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Each of these walls has a doorway at one end, and the way in which these openings are dissimulated and utilized is most ingenious, particularly in the "Disputa," where the bits of parapet which play an important part at either side of the composition, one pierced, the other solid, were suggested solely by the presence of this door. In the end walls the openings, large windows much higher than the doors, become of such importance that the whole nature of the problem is changed. It is the pierced lunette that is to be dealt with, and Raphael has dealt with it in two entirely different ways. One wall is symmetrical, the window in the middle, and on that wall he painted the "Parna.s.sus" (Pl. 15), Apollo and the Muses in the centre with groups of poets a little lower on either side and other groups filling the s.p.a.ces to right and left of the window head. At first sight the design seems less symmetrical and formal than the others, with a lyrical freedom befitting the subject, but in reality it is no less perfect in its ponderation. The group of trees above Apollo and the reclining figures either side of him accent the centrality of his position. From this point the line of heads rises in either direction to the figures of Homer and of the Muse whose back is turned to the spectator, and the perpendicularity of these two figures carries upward into the arch the vertical lines of the window. From this point the lateral ma.s.ses of foliage take up the drooping curve and unite it to the arch, and this curve is strongly reinforced by the building up toward either side of the foreground groups and by the disposition of the arms of Sappho and of the poets immediately behind her, while, to disguise its formality, it is contradicted by the long line of Sappho's body, which echoes that of the bearded poet immediately to the right of the window and gives a sweep to the left to the whole lower part of the composition. It is the immediate and absolute solution of the problem, and so small a thing as the scarf of the back-turned Muse plays its necessary part in it, balancing, as it does, the arm of the Muse who stands highest on the left and establishing one of a number of subsidiary garlands that play through and bind together the wonderful design.
[Ill.u.s.tration: Plate 15.--Raphael. "Parna.s.sus."
In the Vatican.]
The window in the opposite wall is to one side of the middle, and here Raphael meets the new problem with a new solution. He places a separate picture in each of the unequal rectangles, carries a simulated cornice across at the level of the window head, and paints, in the segmental lunette thus left, the so-called "Jurisprudence" (Pl. 16), which seems to many decorators the most perfect piece of decorative design that even Raphael ever created--the most perfect piece of design, therefore, in the world. Its subtlety of s.p.a.cing, its exquisiteness of line, its monumental simplicity, rippled through with a melody of falling curves from end to end, are beyond description--the reader must study them for himself in the ill.u.s.tration. One thing he might miss were not his attention called to it--the ingenious way in which the whole composition is adjusted to a diagonal axis that the asymmetry of the wall may be minimized. Draw an imaginary straight line from the boss in the soffit of the arch through the middle of the Ja.n.u.s-head of Prudence.
It will accurately bisect the central group, composed of this figure and her two attendant genii, will pa.s.s through her elevated left knee, the centre of a system of curves, and the other end of it will strike the top of the post or mullion that divides the window opening into two parts.
[Ill.u.s.tration: Plate 16.--Raphael. "Jurisprudence."
In the Vatican.]
This single room, the Camera della Segnatura, marks the brief blossoming time of Raphael's art, an art consummate in science yet full of a freshness and spontaneity--the dew still upon it--as wonderful as its learning. The master himself could not duplicate it. He tried for Venetian warmth of color in the "Ma.s.s of Bolsena" (Pl. 17) and experimented with tricks of illumination in the "Deliverance of Peter"
(Pl. 18), and in these two compositions, struck out new and admirable ways of filling pierced lunettes. The balancing, in the one, of the solitary figure of the pope against the compact group of seven figures--a group that has to be carried up above the curved screen in order to counteract the importance given to Julius by his isolation and by the greater ma.s.s of his supporting group below--is a triumph of arrangement; and here, again, it is notable that the bleeding wafer, the necessary centre of interest, is situated on a straight line drawn diagonally from the keystone of the arch to the centre of the window head, and almost exactly half-way between these two points, while the great curve of the screen leads to it from either side. In the symmetrically pierced lunette opposite, the distribution of the s.p.a.ce into three distinct but united pictures, the central one seen through the grating of the prison, is a highly ingenious and, on the whole, an acceptable variant on previous inventions. But these two are the last of the Vatican frescoes that show Raphael's infallible instinct as a composer. He grows tired, exaggerates his mannerisms, gives a greater and greater share of the work to his pupils. The later Stanze are either pompous or confused, or both, until we reach the higgledy-piggledy of the "Burning of the Borgo" or that inextricable tangle, suggestive of nothing so much as of a dish of macaroni, the "Battle of Constantine," a picture painted after the master's death, but for which he probably left something in the way of sketches.
