Aylwin Part 31

'Doubtless,' said Wilderspin, 'there are fathers and fathers. The son of Philip Aylwin has a.s.suredly a right to be critical in regard to all other fathers than his own.'

I looked in his face; the expression of solemn earnestness was quite unmistakable.

'It is not you,' I said, 'it is Heaven, or else it is the blind jester Circ.u.mstance, that is playing this joke upon me!'

'To your honoured father,' he continued, taking not the slightest notice of my interjection, 'I owe everything. From his grave he supports my soul; from his grave he gives me ideas; from his grave he makes my fame. How should I fail to honour his son, even though he--'

Of course he was going to add--'even though he be a vagabond a.s.sociating with vagabonds,'--but he left the sentence unfinished.

'I confess, Mr. Wilderspin,' said I, 'that you speak in such enigmas that it would be folly for me to attempt to answer you.'

'I wish,' said Wilderspin, 'that all enigmas were as soluble as this.

Let me ask you a question, sir. When you stood before my picture, "Faith and Love," in Bond Street, did you not perceive that both it and the predella were inspired entirely by your father's great work, _The Veiled Queen_, or rather that they are mere pictorial renderings and ill.u.s.trations of that grand effort of man's soul in its loftiest development?'

I had never heard of the picture in question. As for the book, my father, perceiving my great dislike of mysticism, had always shrunk from showing me any effusion of his that was not of a simply antiquarian kind. In Switzerland, however, after his death, while waiting for the embalmer to finish his work, I had become, during a few days' reading, acquainted with _The Veiled Queen_. It was a new edition containing an 'added chapter,' full of subtle spiritualistic symbols. Amid what had seemed to me mere mystical jargon about the veil of Isis being uplifted, not by Man's reason, not by such researches as those of Darwin, Huxley, Spencer, and the continental evolutionists, but by Faith and Love, I had come across pa.s.sages of burning eloquence.

'I am sorry to say,' I replied, 'that my Gypsy wanderings are again answerable for my shortcomings. I have not yet seen your picture.

When I do see it I--'

'Not seen "Faith and Love" and the equally wonderful predella at the foot of it!' he exclaimed incredulously. 'Ah, but you have been living among the Gypsies. It is the greatest picture of the modern world; for, Mr. Aylwin, it renders in Art the inevitable att.i.tude of its own time and country towards the unseen world, and renders it as completely as did the masterpiece of Polygnotus in the Lesche of the 'Not in the flesh; in the spirit, who knows him so well? Your mother I have had the pleasure of meeting at the house of Lord Sleaford, and indeed I have had the distinguished honour of painting her portrait; but the great author of _The Veiled Queen_--the inspired designer of the vignette symbolical of the Renascence of Wonder in Art--I never had the rapture of seeing. This very day, the anniversary of his birth,' he continued, 'is a great day in the Aylwinian calendar.'

'My father's birthday? Why, so it is!'

'Mr. Aylwin, is it possible that the anniversary of a day so momentous for the world is forgotten--forgotten by the very issue of the great man's loins?'

'The fact is,' said I, in some confusion, 'I have been living with the Gypsies, and, you see, Mr. Wilderspin, the pa.s.sage of time--'

'The son of Philip Aylwin a Gypsy!' murmured Wilderspin meditatively, and unconscious evidently that he was speaking aloud--'a Gypsy! Still it would surely be a mistake to suppose,' he continued, perfectly oblivious now of my presence, 'that the vagaries of his son can really bring shame upon the head of the father.'

'But, by G.o.d!' I cried, 'it is no mistake that the vagaries of the father can bring shame and sorrow and misery upon the child. I could name a couple of fathers--sleeping very close to each other now--whose vagaries--'

My sudden anger was carrying me away; but I stopped, recollecting myself.

'Doubtless,' said Wilderspin, 'there are fathers and fathers. The son of Philip Aylwin has a.s.suredly a right to be critical in regard to all other fathers than his own.'

I looked in his face; the expression of solemn earnestness was quite unmistakable.

