Bebee Part 3

Old Antoine had never gone into the grand market that is fashioned after the Madeleine of Paris, and where in the cool, wet, sweet-smelling halls, all the flowers of Brabant are spread in bouquets fit for the bridal of Una, and large as the shield of the Red-Cross Knight.

Antoine could not compete with all those treasures of greenhouse and stove. He had always had his little stall among those which spread their tawny awnings and their merry hardy blossoms under the shadow of the Hotel de Ville, in the midst of the buyings and sellings, the games and the quarrels, the auctions and the Cheap Johns, the mountebank and the marriage parties, that daily and hourly throng the Grande Place.

Here Bebee, from three years old, had been used to sit beside him. By nature she was as gay as a lark. The people always heard her singing as they pa.s.sed the garden. The children never found their games so merry as when she danced their rounds with them; and though she dreamed so much out there in the air among the carnations and the roses, or in the long, low workroom in the town, high against the crocketed pinnacles of the cathedral, yet her dreams, if vaguely wistful, were all bright of hue and sunny in their fantasies. Still, Bebee had one sad unsatisfied desire: she wanted to know so much, and she knew nothing.

She did not care for the grand gay people.

When the band played, and the park filled, and the bright little cafes were thronged with pleasure seekers, and the crowds flocked hither and thither to the woods, to the theatres, to the galleries, to the guinguettes, Bebee, going gravely along with her emptied baskets homeward, envied none of these.

When at Noel the little children hugged their loads of puppets and sugar-plums; when at the Fete Dieu the whole people flocked out be-ribboned and vari-colored like any bed of spring anemones; when in the merry midsummer the chars-a-bancs trundled away into the forest with laughing loads of students and maidens; when in the rough winters the carriages left furred and jewelled women at the doors of the operas or the palaces,--Bebee, going and coming through the city to her flower stall or lace work, looked at them all, and never thought of envy or desire.

She had her little hut: she could get her bread; she lived with the flowers; the neighbors were good to her, and now and then, on a saint's day, she too got her day in the woods; it never occurred to her that her lot could be better.

But sometimes sitting, looking at the dark old beauty of the Broodhuis, or at the wondrous carven fronts of other Spanish houses, or at the painted stories of the cathedral windows, or at the quaint colors of the shipping on the quay, or at the long dark aisles of trees that went away through the forest, where her steps had never wandered,--sometimes Bebee would get pondering on all this unknown world that lay before and behind and around her, and a sense of her own utter ignorance would steal on her; and she would say to herself, "If only I knew a little--just a very little!"

But it is not easy to know even a very little when you have to work for your bread from sunrise to nightfall, and when none of your friends know how to read or write, and even your old priest is one of a family of peasants, and can just teach you the alphabet, and that is all. For Father Francis could do no more than this; and all his spare time was taken up in digging his cabbage plot and seeing to his beehives; and the only books that Bebee ever beheld were a few tattered lives of saints that lay moth-eaten on a shelf of his cottage.

But Brussels has stones that are sermons, or rather that are quaint, touching, illuminated legends of the Middle Ages, which those who run may read.

Brussels is a gay little city that lies as bright within its girdle of woodland as any b.u.t.terfly that rests upon moss.

The city has its ways and wiles of Paris. It decks itself with white and gold. It has music under its trees and soldiers in its streets, and troops marching and countermarching along its sunny avenues. It has blue and pink, and yellow and green, on its awnings and on its house fronts.

It has a merry open-air life on its pavements at little marble tables before little gay-colored cafes. It has gilded balconies, and tossing flags, and comic operas, and leisurely pleasure seekers, and tries always to believe and make the world believe that it is Paris in very truth.

But this is only the Brussels of the n.o.blesse and the foreigners.

There is a Brussels that is better than this--a Brussels that belongs to the old burgher life, to the artists and the craftsmen, to the master-masons of the Moyen-age, to the same spirit and soul that once filled the free men of Ghent and the citizens of Bruges and the besieged of Leyden, and the blood of Egmont and of Horn.

Down there by the water-side, where the old quaint walls lean over the yellow sluggish stream, and the green barrels of the Antwerp barges swing against the dusky piles of the crumbling bridges.

