Biographia Scoticana (Scots Worthies) Part 24

_A._ I knew him not at that time.

_Q._ Did you go out of town with captain Arnot?

_A._ No.

The other questions were anent his going abroad, &c. He perceived that they intended to catch him in a contradiction, or to find any who would witness against him.--At the beginning of the torture he said, "My lords, not knowing that I shall escape this torture with my life, therefore, I beseech you to remember what Solomon saith, _He who sheweth no mercy, shall have judgment without mercy_, &c.--And now, my lords, I do freely, from my heart, forgive you, who are sitting judges upon the bench, and the men who are appointed to be about this horrible piece of work, and also those who are vitiating their eyes in beholding the same; and I intreat that G.o.d may never lay it to the charge of any of you, as I beg G.o.d may be pleased for Christ's sake to blot out my sins and iniquities, and never to lay them to my charge here nor hereafter."

All this being over, the executioner took down his leg from a chest whereon it was lying all the time in the boot, and set both on the ground; and thrusting in the shelves to drive the wedges, began his strokes; at every one of which, enquiring if he had any more to say, or would say any more; Mr. Mitchel answered no; and they continued to nine strokes upon the head of the wedges; at length he fainted, through the extremity of pain at which the executioner cried, Alas! my lords, he is gone! then they stopped the torture and went off; and in a little time, when recovered, he was carried, in the same chair, to the tolbooth.

It is indeed true that Mr. Mitchel made a confession, upon the promise of his life; but the managers, having revoked their promise, because he would not adhere to his confession before the justiciary, (being advised by some friends not to trust too much to that promise) and be his own accuser. "The reader must determine (says a very impartial historian[155]) how far he was to blame now, in not owning his confession judicially, as they had judicially revoked the condition upon which the confession was made, and to put a man to torture for finding out things, for which they had not the least proof, seems to be unprecedented and cruel, and to bring him to a farther trial appears to be unjust." For as another author has well observed, "That when a confession or promise is made upon a condition, and that condition is judicially rescinded, the obligation of the promise or confession is taken away, and both parties are _statu quo_, Josh. ii. 14, &c. That, in many cases it is lawful to conceal and obscure a necessary duty, and divert enemies from a pursuit of it for a time. 1 Sam. xvi. 1, 2. xx. 5, 6. Jer. x.x.xviii. 24, &c. That when an open enemy perverts and overturns the very nature and matter of a discourse or confession, by leaving out the most material truths, and putting in untruths and circ.u.mstances in their room, it no longer is the former discourse or confession, &c. That when a person is brought before a limited judicatory, &c. before whom nothing was ever confessed or proven, the person may justly stand to his defence, and put his enemies to bring in proof against him, &c."

After this Mr. Mitchel continued in prison till the beginning of next year, when he and Mr. Frazer of Brae were with a party of twelve horse and thirty foot, sent to the Ba.s.s, where he remained till about the 6th of Dec. when he was again brought to Edinburgh, in order for his trial and execution; which came on upon the 7th of Jan. 1678. On the third of the month Sir George Lockhart and Mr. John Ellis were appointed to plead for the pannel; but Sharp would have his life, and Lauderdale gave way to it. Sir Archibald Primrose, lately turned out of the register's place, took a copy of the council's act anent Mr. Mitchel, and sent it to this council; and a day or two before the trial, went to Lauderdale, who, together with lord Rothes, lord Halton and Sharp, was summoned: The prisoner's witness, Primrose, told Lauderdale, That he thought a promise of life had been given----The latter denied it----The former wished that that act of the council might be looked into----Lauderdale said, He would not give himself the trouble to look over the book of council.

When his trial came on, the great proof was, his confession, Feb. 16.

1674.; many and long were the reasons upon the points of the indictment.

