Antiquities of the Jews Part 25

2. Now upon the victory which Amaziah had gotten, and the great acts he had done, he was puffed up, and began to overlook G.o.d, who had given him the victory, and proceeded to worship the G.o.ds he had brought out of the country of the Amalekites. So a prophet came to him, and said, that he wondered how he could esteem these to be G.o.ds, who had been of no advantage to their own people who paid them honors, nor had delivered them from his hands, but had overlooked the destruction of many of them, and had suffered themselves to be carried captive, for that they had been carried to Jerusalem in the same manner as any one might have taken some of the enemy alive, and led them thither. This reproof provoked the king to anger, and he commanded the prophet to hold his peace, and threatened to punish him if he meddled with his conduct. So he replied, that he should indeed hold his peace; but foretold withal, that G.o.d would not overlook his attempts for innovation. But Amaziah was not able to contain himself under that prosperity which G.o.d had given him, although he had affronted G.o.d thereupon; but in a vein of insolence he wrote to Joash, the king of Israel, and commanded that he and all his people should be obedient to him, as they had formerly been obedient to his progenitors, David and Solomon; and he let him know, that if he would not be so wise as to do what he commanded him, he must fight for his dominion. To which message Joash returned this answer in writing: "King Joash to king Amaziah. There was a vastly tall cypress tree in Mount Lebanon, as also a thistle; this thistle sent to the cypress tree to give the cypress tree's daughter in marriage to the thistle's son; but as the thistle was saying this, there came a wild beast, and trod down the thistle: and this may be a lesson to thee, not to be so ambitious, and to have a care, lest upon thy good success in the fight against the Amalekites thou growest so proud, as to bring dangers upon thyself and upon thy kingdom."

3. When Amaziah had read this letter, he was more eager upon this expedition, which, I suppose, was by the impulse of G.o.d, that he might be punished for his offense against him. But as soon as he led out his army against Joash, and they were going to join battle with him, there came such a fear and consternation upon the army of Amaziah, as G.o.d, when he is displeased, sends upon men, and discomfited them, even before they came to a close fight. Now it happened, that as they were scattered about by the terror that was upon them, Amaziah was left alone, and was taken prisoner by the enemy; whereupon Joash threatened to kill him, unless he would persuade the people of Jerusalem to open their gates to him, and receive him and his army into the city. Accordingly Amaziah was so distressed, and in such fear of his life, that he made his enemy to be received into the city. So Joash over threw a part of the wall, of the length of four hundred cubits, and drove his chariot through the breach into Jerusalem, and led Amaziah captive along with him; by which means he became master of Jerusalem, and took away the treasures of G.o.d, and carried off all the gold and silver that was in the king's palace, and then freed the king from captivity, and returned to Samaria. Now these things happened to the people of Jerusalem in the fourteenth year of the reign of Amaziah, who after this had a conspiracy made against him by his friends, and fled to the city Lachish, and was there slain by the conspirators, who sent men thither to kill him. So they took up his dead body, and carried it to Jerusalem, and made a royal funeral for him. This was the end of the life of Amaziah, because of his innovations in religion, and his contempt of G.o.d, when he had lived fifty-four years, and had reigned twenty-nine. He was succeeded by his son, whose name was Uzziah.

CHAPTER 10. Concerning Jeroboam King Of Israel And Jonah The Prophet; And How After The Death Of Jeroboam His Son Zachariah Took The Government. How Uzziah, King Of Jerusalem, Subdued The Nations That Were Round About Him; And What Befell Him When He Attempted To Offer Incense To G.o.d.

1. In the fifteenth year of the reign of Amaziah, Jeroboam the son of Joash reigned over Israel in Samaria forty years. This king was guilty of contumely against G.o.d, [18] and became very wicked in worshipping of idols, and in many undertakings that were absurd and foreign. He was also the cause of ten thousand misfortunes to the people of Israel. Now one Jonah, a prophet, foretold to him that he should make war with the Syrians, and conquer their army, and enlarge the bounds of his kingdom on the northern parts to the city Hamath, and on the southern to the lake Asphalt.i.tis; for the bounds of the Canaanites originally were these, as Joshua their general had determined them. So Jeroboam made an expedition against the Syrians, and overran all their country, as Jonah had foretold.

