Bible Stories and Religious Classics Part 7

Then began Solomon the temple to our Lord, in the fourth year of his reign he began to build the temple. The house that he builded had seventy cubits in length, and twenty cubits in breadth, and thirty in height, and the porch tofore the temple was twenty cubits long after the measure of the breadth of the temple, and had ten cubits of breadth tofore the face of the temple, and for to write the curiosity and work of the temple, and the necessaries, the tables and cost that was done in gold, silver and latten, it pa.s.seth my cunning to express and English them. Ye that be clerks may see it in the Second Book of Kings and the Second Book of Paralipomenon. It is wonder to hear the costs and expenses that was made in that temple, but I pa.s.s over. It was on making seven years, and his palace was thirteen years ere it was finished. He made in the temple an altar of pure gold, and a table to set on the loaves of proposition of gold, five candlesticks of gold on the right side and five on the left side, and many other things, and took all the vessels of gold and silver that his father David had sanctified and hallowed, and brought them into the treasury of the house of our Lord.

After this he a.s.sembled all the n.o.blest and greatest of birth of them of Israel, with the princes of the tribes and dukes of the families, for to bring the Ark of G.o.d from the city of David, Sion, into the temple. And the priests and Levites took the Ark and bare it and all the vessels of the sanctuary that were in the tabernacle. King Solomon, with all the mult.i.tude of the children that were there, went tofore the Ark and offered sheep and oxen without estimation and number.

And the priests set the Ark in the house of our Lord in the oracle of the temple, in sancta sanctorum, under the wings of cherubim. In the ark was nothing but the two tables of Moses of stone which Moses had put in.

And then Solomon blessed our Lord tofore all the people, and thanked him that he had suffered him to make an house unto his name, and besought our Lord that he whosomever prayed our Lord for any pet.i.tion in that temple, that he of his mercy would hear him and be merciful to him. And our Lord appeared to him when the edifice was accomplished perfectly, and said to Solomon: I have heard thy prayer and thine oration that thou hast prayed tofore me. I have sanctified and hallowed this house that thou hast edified for to put my name therein for evermore, and my eyes and heart shall be thereon always. And if thou walk before me like as thy father walked in the simplicity of heart and in equity, and wilt do all that I have commanded thee, and keep my judgments and laws, I shall set the throne of thy reign upon Israel evermore, like as I have said to thy father David, saying: There shall not be taken away a man of thy generation from the reign and seat of Israel. If ye avert and turn from me, ye and your sons, not following ne keeping my commandments and ceremonies that I have showed tofore you, but go and worship strange G.o.ds, and honor them, I shall cast away Israel from the face of the earth that I have given to them, and the temple that I have hallowed to my name, I shall cast it away from my sight. And it shall be a fable and proverb, and thy house an example shall be to all people; every man that shall go thereby shall be abashed and astonied, and shall say: Why hath G.o.d done thus to this land and to thy house? And they shall answer: For they have forsaken their Lord G.o.d that brought them out of the land of Egypt, and have followed strange G.o.ds, and them adored and worshipped, and therefore G.o.d hath brought on them all this evil: here may every man take ensample how perilous and dreadful it is to break the commandment of G.o.d.

Twenty years after that Solomon had edified the temple of G.o.d and his house, and finished it perfectly, Hiram the king of Tyre went for to see towns that Solomon had given to him, and they pleased him not. Hiram had sent to King Solomon an hundred and twenty besants of gold, which he had spent on the temple and his house, and on the wall of Jerusalem and other towns and places that he had made. Solomon was rich and glorious that the fame ran, of his sapience and wisdom and of his building and dispense in his house, through the world, insomuch that the queen of Sheba came from far countries to see him and to tempt him in demands and questions. And she came into Jerusalem with much people and riches, with camels charged with aromatics and gold infinite. And she came and spake to King Solomon all that ever she had in her heart. And Solomon taught her in all that ever she purposed tofore him. She could say nothing but that the king answered to her, there was nothing hid from him. The queen of Sheba then seeing all the wisdom of Solomon, the house that he had builded, and the meat and service of his table, the habitacles of his servants, the order of the ministers, their clothing and array, his butlers and officers, and the sacrifices that he offered in the house of our Lord, when she saw all these things, she had no spirit to answer, but she said to King Solomon: The word is true that I heard in my land, of thy words and thy wisdom, and I believed not them that told it to me, unto the time that I myself came and have seen it with mine eyes, and I have now well seen and proved that the half was not told to me. Thy sapience is more, and thy works also, than the tidings that I heard.