Sir George Lockhart[156] argued in behalf of the prisoner with great learning, to the admiration of the audience, That no extra-judicial confession could be allowed in court, and that his confession was extorted from him by hopes and promises of life. The debates were so tedious that the court adjourned to the 9th of January; the replies and duplies are too tedious to be inserted here: The reader will find them at large elsewhere.[157]

The witnesses being examined, lord Rothes (being shewn Mr. Mitchel's confession) swore that he was present, and saw him subscribe that paper, and heard him make that confession, but that he did not at all give any a.s.surance to the prisoner for his life; nor did he remember that there was any warrant given by the council to his lordship for that effect, &c. Halton and Lauderdale swore much to the same purpose; but the arch-bishop swore, that he knew him, at the very first sight at the bar, to be the person who shot at him, &c. But that he either gave him a.s.surance or a warrant to any to give it, was a false and malicious calumny. That his grace gave no promise to Nichol Somerville, other than that it was his interest to make a free confession. This Nichol Somerville, Mr. Mitchel's brother-in-law, offered, in court, to depone, That the arch-bishop promised to him to secure his life, if he would prevail with him to confess. The arch-bishop denied this, and called it a villainous lie. Several other depositions were taken; such as Sir William Paterson, Mr. John Vanse, and the bishop of Galloway, who all swore in Sharp's favour, it being dangerous for them, at this juncture, to do otherwise.

After the witnesses were examined, the advocate declared he had closed the probation; whereupon Mr Mitchel produced a copy of an act of council March 12th, 1674, praying that the register might be produced, or the clerk obliged to give extracts; but this they refused to do.----"Lockhart (says Burnet[158]) pleaded for this, but Lauderdale, who was only a witness, and had no right to speak, refused, and so it was neglected."

The a.s.size was inclosed, and ordered to return their verdict to-morrow afternoon, which being done, the sentence was p.r.o.nounced, "That the said Mr. James Mitchel should be taken to the gra.s.s-market of Edinburgh, upon Friday the 18th of Jan. instant, betwixt two and four o'clock, in the afternoon, and there to be hanged on a gibbet till he be dead, and all his moveables, goods and gear escheat, and in-brought to his majesty's use, &c." No sooner did the court break up, than the lords, being upstairs found the act recorded, and signed by lord Rothes the president of the council. 'This action' says the last-cited historian, 'and all concerned in it, were looked on by all the people with horror, and it was such a complication of treachery, perjury and cruelty, as the like had not perhaps been known.'

Two days after the sentence, orders came from court, for placing Mr.

Mitchel's head and hands on some public place of the city; but the sentence being pa.s.sed, no alteration could be made; and if Sharp had any hand in this, he missed his end and design. About the same time, his wife pet.i.tioned the council, that her husband might be reprieved for some time, that she might be in case to see and take her last farewel of him, especially as it was not above twelve days since she was delivered of a child, and presently affected with a fever; but no regard was paid to this: The sentence must be executed[159].

While he was in prison, he emitted a most faithful and large testimony[160]. In the first place, testifying against all profanity.

Then he gives the cause of his suffering, in the words of Elijah, 1 Kings xix. 14. _I have been very zealous for the Lord of hosts_, &c. He adheres to the covenanted work of reformation and the covenant; approves of _lex rex_, the causes of G.o.d's wrath, apologetical relation, Naphtali, _jus populi_, &c. Afterwards he speaks of magistracy in these words, "I believe magistracy to be an ordinance and appointment of G.o.d, as well under the new Testament as it was under the old; and that whosoever resisteth the lawful magistrate in the exercise of his lawful power, resisteth the ordinance and appointment of G.o.d, Rom. xiii. 1.

