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Bulfinch's Mythology Part 45

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It happened one day that a damsel of the court, entering the closet where Tristram's arms were deposited, perceived that a part of the sword had been broken off. It occurred to her that the missing portion was like that which was left in the skull of Moraunt, the Irish champion. She imparted her thought to the queen, who compared the fragment taken from her brother's wound with the sword of Tristram, and was satisfied that it was part of the same, and that the weapon of Tristram was that which reft her brother's life. She laid her griefs and resentment before the king, who satisfied himself with his own eyes of the truth of her suspicions. Tristram was cited before the whole court, and reproached with having dared to present himself before them after having slain their kinsman. He acknowledged that he had fought with Moraunt to settle the claim for tribute, and said that it was by force of winds and waves alone that he was thrown on their coast. The queen demanded vengeance for the death of her brother; the fair Isoude trembled and grew pale, but a murmur rose from all the a.s.sembly that the life of one so handsome and so brave should not be taken for such a cause, and generosity finally triumphed over resentment in the mind of the king. Tristram was dismissed in safety, but commanded to leave the kingdom without delay, and never to return thither under pain of death Tristram went back, with restored health, to Cornwall.

King Mark made his nephew give him a minute recital of his adventures. Tristram told him all minutely; but when he came to speak of the fair Isoude he described her charms with a warmth and energy such as none but a lover could display. King Mark was fascinated with the description, and, choosing a favorable time, demanded a boon[Footnote: "Good faith was the very corner-stone of chivalry. Whenever a knight's word was pledged (it mattered not how rashly) it was to be redeemed at any price. Hence the sacred obligation of the boon granted by a knight to his suppliant.

Instances without number occur in romance, in which a knight, by rashly granting an indefinite boon, was obliged to do or suffer something extremely to his prejudice. But it is not in romance alone that we find such singular instances of adherence to an indefinite promise. The history of the times presents authentic transactions equally embarra.s.sing and absurd"--SCOTT, note to Sir Tristram.] of his nephew, who readily granted it. The king made him swear upon the holy reliques that he would fulfil his commands. Then Mark directed him to go to Ireland, and obtain for him the fair Isoude to be queen of Cornwall.

Tristram believed it was certain death for him to return to Ireland; and how could he act as amba.s.sador for his uncle in such a cause? Yet, bound by his oath, he hesitated not for an instant.

He only took the precaution to change his armor. He embarked for Ireland; but a tempest drove him to the coast of England, near Camelot, where King Arthur was holding his court, attended by the knights of the Round Table, and many others, the most ill.u.s.trious in the world.

Tristram kept himself unknown. He took part in many justs; he fought many combats, in which he covered himself with glory. One day he saw among those recently arrived the king of Ireland, father of the fair Isoude. This prince, accused of treason against his liege sovereign, Arthur, came to Camelot to free himself from the charge. Blaanor, one of the most redoubtable warriors of the Round Table, was his accuser, and Argius, the king, had neither youthful vigor nor strength to encounter him. He must therefore seek a champion to sustain his innocence. But the knights of the Round Table were not at liberty to fight against one another, unless in a quarrel of their own. Argius heard of the great renown of the unknown knight; he also was witness of his exploits. He sought him, and conjured him to adopt his defence, and on his oath declared that he was innocent of the crime of which he was accused. Tristram readily consented, and made himself known to the king, who on his part promised to reward his exertions, if successful, with whatever gift he might ask.

Tristram fought with Blaanor, and overthrew him, and held his life in his power. The fallen warrior called on him to use his right of conquest, and strike the fatal blow. "G.o.d forbid," said Tristram, "that I should take the life of so brave a knight!" He raised him up and restored him to his friends. The judges of the field decided that the king of Ireland was acquitted of the charge against him, and they led Tristram in triumph to his tent. King Argius, full of grat.i.tude, conjured Tristram to accompany him to his kingdom. They departed together, and arrived in Ireland; and the queen, forgetting her resentment for her brother's death, exhibited to the preserver of her husband's life nothing but grat.i.tude and good-will.

How happy a moment for Isoude, who knew that her father had promised his deliverer whatever boon he might ask! But the unhappy Tristram gazed on her with despair, at the thought of the cruel oath which bound him. His magnanimous soul subdued the force of his love. He revealed the oath which he had taken, and with trembling voice demanded the fair Isoude for his uncle.

Argius consented, and soon all was prepared for the departure of Isoude. Brengwain, her favorite maid of honor, was to accompany her. On the day of departure the queen took aside this devoted attendant, and told her that she had observed that her daughter and Tristram were attached to one another, and that to avert the bad effects of this inclination she had procured from a powerful fairy a potent philter (love-draught), which she directed Brengwain to administer to Isoude and to King Mark on the evening of their marriage.