Blessed be thy servants, and blessed be these that stand always tofore thee and hear thy sapience and wisdom, and thy Lord G.o.d be blessed whom thou hast pleased, and hath set thee upon the throne of Israel, for so much as G.o.d of Israel loveth thee and hath ordained thee a king for to do righteousness and justice. She gave then to the king an hundred and twenty besants of gold, many aromatics, and gems precious. There were never seen tofore so many aromatics ne so sweet odors smelling as the queen of Sheba gave to King Solomon.

King Solomon gave to the queen of Sheba all that ever she desired and demanded of him, and after returned into her country and land. The weight of pure gold that was offered every year to Solomon was six hundred and sixty-six talents of gold, except that that the merchants offered, and all they that sold, and all the kings of Arabia and dukes of that land. Solomon made two hundred shields of the purest gold and set them in the house of Lebanon; he made him also a throne of ivory which was great and was clad with gold, which had six grees or steps, which was richly wrought with two lions of gold holding the seat above, and twelve small lions standing upon the steps, on every each twain, here and there. There was never such a work in no realm. And all the vessels that King Solomon drank of were of gold, and the ceiling of the house of Lebanon in which his shields of gold were in was of the most pure gold. Silver was of no price in the days of King Solomon, for the navy of the king, with the navy of Hiram, went in three years once into Tarsis and brought them thence gold and silver, teeth of elephants and great riches. The King Solomon was magnified above all the kings of the world in riches and wisdom, and all the world desired to see the cheer and visage of Solomon, and to hear his wisdom that G.o.d had given to him.

Every man brought to him gifts, vessels of gold and silver, clothes and armor for war, aromatics, horses and mules every year. Solomon gathered together chariots and hors.e.m.e.n; he had a thousand four hundred chariots and cars, and twelve thousand hors.e.m.e.n, and were lodged in small cities and towns about Jerusalem by the king. There was as great abundance and plenty of gold and silver in those days in Jerusalem as stones or sycamores that grow in the field, and horses were brought to him from Egypt and Chao. What shall I all day write of the riches, glory and magnificence of King Solomon? It was so great that it cannot be expressed, for there was never none like to him, ne never shall none come after him like unto him. He made the book of the parables containing thirty-one chapters, the book of the Canticles, the book of Ecclesiastes, containing twelve chapters, and the book of Sapience containing nineteen chapters. This King Solomon loved overmuch women, and specially strange women of other sects; as King Pharaoh's daughters and many other of the gentiles. He had seven hundred wives which were as queens, and three hundred concubines, and these women turned his heart.

For when he was old he so doted and loved them that they made him honor their strange G.o.ds, and worshipped Ashtareth, Chemosh and Moloch, idols of Zidonia, of Moabites, and Ammonites, and made to them Tabernacles for to please his wives and concubines, wherefore G.o.d was wroth with him, and said to him: Because thou hast not observed my precepts and my commandments that I commanded thee, I shall cut thy kingdom and divide it and give it to thy servant but not in thy day, I shall not do it for love that I had to David thy father; but from the hand of thy son I shall cut it but not all, I shall reserve to him one tribe for David's love, and Jerusalem that I have chosen. And after this divers kings became adversaries to Solomon, and was never in peace after.

It is said, but I find it not in the Bible, that Solomon repented him much of this sin of idolatry and did much penance therefor, for he let him be drawn through Jerusalem and beat himself with rods and scourges, that the blood flowed in the sight of all the people. He reigned upon all Israel in Jerusalem forty years, and died and was buried with his fathers in the city of David, and Rehoboam his son reigned after him.