&c. 1 Pet. ii. 13. Deut. xvii. 15, &c. The lawful magistrate must he a man qualified according to G.o.d's appointment, and not according to the people's l.u.s.t and pleasure, lest in the end he should prove to them a prince of Sodom and governor of Gomorrah, whom G.o.d, in his righteousness, should appoint for their judgment, and establish for their correction, &c." Then he comes to be most explicit in testifying against the givers and receivers of the indulgence, as an incroachment on Christ's crown and prerogative royal, &c.; protests before G.o.d, angels and men, against all acts made anywise derogative to the work of G.o.d and reformation; likewise protests against all banishments, imprisoning, finings and confinements that the people of G.o.d had been put to these years by-past; describing the woful state and condition of malignants, and all the enemies of Jesus Christ. And in the last place speaks very fervently anent his own sufferings, state and condition, which he begins to express in these words, "Now if the Lord, in his wise and over-ruling providence, bring me to the close of my pilgrimage, to the full enjoyment of my long-looked for and desired happiness, let him take his own way and time in bringing me to it. And in the mean time, O thou my soul I sing thou this song, Spring thou up, O well of thy happiness and salvation, of thy eternal hope and consolation; and whilst thou art burdened with this clogg of clay and tabernacle, dig thou deep in it by faith, hope and charity, and with all the instruments that G.o.d hath given thee; dig in it by precepts and promises; dig carefully, and dig continually; ay and until thou come to the source and head of the Fountain himself, from whence the water of life floweth: Dig until thou come to the a.s.sembly of the first-born, where this song is most suitably sung, to the praise and glory of the rich grace and mercy of the Fountain of life, &c." And a little farther, when speaking of his mortification to the world, and other sweet experiences, he says, "And although, O Lord, thou shouldst send me in the back track and tenor of my life, to seek my soul's comfort and encouragement from them, yet I have no cause to complain of hard dealing from thy hand, seeing it is thy ordinary way with some of thy people, Psalm xlii. 6. _O G.o.d, my soul is cast down in me, from the land of Jordan and the hill Hermon_, &c.

Yea, though last, he brought me to the banquetting house, and made love his banner over me, among the cold highland hills beside Kippen Nov.

1673. He remembered his former loving kindness towards me; but withal he spoke in mine ear, that there was a tempestuous storm to meet me in the face, which I behoved to go through, in the strength of that provision, 1 Kings xix. 7." Then, after the reciting of several scriptures, as comforting to him in his sufferings, he comes at last to conclude with these words, "And seeing I have not preferred nor sought after mine own things, but thy honour and glory, the good liberty and safety of thy church and people; although it be now misconstructed by many, yet I hope that thou, Lord, wilt make thy light to break forth as the morning, and my righteousness as the noon-day and that shame and darkness shall cover all who are enemies to my righteous cause: For thou, O Lord, art the shield of my head, and sword of my excellency; and mine enemies shall be found liars, and shall be subdued. Amen, yea and Amen.

_Sic subscribitur_, JAMES MITCHEL."

Accordingly, upon the 18th of Jan. he was taken to the gra.s.s-market of Edinburgh, and the sentence put in execution. In the morning he delivered some copies of what he had to say, if permitted, at his death; but not having liberty to deliver this part of his vindicatory speech to the people, he threw it over the scaffold, the substance of which was as follows.

"_Christian people_,

"It being rumoured abroad, immediately after I received my sentence, that I would not have liberty to speak in this place, I have not troubled myself to prepare any formal discourse, on account of the pretended crime for which I am accused and sentenced; neither did I think it very necessary, the same of the process having gone so much abroad, what by a former indictment given me near four years ago, the diet of which was suffered to desert, in respect the late advocate could not find a just way to reach me with the extra-judicial confession they opponed to me; all knew he was zealous in it, yet my charity to him is such, that he would not suffer that unwarrantable zeal so far to blind him, as to overstretch the laws of the land beyond their due limits, in prejudice of the life of a native subject; next by an extreme inquiry of torture, and then by exiling me to the ba.s.s; and then, after all by giving me a new indictment at the instance of the new advocate, who, before, was one of mine, when I received the first indictment; to which new indictment and debate in the process, I refer you; and particularly to these two defences of an extra-judicial confession, and the promise of life given to me by the chancellor, upon his own and the public faith of the kingdom; upon the verity thereof I am content to die, and ready to lay down my life, and hope your charity to me a dying man will be such as not to mistrust me therein; especially since it is notoriously adminiculate by an act of secret council, and yet denied upon oath by the princ.i.p.al officers of state present in council at the making of said act, and whom the act bears to have been present: the duke of Lauderdale, being then his majesty's commissioner, was likewise present;----and which act of council was, by the lords of justiciary, most unjustly repelled, &c. Thus much for a short account of the affair for which I am unjustly brought to this place; but I acknowledge my private and particular sins have been such as have deserved a worse death to me; but I hope in the merits of Jesus Christ to be freed from the eternal punishment due to me for sin. I am confident that G.o.d doth not plead with me in this place, for my private and particular sins, but I am brought here that the work of G.o.d may be made manifest, and for the trial of faith, John ix. 3, 1 Pet. i. 7. That I might be a witness for his despised truths and interest in this land, where I am called to seal the same with my blood; and I wish heartily that this my poor life may put an end to the persecution of the true members of Christ in this place, so much actuated by these perfidious prelates, in opposition to whom, and testimony to the cause of Christ, I at this time lay down my life, and bless G.o.d that he hath thought me so much worthy as to do the same, for his glory and interest. Finally, Concerning a christian duty, in a singular and extraordinary case, and anent my particular judgment, concerning both church and state, it is evidently declared and manifested elsewhere. Farewell all earthly enjoyments, and welcome Father, Son and Holy Ghost, into whose hands I commit my spirit.

