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They had leaned brush against a felled tree trunk to keep the wind from the cliff face. The rocks overhung, forming a sort of cave that narrowed upward in a split; and at the mouth of the cave Annawan and his young son were lying watching the squaws cook meat in pans and kettles upon the fires.
The guns of the party had been stacked along a stick set in two crotches, and covered with a mat to keep the dampness off. Annawan's feet, and his son's head, opposite, almost touched the gun b.u.t.ts.
It was a snug, well-protected kenneling place, surrounded by the swamp.
The face of the rock pile was so steep that there was no way of getting down except by holding to the shrubs and small trees. That did not look very promising. So Captain Church crept back to ask the old man guide if there was not some other trail. The old man shook his head.
"No, great captain. All who belong to Annawan must come in by that way, down the cliff. Whoever tries to come by another way will likely be shot."
"Very well," said the captain. He made up his mind to beard the lion in the den. "You and your daughter shall go down before us, so that Annawan shall suspect nothing. We will follow close behind, in your shadows."
This they set about to do. The old man and his daughter climbed the slope of the rock pile, and pa.s.sed over, and down by the narrow trail, for the fires at the bottom. Captain Church, his hatchet in his hand, followed close, stooping low and keeping in the shadow of his guides, cast by the firelight. His six men trod after.
The corn pounding helped them. Whenever the squaw paused to shake the corn together, they paused also, and crouched. When she began to pound again, they hastened. The trail ended just at one side of Captain Annawan. The old man and daughter pa.s.sed on--and suddenly darting forward Captain Church stepped right over the son's head, at Annawan's feet, and stood by the stacked guns.
He was here. They knew him well. The surprise was perfect. Young Annawan, seeing, instantly "whipped his blanket over his head and shrunk in a heap." Old Annawan straightened half up, astonished.
"Howoh (I am taken)!" he gasped.
Then he fell back, without speaking farther, while Captain Church, with his men on guard, gathered the guns. No one dared to resist. None, there, dreamed that he had only the six men.
"Go to those other companies," ordered Captain Church of his scouts, "and tell them that I have taken their captain, Annawan, and it will be best for them to surrender peaceably; for if they try to resist or to escape, they will find themselves entrapped by a great army brought by Captain Church and will be cut to pieces. But if they stay quiet till morning, they will have good quarter and be carried to Taunton, to see their friends already there. As for you," he spoke to Annawan, "you will be well treated, also; and at Plymouth I will ask my masters to spare your life."
The scouts made the talk, and brought in all the guns and hatchets, so that now Captain Church was in possession of the whole camp. His nerve had won out for him.
So far, Chief Annawan had not uttered another word. He seemed dumb with his astonishment.
Captain Church maintained a bold front, as though he truly had a great army at his back.
"What have you for supper?" he asked. "You see I have come to sup with you."
Chief Annawan aroused. He was a strong, burly man, and spoke in a deep voice.
"Taubut (beef)." He called to the squaws, bidding them bring food for the Captain Church men. "Will you have cow beef or horse beef?" he queried.
"Cow beef would pleasure me the most," answered the captain, in Indian.
So he supped heartily upon cow beef and the dried corn that the squaw had been pounding into meal in the mortar.
He had not slept any for two days and a night and had traveled hard upon only one meal. Now he stretched himself out by the fire, to sleep for two hours while his party watched. But he was so nervous that he closed his eyes in vain. When he opened them, he saw that everybody was asleep except himself and Chief Annawan!
This was a curious situation--and not very comfortable, either. The moon had risen, flooding the swamp with pale light. He and Annawan lay for a few minutes, eyeing one another--the white captain and the red captain. Captain Church would have given a great deal to know what Captain Annawan was thinking. Presently Annawan cast off his blanket and stood up. Without a word, he walked away through the moonlight, until he disappeared among the trees.
Captain Church did not call out. That would have been sign of fear.
But he was much alarmed. He drew the guns closer to him and shifted over to lie against young Annawan, so that if the chief found a gun outside he would not be able to shoot in without risk of hitting his son.
Pretty soon, here came Annawan back again, through the moonlight, with a bundle in his arms. He knelt beside Captain Church and spoke in good English:
"Great captain, you have killed Phillip, and conquered his country, for I believe that I and my company are the last that war against the English. Therefore, these things belong to you."
He unwrapped the bundle. It contained the royal treasures of the Wampanoags. There was a large wampum belt of black and white beads woven into figures of persons and animals and flowers. Hung upon Captain Church, it reached from his shoulders to his ankles, before and behind. There was another wampum belt, with flags worked into it, and a small belt with a star. And these all were edged with red hair got in the country of the Mohawks. There were two fine horns full of glazed powder, and a red blanket.
They had been the tokens of kingship, when King Phillip had sat in state. They had pa.s.sed to Annawan, as the next chief. Now they had pa.s.sed to Captain Church, the conqueror of both.
After having given them, Chief Annawan seemed to feel relieved. While the camp slept, he and Captain Church spent the rest of the night talking like brother warriors. Annawan told of the mighty deeds that he had done, as a young man under Phillip's father Ma.s.sasoit, in battles against other Indians. Captain Church gladly listened. He appreciated bravery.