2. Now I cannot but think it necessary for me, who have promised to give an accurate account of our affairs, to describe the actions of this prophet, so far as I have found them written down in the Hebrew books.

Jonah had been commanded by G.o.d to go to the kingdom of Nineveh; and when he was there, to publish it in that city, how it should lose the dominion it had over the nations. But he went not, out of fear; nay, he ran away from G.o.d to the city of Joppa, and finding a ship there, he went into it, and sailed to Tarsus, in Cilicia [19] and upon the rise of a most terrible storm, which was so great that the ship was in danger of sinking, the mariners, the master, and the pilot himself, made prayers and vows, in case they escaped the sea: but Jonah lay still and covered [in the ship,] without imitating any thing that the others did; but as the waves grew greater, and the sea became more violent by the winds, they suspected, as is usual in such cases, that some one of the persons that sailed with them was the occasion of this storm, and agreed to discover by lot which of them it was. When they had cast lots, [21] the lot fell upon the prophet; and when they asked him whence he came, and what he had done? he replied, that he was a Hebrew by nation, and a prophet of Almighty G.o.d; and he persuaded them to cast him into the sea, if they would escape the danger they were in, for that he was the occasion of the storm which was upon them. Now at the first they durst not do so, as esteeming it a wicked thing to cast a man who was a stranger, and who had committed his life to them, into such manifest perdition; but at last, when their misfortune overbore them, and the ship was just going to be drowned, and when they were animated to do it by the prophet himself, and by the fear concerning their own safety, they cast him into the sea; upon which the sea became calm. It is also reported that Jonah was swallowed down by a whale, and that when he had been there three days, and as many nights, he was vomited out upon the Euxine Sea, and this alive, and without any hurt upon his body; and there, on his prayer to G.o.d, he obtained pardon for his sins, and went to the city Nineveh, where he stood so as to be heard, and preached, that in a very little time they should lose the dominion of Asia. And when he had published this, he returned. Now I have given this account about him as I found it written [in our books.]

3. When Jeroboam the king had pa.s.sed his life in great happiness, and had ruled forty years, he died, and was buried in Samaria, and his son Zachariah took the kingdom. After the same manner did Uzziah, the son of Amaziah, begin to reign over the two tribes in Jerusalem, in the fourteenth year of the reign of Jeroboam. He was born of Jecoliah, his mother, who was a citizen of Jerusalem. He was a good man, and by nature righteous and magnanimous, and very laborious in taking care of the affairs of his kingdom. He made an expedition also against the Philistines, and overcame them in battle, and took the cities of Gath and Jabneh, and brake down their walls; after which expedition he a.s.saulted those Arabs that adjoined to Egypt. He also built a city upon the Red Sea, and put a garrison into it. He, after this, overthrew the Ammonites, and appointed that they should pay tribute. He also overcame all the countries as far as the bounds of Egypt, and then began to take care of Jerusalem itself for the rest of his life; for he rebuilt and repaired all those parts of the wall which had either fallen down by length of time, or by the carelessness of the kings, his predecessors, as well as all that part which had been thrown down by the king of Israel, when he took his father Amaziah prisoner, and entered with him into the city. Moreover, he built a great many towers, of one hundred and fifty cubits high, and built walled towns in desert places, and put garrisons into them, and dug many channels for conveyance of water. He had also many beasts for labor, and an immense number of cattle; for his country was fit for pasturage. He was also given to husbandry, and took care to cultivate the ground, and planted it with all sorts of plants, and sowed it with all sorts of seeds. He had also about him an army composed of chosen men, in number three hundred and seventy thousand, who were governed by general officers and captains of thousands, who were men of valor, and of unconquerable strength, in number two thousand. He also divided his whole army into bands, and armed them, giving every one a sword, with brazen bucklers and breastplates, with bows and slings; and besides these, he made for them many engines of war for besieging of cities, such as cast stones and darts, with grapplers, and other instruments of that sort.