In the gray square desolate courts of the old palaces, where in cobwebbed galleries and silent chambers the Flemish tapestries drop to pieces.

In the great populous square, where, above the clamorous and rushing crowds, the majestic front of the Maison du Roi frowns against the sun, and the spires and pinnacles of the burgomaster's gathering-halls tower into the sky in all the fantastic luxuriance of Gothic fancy.

Under the vast shadowy wings of angels in the stillness of the cathedral, across whose sunny aisles some little child goes slowly all alone, laden with lilies for the Feast of the a.s.sumption, till their white glory hides its curly head.

In all strange quaint old-world niches withdrawn from men in silent gra.s.s-grown corners, where a twelfth-century corbel holds a pot of roses, or a Gothic arch yawns beneath a wool warehouse, or a waterspout with a grinning faun's head laughs in the grim humor of the Moyen-age above the bent head of a young lace-worker.

In all these, Brussels, though more worldly than her sisters of Ghent and Bruges, and far more worldly yet than her Teuton cousins of Freiburg and Nurnberg, is still in her own way like as a monkish story mixed up with the Romaunt of the Rose; or rather like some gay French vaudeville, all fashion and jest, ill.u.s.trated in old Missal manner with helm and hauberk, cope and cowl, praying knights and fighting priests, winged griffins and nimbused saints, flame-breathing dragons and enamoured princes, all mingled together in the illuminated colors and the heroical grotesque romance of the Middle Ages.

And it was this side of the city that Bebee knew; and she loved it well, and would not leave it for the market of the Madeleine.

She had no one to tell her anything, and all Antoine had ever been able to say to her concerning the Broodhuis was that it had been there in his father's time; and regarding St. Gudule, that his mother had burned many a candle before its altars for a dead brother who had been drowned off the dunes.

But the child's mind, unled, but not misled, had pondered on these things, and her heart had grown to love them; and perhaps no student of Spanish architecture, no antiquary of Moyen-age relics, loved St. Gudule and the Broodhuis as little ignorant Bebee did.

There had been a time when great dark, fierce men had builded these things, and made the place beautiful. So much she knew; and the little wistful, untaught brain tried to project itself into those unknown times, and failed, and yet found pleasure in the effort. And Bebee would say to herself as she walked the streets, "Perhaps some one will come some day who will tell me all those things."

Meanwhile, there were the flowers, and she was quite content.

Besides, she knew all the people: the old cobbler, who sat next her, and chattered all day long like a magpie; the tinker, who had come up many a summer night to drink a-gla.s.s with Antoine; the Cheap John, who cheated everybody else, but who had always given her a toy or a trinket at every Fete Dieu all the summers she had known; the little old woman, sour as a crab, who sold rosaries and pictures of saints, and little waxen Christs upon a tray; the big dogs who pulled the carts in, and lay panting all day under the rush-bottomed chairs on which the egg-wives and the fruit sellers sat, and knitted, and chaffered; nay, even the gorgeous huissier and the frowning gendarme, who marshalled the folks into order as they went up for munic.i.p.al registries, or for town misdemeanors,--she knew them all; had known them all ever since she had first trotted in like a little dog at Antoine's heels.

So Bebee stayed there.

It is, perhaps, the most beautiful square in all Northern Europe, with its black timbers, and gilded carvings, and blazoned windows, and majestic scutcheons, and fantastic pinnacles. That Bebee did not know, but she loved it, and she sat resolutely in front of the Broodhuis, selling her flowers, smiling, chatting, helping the old woman, counting her little gains, eating her bit of bread at noonday like any other market girl, but at times glancing up to the stately towers and the blue sky, with a look on her face that made the old tinker and cobbler whisper together, "What does she see there?--the dead people or the angels?"

The truth was that even Bebee herself did not know very surely what she saw--something that was still nearer to her than even this kindly crowd that loved her. That was all she could have said had anybody asked her.

But none did.

No one wanted to hear what the dead said; and for the angels, the tinker and the cobbler were of opinion that one had only too much of them sculptured about everywhere, and shining on all the cas.e.m.e.nts--in reverence be it spoken, of course.