There was great joy, the next morning, when with all his prisoners Captain Church was met by Lieutenant Rowland on the Rehoboth road--for n.o.body had expected to see the captain alive again. He sent the most of the prisoners to Plymouth, by way of Taunton, but he took Annawan and the scouts to his home in Rhode Island, and there kept them for two or three days. Then he went with these also, to Plymouth.
If Captain Church had stayed at Plymouth, very likely he would have saved the life of old Annawan, whom he much admired. However, he was ordered out upon another hunt, which resulted in the surrender, this time, of Chief Tispaquin. That over with, he went to Boston; and when he returned to Plymouth from Boston he found the heads of Annawan and Tispaquin cut off and stuck up for all to see.
This is what had occurred: Tispaquin had claimed to be a wizard whom bullets could not harm. "In that case," said the Plymouth people, "we will shoot at you, and if your wicked claim is true, you shall live"; so the government soldiers stood him up and shot at him, and of course he died. And as old Annawan could not deny that he had put some of his prisoners to death, he was shot, also.
Captain Church served New England in other Indian wars through almost thirty more years. He was made commander-in-chief of all the Plymouth Colony forces, and as major and colonel campaigned by horse, foot and boat clear up to Canada. He prospered in business, and likewise grew very large in body, until, in January, 1718, he was killed, aged seventy-eight, by a fall from his horse.
[1] See "Boys' Book of Indian Warriors."
CHAPTER II
THE ATTACK ON LOGAN'S STATION (1777)
AND THE n.o.bLE DEED OF CAPTAIN LOGAN
Upon the old Indian frontier of Virginia and Kentucky the year 1777 was known as "the three b.l.o.o.d.y sevens." The American settlers had crossed the c.u.mberland Mountains dividing Virginia and Kentucky, to make new homes in a fair land reported upon by the great Daniel Boone.
John Findlay of North Carolina had been the first to explore Kentucky, in 1767. His story of his trip and of the wonderfully fertile realm that he had discovered stirred the hearts of the Boone brothers. In 1769 Daniel Boone, his brother-in-law John Stuart, Joseph Holden, James Mooney and William Cooley, guided by the old but stout-limbed Findlay (a peddler by trade and a hunter by nature) crossed the c.u.mberland Gap Mountain of eastern Kentucky, and with horses and packs traveled still westward into that country where white foot had only once before trodden.
But they had confidence in John Findlay. Daniel Boone had scouted with him a dozen years back, when General Braddock, his British regulars and his Virginia riflemen, had been shattered by the French and Indians south of Pittsburgh.
They found Kain-tuck-ee to be all that fancy painted. So four years later, in September, 1773, the two Boone brothers, Daniel and Squire, with their families and five other families and a total of forty men, started out to open the way in earnest. But before they had crossed the Gap, on October 10 their rear was attacked by the Shawnees and Cherokees. It was a sad day for Daniel Boone--his oldest son, James Boone, aged seventeen, was killed, and five others.
They had been on the road only fourteen days. So, to save the women and children they turned homeward.
But Kentucky was not forgotten. Nothing stops Americans when their faces are set westward, and the long trail beckons.
The next year Daniel Boone and party went into Kentucky again. They found James Harrod of Virginia building Harrodsburg, south of the Kentucky River in central Kentucky. He had come in from the north; Daniel Boone and companion Michael Stoner from the east.
This James Harrod was a man of valor. At sixteen years of age he was a young soldier in the French and Indian War. He loved the scout trail, and grew up to be one of the best sign-readers among all the "Long Hunters of Kentucky." He was tall, silent, swarthy--as dark as the Indians whom he tracked. They called him the "Lone Long Knife." When he was fifty years of age, or in 1792, he left his wife and daughter, on his last journey through the forests. After that February day he never appeared again, nor did word of him come back.
But in 1774 he had founded Harrodsburg--or Harrod's Fort, as it was known. Daniel Boone visited with him and his thirty. A company was formed of North Carolina and Virginia settlers, who by treaty with the Cherokees purchased all southern Kentucky. In March of the next year, 1775, Daniel Boone led thirty men who with their hatchets blazed a bridle-trail of two hundred miles, from southwestern Virginia across c.u.mberland Gap and on into the northwest clear to the Kentucky River.
"Boone's Trace" and the "Wilderness Road" was the name of the path.
April 1 they commenced Boone's Fort of Boonesborough, on the south bank of the Kentucky eighteen miles southeast of present Lexington. Then there came the women, in September: for Boonesborough, Daniel Boone's wife Rebecca and their daughters; for Harrod's, Mrs. Hugh McGary, Mrs.
Hogan and Mrs. Denton. These were the first white women in Kentucky.
There came, also, the same year, from the Holston River in southwestern Virginia, the n.o.ble Benjamin Logan, of Irish birth but as dark in hair and complexion as James Harrod. Since the age of fourteen he had been caring for his mother, his brothers and sisters.