THE HISTORY OF REHOBOAM

After Solomon, reigned his son Rehoboam. He came to Sichem and thither came all the people for to ordain him king. Jeroboam and all the mult.i.tude of Israel spake to Rehoboam, and said: Thy father set on us an hard yoke and great impositions, now thou hast not so much need, therefore less it and minish it, and ease us of the great and hard burden and we shall serve thee. Rehoboam answered and said: Go ye and come again the third day and ye shall have an answer. When the people was departed, Rehoboam made a counsel of the seniors and old men that had a.s.sisted his father Solomon whiles he lived, and said to them: What say ye? and counsel me that I may answer to the people, which said to Rohoboam: If thou wilt obey and agree to this people, and agree to their pet.i.tion, and speak fair and friendly to them, they shall serve thee always. But Rehoboam forsook the counsel of the old men, and called the young men that were of his age, and asked of them counsel. And the young men that had been nourished with him bade him say to the people in this wise: Is not my finger greater than the back of my father? If my father hath laid on you a heavy burden, I shall add and put more to your burden; my father beat you with scourges, and I shall beat you with scorpions. The third day after, Jeroboam and all the people came to Rehoboam to have their answer, and Rehoboam left the counsel of the old men, and said to them like as the young men had counselled him. And anon the people of Israel forsook Rehoboam, and of twelve tribes, there abode with him no more but the tribe of Judah and Benjamin. And the other ten tribes departed and made Jeroboam their king, and never returned unto the house of David after unto this day. And thus for sin of Solomon, and because Rehoboam would not do after the counsel of the old men, but was counselled by young men, the ten tribes of Israel forsook him, and departed from Jerusalem, and served Jeroboam, and ordained him king upon Israel. Anon after this, Jeroboam fell to idolatry and great division was ever after between the kings of Judah and the kings of Israel. And so reigned divers kings each after other in Jerusalem after Rehoboam, and in Israel after Jeroboam. And here I leave all the history and make an end of the book of Kings for this time, etc. For ye that list to know how every king reigned after other, ye may find it in the first chapter of Saint Matthew which is read on Christmas day in the morning before Te Deum, which is the genealogy of our Lady.

A LITTLE MAID

BY THEODORE T. MUNGER

[From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.]

In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT

As aromatic plants bestow No spicy fragrance while they grow, But crushed, or trodden to the ground, Diffuse their balmy sweets around.

--GOLDSMITH: _The Captivity_

_"Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valor, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said unto her mistress. Would G.o.d my lord were with the prophet that is in Samaria! for he would recover him of his leprosy."_--2 KINGS v. 1-3

I think upon the whole that old stories are better than new ones; I mean, stories of old times. It is perhaps because only the very best are remembered while the poorer ones are forgotten, so that those which have come down to us through past ages are the choice ones selected from a great number that pleased people for a while, but not well nor long enough to get fixed in their minds.

Of all old stories, I hardly know a better one than this of Naaman and the little maid from Samaria. It is full of human nature; that is, it shows that people acted and felt three thousand years ago just as they do now: they were kind and sympathetic, and proud and grateful and covetous and deceitful, just as people are nowadays. And the story has a fine romantic setting; that is, its incidents take hold of our fancy and charm us;--a little girl stolen in war and carried to a foreign country and put into the house of a great general, who falls very ill and is cured in a wonderful way, and so on. I think it will please us all to hear it over again.

Syria and Israel stood to each other very much like Germany and Switzerland. One was a great, rich country, with fine rivers like the Rhine and Danube, and a capital city so beautiful that it was called "the eye of the East"; while Israel was a small country, full of mountains, and with only one small river that ran nearly dry in summer.

To tell the truth, Syria looked down on Israel, and--what is worse--often made war on it. In those days war was even more cruel and senseless than it is now; for it was not confined to the armies that fought and captured one another, but extended to women and children, who were often seized, carried away from their homes into the country of the enemy, and made slaves. It is bad and senseless enough for men to stand up and stab one another as they used to in old times, or shoot one another as they do now; but to carry a mother away from her children, or take a little girl away from her home and playmates and make a slave of her, is something worse. But it was often done in those ancient days, as you will learn when you read history, and the story of the siege of Troy, which sprang out of stealing a beautiful woman.