4. While Uzziah was in this state, and making preparation [for futurity], he was corrupted in his mind by pride, and became insolent, and this on account of that abundance which he had of things that will soon perish, and despised that power which is of eternal duration [which consisted in piety towards G.o.d, and in the observation of the laws]; so he fell by occasion of the good success of his affairs, and was carried headlong into those sins of his father, which the splendor of that prosperity he enjoyed, and the glorious actions he had done, led him into, while he was not able to govern himself well about them.

Accordingly, when a remarkable day was come, and a general festival was to be celebrated, he put on the holy garment, and went into the temple to offer incense to G.o.d upon the golden altar, which he was prohibited to do by Azariah the high priest, who had fourscore priests with him, and who told him that it was not lawful for him to offer sacrifice, and that "none besides the posterity of Aaron were permitted so to do."

And when they cried out that he must go out of the temple, and not transgress against G.o.d, he was wroth at them, and threatened to kill them, unless they would hold their peace. In the mean time a great earthquake shook the ground [26] and a rent was made in the temple, and the bright rays of the sun shone through it, and fell upon the king's face, insomuch that the leprosy seized upon him immediately. And before the city, at a place called Eroge, half the mountain broke off from the rest on the west, and rolled itself four furlongs, and stood still at the east mountain, till the roads, as well as the king's gardens, were spoiled by the obstruction. Now, as soon as the priests saw that the king's face was infected with the leprosy, they told him of the calamity he was under, and commanded that he should go out of the city as a polluted person. Hereupon he was so confounded at the sad distemper, and sensible that he was not at liberty to contradict, that he did as he was commanded, and underwent this miserable and terrible punishment for an intention beyond what befitted a man to have, and for that impiety against G.o.d which was implied therein. So he abode out of the city for some time, and lived a private life, while his son Jotham took the government; after which he died with grief and anxiety at what had happened to him, when he had lived sixty-eight years, and reigned of them fifty-two; and was buried by himself in his own gardens.

CHAPTER 11. How Zachariah Shallum, Menahem Pekahiah And Pekah Took The Government Over The Israelites; And How Pul And Tiglath-Pileser Made An Expedition Against The Israelites. How Jotham, The Son Of Uzziah Reigned Over The Tribe Of Judah; And What Things Nahum Prophesied Against The a.s.syrians.

1. Now when Zachariah, the son of Jeroboam, had reigned six months over Israel, he was slain by the treachery of a certain friend of his, whose name was Shallum, the son of Jabesh, who took the kingdom afterward, but kept it no longer than thirty days; for Menahem, the general of his army, who was at that time in the city Tirzah, and heard of what had befallen Zachariah, removed thereupon with all his forces to Samaria, and joining battle with Shallum, slew him; and when he had made himself king, he went thence, and came to the city Tiphsah; but the citizens that were in it shut their gates, and barred them against the king, and would not admit him: but in order to be avenged on them, he burnt the country round about it, and took the city by force, upon a siege; and being very much displeased at what the inhabitants of Tiphsah had done, he slew them all, and spared not so much as the infants, without omitting the utmost instances of cruelty and barbarity; for he used such severity upon his own countrymen, as would not be pardonable with regard to strangers who had been conquered by him. And after this manner it was that this Menahem continued to reign with cruelty and barbarity for ten years. But when Pul, king of a.s.syria, had made an expedition against him, he did not think meet to fight or engage in battle with the a.s.syrians, but he persuaded him to accept of a thousand talents of silver, and to go away, and so put an end to the war. This sum the mult.i.tude collected for Menahem, by exacting fifty drachme as poll-money for every head; [23] after which he died, and was buried in Samaria, and left his son Pekahiah his successor in the kingdom, who followed the barbarity of his father, and so ruled but two years only, after which he was slain with his friends at a feast, by the treachery of one Pekah, the general of his horse, and the son of Remaliah, who laid snares for him. Now this Pekah held the government twenty years, and proved a wicked man and a transgressor. But the king of a.s.syria, whose name was Tiglath-Pileser, when he had made an expedition against the Israelites, and had overrun all the land of Gilead, and the region beyond Jordan, and the adjoining country, which is called Galilee, and Kadesh, and Hazor, he made the inhabitants prisoners, and transplanted them into his own kingdom. And so much shall suffice to have related here concerning the king of a.s.syria.

