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Avalon - Priestess Of Avalon Part 26

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Inspired by Martha's fervour, Cunoarda was already doing so. I had freed both women when I took Martha into my household, for I could not treat the Alban girl as a slave when we had laboured together like fellow priestesses in the hospital.

"Then you are a Christian!" Constantine exclaimed.

"Call me what you like," I said tiredly. "The Truth does not change." I did not tell him that it was not his example that had inspired me, but the simple faith of a Syrian slave.

"Praise be to Christ, by whose Name we shall be saved!"

Constantine's deep-set eyes blazed with conviction and I found myself recoiling, trying to remember where I had seen such a look before. It was not until evening, as I was preparing for bed, that it came to me. In that mood, Constantine had been the image of Ganeda, laying down the law with self-righteous certainty.



CHAPTER EIGHTEEN.

AD 325-6.

"In Christ's holy name, why can they not agree?" exclaimed Constantine. "I called this council so that the bishops mightresolve their differences."

"Yes, Augustus," said Bishop Ossius, his face reddening, "but these matters are both subtle and important. A single syllable may make the difference between salvation and d.a.m.nation. We must proceed carefully."

Bishop Eusebius of Caesarea, who had come with him to report on the deliberations, was frowning. The pagans in the room looked confused, and my old tutor Sopater, who had become a noted teacher of rhetoric and a member of Constantine's court, was suppressing a smile. The two thousand bishops who had come to the Council at Nicaea at the beginning of May were already arguing about the nature and relationship of G.o.d and His Son.

My hip-bones had begun to ache, and I tried to shift position un.o.btrusively on my ivory chair. The first time I had seen the Emperor's audience chamber in the palace at Nicomedia I had felt overwhelmed by its splendour. But that had been over fifty years ago. Now that I was accustomed to Constantine's ideas of the state befitting an emperor, Aurelian's throne room seemed cla.s.sic and restrained. Only its human ornaments showed the taste of the Constantinian age.

Where Aurelian had allowed the vivid purple of his toga to proclaim him Emperor, and contented himself with a simple curule chair, Constantine's gilded throne was raised on a dais, and his robes, which were of cloth of gold over purple and adorned with precious stones, outshone it. And where Aurelian had presided alone, Constantine was flanked by his two empresses, for he had given both me and Fausta the t.i.tle of Augusta the preceding year, when he finally defeated Licinius.

I had been placed at the Emperor's right hand, resplendent in amethysts and cloth of silver, and at his left was Fausta, glittering in emeralds and bronze. Imprisoned in the heavy robes, we sat like the images of Jupiter flanked by Juno and Minerva in the temple at Rome, though I knew better than to say so to Constantine.

"Do they not understand that the unity of the Church is essential to the unity of the Empire?" he exclaimed.

It did no good to point out that the Empire had flourished for more than two centuries while tolerating a wide variety of cults and creeds. The bishops who had come to the council were representing the people who had let themselves be slain rather than throw a pinch of incense on an altar fire. I wondered sometimes if they had become so accustomed to persecution that now that they were the Emperor's favourites they were compelled to attack each other.

Even after several years of Christian instruction, I, like Constantine, found it hard to understand the fine distinctions over which the bishops were arguing. What ought to matter was what Jesus had said, not whether he was G.o.d or Man.

"Indeed," objected Ossius, sweating, "but if the Empire is not founded upon truth, it will fall. If the Son and the Father are not one and the same, equally G.o.d, then we are no better than the polytheists."

"We are no better than fools if we deny logic!" exclaimed Eusebius, a flush animating the intellectual serenity of his features. A high forehead merged into his tonsure and he wore his beard long, like a philosopher. "If the Father begot the Son, then there must have been a time when the Son did not exist."

"But they were of the same substance!" Ossius replied, "h.o.m.oousios," he added the Greek term, "Light from Light, True G.o.d from True G.o.d!"

"Could we not sayh.o.m.oiousios ? Oflike substance?" offered Eusebius rather desperately. I had heard that he was noted for his writings on Church history, a scholar who would care about every shade of meaning.

Constantine shook his head. "Consubstantialis-"of the same substance", has been good enough for us in Rome. Let men interpret it as they will. Then we can address ourselves to objects more within our power. All these fine words are distracting us from reality, and we become no better than the philosophers who reason about a thing without looking at it at all.