There were frequent wars between Syria and Israel. Israel had once conquered Syria, and Syria had broken away, and so it went on back and forth, year after year. When our story begins, Naaman, a great general, had delivered his country from Israel, and brought home with him a little Hebrew girl, who was so beautiful and sweet in her ways that he gave her to his wife on his return from the war. A strange present, you say, but it proved a very valuable one. It seems to us very cruel. One would think that if Naaman and his wife loved this little girl--and I am sure they did--they would have sent her back to her home, for she must have had a heartbreaking time of it at first; but people were not kind in that way in those days. Yes, I am sure they loved her and were kind to her, for the simple reason that she evidently loved them; and I am also sure that the reason they loved her was that they could not help it, as we shall see further on.

Not long after the war, Naaman was attacked with a disease so dreadful and repulsive that I cannot describe it to you. Let us be thankful that leprosy is unknown here. It is not only incurable, but as it goes on it becomes so terrible that one cannot stay at home with his family, but must go out and live alone, or with other lepers, and wait for death, which often does not happen for years. It was a sad time for the great Naaman when he discovered that it had seized him. He felt well and strong, but the fearful signs made it sure. It was a sadder time when he told his wife; for both knew that the day would soon come when they could no longer stay together at home, and that he must leave beautiful Damascus, and give up his place in the army, and go off into the mountains and live alone, or with others like himself. The saddest feature of all was that there was no hope: all this was sure to take place. If you have ever been in a house where some one is very ill and likely to die, or some terrible accident has occurred, you have felt what a gloom overhangs it, and have been glad to escape from it and get out under the open sky. But our little Hebrew girl could not escape. She must stay through it all, and wait on Naaman's wife, and see her weep and Naaman's strong face grow sadder every day. Now I think we shall begin to see what a rare, n.o.ble, sweet child this was that we are talking about. What a pity that we do not know her name--for she is a nameless child! I would like to call her Anna if I had any right to leave off the _H_ that the Hebrews put before and after this beautiful name. And I should not change it by turning the _a_ at the close into _ie_, as so many young people--and older ones, too, who ought to know better--are in the habit of doing; for I never could understand why girls with so n.o.ble names as Anna and Mary and Helen and Margaret and Caroline should change them into the weak and silly forms that we hear every day. This change, which usually shortens the name and ends it with an _ie_, is called a _diminutive_, which, according to Worcester, means "a thing little of its kind," and so may well enough be used in the nursery; but that grown women should use it seems to me foolish and even ign.o.ble, and I often fear it may indicate a lack of fine sentiment. We do not know the name of our little maiden, but we can safely imagine her appearance for two reasons: we know her circ.u.mstances and her character.

Is it not quite sure that when Naaman selected from his captives a little girl to wait on his wife, he would take the most beautiful one?

When we make presents to those we love, we always get the best we can.

Now we can go a step further, and ask what made her beautiful _in such a way_ that Naaman thought she would please his wife. It must have been her sweet and amiable expression; and that came from her character, for nothing else can make beauty of this sort. And so we picture her with black, wavy hair and soft, dark eyes, with red cheeks glowing through an olive-colored skin, lips like a pomegranate, a sweet, patient, loving expression, and a voice "gentle and low" and full of sympathy and readiness. I am very sure about her voice and expression, because I know her character. I never have seen any one with a loving and helpful spirit who had not a gentle voice and a sweet expression. I think she must have been about twelve years old; for if she had been younger she would not have known all about Elisha, and if older she would not have been called "a _little_ maid."