JAMES MITCHEL."

Here we have heard the end of the zealous and faithful Mr. James Mitchel, who, beyond all doubt, was a most pious man, notwithstanding all the foul aspersions that have been, or will be cast upon him (not only by malignant prelates, but even by the high fliers, or more corrupted part of the presbyterian persuasion) namely, on account of his firing at bishop Sharp; which, they think, is enough to explode, affront or bespatter all the faithful contendings of the true reformed and covenanted church of Scotland. But in this Mr. Mitchel stands in need of little or no vindication; for by this time the reader may perceive, that he looked upon himself as in a state of war, and that, as Sharp was doubtless one of the chief instigators of the tyranny, bloodshed and oppression in that dismal period, he therefore, no doubt, thought he had a right to take every opportunity of cutting him off, especially as all the ways of common justice were blocked up; yet all this opens no door for every private person, at their own hand, to execute justice on an open offender, where there is access to a lawful magistrate appointed for that end. Yea what he himself saith anent this affair, in a letter dated Feb. 1674. may be sufficient to stop the mouths of all that have or may oppose the same, a few words of which may be subjoined to this narrative; where, after he has resumed what pa.s.sed betwixt him and the chancellor, he says, that as to his design against Sharp, "He looked up him to be the main instigator of all the oppression and bloodshed of his brethren, that followed thereupon, and of the continual pursuing of his life; and he being a soldier, not having laid down arms, but being still upon his own defence, and having no other end or quarrel at any man but what (according to his apprehension of him) may be understood by the many thousands of the faithful, besides the prosecution of the ends of the same covenant, which was and is in that point, the overthrow of prelates and prelacy, and he being a declared enemy to him on that account, and he to him in like manner; and as he was always to take his advantage, as it appeared, so he took of him any opportunity that offered----For," says he, "I, by his instigation, being excluded from all grace and favour, thought it my duty to pursue him at all occasions, &c." And a little farther he instances in Deut. xiii. 19. where the seducer or inticer to a false worship is to be put to death, and that by the hand of the witness, whereof he was one; takes notice of Phinehas, Elijah, &c.; and then observes, that the bishops would say, what they did was by law and authority, but what he did was contrary to both; but he answers, The king himself and all the estates of the land, &c. both were and are obliged by the oath of G.o.d upon them, to extirpate the perjured prelates and prelacy, and, in doing thereof, to have defended one another with their lives and fortunes, &c.

_The Life of Mr. JOHN WELWOOD._

Mr. John Welwood, born about the year 1649, was son to Mr. James Welwood, sometime minister at Tindergirth (and brother to Mr. Andrew Welwood and James Welwood doctor of medicine at London). After he had gone through the ordinary courses of learning he entered on the ministry, and afterwards preached in many places, but we do not hear that he was ever settled minister in any parish, it being then a time when all who intended any honesty or faithfulness in testifying against the sins and defections of the times, were thrust out of the church and prosecuted with the greatest extremity. It is said, that he preached some five or six sermons in the parish where his father was minister, which were blessed with more discernible effects of good amongst that people than all the diligent painfulness his father had exercised in the time he was minister of that parish.

And besides his singular piety and faithfulness in preaching, he was a most fervent presser to all the duties of the christian life, particularly to the setting up and keeping of fellowship and society meetings, for prayer and christian conference, which he often frequented himself. One time, among several others, at the new house in Livingston parish, after the night was far spent, he said, Let one pray, and be short that we may win to our apartments before it be light; it was the turn of one who exceeded many in gifts.----But before he ended it was day-light within the house. After prayer he said, James, James, your gifts have the start of your graces: And to the rest he said, Be advised, all of you, not to follow him in all times and in all things, otherwise there will be many ins and many outs in your tract and walk.