Isoude and Tristram embarked together. A favorable wind filled the sails, and promised them a fortunate voyage. The lovers gazed upon one another, and could not repress their sighs. Love seemed to light up all his fires on their lips, as in their hearts. The day was warm; they suffered from thirst. Isoude first complained.

Tristram descried the bottle containing the love-draught, which Brengwain had been so imprudent as to leave in sight. He took it, gave some of it to the charming Isoude, and drank the remainder himself. The dog Houdain licked the cup. The ship arrived in Cornwall, and Isoude was married to King Mark, The old monarch was delighted with his bride, and his grat.i.tude to Tristram was unbounded. He loaded him with honors, and made him chamberlain of his palace, thus giving him access to the queen at all times.

In the midst of the festivities of the court which followed the royal marriage, an unknown minstrel one day presented himself, bearing a harp of peculiar construction. He excited the curiosity of King Mark by refusing to play upon it till he should grant him a boon. The king having promised to grant his request, the minstrel, who was none other than the Saracen knight, Sir Palamedes, the lover of the fair Isoude, sung to the harp a lay, in which he demanded Isoude as the promised gift. King Mark could not by the laws of knighthood withhold the boon. The lady was mounted on her horse, and led away by her triumphant lover.

Tristram, it is needless to say, was absent at the time, and did not return until their departure. When he heard what had taken place he seized his rote, and hastened to the sh.o.r.e, where Isoude and her new master had already embarked. Tristram played upon his rote, and the sound reached the ears of Isoude, who became so deeply affected, that Sir Palamedes was induced to return with her to land, that they might see the unknown musician. Tristram watched his opportunity, seized the lady's horse by the bridle, and plunged with her into the forest, tauntingly informing his rival that "what he had got by the harp he had lost by the rote."

Palamedes pursued, and a combat was about to commence, the result of which must have been fatal to one or other of these gallant knights; but Isoude stepped between them, and, addressing Palamedes, said, "You tell me that you love me; you will not then deny me the request I am about to make?" "Lady," he replied, "I will perform your bidding." "Leave, then," said she, "this contest, and repair to King Arthur's court, and salute Queen Guenever from me; tell her that there are in the world but two ladies, herself and I, and two lovers, hers and mine; and come thou not in future in any place where I am." Palamedes burst into tears. "Ah, lady," said he, "I will obey you; but I beseech you that you will not for ever steel your heart against me."

"Palamedes," she replied, "may I never taste of joy again if I ever quit my first love." Palamedes then went his way. The lovers remained a week in concealment, after which Tristram restored Isoude to her husband, advising him in future to reward minstrels in some other way.

The king showed much grat.i.tude to Tristram, but in the bottom of his heart he cherished bitter jealousy of him. One day Tristram and Isoude were alone together in her private chamber. A base and cowardly knight of the court, named Andret, spied them through a keyhole. They sat at a table of chess, but were not attending to the game. Andret brought the king, having first raised his suspicions, and placed him so as to watch their motions. The king saw enough to confirm his suspicions, and he burst into the apartment with his sword drawn, and had nearly slain Tristram before he was put on his guard. But Tristram avoided the blow, drew his sword, and drove before him the cowardly monarch, chasing him through all the apartments of the palace, giving him frequent blows with the flat of his sword, while he cried in vain to his knights to save him. They were not inclined, or did not dare, to interpose in his behalf.

A proof of the great popularity of the tale of Sir Tristram is the fact that the Italian poets, Boiardo and Ariosto, have founded upon it the idea of the two enchanted fountains, which produced the opposite effects of love and hatred. Boiardo thus describes the fountain of hatred:

"Fair was that fountain, sculptured all of gold, With alabaster sculptured, rich and rare; And in its basin clear thou might'st behold The flowery marge reflected fresh and fair.

Sage Merlin framed the font,--so legends bear,-- When on fair Isoude doated Tristram brave, That the good errant knight, arriving there, Might quaff oblivion in the enchanted wave, And leave his luckless love, and 'scape his timeless grave.

'But ne'er the warrior's evil fate allowed His steps that fountain's charmed verge to gain.

Though restless, roving on adventure proud, He traversed oft the land and oft the main."

CHAPTER XIII

TRISTRAM AND ISOUDE (Continued)

After this affair Tristram was banished from the kingdom, and Isoude shut up in a tower, which stood on the bank of a river.