[Ill.u.s.tration: Plate 17.--Raphael. "The Ma.s.s of Bolsena."
In the Vatican.]
Yet even in what seems this decadence of his talent Raphael only needed a new problem to revive his admirable powers in their full splendor. In 1514 he painted the "Sibyls" (Pl. 19) of Santa Maria della Pace, in a frieze-shaped panel cut by a semicircular arch, and the new shape given him to fill inspired a composition as perfect in itself and as indisputably the only right one for the place as anything he ever did.
Among his latest works were the pendentives of the Farnesina, with the story of Cupid and Psyche--works painted and even drawn by his pupils, coa.r.s.e in types and heavy in color but altogether astonishing in freedom and variety of design. The earlier painters covered their vaulting with ornamental patterns in which s.p.a.ces were reserved for independent pictures, like the rectangles of the Stanza della Segnatura. It was a bold innovation when Michelangelo discarded this system and placed in the pendentives of the Sistine his colossal figures of the Prophets and the Sibyls, each on its architectural throne. It was reserved for Raphael to take a step that no earlier painter could have dreamed of and to fill these triangular s.p.a.ces with free groups relieved against a clear sky which is the continuous background of the whole series. One may easily think the earlier system more architecturally fitting, but the skill with which these groups are composed, their perfect naturalness, their exhaustless variety, the perfection with which they fill these awkward shapes, as it were inevitably and without effort, is nothing short of amazing. It is decoration of a festal and informal order--the decoration of a kind of summer house, fitted for pleasure, rather than of a stately chamber--but it is decoration the most consummate, the fitting last word of the greatest master of decorative design that the world has seen.
[Ill.u.s.tration: Plate 18.--Raphael. "The Deliverance of Peter."
In the Vatican.]
It is this master designer that is the real Raphael, and, but for the element of design always present in the least of his works, the charming ill.u.s.trator, the mere "painter of Madonnas," might be allowed to sink comfortably into artistic oblivion without cause for protest. But there is another Raphael we could spare less easily, Raphael the portrait-painter. The great decorators have nearly always been great portrait-painters as well, although--perhaps because--there is little resemblance between the manner of feeling and working necessary for success in the two arts. The decorator, constantly occupied with relations of line and s.p.a.ce which have little to do with imitation, finds in the submissive attention to external fact necessary to success in portraiture a source of refreshment and of that renewed contact with nature which is constantly necessary to art if it is not to become too arid an abstraction. Certainly it was so with Raphael, and the master of design has left us a series of portraits comparable only to those of that other great designer whose fate was to leave little but portraits behind him, Hans Holbein. Allowing for the necessary variation of type and costume in their models and for the difference between an Italian and a northern education, their methods are singularly alike. Raphael has greater elegance and feeling for style, Holbein a richer color sense and, above all, a finer craftsmanship, an unapproachable material perfection. They have the same quiet, intense observation, the same impeccable accuracy, the same preoccupation with the person before them and with nothing else--an individuality to be presented with all it contains, neither more nor less--to be rendered entirely, and without flattery as without caricature. There have been portrait-painters who were greater painters, in the more limited sense of the word, than these two, and there has been at least one painter whose imaginative sympathy gave an inner life to his portraits absent from theirs, but in the essential qualities of portraiture, as distinguished from all other forms of art, perhaps no one else has quite equalled them. One can give no greater praise to the "Castiglione" or the "Donna Velata" than to say that they are fit to hang beside the "Georg Gyze" or the "Christina of Milan"; and at least one portrait by Raphael, the "Tommaso Inghirami,"
in the collection of Mrs. Gardner (Pl. 20)--the original of which the picture in the Pitti Palace is a replica--has a beauty of surface and of workmanship almost worthy of Holbein himself.
[Ill.u.s.tration: Plate 19.--Raphael. "The Sibyls."
Santa Maria della Pace, Rome.]
[Ill.u.s.tration: Plate 20.--Raphael. "Portrait of Tommaso Inghirami."