'It is not you,' I said, 'it is Heaven, or else it is the blind jester Circ.u.mstance, that is playing this joke upon me!'

'To your honoured father,' he continued, taking not the slightest notice of my interjection, 'I owe everything. From his grave he supports my soul; from his grave he gives me ideas; from his grave he makes my fame. How should I fail to honour his son, even though he--'

Of course he was going to add--'even though he be a vagabond a.s.sociating with vagabonds,'--but he left the sentence unfinished.

'I confess, Mr. Wilderspin,' said I, 'that you speak in such enigmas that it would be folly for me to attempt to answer you.'

'I wish,' said Wilderspin, 'that all enigmas were as soluble as this.

Let me ask you a question, sir. When you stood before my picture, "Faith and Love," in Bond Street, did you not perceive that both it and the predella were inspired entirely by your father's great work, _The Veiled Queen_, or rather that they are mere pictorial renderings and ill.u.s.trations of that grand effort of man's soul in its loftiest development?'

I had never heard of the picture in question. As for the book, my father, perceiving my great dislike of mysticism, had always shrunk from showing me any effusion of his that was not of a simply antiquarian kind. In Switzerland, however, after his death, while waiting for the embalmer to finish his work, I had become, during a few days' reading, acquainted with _The Veiled Queen_. It was a new edition containing an 'added chapter,' full of subtle spiritualistic symbols. Amid what had seemed to me mere mystical jargon about the veil of Isis being uplifted, not by Man's reason, not by such researches as those of Darwin, Huxley, Spencer, and the continental evolutionists, but by Faith and Love, I had come across pa.s.sages of burning eloquence.

'I am sorry to say,' I replied, 'that my Gypsy wanderings are again answerable for my shortcomings. I have not yet seen your picture.

When I do see it I--'

'Not seen "Faith and Love" and the equally wonderful predella at the foot of it!' he exclaimed incredulously. 'Ah, but you have been living among the Gypsies. It is the greatest picture of the modern world; for, Mr. Aylwin, it renders in Art the inevitable att.i.tude of its own time and country towards the unseen world, and renders it as completely as did the masterpiece of Polygnotus in the Lesche of the Cnidians at Delphi--as completely as did the wonderful frescoes of Andrea Orcagna on the walls of the Campo Santo at Pisa.'

'And you attribute your success to the inspiration you derived from my father's hook?'

'To that and to the spirit of Mary Wilderspin in heaven.'

'Then you are a Spiritualist?'

'I am an Aylwinian, the opposite (need I say?) of a Darwinian.'

'Of the school of Blake, perhaps?' I asked.

'Of the school of Blake? No. He was on the right road; but he was a writer of verses! Art is a jealous mistress, Mr. Aylwin: the painter who rhymes is lost. Even the master himself is so much the weaker by every verse he has written. I never could make a rhyme in my life, and have faithfully shunned printer's ink, the black blight of the painter. I am my own school; the school of the spirit world.'

'I am very curious,' I said, 'to know in what way my father and the spirits can have inspired a great painter. Of the vignette I may claim to know something. Of the spirits as artists I have of course no knowledge, but as regards my father, he, I am certain, could hardly have told a Raphael from a chromolithograph copy. He was, in spite of that same vignette, most ignorant of art. Raxton Hall possesses nothing but family portraits.'

IV

By this time we had reached the encampment, which was close by a waterfall among ferns and wild-flowers. Little Jerry Lovell, a child of about four years of age, came running to meet me with a dead water-wagtail in his hand which he had knocked down.

'Me kill de Romany Chiriklo,' said he, and then proceeded to tell me very gravely that, having killed the 'Gypsy magpie,' he was bound to have a great lady for his sweetheart.

'Jerry,' said I bitterly, 'you begin with love and superst.i.tion early; you are an incipient "Aylwinian": take care.'