_Anno_ 1677, there was an Erastian meeting of the actually indulged and non-indulged, procured by the indulged and their favourites, in order to get unity made and kept up (but rather in reality a conspiracy without any truth, unity or veracity among these backsliders and false prophets).--Mr. Welwood, worthy Mr. Cameron, and another minister were called before this meeting, in order to have them deposed, and their licence taken from them, for their faithfulness in preaching up separation from the actually indulged. But they declined their authority, as being no lawful judicatory of Jesus Christ, whilst thus made up of those who were actually indulged. Some of them went to Mr.

Hog, who was then in town, though not at this meeting, for his advice anent them. To whom he said, His name is Welwood, but if ye take that unhappy course to depose them, he will perhaps turn out their Torwood at last.

Mr. Welwood was a man of a lean and tender body. He always slept, ate and drank but little, as being one still under a deep exercise, the state and case of his soul laying a great concern upon his spirit, about the defections and tyranny of that day, especially concerning the indulged, and so many pleading in their favour. But, being of a sickly const.i.tution before, he turned more melancholy and tender. Much[161]

about this time, he was informed against to the managers at Edinburgh, that having intruded upon the kirk of Tarboltoun, in the shire of Ayr; the council appointed Glencairn and lord Ross to see that he be turned out and apprehended; but there is nothing further can be learned anent this order.

One Sabbath when he was going to preach, and the tent set up for him, the laird on whose ground it was, caused lift it, and set it on another laird's ground. But when Mr. Welwood saw it, he said, in a short time that laird shall not have one furr of land. Some quarrelled him for saying so (this laird being then a great professor). He said, Let alone a little and he will turn out in his own colours. Shortly after this, he fell out in adultery, and became most miserable and contemptible, being, as was said, one of York's four pound papists.

In the beginning of the year 1679, he said to William Nicolson a Fife-shire man, Ye shall have a brave summer of the gospel this year, and for your further encouragement an old man or woman for very age may yet live to see the bishops down, and yet the church not delivered, but ere all be done we will get a few faithful ministers in Scotland to hear; but keep still amongst the faithful poor mourning remnant that is for G.o.d, for there is a cloud coming on the church of Scotland, the like of which was never heard; for the most part will turn to defection.----But I see, on the other side of it, the church's delivery, with ministers and christians, that you would be ashamed to open a mouth before them.

Among his last public days of preaching, he preached at Boulterhall in Fife, upon that text, _Not many n.o.ble_, &c. Here he wished that all the Lord's people, whom he had placed in stations of distinction, there and everywhere would express their thankfulness that the words _not many_ were not _not any_, and that the whole of them were not excluded. In the end of that sermon he said, (pointing to St. Andrews) "If that unhappy prelate Sharp die the death of all men, G.o.d never spoke by me." The bishop had a servant, who, upon liberty from his master on Sat.u.r.day's night, went to visit his brother, who was a servant to a gentleman near Boulterhall (the bishop ordering him to be home on Sabbath night). He went with the laird, and his brother that day. Mr. Welwood noticed him with the bishop's livery on, and when sermon was ended, he desired him to stand up, for he had somewhat to say to him. "I desire you, said he, before all these witnesses when thou goest home, to tell thy master, that his treachery, tyranny and wicked life are near an end, and his death shall be both sudden, surprising, and b.l.o.o.d.y; and as he hath thirsted after and shed the blood of the saints, he shall not go to his grave in peace, &c." The youth went home, and at supper the bishop asked him, If he had been at a conventicle? He said, He was. He asked, What his text was, and what he said? The man told him several things, and particularly the above message from Mr. Welwood. The bishop made sport of it. But his wife said, I advise you to take more notice of that, for I hear that these men's words are not vain words.

