I beg of you to answer them with the utmost freedom and sincerity. I know 'tis a custom to flatter poets on their performances, but I hope philosophers may be exempted; and the more so that their cases are by no means alike.

When we do not approve of anything in a poet we commonly can give no reason for our dislikes but our particular taste; which not being convincing, we think it better to conceal our sentiments altogether. But every error in philosophy can be distinctly markt and proved to be such; and this is a favour I flatter myself you'll indulge me in with regard to the performance I put into your hands. I am, indeed, afraid that it would be too great a trouble for you to mark all the errors you have observed; I shall only insist upon being informed of the most material of them, and you may a.s.sure yourself will consider it as a singular favour. I am, with great esteem

"Sir, your most obedient and most humble servant, "_Aprile 6, 1739._ "DAVID HUME.

"Please direct to me at Ninewells, near Berwick-upon-Tweed."

Hume's own favourite "Inquiry Concerning the Principles of Morals"

came unnoticed and un.o.bserved in the world. When he published the first portion of his "History," which made even Hume himself sanguine in his expectations, he tells his own tale:--

"I thought that I was the only historian that had at once neglected present power, interest, and authority, and the cry of popular prejudices; and, as the subject was suited to every capacity, I expected proportional applause. But miserable was my disappointment!

All cla.s.ses of men and readers united in their rage against him who had presumed to shed a generous tear for the fate of Charles I. and the Earl of Strafford." "What was still more mortifying, the book seemed to sink into oblivion, and in a twelvemonth not more than forty-five copies were sold."

Even Hume, a stoic hitherto in his literary character, was struck down, and dismayed--he lost all courage to proceed--and, had the war not prevented him, "he had resolved to change his name, and never more to have returned to his native country."

But an author, though born to suffer martyrdom, does not always expire; he may be flayed like St. Bartholomew, and yet he can breathe without a skin; stoned, like St. Stephen, and yet write on with a broken head; and he has been even known to survive the flames, notwithstanding the most precious part of an author, which is obviously his book, has been burnt in an _auto da fe_. Hume once more tried the press in "The Natural History of Religion." It proved but another martyrdom! Still was the _fall_ (as he terms it) of the first volume of his History haunting his nervous imagination, when he found himself yet strong enough to hold a pen in his hand, and ventured to produce a second, which "helped to buoy up its unfortunate brother." But the third part, containing the reign of Elizabeth, was particularly obnoxious, and he was doubtful whether he was again to be led to the stake. But Hume, a little hardened by a little success, grew, to use his own words, "callous against the impressions of public folly," and completed his History, which was now received "with tolerable, and but tolerable, success."

At length, in the sixty-fifth year of his age, our author began, a year or two before he died, as he writes, to see "many _symptoms_ of my literary reputation breaking out _at last_ with additional l.u.s.tre, though I know that I can have but few years to enjoy it." What a provoking consolation for a philosopher, who, according to the result of his own system, was close upon a state of annihilation!

To Hume, let us add the ill.u.s.trious name of DRYDEN.

It was after preparing a second edition of Virgil, that the great Dryden, who had lived, and was to die in harness, found himself still obliged to seek for daily bread. Scarcely relieved from one heavy task, he was compelled to hasten to another; and his efforts were now stimulated by a domestic feeling, the expected return of his son in ill-health from Rome. In a letter to his bookseller he pathetically writes--"If it please G.o.d that _I must die of over-study_, I cannot spend my life better than in preserving his." It was on this occasion, on the verge of his seventieth year, as he describes himself in the dedication of his Virgil, that, "worn out with study, and oppressed with fortune," he contracted to supply the bookseller with 10,000 verses at sixpence a line!

What was his entire dramatic life but a series of vexation and hostility, from his first play to his last? On those very boards whence Dryden was to have derived the means of his existence and his fame, he saw his foibles aggravated, and his morals aspersed.

Overwhelmed by the keen ridicule of Buckingham, and maliciously mortified by the triumph which Settle, his meanest rival, was allowed to obtain over him, and doomed still to encounter the cool malignant eye of Langbaine, who read poetry only to detect plagiarism.

Contemporary genius is inspected with too much familiarity to be felt with reverence; and the angry prefaces of Dryden only excited the little revenge of the wits. How could such sympathise with injured, but with lofty feelings? They spread two reports of him, which may not be true, but which hurt him with the public. It was said that, being jealous of the success of Creech, for his version of Lucretius, he advised him to attempt Horace, in which Dryden knew he would fail--and a contemporary haunter of the theatre, in a curious letter[133] on _The Winter Diversions_, says of Congreve's angry preface to the _Double Dealer_, that--

"The critics were severe upon this play, which gave the author occasion to lash them in his epistle dedicatory--so that 'tis generally thought _he has done his business and lost himself_; a thing he owes to Mr. Dryden's _treacherous friendship_, who being _jealous of the applause_ he had got by his _Old Bachelor deluded him_ into a foolish imitation of his own way of writing angry prefaces."