When the trouble came upon Naaman's family, she felt it grievously, and was more attentive and gentle in her services than ever. Just here she showed the beauty of her character. She had been cruelly wronged--stolen away from her country and home, and made a slave without hope of ever seeing them again--and so might naturally feel revengeful, and say that Naaman's leprosy was a punishment for the wrong he had done her. But instead she pitied him, and in her sympathy with his sufferings forgot her own. So, as she brooded on the trouble, she happened to remember one day that Elisha had cured people who were very ill, and done many wonderful things, and she said to her mistress, "Would G.o.d my lord were with the prophet that is in Samaria! for he would recover him of his leprosy." Probably Naaman's wife questioned her closely about Elisha, and got at all she knew about him, and so heard about the child that fell sick among the reapers, and the poor widow whose two sons were to be sold as slaves, and the mantle of Elijah, that Elisha had caught upon the banks of the Jordan, with which he smote the waters. At any rate, she heard enough to awaken some hope, and so told her husband what our little maid had said. When people are hopelessly ill, they are willing to try anything; a drowning man will catch at a straw, and Naaman caught at this little straw of hope that the wind of war had blown across his path. He thought it over and said to himself, "It is my only chance; no one here can do anything for me. I will go down to Samaria and find Elisha. I have often heard that the prophets there did wonderful things; if what the little maid says of the boy among the reapers is true, perhaps Elisha can cure me." And so he went; but it was very humiliating. He thought of Israel and the little city of Samaria and the Jordan in a scornful way, comparing them with his splendid Damascus, and its green, beautiful plain, thirty miles wide, and the great river Abana, that gushed from the side of the mountain, and flowed through and all about the city, making the whole country one vast garden. He despised, too, the people of Israel. They were rude and poor and ignorant, while his own people were rich and cultivated. Perhaps he had borne himself proudly when he was at war there; and now to go back and ask favors--to ask for himself what he could not get at home--was humiliating indeed. But he made the best of it; and to cover his pride and make it seem as though he were not asking favors, he took with him an immense amount of silver and gold, and ten suits of raiment--perhaps of linen _damask_, that was first made in Damascus.

I shall not follow the story further, except to say that because Naaman went in such a proud spirit, Elisha used every means to make him humble.

He seemed to be anxious to send Naaman home, not only a well, but a better man, and to teach him that there were other things to be thought of than great rivers, and fine cities, and temples of Rimmon.

Especially he wanted to teach him that the one, true G.o.d could make a small, rough nation greater and stronger than one that worshipped idols.

Naaman went home cured of his leprosy, with some earth to make an altar of, and all his gold and silver and fine garments, except what the foolish Gehazi got from him by lying. How Naaman proposed to act when he should get home and be forced to go with the king into the temple of Rimmon, you will find discussed in the second chapter of the second part of "School Days at Rugby." My opinion is that Elisha told him he must settle that matter with his own conscience; but I can imagine that when he had worshipped G.o.d before the altar built of the earth brought from the Jordan, and then went into the temple of Rimmon and did what the king did, his conscience must have troubled him.

But I care a great deal more for our little maid than for Naaman. I wonder what became of her. If Naaman did what he ought, he sent her back to her home, and gave her all the gold and silver he had offered to Elisha. I am quite inclined to believe this for several reasons. Naaman was a _reasonable_ man. When he was told to "go and wash himself seven times in Jordan," he was surprised and angry, because it was so different from what he had expected, and because he thought it was an insult to his own great rivers. But when his servants reminded him that it was just as easy to do a little thing as a great thing, he saw the wisdom of it, and let good sense triumph over pride. He was also a _generous_ man, as the gifts he offered to Elisha show. And he was _conscientious_, or he would not have asked Elisha about bowing down in the temple of Rimmon as a part of his duty to the king. All through he showed himself _grateful_. Yes; I think he went back to Syria not only with "the flesh of a little child," but with a child's heart. And because he was reasonable and generous and conscientious and grateful, he did not forget the little maid who was at the bottom of the whole affair. He owed quite as much to her as to Elisha; for people who start good enterprises deserve more praise and reward than those who carry them out. So, when he reached home and met his wife and children--why, it was almost like coming back from the dead!--his first thought must have been of the little maid. We can imagine the great Naaman taking her in his arms with tears, and saying, "What can I do for you, my little maid? Tell me what you most want, and I will give it to you, even if it is the half of my possessions." We know that Eastern princes often said such things when their fancy or their grat.i.tude was deeply stirred; they gave full course to all their feelings, good and bad. Perhaps she had become fond of Naaman's wife, and would like to stay with her. Perhaps they told her they would adopt her, and clothe her with rich damask and jewels of gold and silver. But I doubt if she was a child who cared more for such things than for her parents and her home. And as she heard the story of Naaman's cure, and of Elisha and the Jordan, her mind went back to her native land and to her home, and a great longing filled her heart to see it again, and to live the old life with her parents and brothers and sisters. The Jews do not easily forget their country nor their families; and this little maid was a true Jewess. It might be a fine thing to live in a palace and wear jewels, but she would rather go home, and tend the sheep and goats, and pick the grapes, and go to the fountain for water. Perhaps she had lived on the slope of Hermon, where the dew fell heavily every night, and the brooks ran full all summer; for Naaman's march home led near it.