"If the bishops, who are the pastors of the people, attack each other, the people will fight as well," he went on. "You should never have raised such questions, and if they were raised, they should not have been answered! This is philosophical frivolity! With the Persians on our eastern borders and the Germans to the north, I have enough to worry about without these squabbles. I beg you-give me back peaceful nights so that I can live in the pure light of the Spirit and use my energy for the protection of the Empire!"

During this speech both bishops had gone a little pale.

"Consubstantialis?" said Eusebius weakly. "Well, perhaps we can get them to agree on that. My lord, I will bear your word to my brethren."

"No-I will come myself," answered the Emperor. "Perhaps if I plead with them in person they will understand!"

The two bishops abased themselves, foreheads touching the marble floor, and backed away from the imperial presence. Constantine smiled as if he had persuaded them, and I suppose he had, for though he might not be their master in logic, he was surely their superior in power.

At least my son did not requireme to bow down before him. I shifted my weight to the other hip and addressed a prayer to the Son, whatever His relationship to the Father might be, that the imperial audience would not last too long.

No part of the palace at Nicomedia could be called home-like, but the red dining salon was small enough that our voices did not echo when a dozen people were gathered there. Fausta was reclining on a couch upholstered in crimson brocade which clashed with the purple tunica she wore. Neither colour suited her complexion, but perhaps the flush was due to wine. After giving Constantine three sons, she had borne him two daughters, Constantina, and a new baby whom they had named after me. Her figure had suffered, and palace gossip said that she no longer shared a bed with the Emperor. On the other hand, Constantine was not sleeping with anyone else, but whether this was the result of morality or because he was incapable no one dared surmise.

It occurred to me that in my old age I was becoming cynical, and I gestured to the servant to bring me some wine as well. These days I found getting up and down from a dining couch more trouble than it was worth, and had claimed a comfortably padded chair, but all of us rose as the Emperor came in.

His couch groaned a little as he stretched himself upon it, but his bulk was more muscle than fat, even now. Swiftly the servants set tables before us and began to bring in the food.

"Do you think that the bishops will be able to agree on the wording of the creed?" I asked. These days I had little appet.i.te, and a few bites of the cuttle-fish croquettes in liquamen had been enough for me.

"It is necessary that they do so. I must make that clear," answered Constantine.

"If they know what's good for them, they'll comply!" Fausta giggled. There was an uncomfortable silence, as everyone immediately thought of Licinius and his young son, who despite Constantine's pledge to his half-sister (who was married to Licinius) to spare them, had been executed only a few weeks before.

"I meant, of course, for the sake of their souls," Fausta added, and someone suppressed a snort of laughter, for the Empress, unlike the rest of the imperial family, was still avowedly pagan. Constantine was frowning, but he continued to chew steadily on the stuffed shoulder of wild boar they had just brought in.

"Has there been any new word of the Visigoths?" asked Sopater in an attempt to change the subject. It was not terribly successful, since suspected communication with the barbarians had been one of the reasons given for executing Licinius. Constantine had defeated them in Thrace two years before, going into Licinius's territory to do so and provoking the last civil war.

"Well, if they make any trouble, you can send Crispus to deal with them!" Fausta laughed a little too loudly. "Don't they call him "Invictus", the Unconquered?"

I felt a p.r.i.c.kle of unease. During the war against Licinius, Crispus had been put in charge of the Aegean fleet and by defeating the enemy admiral, he had enabled Constantine to take Byzantium. Only last year the Emperor had struck a medallion showing Crispus and young Constantinus together, but since then Crispus had been transferred from Treveri to frontier duty in Dacia. Old Crocus was long dead, but his tribe had continued to send young warriors to serve as Caesar's bodyguard. Perhaps that was what Fausta had been referring to, but there was something I did not quite like in her laugh.

"These bishops are too concerned with words," said Constantine, pushing his plate away. I wondered if he really had not heard, or only pretended not to. "They forget the need for faith. Words divide, but the symbols of religion inspire the soul."

"What do you mean?" asked Ossius.

"The pagans have shrines where they venerate the treasures that they believe were given by their G.o.ds. If we are to wean the people away from such delusions, we must offer them something to take their place.