2. Now Jotham the son of Uzziah reigned over the tribe of Judah in Jerusalem, being a citizen thereof by his mother, whose name was Jerusha. This king was not defective in any virtue, but was religious towards G.o.d, and righteous towards men, and careful of the good of the city [for what part soever wanted to be repaired or adorned he magnificently repaired and adorned them]. He also took care of the foundations of the cloisters in the temple, and repaired the walls that were fallen down, and built very great towers, and such as were almost impregnable; and if any thing else in his kingdom had been neglected, he took great care of it. He also made an expedition against the Ammonites, and overcame them in battle, and ordered them to pay tribute, a hundred talents, and ten thousand cori of wheat, and as many of barley, every year, and so augmented his kingdom, that his enemies could not despise it, and his own people lived happily.

3. Now there was at that time a prophet, whose name was Nahum, who spake after this manner concerning the overthrow of the a.s.syrians and of Nineveh: "Nineveh shall be a pool of water in motion [23] so shall all her people be troubled, and tossed, and go away by flight, while they say one to another, Stand, stand still, seize their gold and silver, for there shall be no one to wish them well, for they will rather save their lives than their money; for a terrible contention shall possess them one with another, and lamentation, and loosing of the members, and their countenances shall be perfectly black with fear. And there will be the den of the lions, and the mother of the young lions! G.o.d says to thee, Nineveh, that they shall deface thee, and the lion shall no longer go out from thee to give laws to the world." And indeed this prophet prophesied many other things besides these concerning Nineveh, which I do not think necessary to repeat, and I here omit them, that I may not appear troublesome to my readers; all which thing happened about Nineveh a hundred and fifteen years afterward: so this may suffice to have spoken of these matters.

CHAPTER 12. How Upon The Death Of Jotham, Ahaz Reigned In His Stead; Against Whom Rezin, King Of Syria And Pekah King Of Israel, Made War; And How Tiglath-Pileser, King Of a.s.syria Came To The a.s.sistance Of Ahaz, And Laid Syria Waste And Removing The Damascenes Into Media Placed Other Nations In Their Room.

1. Now Jotham died when he had lived forty-one years, and of them reigned sixteen, and was buried in the sepulchers of the kings; and the kingdom came to his son Ahaz, who proved most impious towards G.o.d, and a transgressor of the laws of his country. He imitated the kings of Israel, and reared altars in Jerusalem, and offered sacrifices upon them to idols; to which also he offered his own son as a burnt-offering, according to the practices of the Canaanites. His other actions were also of the same sort. Now as he was going on in this mad course, Rezin, the king of Syria and Damascus, and Pekah, the king of Israel, who were now at amity one with another, made war with him; and when they had driven him into Jerusalem, they besieged that city a long while, making but a small progress, on account of the strength of its walls; and when the king of Syria had taken the city Elath, upon the Red Sea, and had slain the inhabitants, he peopled it with Syrians; and when he had slain those in the [other] garrisons, and the Jews in their neighborhood, and had driven away much prey, he returned with his army back to Damascus.

Now when the king of Jerusalem knew that the Syrians were returned home, he, supposing himself a match for the king of Israel, drew out his army against him, and joining battle with him was beaten; and this happened because G.o.d was angry with him, on account of his many and great enormities. Accordingly there were slain by the Israelites one hundred and twenty thousand of his men that day, whose general, Amaziah by name, slew Zechariah the king's son, in his conflict with Ahaz, as well as the governor of the kingdom, whose name was Azricam. He also carried Elkanah, the general of the troops of the tribe of Judah, into captivity. They also carried the women and children of the tribe of Benjamin captives; and when they had gotten a great deal of prey, they returned to Samaria.