Tristram could not resolve to depart without some further communication with his beloved; so he concealed himself in the forest, till at last he contrived to attract her attention, by means of twigs which he curiously peeled, and sent down the stream under her window. By this means many secret interviews were obtained. Tristram dwelt in the forest, sustaining himself by game, which the dog Houdain ran down for him; for this faithful animal was unequalled in the chase, and knew so well his master's wish for concealment, that, in the pursuit of his game, he never barked. At length Tristram departed, but left Houdain with Isoude, as a remembrancer of him.

Sir Tristram wandered through various countries, achieving the most perilous enterprises, and covering himself with glory, yet unhappy at the separation from his beloved Isoude. At length King Mark's territory was invaded by a neighboring chieftain, and he was forced to summon his nephew to his aid. Tristram obeyed the call, put himself at the head of his uncle's va.s.sals, and drove the enemy out of the country. Mark was full of grat.i.tude, and Tristram, restored to favor and to the society of his beloved Isoude, seemed at the summit of happiness. But a sad reverse was at hand.

Tristram had brought with him a friend named Pheredin, son of the king of Brittany. This young knight saw Queen Isoude, and could not resist her charms. Knowing the love of his friend for the queen, and that that love was returned, Pheredin concealed his own, until his health failed, and he feared he was drawing near his end. He then wrote to the beautiful queen that he was dying for love of her.

The gentle Isoude, in a moment of pity for the friend of Tristram, returned him an answer so kind and compa.s.sionate that it restored him to life. A few days afterwards Tristram found this letter. The most terrible jealousy took possession of his soul; he would have slain Pheredin, who with difficulty made his escape. Then Tristram mounted his horse, and rode to the forest, where for ten days he took no rest nor food. At length he was found by a damsel lying almost dead by the brink of a fountain. She recognized him, and tried in vain to rouse his attention. At last recollecting his love for music she went and got her harp, and played thereon.

Tristram was roused from his reverie; tears flowed; he breathed more freely; he took the harp from the maiden, and sung this lay, with a voice broken with sobs:

"Sweet I sang in former days, Kind love perfected my lays: Now my art alone displays The woe that on my being preys.

"Charming love, delicious power, Worshipped from my earliest hour, Thou who life on all dost shower, Love! my life thou dost devour.

"In death's hour I beg of thee, Isoude, dearest enemy, Thou who erst couldst kinder be, When I'm gone, forget not me.

"On my gravestone pa.s.sers-by Oft will read, as low I lie, 'Never wight in love could vie With Tristram, yet she let him die.'"

Tristram, having finished his lay, wrote it off and gave it to the damsel, conjuring her to present it to the queen.

Meanwhile Queen Isoude was inconsolable at the absence of Tristram. She discovered that it was caused by the fatal letter which she had written to Pheredin. Innocent, but in despair at the sad effects of her letter, she wrote another to Pheredin, charging him never to see her again. The unhappy lover obeyed this cruel decree. He plunged into the forest, and died of grief and love in a hermit's cell.

Isoude pa.s.sed her days in lamenting the absence and unknown fate of Tristram. One day her jealous husband, having entered her chamber unperceived, overheard her singing the following lay:

"My voice to piteous wail is bent, My harp to notes of languishment; Ah, love! delightsome days be meant For happier wights, with hearts content.

"Ah, Tristram' far away from me, Art thou from restless anguish free?

Ah! couldst thou so one moment be, From her who so much loveth thee?"

The king hearing these words burst forth in a rage; but Isoude was too wretched to fear his violence. "You have heard me," she said; "I confess it all. I love Tristram, and always shall love him.

Without doubt he is dead, and died for me. I no longer wish to live. The blow that shall finish my misery will be most welcome."

The king was moved at the distress of the fair Isoude, and perhaps the idea of Tristram's death tended to allay his wrath. He left the queen in charge of her women, commanding them to take especial care lest her despair should lead her to do harm to herself.

Tristram meanwhile, distracted as he was, rendered a most important service to the shepherds by slaying a gigantic robber named Taullas, who was in the habit of plundering their flocks and rifling their cottages. The shepherds, in their grat.i.tude to Tristram, bore him in triumph to King Mark to have him bestow on him a suitable reward. No wonder Mark failed to recognize in the half-clad, wild man, before him his nephew Tristram; but grateful for the service the unknown had rendered he ordered him to be well taken care of, and gave him in charge to the queen and her women.

Under such care Tristram rapidly recovered his serenity and his health, so that the romancer tells us he became handsomer than ever. King Mark's jealousy revived with Tristram's health and good looks, and, in spite of his debt of grat.i.tude so lately increased, he again banished him from the court.