How can true believers walk in purity when every grove and crossroad is dedicated to a pagan G.o.d?"

"What would you have them worship instead?" asked Fausta.

"The places where our G.o.d has shown Himself to men. Why have we no basilica to honour Christ's empty tomb?"

"Does anyone even know for certain where it is?" I asked.

"That is precisely the problem!" exclaimed the Emperor. "It is in my mind to send an expedition to excavate the site. Do you know what stands on the hill of Golgotha now?" he added indignantly, "A temple to Aphrodite the Wh.o.r.e!"

"Abomination!" exclaimed Ossius.

But surely, I thought, it was the place of execution that had been the abomination. I wondered what irony of fate had transformed it into a temple of the Lady of Love.

"Oh indeed," muttered Fausta. "We all know thatShe has no power any more..."

In July the Council of Nicaea concluded with the creation of a creed to which everyone, even Arius, was willing to subscribe, respecting, if not the will of G.o.d, the wishes of their Emperor. At the beginning of the next year, Constantine, euphoric in the conviction that his leadership had brought the quarrelling Christians to a state of unity, moved his court to Rome to celebrate the twentieth year of his reign.

Our entry into the city was, if not a Triumph in the traditional sense, certainly triumphal. Every window was hung with white, and each archway garlanded with spring flowers. Slowly we made our way down the ancient route along the Via Triumphalis, between the pine-crowned Palatine and the Circus Maximus to the Caelian Hill, where we turned towards the Flavian Amphitheatre and the arch that Constantine had set up twenty years before. There the procession paused to allow a delegation of youths and maidens to present a panegyric and song.

Following the procession of senators and a group of flute players came several cohorts of crack troops from various parts of the Empire. The first of the imperial family to appear was Fausta, enthroned with her younger children on a low cart which had been fashioned into a representation of the Empire, bound with a banner proclaiming her the health and hope of the republic, the legend that had appeared on the coin that bore her image the year before. Her eldest son Constantinus, now ten years old, followed on a white pony.

Next was a float depicting the battle of the h.e.l.lespont in which the fleet led by Crispus had destroyed the much larger force belonging to Licinius. It was quite effective, I thought, with model ships poised on a silver sea. Crispus himself came after, resplendent as Apollo in full armour, mounted on a flighty Iberian mare who danced and tossed her head at each new wave of cheering.

My own cart looked rather like a shrine, with columns and a gilded pediment, for I had insisted on some kind of shade before I would consent to partic.i.p.ate in the procession. Its legend bore the words "Securitas Republicae".

I felt less and less like the Security of the State as the morning wore on, for the jolting of the cart set every bone to aching despite the deep pillows that cushioned my throne. At least, this early in the year, the weather was still cool enough that I did not suffocate in my stiff robes, but it seemed to me that a painted statue would have done as well.

In a traditional Triumph, the floats would have been followed by the animals garlanded for sacrifice, but Constantine had replaced the pagan custom with two ranks of white-clad youths and maidens, singing hymns and waving palm branches, and the senior Christian clergy of the city, led by the Patriarch Sylvester, in their festive robes. The imperial bodyguards who escorted them carried thelabarum , the gilded spear with a transverse bar which was at once a religious banner and a military standard. At its top was a jewelled wreath surrounding the Greek letters "Chi" and "Rho", which in the years since Constantine's victory at the Milvian Bridge had come to signify the beginning of Christ's name.

By now, the first part of the procession had made its careful way down the Sacred Way past the basilica Maxentius had begun and Constantine had completed and the old shrines that nestled against the base of the Palatine Hill, and was moving up and around the hill crowned by the temple to the Capitoline Jove. In order to endure the incessant jolt and sway, I found myself retreating into a tranced state in which it seemed to me that it was not I that was moving, but all the fading glories of old Rome that were pa.s.sing before my eyes.

But even as we curved back to the palace on the Palatine where the feast was being prepared, I could hear a rising tide of sound behind me as the Emperor was borne onward in a chariot drawn by two snowy horses, blazing like the sun-G.o.d in cloth of gold.

"Constantinus!" they shouted, "Io Constantine, "

Twenty years... I thought dimly,it has been twenty years since Constantius died. Oh my beloved, look down from among the blessed spirits and rejoice in the triumph of our son !