2. Now there was one Obed, who was a prophet at that time in Samaria; he met the army before the city walls, and with a loud voice told them that they had gotten the victory not by their own strength, but by reason of the anger G.o.d had against king Ahaz. And he complained that they were not satisfied with the good success they had had against him, but were so bold as to make captives out of their kinsmen the tribes of Judah and Benjamin. He also gave them counsel to let them go home without doing them any harm, for that if they did not obey G.o.d herein, they should be punished. So the people of Israel came together to their a.s.sembly, and considered of these matters, when a man whose name was Berechiah, and who was one of chief reputation in the government, stood up, and the others with him, and said, "We will not suffer the citizens to bring these prisoners into the city, lest we be all destroyed by G.o.d; we have sins enough of our own that we have committed against him, as the prophets a.s.sure us; nor ought we therefore to introduce the practice of new crimes." When the soldiers heard that, they permitted them to do what they thought best. So the forenamed men took the captives, and let them go, and took care of them, and gave them provisions, and sent them to their own country, without doing them any harm. However, these four went along with them, and conducted them as far as Jericho, which is not far from Jerusalem, and returned to Samaria.

3. Hereupon king Ahaz, having been so thoroughly beaten by the Israelites, sent to Tiglath-Pileser, king of the a.s.syrians, and sued for a.s.sistance from him in his war against the Israelites, and Syrians, and Damascenes, with a promise to send him much money; he sent him also great presents at the same time. Now this king, upon the reception of those amba.s.sadors, came to a.s.sist Ahaz, and made war upon the Syrians, and laid their country waste, and took Damascus by force, and slew Rezin their king, and transplanted the people of Damascus into the Upper Media, and brought a colony of a.s.syrians, and planted them in Damascus.

He also afflicted the land of Israel, and took many captives out of it.

While he was doing thus with the Syrians, king Ahaz took all the gold that was in the king's treasures, and the silver, and what was in the temple of G.o.d, and what precious gifts were there, and he carried them with him, and came to Damascus, and gave it to the king of a.s.syria, according to his agreement. So he confessed that he owed him thanks for all he had done for him, and returned to Jerusalem. Now this king was so sottish and thoughtless of what was for his own good, that he would not leave off worshipping the Syrian G.o.ds when he was beaten by them, but he went on in worshipping them, as though they would procure him the victory; and when he was beaten again, he began to honor the G.o.ds of the a.s.syrians; and he seemed more desirous to honor any other G.o.ds than his own paternal and true G.o.d, whose anger was the cause of his defeat; nay, he proceeded to such a degree of despite and contempt [of G.o.d's worship], that he shut up the temple entirely, and forbade them to bring in the appointed sacrifices, and took away the gifts that had been given to it. And when he had offered these indignities to G.o.d, he died, having lived thirty-six years, and of them reigned sixteen; and he left his son Hezekiah for his successor.

CHAPTER 13. How Pekah Died By The Treachery Of Hoshea Who Was A Little After Subdued By Shalmaneser; And How Hezekiah Reigned Instead Of Ahaz; And What Actions Of Piety And Justice He Did.

1. About the same time Pekah, the king of Israel, died by the treachery of a friend of his, whose name was Hoshea, who retained the kingdom nine years' time, but was a wicked man, and a despiser of the Divine worship; and Shalmaneser, the king of a.s.syria, made an expedition against him, and overcame him, [which must have been because he had not G.o.d favorable nor a.s.sistant to him,] and brought him to submission, and ordered him to pay an appointed tribute. Now, in the fourth year of the reign of Hoshea, Hezekiah, the son of Ahaz, began to reign in Jerusalem; and his mother's name was Abijah, a citizen of Jerusalem. His nature was good, and righteous, and religious; for when he came to the kingdom, he thought that nothing was prior, or more necessary, or more advantageous to himself, and to his subjects, than to worship G.o.d. Accordingly, he called the people together, and the priests, and the Levites, and made a speech to them, and said, "You are not ignorant how, by the sins of my father, who transgressed that sacred honor which was due to G.o.d, you have had experience of many and great miseries, while you were corrupted in your mind by him, and were induced to worship those which he supposed to be G.o.ds; I exhort you, therefore, who have learned by sad experience how dangerous a thing impiety is, to put that immediately out of your memory, and to purify yourselves from your former pollutions, and to open the temple to these priests and Levites who are here convened, and to cleanse it with the accustomed sacrifices, and to recover all to the ancient honor which our fathers paid to it; for by this means we may render G.o.d favorable, and he will remit the anger he hath had to us."