We found her in Damascus a slave; but we will leave her at home among the vines and flowers and kids, with father and mother and mates, for sh'e was a child who lived in her affections rather than in her ambitions.

The chief thing she teaches us is the beauty and blessedness of returning good for evil. Long before Christ's day she was Christ's own child; for she loved her enemies, and prayed for those who had persecuted her.

HERE FOLLOWETH THE HISTORY OF JOB

_Read on the first Sunday of September_

There was a man in the land of Uz named Job, and this man was simple, rightful and dreading G.o.d, and going from all evil. He had seven sons and three daughters, and his possession was seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred a.s.ses, and his family and household pa.s.sing much and great. He was a great man and rich among all the men of the orient. And his sons went daily each to other house making great feasts, ever each one as his day came, and they sent for their three sisters for to eat and drink with them. When they had thus feasted each other, Job sent to them and blessed and sanctified them, and rising every day early, he offered sacrifices for them all, saying: Lest my children sin and bless not G.o.d in their hearts. And thus did Job every day.

On a day when the sons of G.o.d were tofore our Lord, Satan came and was among them, to whom our Lord said: Whence comest thou? Which answered, I have gone round about the earth and through walked it. Our Lord said to him: Hast thou not considered my servant Job, that there is none like unto him in the earth, a man simple, rightful, dreading G.o.d, and going from evil? To whom Satan answered: Doth Job dread G.o.d idly? If so were that thou overthrewest him, his house and all his substance round about, he should soon forsake thee. Thou hast blest the work of his hands, and his possession is increased much in the earth, but stretch out thy hand a little, and touch all that he hath in possession, and he shall soon grudge and not bless thee. Then said our Lord to Satan: Lo! all that which he owneth and hath in possession, I will it be in thy hand and power, but on his person ne body set not thy hand. Satan departed and went from the face of our Lord. On a day as his sons and daughters ate, and drank wine, in the house of the oldest brother, there came a messenger to Job which said: The oxen eared in the plough and the a.s.s pastured in the pasture by them, and the men of Sabea ran on them, and smote thy servants, and slew them with sword, and I only escaped for to come and to show it to thee. And whiles he spake came another and said: The fire of G.o.d fell down from heaven and hath burned thy sheep and servants and consumed them, and I only escaped for to come and show it to thee. And yet whiles he spake came another and said: The Chaldees made three hosts and have enveigled thy camels and taken them, and have slain thy servants with sword, and I only escaped for to bring thee word. And yet he speaking another entered in and said: Thy sons and daughters, drinking wine in the house of thy first begotten son, suddenly came a vehement wind from the region of desert and smote the four corners of the house, which falling oppressed thy children, and they be all dead, and I only fled for to tell it to thee. Then Job arose, and cut his coat, and did do shave his head, and falling down to the ground, worshipped and adored G.o.d, saying: I am come out naked from the womb of my mother and naked shall return again thereto. Our Lord hath given and our Lord hath taken away, as it hath pleased our Lord, so it is done, the name of our Lord be blessed. In all these things Job sinned not with his lips, ne spake nothing follily against our Lord, but took it all patiently.