Shortly after this he went to Perth, and there lodged in the house of one John Barclay. His bodily weakness increasing, he was laid aside from serving his Master in public; and lingered under a consumptive distemper until the beginning of April 1679, when he died. During the time of his sickness, while he was able to speak, he laid himself out to do good to souls. None but such as were looked upon to be friends to the persecuted cause knew that he was in town; and his practice was, to call them in, one family after another, at different times; and discourse to them about their spiritual state. His conversation was both convincing, edifying and confirming. Many came to visit him, and among the rest one Aiton, younger of Inchdarny in Fife, (a pious youth about eighteen years of age) and giving Mr. Welwood an account of the great tyranny and wickedness of prelate Sharp, Mr. Welwood said, "You will shortly be quit of him, and he will get a sudden and sharp off-going, and ye will be the first that will take the good news of his death to heaven." Which literally came to pa.s.s the May following.

About the same time he said to another who came to visit him, "that many of the Lord's people should be in arms that summer for the defence of the gospel; but he was fully persuaded that they would work no deliverance; and that, after the fall of that party, the public standard of the gospel should fall for some time, so that there would not be a true faithful minister in Scotland, excepting two, unto whom they could resort, to hear or converse with, anent the state of the church; and they would also seal the testimony with their blood; and that after this there should be a dreadful defection and apostacy; but G.o.d would pour out his wrath upon the enemies of his church and people, wherein many of the Lord's people, who had made defection from his way should fall among the rest in this common calamity; but this stroke, he thought, would not be long, and upon the back thereof there would be the most glorious deliverance and reformation that ever was in Britain, wherein the church should never be troubled any more with prelacy."

When drawing near his end, in conversation with some friends, he used frequently to communicate his own exercise and experience, with the a.s.surance he had obtained of his interest in Christ, he said, "I have no more doubt of my interest in Christ, than if I were in heaven already."

And at another time he said, "Although I have been for some weeks without sensible comforting presence, yet I have not the least doubt of my interest in Christ. I have oftentimes endeavoured to pick a hole in my interest, but cannot get it done." That morning ere he died, when he observed the light of the day, he said, "Now eternal light, and no more night and darkness to me."--And that night he exchanged a weakly body, a wicked world, and a weary life, for an immortal crown of glory, in that heavenly inheritance which is prepared and reserved for such as him.

The night after his exit his corpse was removed from John Barclay's house into a private room, belonging to one Janet Hutton (till his friends might consult about his funeral) that so he might not be put to trouble for concealing him. It was quickly spread abroad that an intercommuned preacher was dead in town, upon which the magistrates ordered a messenger to go and arrest the corpse. They lay there that night, and the next day a considerable number of his friends in Fife, in good order, came to town in order to his burial, but the magistrates would not suffer him to be interred at Perth, but ordered the town militia to be raised, and imprisoned John Bryce, box-master or treasurer to the guildry, for returning to give out the militia's arms. However the magistrates gave his friends leave to carry his corpse out of town, and bury them without their precincts, where they pleased. But any of the town's people, who were observed to accompany the funeral were imprisoned. After they were gone out of town, his friends sent two men before them to Drone, four miles from Perth, to prepare a grave in that church-yard. The men went to Mr. Pitcairn, the minister there (one of the old resolutioners), and desired the keys of the church-yard that they might dig a grave for the corpse of Mr. Welwood, but he refused to give them. They went over the church-yard-d.y.k.e and digged a grave, and there the corpse was interred.

There appears to be only one of his sermons in print (said to be preached in Bogles-hole in Clydesdale), upon 1 Peter iv. 18. _And if the righteous scarcely be saved_, &c.--

There are also some of his religious letters, written to his G.o.dly friends and acquaintances, yet extant in ma.n.u.script. But we are not to expect to meet with any thing considerable of the writings of Mr. John Welwood[162], or the succeeding worthies; and no wonder, seeing that in such a broken state of the church, they were still upon their watch, haunted and hurried from place to place, without the least time or conveniency for writing; yea, and oftentimes what little fragments they had collected, fell into the hand of false friends and enemies, and were by them either destroyed or lost.

_The Life of WILLIAM GORDON of Earlstoun._

William Gordon of Earlstoun was born about the year----. He was son to that famous reformer Alexander Gordon of Earlstoun, and was lineally descended of that famous Alexander Gordon who entertained the followers of John Wickliffe, and who had a new testament of the vulgar tongue which they used to read in their meetings at the wood near Airds beside Earlstoun. William Gordon, having thus the advantage of a very religious education, began very early to follow Christ. As early as the year 1637, Mr. Rutherford in a letter admonishes him thus: "Sir, lay the foundation thus and ye shall not soon shrink nor be shaken: make tight work at the bottom, and your ship shall ride against all storms; if withal your anchor be fastened on good ground, I mean, within the vail, &c.[163]"

And indeed by the blessing of G.o.d, he began very early to distinguish himself for piety and religion with a firm attachment to the presbyterian interest and a covenanted work of reformation; in which he continued stedfast and unmoveable until he lost his life in the honourable cause.