Summer came early that year, bringing with it a crop of rumours as bountiful as the growing grain. I had declined to accompany Constantine's triumphal progress through the rest of the Empire, and he had left me as his deputy in Rome, with authority to draw upon the Treasury. But even in my palace I heard that people were predicting that the Emperor, having reigned for twenty years, would follow Diocletian's example and abdicate in favour of his glorious eldest son.

But others denied it, and pointed out that Crispus was being kept tethered at his father's side while the government of Gallia went to young Constantinus. A young patrician called Ceionius Rufius Albinus had been arrested for seducing a girl, and Crispus, who was his friend, was held guilty by a.s.sociation.

I found that hard to believe, for I knew my grandson was still in love with his wife, who had given him a son who died and then a little girl. But there were other whispers that were more disturbing. The crime of Crispus was to be too successful, too good. And I could not help remembering that on the day of the procession, the crowd had cheered as loudly for him as it did for Constantine.

And so, it was not so much with surprise as with the shock with which a man who has been ailing hears the physician's sentence that I heard that Crispus had been arrested and taken to the town of Pola, which is in Illyria at the head of the Adriatic sea.

The order for the boy's arrest had been sent from Sirmium, but Constantine could move swiftly when the mood was on him, and no one was quite sure where he was now. My immediate response was to write an impa.s.sioned letter pleading with the Emperor to reconsider and send it off with a trusted messenger.

Surely, I thought,Constantine will do no more than keep Crispus under guard for a while . But why should the boy have been arrested at all? Crispus was his own child, but I could not help remembering that his sister Constantina had begged the Emperor to spare the lives of her husband and son. He had promised their safety-and executed them all the same. My stomach knotted when I considered the possibility that my letter would not reach the Emperor, or worse still, might fail to move him.

But if I did not know where to find Constantine, I did know where they were holding Crispus, and I had the imperial Tablet of Authority which the Emperor had given me when he left Rome. My bones ached at the very thought of travel, but by the time the sun rose the next morning I was in a swift carriage with an escort of German guards clattering behind me and Cunoarda at my side, heading north from Rome.

In the heat of summer it was a terrible journey, for our shortest route was the Flaminian Way over the spine of Italia. Changing horses at each post-house, it took us a week of travel, and I was half-dead by the time we reached Ancona on the Adriatic Sea. The sight of the imperial Tablet and the few pieces of gold bought me the services of a swift liburnian galley, and after a day and a night and another day upon the ocean, the rugged coast of the Istrian peninsula came into view.

"I will demand to see my grandson, and get to the bottom of this, I told myself as the litter we had hired in the port swayed up the road.If Crispus has done something that the Emperor misconstrued ... I stopped the thought. I had spent a week imagining things that might have made Constantine believe his son was betraying him. Further speculation was pointless now. Pola was a typical provincial town, with a grid of streets built around the crossroads, an amphitheatre and baths on the outskirts and temples, shops and dwellings farther in. We pa.s.sed through the gate to the forum and pushed through the crowd to the basilica. As I waited for the officer who commanded my guard to find me someone in authority I realized that the people I could see through the curtains of the litter were not ordinary folk gathered for market day.

Men, most of them in the togas of provincial land-owners, stood in frowning groups as if they had been arguing. A tension that could not be attributed to the sudden appearance of a troop of legionaries hung in the air.

"I will not allow fear to overcome me, I told myself,or jump to conclusions. I have come so far, I can wait a little longer now .

In a little while my commander emerged with a sweating magistrate in tow.It is the heat , I thought, but beneath the perspiration the man's face was white with fear. I had put on the pearl diadem with which I was always portrayed on the coinage. I pulled open the curtains to let him see.

"I am Flavia Helena Augusta, and I bear the authority of the Emperor. I wish to see my grandson-I understand you have him here."

"Yes, Augusta, but-" he squeaked.

"Take me to him." I swung my legs over the edge of the litter and prepared to descend.

His face worked. "Yes, Augusta-"

Escorted by the commander and Cunoarda, I followed the magistrate into the shadows of the basilica. I remember how loudly my stick tapped on the tiles as we crossed the large central hall to the row of offices behind it. At such times, the mind fastens upon little things.