In the collection of Mrs. Gardner.]
Raphael's portraits alone, had he done nothing else, would justify a great reputation, but they form so relatively small a part of his work that they may almost be neglected in examining his claims to the rank that used to be a.s.signed him among the world's greatest artists. It is, after all, his unique mastery of composition that is his chief t.i.tle to fame, and his glory must always be in proportion to the estimation in which that quality is held. It was because composition was to him a comparatively unimportant part of painting that Velazquez thought little of Raphael. It is because, for them, composition, as a distinct element of art, has almost ceased to exist that so many modern painters and critics decry Raphael altogether. The decorators have always known that design is the essence of their art, and therefore they have always appreciated the greatest of designers. That is why Paul Baudry, in the third quarter of the nineteenth century, idolized Raphael and based his own art upon that of the great Umbrian. To-day, in our own country, mural decoration is again becoming a living art, and the desire for the appropriate decoration of important buildings with monumental works of painting is more wide-spread, perhaps, than it has been anywhere at any time since the Italian Renaissance. So surely as the interest in decorative painting and the knowledge of its true principles become more widely spread, so surely will the name of Raphael begin to shine again with something of its ancient splendor.
But design is something more than the essential quality of mural decoration--it is the common basis of all the arts, the essential thing in art itself. Each of the arts has its qualities proper to it alone, and it may be right to estimate the painter, the sculptor, the architect, or the musician according to his eminence in those qualities which are distinctive of his particular art and which separate it most sharply from the other arts. In that sense we are right to call Frans Hals a greater painter than Raphael. But if we estimate a man's artistry by the same standard, whatever the form of art in which it expresses itself, rating him by his power of co-ordinating and composing notes or forms or colors into a harmonious and beautiful unity, then must we place Raphael pretty near where he used to be placed, admitting but a choice few of the very greatest to any equality with him. If we no longer call him "the prince of painters" we must call him one of the greatest artists among those who have practised the art of painting.
V
TWO WAYS OF PAINTING
Among the modern paintings in the Metropolitan Museum is a brilliant and altogether remarkable little picture by John Sargent, ent.i.tled "The Hermit" (Pl. 21). Mr. Sargent is a portrait-painter by vocation, and the public knows him best as a penetrating and sometimes cruel reader of human character. He is a mural painter by avocation and capable, on occasion, of a monumental formality. In this picture, as in the wonderful collection of watercolors in the Brooklyn Inst.i.tute of Arts and Sciences, one fancies one sees the essential John Sargent, working for himself alone without regard to external demands, and doing what he really cares most to do. In such work he is a modern of the moderns and, in the broadest sense of the word, a thorough Impressionist. Not that he shows himself a disciple of Monet or occupies himself with the broken touch or the division of tones--his method is as direct as that of Sorolla and his impressionism is of the same kind--a bending of all his energies to the vivid realization of the effect of the scene rendered as one might perceive it in the first flash of vision if one came upon it unexpectedly. This picture is better than Sorolla--it is better than almost any one. It is perhaps the most astonishing realization of the modern ideal, the most accomplished transcript of the actual appearance of nature, that has yet been produced. It is because of its great merit, because of its extraordinary success in what it attempts, that it leads one to the serious consideration of the nature of the attempt and of the gain and loss involved in the choice that modern art has made.
The picture is exactly square--the choice of this form is, of itself, typically modern in its unexpectedness--and represents a bit of rough wood interior under intense sunlight. The light is studied for its brilliancy rather than for its warmth, and if the picture has a fault, granted the point of view of the painter, it is in a certain coldness of color; but such conditions of glaring and almost colorless light do exist in nature. One sees a few straight trunks of some kind of pine or larch, a network of branches and needles, a tumble of moss-spotted and lichened rocks, a confusion of floating lights and shadows, and that is all. The conviction of truth is instantaneous--it is an actual bit of nature, just as the painter found it. One is there on that ragged hillside, half dazzled by the moving spots of light, as if set down there suddenly, with no time to adjust one's vision. Gradually one's eyes clear and one is aware, first of a haggard human head with tangled beard and unkempt hair, then of an emaciated body. There is a man in the wood! And then--did they betray themselves by some slight movement?--there are a couple of slender antelopes who were but now invisible and who melt into their surroundings again at the slightest inattention. It is like a pictorial demonstration of protective coloring in men and animals.