Sir Tristram left Cornwall, and proceeded into the land of Loegria (England) in quest of adventures. One day he entered a wide forest. The sound of a little bell showed him that some inhabitant was near. He followed the sound, and found a hermit, who informed him that he was in the forest of Arnantes, belonging to the fairy Viviane, the Lady of the Lake, who, smitten with love for King Arthur, had found means to entice him to this forest, where by enchantments she held him a prisoner, having deprived him of all memory of who and what he was. The hermit informed him that all the knights of the Round Table were out in search of the king, and that he (Tristram) was now in the scene of the most grand and important adventures.

This was enough to animate Tristram in the search. He had not wandered far before he encountered a knight of Arthur's court, who proved to be Sir Kay the Seneschal, who demanded of him whence he came. Tristram answering, "From Cornwall," Sir Kay did not let slip the opportunity of a joke at the expense of the Cornish knight. Tristram chose to leave him in his error, and even confirmed him in it; for meeting some other knights Tristram declined to just with them. They spent the night together at an abbey, where Tristram submitted patiently to all their jokes. The Seneschal gave the word to his companions that they should set out early next day, and intercept the Cornish knight on his way, and enjoy the amus.e.m.e.nt of seeing his fright when they should insist on running a tilt with him. Tristram next morning found himself alone; he put on his armor, and set out to continue his quest. He soon saw before him the Seneschal and the three knights, who barred the way, and insisted on a just. Tristram excused himself a long time; at last he reluctantly took his stand. He encountered them, one after the other, and overthrew them all four, man and horse, and then rode off, bidding them not to forget their friend the knight of Cornwall.

Tristram had not ridden far when he met a damsel, who cried out, "Ah, my lord! hasten forward, and prevent a horrid treason!"

Tristram flew to her a.s.sistance, and soon reached a spot where he beheld a knight, whom three others had borne to the ground, and were unlacing his helmet in order to cut off his head.

Tristram flew to the rescue, and slew with one stroke of his lance one of the a.s.sailants. The knight, recovering his feet, sacrificed another to his vengeance, and the third made his escape. The rescued knight then raised the visor of his helmet, and a long white beard fell down upon his breast. The majesty and venerable air of this knight made Tristram suspect that it was none other than Arthur himself, and the prince confirmed his conjecture.

Tristram would have knelt before him, but Arthur received him in his arms, and inquired his name and country; but Tristram declined to disclose them, on the plea that he was now on a quest requiring secrecy. At this moment the damsel who had brought Tristram to the rescue darted forward, and, seizing the king's hand, drew from his finger a ring, the gift of the fairy, and by that act dissolved the enchantment. Arthur, having recovered his reason and his memory, offered to Tristram to attach him to his court, and to confer honors and dignities upon him; but Tristram declined all, and only consented to accompany him till he should see him safe in the hands of his knights. Soon after, Hector de Marys rode up, and saluted the king, who on his part introduced him to Tristram as one of the bravest of his knights. Tristram took leave of the king and his faithful follower, and continued his quest.

We cannot follow Tristram through all the adventures which filled this epoch of his history. Suffice it to say, he fulfilled on all occasions the duty of a true knight, rescuing the oppressed, redressing wrongs, abolishing evil customs, and suppressing injustice, thus by constant action endeavoring to lighten the pains of absence from her he loved. In the meantime Isoude, separated from her dear Tristram, pa.s.sed her days in languor and regret. At length she could no longer resist the desire to hear some news of her lover. She wrote a letter, and sent it by one of her damsels, niece of her faithful Brengwain. One day Tristram, weary with his exertions, had dismounted and laid himself down by the side of a fountain and fallen asleep. The damsel of Queen Isoude arrived at the same fountain, and recognized Pa.s.sebreul, the horse of Tristram, and presently perceived his master asleep.

He was thin and pale, showing evident marks of the pain he suffered in separation from his beloved. She awakened him, and gave him the letter which she bore, and Tristram enjoyed the pleasure, so sweet to a lover, of hearing from and talking about the object of his affections. He prayed the damsel to postpone her return till after the magnificent tournament which Arthur had proclaimed should have taken place, and conducted her to the castle of Persides, a brave and loyal knight, who received her with great consideration.

Tristram conducted the damsel of Queen Isoude to the tournament, and had her placed in the balcony among the ladies of the queen.

"He glanced and saw the stately galleries, Dame, damsel, each through worship of their Queen White-robed in honor of the stainless child, And some with scatter'd jewels, like a bank Of maiden snow mingled with sparks of fire.

He looked but once, and veiled his eyes again."

--The Last Tournament.

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Bulfinch's Mythology Part 45 summary

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