A man stood on guard before one of the rooms, but the door was open. The magistrate stood aside to let me go in.

It had been someone's office, converted into a prison by replacing the desk with a military folding bed.

Crispus was lying there. Some power beyond volition moved me forwards, noting with an odd detachment how his golden complexion had already gone sallow, the cheeks beginning to hollow as the flesh changed. Seen thus, the fine bone structure of his face was even more beautiful.

He had been dead, I judged, for some hours.

Was that wind I felt in the dawning the pa.s.sing of your spirit, my beloved? I wondered numbly.Could you not stay long enough to bid me farewell ?

Gradually I became aware that the magistrate was speaking.

"The order came from the Emperor, from Sirmium. The young Caesar was to be tried by the magistrates, for treason. Evidence was provided. The Emperor... did not specify how we must impose the penalty, but we were afraid to let him have a weapon, for we knew his deeds in battle. He asked then for the death that was given Socrates. A Christian priest gave him the rites of the Church before he died..."

I do not know what the man saw in my face, but he stepped back, swallowing hard. I wanted to rage like a maenad, to order the men who had condemned my Crispus slain. But they were not to blame.

"What are we to do now, Augusta? There were no orders..."

"Do you have a sculptor in this town? Tell him to bring his wax to make a death-mask. Meanwhile, prepare a funeral pyre."

I would have taken the body to throw at Constantine's feet, but at this season it was not possible. Shock still numbed most of my emotions, but a few thoughts were beginning to stir. I would take the image of Crispus to confront his father, and I would have vengeance, against Constantine himself or against those who had driven him to destroy his child.

When the magistrate had gone off to do my bidding, I made them leave me alone with my dead, and allowed the burning spark of grief to flare into a raging flame at last.

Silently I raged against my own denial of power. I had cried out to G.o.d, but now I understood the great secret, which was that beyond my own strength there was nothing. How could I believe in a G.o.d who would allow Constantine to do this thing? It seemed to me then that men had invented their male G.o.d to comfort them in the dark when Mother wasn't there to hold their hands.

I had been brought up to see the divine with a different face, in Avalon. I thought of the proverb, "G.o.d could not be everywhere at once so he invented Mothers," and it seemed to me that it should be the other way around, "Mother did not have enough b.r.e.a.s.t.s for everyone, so man invented deities enough so that every man would have a Mother who would never leave him for another..."

Yet the Christians held that their terrible deity was the only one. Sylvester had preached the love of Christ, but I was a woman, and I knew that the only strength and the only G.o.d is that strength which is there when we are small and helpless, and it was for that support that I cried out now.

I remembered Hecuba, wailing over the death of Troy, old and stricken with age and powerless, seeing her daughters raped, imprisoned, scattered one by one to the far corners of the earth, destroyed, maddened, their children taken from them... But even Hecuba had not had to endure the sorrow of seeing a beloved grandchild slaughtered by his father, who was her own dear son. This was my punishment, I thought, for denying my G.o.ds.

By the time I caught up with Constantine in Treveri, almost two months had pa.s.sed, and autumn was beginning to tint the leaves with shades of bronze and gold. The town had grown since I had last seen it.

Constantine's great basilica had been completed, and so had the baths. As we pa.s.sed beneath the great arch of the gate and turned down the main thoroughfare towards the palace I noticed the changes with a weary curiosity.

By now our caravan had grown to include a cart for the baggage in which Cunoarda was riding, and a second set of bearers for the litter, for I could no longer endure any other form of transportation. It was only large enough for one person, but I was not alone, for the death-mask of Crispus and the urn that held his ashes were my companions.

During the long journey we had held many conversations, Crispus and I.I knew that the bearers had told the others how they heard me murmuring behind the curtains. I could see how Cunoarda sought for signs of madness when she looked into my eyes. But they could not hear that other voice that answered, as Crispus told me of his love for his Helena and the little daughter who was left to them, of his pride in his victories, and the hopes he had cherished for a future which now would never be.

It was as well, I thought as the gates to the palace swung open, that my journey had been long enough to cool my rage. Now, my purpose was hard as quenched steel. No one was safe, if Constantine could kill his own son, and while the life of an old woman was of little value, I wanted to live long enough to see justice done.

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Avalon - Priestess Of Avalon Part 26 summary

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