[Ill.u.s.tration: Plate 21.--Sargent. "The Hermit."
In the Metropolitan Museum of Art.]
Now, almost any one can see how superbly all this is rendered. Any one can marvel at and admire the free and instantaneous handling, the web of slashing and apparently meaningless brush strokes which, at a given distance, take their places by a kind of magic and _are_ the things they represent. But it takes a painter to know how justly it is observed. In these days no painter, whatever may be his deepest convictions, can escape the occasional desire to be modern; and most of us have attempted, at one time or another, the actual study of the human figure in the open air. We have taken our model into a walled garden or a deep wood or the rocky ravine of a brook and have set ourselves seriously to find out what a naked man or woman really looks like in the setting of outdoor nature. And we have found just what Sargent has painted. The human figure, as a figure, has ceased to exist. Line and structure and all that we have most cared for have disappeared. Even the color of flesh has ceased to count, and the most radiant blond skin of the fairest woman has become an insignificant pinkish spot no more important than a stone and not half so important as a flower. Humanity is absorbed into the landscape.
Obviously, there are two courses open to the painter. If he is a modern by feeling and by training, full of curiosity and of the scientific temper, caring more for the investigation of the aspects of nature and the rendering of natural light and atmosphere than for the telling of a story or the construction of a decoration, he will, if he is able enough, treat his matter much as Sargent has treated it. The figure will become, for him, only an incident in the landscape. It will be important only as a thing of another texture and another color, valuable for the different way in which it receives the light and reflects the sky, just as rocks and foliage and water and bare earth are valuable. For to the true Impressionist light and atmosphere are the only realities, and objects exist only to provide surfaces for the play of light and atmosphere. He will abandon all attempt at rendering the material and physical significance of the human form and will still less concern himself with its spiritual significance. He will gain a great vividness of illusion, and he may console himself for what he loses with the reflection that he has expressed the true relation of man to the universe--that he has expressed either man's insignificance or man's oneness with nature, according as his temper is pessimistic or optimistic.
If, on the other hand, the painter is one to whom the figure as a figure means much; one to whom line and bulk and modelling are the princ.i.p.al means of expression, and who cares for the structure and stress of bone and muscle; if the glow and softness of flesh appeal strongly to him; above all, if he has the human point of view and thinks of his figures as people engaged in certain actions, having certain characters, experiencing certain states of mind and body; then he will give up the struggle with the truths of aspect that seem so vital to the painter of the other type and, by a frank use of conventions, will seek to increase the importance of his figure at the expense of its surroundings. He will give it firmer lines and clearer edges, will strengthen its light and shade, will dwell upon its structure or its movement and expression. He will so compose his landscape as to subordinate it to his figure and will make its lines echo and accentuate that figure's action or repose. When he has accomplished his task he will have painted not man insignificant before nature but man dominating nature.
For an example of this way of representing man's relation to the world about him, let us take t.i.tian's "Saint Jerome" (Pl. 22)--a picture somewhat similar to Sargent's in subject and in the relative size of the figure and its surroundings. t.i.tian has here given more importance to the landscape than was common in his day. He also has meant, as Sargent has, to make a great deal of the wilderness to which his saint has retired, and to make his saint a lonely human being in a savage place.
But the saint and his emotion is, after all, what interests t.i.tian most, and the wildness of nature is valuable to him mainly for its sympathy with this emotion. He wants to give a single powerful feeling and to give it with the utmost dramatic force--to give it theatrically even, one might admit of this particular picture; for it is by no means so favorable an example of t.i.tian's method, or of the older methods of art in general, as is Sargent's "Hermit" of the modern way of seeing and painting. To attain this end he simplifies and arranges everything. He lowers the pitch of his coloring to a sombre glow and concentrates the little light upon his kneeling figure. He spends all his knowledge on so drawing and modelling that figure as to make you feel to the utmost its bulk and reality and the strain upon its muscles and tendons, and he so places everything else on his canvas as to intensify its action and expression. The gaze of the saint is fixed upon a crucifix high on the right of the picture, and the book behind him, the lines of the rocks, the ma.s.ses of the foliage, even the general formation of the ground, are so disposed as to echo and reinforce the great diagonal. There is a splendid energy of invention in the drawing of the tree stems, but the effect is clear and simple with nothing of Sargent's dazzle and confusion. As for the lion, he is a mere necessary mark of identification, and t.i.tian has taken no interest in him.