What hand he had in the public affairs during Cromwel's usurpation, I cannot so well say: we must suppose him upon the remonstrators' side.

But the first public testimony he gave after the restoration of Charles II. recorded in history, was, about the year 1663, when some commissioners were appointed by the council to go south and inquire anent some opposition that was then made by the people to the settlement of curates at Kirkendbright and Irongray: and the said commissioners, knowing this worthy gentleman's firmness to the presbyterian principles, and being designed either to make him comply in settling an episcopal inc.u.mbent in the parish of Dalry in Galloway (where, by the once established laws, he had some right in presenting) or, if he refused to concur with the bishop, which they had all reason imaginable to suspect he would, to bring him to further trouble. Accordingly they wrote him a letter in the following tenor:--"Finding the church of Dalry to be one of those that the bishop hath presented, an actual minister Mr. George Henry fit and qualified for the charge, and that the gentleman is to come to your parish this Sabbath next to preach to that people, and that you are a person of special interest there,--we do require you to cause his edict to be served, and the congregation to conveen and countenance him so as to be encouraged to prosecute his ministry in that place."--Your loving friends and servants,

LINLITHGOW, GALLOWAY, ANNANDALE, DRUMLANERK.

To this letter Earlstoun give them a very respectful return, shewing, upon solid reasons, why he could not comply with this their unjust demand, as the following excerpt from that letter evidences:--"I ever judged it safest to obey G.o.d, and stand at a distance from whatsoever doth not tend to G.o.d's glory and the edification of the souls of his scattered people, of which that congregation is a part. And besides, my Lords, it is known to many, that I pretend to lay claim to the light of patronage of that parish, and have already determined therein with the consent of the people to a truly worthy and qualified person, that he may be admitted to exercise his gifts amongst that people; and for me to countenance the bearer of your Lordship's letter, were to procure me most impiously and dishonourably to wrong the majesty of G.o.d and violently to take away the Christian liberty of his afflicted people and enervate my own right, &c."[164]

This was, without question, what the managers wanted, and so his trouble began: for, on the 30th of July following, "the lords of council order letters to be directed, to charge William Gordon of Earlstoun to compear before them--to answer for his seditious and factious carriage:" that was, his refusing to comply with prelacy, and hear the curates, and for his favouring and hearing the outed ministers. And further, Nov. 24th, same year, "The council being informed, that the laird of Earlstoun kept conventicles and private meetings in his house,--do order letters to be directed against him to compear before this council to answer for his contempt, under the pain of rebellion." But all this no-ways dashed the courage of this confessor of Christ in adhering to his persecuted and despised gospel; which made these malignant enemies yet pa.s.s a more severe and rigorous act against him; in which it was exhibited that he had been at several conventicles (as they were pleased to call the preachings of the gospel) where Mr. Gabriel Semple, a deposed minister, did preach in the Corsack wood and wood of Airds; and heard texts of scripture explained both in his mother's and in his own house by outed ministers; "--and being required to enact himself to abstain from all such meetings in time coming, and to live peaceably and orderly, conform to law," he refused to do the same: They did, therefore, order the said William Gordon of Earlstoun to be banished, and to depart forth of the kingdom within a month, and not to return under pain of death, and that he live peaceably during that time, under, the penalty of 10,000 l. or otherwise, to enter his person in prison.

Here it would appear, that he did not obey this sentence. And although we have little or no particular account of his sufferings, yet we are a.s.sured he endured a series of hardships.--In the year 1667, he was turned out of his house and all; and the said house made a garrison for Bannantine that wicked wretch and his party; after which, almost every year produced him new troubles, until the 22d or 23rd of January, 1679, that he emerged out of all his troubles, and arrived at the haven of rest, and obtained his glorious reward in the following manner--