After this it was so that on a certain day when the children of G.o.d stood tofore our Lord, Satan came and stood among them, and G.o.d said to him: Whence comest thou? To whom Satan answered: I have gone round the earth, and walked through it. And G.o.d said to Satan, Hast thou not considered my servant Job that there is no man like him in the earth, a man simple, rightful, dreading G.o.d, and going from evil, and yet retaining his innocency? Thou hast moved me against him that I should put him to affliction without cause. To whom Satan said: Skin for skin, and all that ever a man hath he shall give for his soul. Nevertheless, stretch thine hand and touch his mouth and his flesh, and thou shalt see that he shall not bless thee. Then said G.o.d to Satan: I will well that his body be in thine hand, but save his soul and his life. Then Satan departed from the face of our Lord and smote Job with the worst blotches and blains from the plant of his foot, unto the top of his head, which was made like a lazar [leper] and was cast out and sat on the dunghill.

Then came his wife to him and said: Yet thou abidest in thy simpleness, forsake thy G.o.d and bless him no more, and go die. Then Job said to her: Thou hast spoken like a foolish woman; if we have received and taken good things of the hand of our Lord, why shall we not sustain and suffer evil things? In all these things Job sinned not with his lips. Then three men that were friends of Job, hearing what harm was happed and come to Job, came ever each one from his place to him, that one was named Eliphas the Temanite, another Bildad the Shuhite, and the third, Zophar Naamathite. And when they saw him from far they knew him not, and crying they wept. They came for to comfort him, and when they considered his misery they tare their clothes and cast dust on their heads, and sat by him seven days and seven nights, and no man spake to him a word, seeing his sorrow. Then after that Job and they talked and spake together of his sorrow and misery, of which S. Gregory hath made a great book called: The morals of S. Gregory, which is a n.o.ble book and a great work.

But I pa.s.s over all the matters and return unto the end, how G.o.d restored Job again to prosperity. It was so that when these three friends of Job had been long with Job, and had said many things each of them to Job, and Job again to them, our Lord was wroth with these three men and said to them: Ye have not spoken rightfully, as my servant Job hath spoken. Take ye therefore seven bulls and seven wethers and go to my servant Job and offer ye sacrifice for you. Job my servant shall pray for you. I shall receive his prayer and shall take his visage. They went forth and did as our Lord commanded them. And our Lord beheld the visage of Job, and saw his penance when he prayed for his friends. And our Lord added to Job double of all that Job had possessed. All his brethren came to him, and all his sisters, and all they that tofore had known him, and ate with him in his house, and moved their heads upon him, and comforted him upon all the evil that G.o.d had sent to him. And each of them gave him a sheep and a gold ring for his ears. Our Lord blessed more Job in his last days than he did in the beginning. And he had then after fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, one thousand a.s.ses. And he had seven sons and three daughters. And the first daughter's name was Jemima, the second Kezia, and the third Keren-happuch. There was nowhere found in the world so fair women as were the daughters of Job. Their father Job gave to them heritage among their brethren, and thus Job by his patience gat so much love of G.o.d, that he was restored double of all his losses. And Job lived after, one hundred and forty years, and saw his sons and the sons of his sons unto the fourth generation, and died an old man, and full of days.

THE DESTRUCTION OF SENNACHERIB

The a.s.syrian came down like the wolf on the fold, And his cohorts were gleaming in purple and gold, And the sheen of their spears was like stars on the sea, When the blue wave rolls nightly on deep Galilee.

Like the leaves of the forest when summer is green, That host with their banners at sunset were seen; Like the leaves of the forest when autumn hath blown, That host on the morrow lay wither'd and strown.

For the Angel of Death spread his wings on the blast, And breathed in the face of the foe as he pa.s.s'd; And the eyes of the sleepers wax'd deadly and chill, And their hearts but once heaved, and forever grew still.

And there lay the steed with his nostril all wide, But through it there roll'd not the breath of his pride: And the foam of his gasping lay white on the turf, And cold as the spray of the rock-beating surf.