[Ill.u.s.tration: Plate 22.--t.i.tian. "St. Jerome in the Desert."
In the Brera Gallery, Milan.]
Now, it is evident that there is not nearly so much literal truth to the appearance of nature in this picture as in Sargent's. It is not only that it would never have occurred to t.i.tian to try to paint the glittering spottiness of sunlight splashing through leaf.a.ge, or to attempt to raise his key of light to something like that of nature, at the cost of fulness of color. It is not merely that he translates and simplifies and neglects certain truths that the world had not yet learned to see. He deliberately and intentionally falsifies. He knew as well as we do that a natural landscape would not arrange itself in such lines and ma.s.ses for the purpose of throwing out the figure and of enhancing its emotion. But to him natural facts were but so much material, to be treated as he pleased for the carrying out of his purpose. He was a colorist and a chiaroscurist; and he had a great deal more interest in light and in landscape than most of the painters of his time. If he had been pre-eminently a draughtsman, like Michelangelo, he would have reduced his light and shade to the amount strictly necessary to give that powerful modelling of the figure which is the draughtsman's means of expression, would have greatly increased the relative size and importance of the figure, and would have reduced the landscape to a barely intelligible symbol. Had he been a linealist, like Botticelli, he would have eliminated modelling almost altogether, would have concentrated his attention upon the edges of things, and would have reduced his picture to a flat pattern in which the beauty and expressiveness of the lines should be almost the only attraction.
For all art is an exchange of gain against loss--you cannot have Sargent's truth of impression and t.i.tian's truth of emotion in the same picture, nor Michelangelo's beauty of structure with Botticelli's beauty of line. To be a successful artist is to know what you want and to get it at any necessary sacrifice, though the greatest artists maintain a n.o.ble balance and sacrifice no more than is necessary. And if a painter of to-day is like-minded with these older masters he will have to express himself much in their manner. He will have to make, with his eyes open, the sacrifices which they made, more or less unconsciously, and to deny a whole range of truths with which his fellows are occupied that he may express clearly and forcibly the few truths which he has chosen.
All truths are good, and all ways of painting are legitimate that are necessary to the expression of any truth. I am not here concerned to show that one way is better than another or one set of truths more important than another set of truths. For the present I am desirous only of showing why there is more than one way--of explaining the necessity of different methods for the expression of different individualities and different ways of envisaging nature and art. But a little while ago it was the modern or impressionistic manner that needed explanation. It was new, it was revolutionary, and it was misunderstood and disliked. A generation of critics has been busy in explaining it, a generation of artists has been busy in practising it, and now the balance has turned the other way. The pressure of conformity is upon the other side, and it is the older methods that need justification and explanation. The prejudices of the workers and the writers have gradually and naturally become the prejudices of at least a part of the public, and it has become necessary to show that the small minority of artists who still follow the old roads do so not from ignorance or stupidity or a stolid conservatism, still less from mere wilful caprice, but from necessity, because those roads are the only ones that can lead them where they wish to go. No more magnificent demonstration of the qualities possible to the purely modern methods of painting has been made than this brilliant little picture of Sargent's. All the more is it a demonstration of the qualities impossible to these methods. If such qualities have any permanent value and interest for the modern world it is a gain for art that some painters should try to keep alive the methods that render possible their attainment.
VI
THE AMERICAN SCHOOL
In the catalogues of our museums you may find entries like this: "John Smith, American school; The Empty Jug" or what-not. In such entries little more than a bare statement of nationality is intended. John Smith is an American, by birth or adoption; that is all that the statement is meant to convey. But the question occurs: Have we an American school in a more specific sense than this? Have we a body of painters with certain traits in common and certain differences from the painters of other countries? Has our production in painting sufficient h.o.m.ogeneity and sufficient national and local accent to ent.i.tle it to the name of American school in the sense in which there is, undoubtedly, a French school and an English school?