When I explained to Wilderspin that this was one of the Romany beliefs, he said that he did not at present see the connection between a dead water-wagtail and a live lady, but that such a connection might doubtless exist. Panuel Lovell now came forward to greet and welcome Wilderspin. Sinfi and Cyril had evidently walked at a brisk rate, for already tea was spread out on a cloth. The fire was blazing beneath a kettle slung from the 'kettle-prop.' The party were waiting for us. Sinfi, however, never idle, was filling up the time by giving lessons in riding to Euri and Sylvester Lovell, two dusky urchins in their early teens, while her favourite bantam-c.o.c.k Pharaoh, standing on a donkey's back, his wattles gleaming like coral in the sun, was crowing l.u.s.tily. Cyril, who lay stretched among the ferns, his chin resting in his hands and a cigarette in his mouth, was looking on with the deepest interest. As I pa.s.sed behind him to introduce Wilderspin to Videy Lovell (who was making tea), I heard Cyril say, 'Lady Sinfi, you must and shall teach me how to make an adversary's bed--the only really essential part of a liberal education.'

'Brother,' said Sinfi, turning to me, 'your thoughts are a-flyin' off agin; keep your spirits up afore all these.'

The leafy dingle was recalling Graylingham Wilderness and 'Fairy Dell,' where little Winifred used to play t.i.tania to my childish Oberon, and dance the Gypsy 'shawl-dance' Sinfi's mother had taught her!

So much was I occupied with these reminiscences that I had not observed that during our absence our camp had been honoured by visitors. These were Jericho Boswell, christened, I believe, Jasper, his daughter Rhona, and James Herne, called on account of his accomplishments as a penman the Scollard. Although Jasper Boswell and Panuel Lovell were rival Griengroes, there was no jealousy between them--indeed, they were excellent friends.

There were many points of similarity between their characters. Each had risen from comparative poverty to what might be called wealth, and risen in the same way, that is to say, by straightforward dealing with the Gorgios, although as regarded Jericho, Rhona was generally credited with having acted as a great auxiliary in ama.s.sing his wealth. All over the country the farmers and horse-dealers knew that neither Jasper nor Panuel ever bishoped a gry, or indulged in any other horse-dealing tricks. Their very simplicity of character had done what all the crafty tricks of certain compeers of theirs had failed to do. They were also very much alike in their good-natured and humorous, way of taking all the ups and downs of life.

A very different kind of Romany was the Scollard--so different, indeed, that it was hard to think that he was of the same race: Romany guile incarnate was the Scollard. He suggested even in his personal appearance the typical Gypsy of the novel and the stage, rather than the true Gypsy as he lives and moves. The Scollard was well known to be half-crazed with a pa.s.sion for Rhona Boswell, who was _the fiancee_ of that cousin of mine, Percy Aylwin, before mentioned. Percy was considered to be a hopelessly erratic character.

Much against the wish of his parents, he had been brought up as a sailor; but on seeing Rhona Boswell he promptly fell in love with her, and quitted the sea in order to be near her. And no man who ever heard Rhona's laugh professed to wonder at Percy's infatuation. As a Griengro her father, Jericho Boswell, who had no son, was said to have owed his prosperity to Rhona's instinctive knowledge of horseflesh.

While our guests, Romany and Gorgio, were doing justice to the trout, Welsh brown bread and b.u.t.ter and jam which Videy had spread before them, Sinfi went to the back of the camp to look at the ponies, and I got into conversation with Rhona Boswell, whom I remembered so well as a child. At first she was shy and embarra.s.sed, doubtful, as I perceived, whether or not she ought to talk about Winnie. She waited to see whether I introduced the subject, and finding that I did not, she began to talk about Sinfi and plied me with questions as to what we two had been doing and where we had been during our wanderings through Wales.

When tea was over and Cyril was in lively talk with Sinfi, Wilderspin grew restless, and I perceived that he wanted to resume his conversation with me about his picture. I said to him: 'This idea o f my father's which has inspired you, and resulted in such great work, what is its nature?'

'I am a painter, Mr. Aylwin, and nothing more,' he replied. 'I could only express Philip Aylwin's ideas by describing my picture and the predella beneath it. Will you permit me to do so?'

'May I ask you,' I said, 'as a favour to do so?'