Bible Myths and their Parallels in other Religions Part 34

of Relig., p. 308)--is the proper way in which to spell the name. We have adopted this throughout this work, regardless of the manner in which the writer from which we quote spells it.

[115:4] Prog. Relig. Ideas, vol. i. p. 86.

[115:5] FO-PEN-HING is the life of Gautama Buddha, translated from the Chinese Sanskrit by Prof. Samuel Beal.

[115:6] Beal: Hist. Buddha, p. 25.

[115:7] Hardy: Manual of Buddhism, p. 141.

[115:8] A Christian sect called Collyridians believed that Mary was born of a virgin, as Christ is related to have been born of her (See _note_ to the "Gospel of the Birth of Mary" [Apocryphal]; also King: The Gnostics and their Remains, p. 91, and Gibbon's Hist. of Rome, vol. v.

p. 108, _note_). This idea has been recently adopted by the Roman Catholic Church. They now claim that Mary was born as immaculate as her son. (See Inman's Ancient Faiths, vol. i. p. 75, and The Lily of Israel, pp. 6-15; also fig. 17, ch. x.x.xii.)

"The gradual _deification_ of Mary, though slower in its progress, follows, in the Romish Church, a course a.n.a.logous to that which the Church of the first centuries followed, in elaborating the deity of Jesus. With almost all the Catholic writers of our day, Mary is the universal mediatrix; _all power has been given to her in heaven and upon earth_. Indeed, more than one serious attempt has been already made in the Ultramontane camp to unite Mary in some way to the _Trinity_; and if Mariolatry lasts much longer, this will probably be accomplished in the end." (Albert Reville.)

[116:1] Huc's Travels, vol. i. pp. 326, 327.

[116:2] Ibid. p. 327.

[116:3] Oriental Religions, p. 604.

[116:4] See Bunsen's Angel-Messiah.

[116:5] Asiatic Researches, vol. ii. p. 309, and King's Gnostics, p.

167.

[116:6] See Bunsen's Angel-Messiah, pp. 10, 25 and 44.

[117:1] See Beal: Hist. Buddha, p. 36, _note_. Ganesa, the Indian G.o.d of Wisdom, is either represented as an elephant or a man with an elephant's head. (See Moore's Hindu Pantheon, and vol. i. of Asiatic Researches.)

[117:2] Bunsen: The Angel-Messiah, p. 83.

[117:3] Beal: Hist. Buddha, pp. 38, 39.

[117:4] Tree and Serpent Worship, p. 131.

[118:1] Tree and Serpent Worship, p. 212.

[118:2] King: The Gnostics and their Remains, p. 168, and Hist.

Hindostan, vol. ii. p. 485. R. Spence Hardy says: "The body of the Queen was transparent, and the child could be distinctly seen, like a priest seated upon a throne in the act of saying bana, or like a golden image enclosed in a vase of crystal; so that it could be known how much he grew every succeeding day." (Hardy: Manual of Buddhism, p. 144.) The same thing was said of Mary, the mother of Jesus. Early art represented the infant distinctly visible in her womb. (See Inman's Ancient Pagan and Modern Christian Symbolism, and chap. xxix. this work.)

[118:3] See Bell's Pantheon, vol. ii. p. 34.

[118:4] Squire: Serpent Symbol, p. 185. See also Anacalypsis, vol. i.

pp. 162 and 308.

[119:1] See Asiatic Res., vol. x., and Anac., vol. i. p. 662.

[119:2] Davis: Hist. China, vol. i. p. 161.

[119:3] Thornton: Hist. China, vol. i. pp. 21, 22.

[119:4] Squire: Serpent Symbol, p. 184.

[120:1] Semedo: Hist. China, p. 89, in Anac., vol. ii. p. 227.

[120:2] Thornton: Hist. China, vol. i. pp. 134-137. See also Chambers's Encyclo., art. Lao-tsze.

[120:3] Prog. Relig. Ideas, vol. i. pp. 204, 205.

[121:1] "The '_toe-print made by G.o.d_' has occasioned much speculation of the critics. We may simply draw the conclusion that the poet meant to have his readers believe with him that the conception of his hero was SUPERNATURAL." (James Legge.)

[121:2] The Shih-King, Decade ii. Ode 1.

[121:3] See Thornton's Hist. China, vol. i. pp. 199, 200, and Buckley's Cities of the Ancient World, pp. 168-170.

[121:4] "Le Dieu LA des LAMAS est ne d'une _Vierge_: plusieurs princes de l'Asie, entr'autres _l'Empereur Kienlong_, aujourd'hui regnant a la Chine, et qui est de la race de ces Tartares Mandhuis, qui conquirent cet empire en 1644, croit, et a.s.sure lui-meme, etre descendu d'une _Vierge_." (D'Hancarville: Res. Sur l'Orig., p. 186, in Anac., vol. ii.

p. 97.)

[122:1] See Mahaffy: Proleg. to Anct. Hist., p. 416, and Bonwick's Egyptian Belief, p. 406.

[122:2] Bonwick: Egyptian Belief, p. 157.

[122:3] Renouf: Relig. Anct. Egypt, p. 162.

[122:4] See the chapter on "The Worship of the Virgin Mother."

[122:5] "O toi vengeur, Dieu fils d'un Dieu; O toi vengeur, Horus, manifeste par Osiris, engendre d'Isis deesee." (Champollion, p. 190.)

[122:6] Bonwick: Egyptian Belief, p. 406.

[122:7] Ibid. p. 247.

[122:8] Renouf: Religion of Ancient Egypt, p. 161.

[122:9] See Bell's Pantheon, vol. ii. pp. 67 and 147.

[122:10] Bonwick: Egyptian Belief, p. 248.

[123:1] Bonwick: Egyptian Belief, p. 407.

[123:2] Renouf: Relig. of Anct. Egypt, p. 163.

[123:3] See Herbert Spencer's Principles of Sociology, vol. i. p. 420.

[123:4] Kenrick's Egypt, vol. i. p. 431.

[123:5] Spencer's Principles of Sociology, vol. i. p. 421.

[123:6] Malcolm: Hist. Persia, vol. i. p. 494.