Under the conditions of to-day there are no longer anywhere such distinctive local schools as existed in the Renaissance. In Italy, in those days, there were not only such great schools as the Venetian, the Florentine, and the Umbrian, differing widely in their point of view, their manner of seeing, and their technical traditions--each little town had a school with something characteristic that separated its painters from those of other schools in the surrounding towns. To-day every one knows and is influenced by the work of every one else, and it is only broad national characteristics that still subsist. Modern pictures are singularly alike, but, on the whole, it is still possible to tell an English picture from a French one, and a German or Italian picture from either. We may still speak of a Dutch school or a Spanish school with some reasonableness. Is it similarly and equally reasonable to speak of an American school? Does a room full of American pictures have a different look from a room full of pictures by artists of any other nationality? Does one feel that the pictures in such a room have a something in common that makes them kin and a something different that distinguishes them from the pictures of all other countries? I think the answer must be in the affirmative.
We have already pa.s.sed the stage of mere apprenticeship, and it can no longer be said that our American painters are mere reflections of their European masters. Twenty or even ten years ago there may have been some truth in the accusation. To-day many of our younger painters have had no foreign training at all, or have had such as has left no specific mark of a particular master; and from the work of most of our older painters it would be difficult to guess who their masters were without reference to a catalogue. They have, through long work in America and under American conditions, developed styles of their own bearing no discoverable resemblance to the styles of their first instructors. To take specific examples, who would imagine from the mural paintings of Blashfield or the decorations by Mowbray in the University Club of New York that either had been a pupil of Bonnat? Or who, looking at the exquisite landscapes or delicate figure pieces of Weir, would find anything to recall the name of Gerome? Some of the pupils of Carolus Duran are almost the only painters we have who acquired in their school-days a distinctive method of work which still marks their production, and even they are hardly distinguishable to-day from others; for the method of Duran, as modified and exemplified by John Sargent, has become the method of all the world, and a pupil of Carolus simply paints in the modern manner, like the rest. Those American painters who have adopted the impressionist point of view, again, have modified its technic to suit their own purposes and are at least as different from the Impressionists of France as are the Impressionists of Scandinavia. We have painters who are undeniably influenced by Whistler, but so have other countries--the school of Whistler is international--and, after all, Whistler was an American. In short, the resemblances between American painting and the painting of other countries are to-day no greater than the resemblances between the painting of any two of those countries. And I think the differences between American painting and that of other countries are quite as great as, if not greater than, the differences between the paintings of any two of those countries.
Another accusation that used to be heard against our painters has been out-lived. We used to be told, with some truth, that we had learned to paint but had nothing to say with our painting, that we produced admirable studies but no pictures. The accusation never was true of our landscape-painting. Whatever may be the final estimation of the works of Inness and Wyant, there can be no doubt that they produced pictures--things conceived and worked out to give one definite and complete impression; things in which what was presented and what was eliminated were equally determined by a definite purpose; things in which accident and the immediate dominance of nature had little or no part. As for Winslow Homer, whether in landscape or figure painting, his work was unfailingly pictorial, whatever else it might be. He was a great and original designer, and every canvas of his was completely and definitely composed--a quality which at once removes from the category of mere sketches and studies even his slighter and more rapid productions. And our landscape-painters of to-day are equally painters of pictures. Some of them might be thought, by a modern taste, too conventionally painters of pictures--too much occupied with composition and tone and other pictorial qualities at the expense of freshness of observation--while our briskest and most original observers have, many of them, a power of design and a manner of casting even their freshest observations into pictorial form that is as admirable as it is remarkable.
No one could enter one of our exhibitions without feeling the definitely pictorial quality of American landscape-painting, but these exhibitions do less justice to the achievement of our figure-painters. The princ.i.p.al reason for this is that many of our most serious figure-painters have been so much occupied with mural decoration that their work seldom appears in the exhibitions at all, while the work that they have done is so scattered over our vast country that we rather forget its existence and, a.s.suredly, have little realization of its amount. It is one of the defects of our exhibition system that work of this kind, while it is, of course, on permanent exhibition in the place for which it is painted, is hardly ever "exhibited," in the ordinary sense, in the centres where it is produced. The regular visitor to the Paris salons might know almost all that has been done in France in the way of mural painting. The public of our American exhibitions knows only vaguely and by hearsay what our mural painters have done and are doing. It is true that such work is infinitely better seen in place, but it is a pity it cannot be seen, even imperfectly, by the people who attend our exhibitions--people who can rarely have the necessary knowledge to read such collections of sketches, studies, and photographs as are shown at the exhibitions of the Architectural League, where, alone, our mural painters can show anything. If it were seen it would surely alter the estimation in which American figure-painting is held. Such work as was done by the late John La Farge, such work as is being done by Blashfield and Mowbray and Simmons and a dozen others, if not, in the most limited sense of the word, pictorial, is even further removed from the mere sketch or study--the mere bit of good painting--than is the finest easel picture.