CHAPTER III.

"I remembered it was your name-day, child Here are half a dozen eggs,"

said one of the hen wives; and the little cross woman with the pedler's tray added a waxen St. Agnes, colored red and yellow to the very life no doubt; and the old Cheap John had saved her a cage for the starling; and the tinker had a cream cheese for her in a vine-leaf, and the sweetmeat seller brought her a beautiful gilded horn of sugarplums, and the cobbler had made her actually a pair of shoes--red shoes, beautiful shoes to go to ma.s.s in and be a wonder in to all the neighborhood. And they thronged round her, and adored the silver waist buckles; and when Bebee got fairly to her stall, and traffic began, she thought once more that n.o.body's feast day had ever dawned like hers.

When the chimes began to ring all over the city, she could hardly believe that the carillon was not saying its "Laus Deo" with some special meaning in its bells of her.

The morning went by as usual; the noise of the throngs about her like a driving of angry winds, but no more hurting her than the angels on the roof of St. Gudule are hurt by the storm when it breaks.

Hard words, fierce pa.s.sions, low thoughts, evil deeds, pa.s.sed by the child without resting on her; her heart was in her flowers, and was like one of them with the dew of daybreak on it.

There were many strangers in the city, and such are always sure to loiter in the Spanish square; and she sold fast and well her lilacs and her roses, and her knots of thyme and sweetbrier.

She was always a little sorry to see them go, her kindly pretty playmates that, nine times out of ten no doubt, only drooped and died in the hands that purchased them, as human souls soil and shrivel in the grasp of the pa.s.sions that woo them.

The day was a busy one, and brought in good profit. Bebee had no less than fifty sous in her leather pouch when it was over,--a sum of magnitude in the green lane by Laeken.

A few of her moss-roses were still unsold, that was all, when the Ave Maria began ringing over the town and the people dispersed to their homes or their pleasuring.

It was a warm gray evening: the streets were full; there were blossoms in all the balconies, and gay colors in all the dresses. The old tinker put his tools together, and whispered to her,--

"Bebee, as it is your feast day, come and stroll in St. Hubert's gallery, and I will buy you a little gilt heart, or a sugar-apple stick, or a ribbon, and we can see the puppet show afterwards, eh?"

But the children were waiting at home: she would not spend the evening in the city; she only thought she would just kneel a moment in the cathedral and say a little prayer or two for a minute--the saints were so good in giving her so many friends.

There is something very touching in the Flemish peasant's relation with his Deity. It is all very vague to him: a jumble of veneration and familiarity, of sanct.i.ty and profanity, without any thought of being familiar, or any idea of being profane.

There is a homely poetry, an innocent affectionateness in it, characteristic of the people. He talks to his good angel Michael, and to his friend that dear little Jesus, much as he would talk to the shoemaker over the way, or the cooper's child in the doorway.

It is a very unreasonable, foolish, clumsy sort of religion, this theology in wooden shoes; it is half grotesque, half pathetic; the grandmothers pa.s.s it on to the grandchildren as they pa.s.s the bowl of potatoes round the stove in the long winter nights; it is as silly as possible, but it comforts them as they carry f.a.gots over the frozen ca.n.a.ls or wear their eyes blind over the squares of lace; and it has in it the supreme pathos of any perfect confidence, of any utterly childlike and undoubting trust.

This had been taught to Bebee, and she went to sleep every night in the firm belief that the sixteen little angels of the Flemish prayer kept watch and ward over her bed. For the rest, being poetical, as these north folks are not, and having in her--wherever it came from, poor little soul--a warmth of fancy and a spirituality of vision not at all northern, she had mixed up her religion with the fairies of Antoine's stories, and the demons in which the Flemish folks are profound believers, and the flowers into which she put all manner of sentient life, until her religion was a fantastic medley, so entangled that poor Father Francis had given up in despair any attempt to arrange it more correctly. Indeed, being of the peasantry himself, he was not so very full sure in his own mind that demons were not bodily presences, quite as real and often much more tangible than saints. Anyway, he let her alone; and she believed in the goodness of G.o.d as she believed in the shining of the sun.