This lively critic is still more vivacious on the great Dryden, who had then produced his _Love Triumphant_, which, the critic says,

"Was d.a.m.ned by the universal cry of the town, _nemine contradicente_ but the _conceited poet_. He says in his prologue that 'this is the last the town must expect from him;' he had done himself a kindness had he taken his leave before." He then describes the success of Southerne's _Fatal Marriage, or the Innocent Adultery_, and concludes, "This kind usage will encourage desponding minor poets, and _vex huffing Dryden and Congreve to madness_."

I have quoted thus much of this letter, that we may have before us a true image of those feelings which contemporaries entertain of the greater geniuses of their age; how they seek to level them; and in what manner men of genius are doomed to be treated--slighted, starved, and abused. Dryden and Congreve! the one the finest genius, the other the most exquisite wit of our nation, are to be _vexed to madness_!--their failures are not to excite sympathy, but contempt or ridicule! How the feelings and the language of contemporaries differ from that of posterity! And yet let _us_ not exult in our purer and more dignified feelings--_we_ are, indeed, the _posterity_ of Dryden and Congreve; but we are the _contemporaries_ of others who must patiently hope for better treatment from our sons than they have received from the fathers.

Dryden was no master of the pathetic, yet never were compositions more pathetic than the Prefaces this great man has transmitted to posterity! Opening all the feelings of his heart, we live among his domestic sorrows. Johnson censures Dryden for saying _he has few thanks to pay his stars that he was born among Englishmen_.[134] We have just seen that Hume went farther, and sighed to fly to a retreat beyond that country which knew not to reward genius.--What, if Dryden felt the dignity of that character he supported, dare we blame his frankness? If the age be ungenerous, shall contemporaries escape the scourge of the great author, who feels he is addressing another age more favourable to him?

Johnson, too, notices his "Self-commendation; his diligence in reminding the world of his merits, and expressing, with very little scruple, his high opinion of his own powers." Dryden shall answer in his own words; with all the simplicity of Montaigne, he expresses himself with the dignity that would have become Milton or Gray:--

"It is a vanity common to all writers to overvalue their own productions; and it is better for me to own this failing in myself, than the world to do it for me. _For what other reason have I spent my life in such an unprofitable study? Why am I grown old in seeking so barren a reward as fame?_ The same parts and application which have made me a poet, might have raised me to any honours of the gown, which are often given to men of as little learning, and less honesty, than myself."

How feelingly Whitehead paints the situation of Dryden in his old age:--

Yet lives the man, how wild soe'er his aim, Would madly barter fortune's smiles for fame?

Well pleas'd to shine, through each recording page, The hapless Dryden of a shameless age!

Ill-fated bard! where'er thy name appears, The weeping verse a sad memento bears; Ah! what avail'd the enormous blaze between Thy dawn of glory and thy closing scene!

When sinking nature asks our kind repairs, Unstrung the nerves, and silver'd o'er the hairs; When stay'd reflection came uncall'd at last, And gray experience counts each folly past!

MICKLE'S version of the Lusiad offers an affecting instance of the melancholy fears which often accompany the progress of works of magnitude, undertaken by men of genius. Five years he had buried himself in a farm-house, devoted to the solitary labour; and he closes his preface with the fragment of a poem, whose stanzas have perpetuated all the tremblings and the emotions, whose unhappy influence the author had experienced through the long work. Thus pathetically he addresses the Muse:--

----Well thy meed repays thy worthless toil; Upon thy houseless head pale want descends In bitter shower; and taunting scorn still rends And wakes thee trembling from thy golden dream: In vetchy bed, or loathly dungeon ends Thy idled life----

And when, at length, the great and anxious labour was completed, the author was still more unhappy than under the former influence of his foreboding terrors. The work is dedicated to the Duke of Buccleugh.

Whether his Grace had been prejudiced against the poetical labour by Adam Smith, who had as little comprehension of the nature of poetry as becomes a political economist, or from whatever cause, after possessing it for six weeks the Duke had never condescended to open the volume. It is to the honour of Mickle that the Dedication is a simple respectful inscription, in which the poet had not compromised his dignity,--and that in the second edition he had the magnanimity not to withdraw the dedication to this statue-like patron. Neither was the critical reception of this splendid labour of five devoted years grateful to the sensibility of the author: he writes to a friend--

"Though my work is well received at Oxford, I will honestly own to you, some things have hurt me. A few grammatical slips in the introduction have been mentioned; and some things in the notes about Virgil, Milton, and Homer, have been called the arrogance of criticism. But the greatest offence of all is, what I say of blank verse."

He was, indeed, after this great work was given to the public, as unhappy as at any preceding period of his life; and Mickle, too, like Hume and Dryden, could feel a wish to forsake his native land! He still found his "head houseless;" and "the vetchy bed" and "loathly dungeon" still haunted his dreams. "To write for the booksellers is what I never will do," exclaimed this man of genius, though struck by poverty. He projected an edition of his own poems by subscription.

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