But it is not only in mural decoration that serious figure-painting is being done in this country. I do not see how any one can deny the name of pictures to the genre paintings of Mr. Tarbell and Mr. Paxton unless he is prepared to deny pictorial quality to the whole Dutch school of the seventeenth century; and the example of these men is influencing a number of others toward the production of thoroughly thought-out and executed genre pictures. We have long had such serious figure-painters as Thayer and Brush, Dewing and Weir. The late Louis Loeb was attempting figure subjects of a very elaborate sort. To-day every exhibition shows an increasing number of worthy efforts at figure-painting in either the naturalistic or the ideal vein. We have pictures with subjects intelligently chosen and intelligibly treated, pictures with a pattern and a clear arrangement of line and ma.s.s, pictures soundly drawn and harmoniously colored as well as admirably painted.
The painters of America are no longer followers of foreign masters or students learning technic and indifferent to anything else. They are a school producing work differing in character from that of other schools and at least equal in quality to that of any school existing to-day.
If so much may be taken as proved, the question remains for consideration: What are the characteristics of the American school of painting? Its most striking characteristic is one that may be considered a fault or a virtue according to the point of view and the prepossessions of the observer. It is a characteristic that has certainly been a cause of the relatively small success of American work at recent international exhibitions. The American school is, among the schools of to-day, singularly old-fashioned. This characteristic has, undoubtedly, puzzled and repelled the foreigner. It is a time when the madness for novelty seems to be carrying everything before it, when anything may be accepted so long as it is or seems new, when the effort of all artists is to get rid of conventions and to shake off the "shackles of tradition." Here is a new people in the blessed state of having no traditions to shake off and from whom, therefore, some peppery wildness might be expected for the tickling of jaded palates. Behold, they are st.u.r.dily setting themselves to recover for art the things the others have thrown away! They are trying to revive the old fashion of thoughtful composition, the old fashion of good drawing, the old fashion of lovely color, and the old fashion of sound and beautiful workmanship.
This conservatism of American painting, however, is not of the kind that still marks so much of the painting of England. Excepting exceptions, English painting is somewhat stolidly staying where it was. America's conservatism is ardent, determined, living. It is not standing still; it is going somewhere as rapidly as possible--it might, perhaps, be more truly called not conservatism but reaction. We have, of course, our ultramodernists, but their audacities are mild compared to those of the French or German models they imitate. We have, even more of course, the followers of the easiest way--the pract.i.tioners of current and accepted methods who are alike everywhere. But our most original and most distinguished painters, those who give the tone to our exhibitions and the national accent to our school, are almost all engaged in trying to get back one or another of the qualities that marked the great art of the past. They have gone back of the art of the day and are retying the knots that should bind together the art of all ages.
This tendency shows itself strongly even in those whose work seems, at first sight, most purely naturalistic or impressionistic. Among those of our painters who have adopted and retained the impressionist technic, with its hatching of broken colors, the two most notable are Mr. Ha.s.sam and Mr. Weir. But Mr. Ha.s.sam, at his best, is a designer with a sense of balance and of cla.s.sic grace almost equal to that of Corot, and he often uses the impressionist method to express otherwise the delicate shimmer of thin foliage that Corot loved. Nay, so little is he a pure naturalist, he cannot resist letting the white sides of naked nymphs gleam among his tree trunks--he cannot refrain from the artist's immemorial dream of Arcady. As for Mr. Weir, surely nothing could be more unlike the instantaneousness of true impressionism than his long-brooded-over, subtle-toned, infinitely sensitive art.
There is little dreaminess in the work of Mr. Tarbell and the growing number of his followers. Theirs is almost a pure naturalism, a "making it like." Yet, notably in the work of Mr. Tarbell himself, and to some extent in that of the others, there is an elegance of arrangement, a thoroughness in the notation of gradations of light, a beauty and a charm that were learned of no modern. Their art is an effort to bring back the artistic quality of the most artistic naturalism ever practised, that of Vermeer of Delft.