2. When the king had said this, the priests opened the temple; and when they had set in order the vessels of G.o.d, and east out what was impure, they laid the accustomed sacrifices upon the altar. The king also sent to the country that was under him, and called the people to Jerusalem to celebrate the feast of unleavened bread, for it had been intermitted a long time, on account of the wickedness of the forementioned kings.

He also sent to the Israelites, and exhorted them to leave off their present way of living, and return to their ancient practices, and to worship G.o.d, for that he gave them leave to come to Jerusalem, and to celebrate, all in one body, the feast of unleavened bread; and this he said was by way of invitation only, and to be done of their own good-will, and for their own advantage, and not out of obedience to him, because it would make them happy. But the Israelites, upon the coming of the amba.s.sadors, and upon their laying before them what they had in charge from their own king, were so far from complying therewith, that they laughed the amba.s.sadors to scorn, and mocked them as fools: as also they affronted the prophets, which gave them the same exhortations, and foretold what they would suffer if they did not return to the worship of G.o.d, insomuch that at length they caught them, and slew them; nor did this degree of transgressing suffice them, but they had more wicked contrivances than what have been described: nor did they leave off, before G.o.d, as a punishment for their impiety, brought them under their enemies: but of that more hereafter. However, many there were of the tribe of Mana.s.seh, and of Zebulon, and of Issachar, who were obedient to what the prophets exhorted them to do, and returned to the worship of G.o.d. Now all these came running to Jerusalem, to Hezekiah, that they might worship G.o.d [there].

3. When these men were come, king Hezekiah went up into the temple, with the rulers and all the people, and offered for himself seven bulls, and as many rams, with seven lambs, and as many kids of the goats. The king also himself, and the rulers, laid their hands on the heads of the sacrifices, and permitted the priests to complete the sacred offices about them. So they both slew the sacrifices, and burnt the burnt-offerings, while the Levites stood round about them, with their musical instruments, and sang hymns to G.o.d, and played on their psalteries, as they were instructed by David to do, and this while the rest of the priests returned the music, and sounded the trumpets which they had in their hands; and when this was done, the king and the mult.i.tude threw themselves down upon their face, and worshipped G.o.d. He also sacrificed seventy bulls, one hundred rams, and two hundred lambs.

He also granted the mult.i.tude sacrifices to feast upon, six hundred oxen, and three thousand other cattle; and the priests performed all things according to the law. Now the king was so pleased herewith, that he feasted with the people, and returned thanks to G.o.d; but as the feast of unleavened bread was now come, when they had offered that sacrifice which is called the pa.s.sover, they after that offered other sacrifices for seven days. When the king had bestowed on the mult.i.tude, besides what they sanctified of themselves, two thousand bulls, and seven thousand other cattle, the same thing was done by the rulers; for they gave them a thousand bulls, and a thousand and forty other cattle. Nor had this festival been so well observed from the days of king Solomon, as it was now first observed with great splendor and magnificence; and when the festival was ended, they went out into the country and purged it, and cleansed the city of all the pollution of the idols. The king also gave order that the daily sacrifices should be offered, at his own charges, and according to the law; and appointed that the t.i.thes and the first-fruits should be given by the mult.i.tude to the priests and Levites, that they might constantly attend upon Divine service, and never be taken off from the worship of G.o.d. Accordingly, the mult.i.tude brought together all sorts of their fruits to the priests and the Levites. The king also made garners and receptacles for these fruits, and distributed them to every one of the priests and Levites, and to their children and wives; and thus did they return to their old form of Divine worship. Now when the king had settled these matters after the manner already described, he made war upon the Philistines, and beat them, and possessed himself of all the enemy's cities, from Gaza to Gath; but the king of a.s.syria sent to him, and threatened to overturn all his dominions, unless he would pay him the tribute which his father paid him formerly; but king Hezekiah was not concerned at his threatenings, but depended on his piety towards G.o.d, and upon Isaiah the prophet, by whom he inquired and accurately knew all future events. And thus much shall suffice for the present concerning this king Hezekiah.

CHAPTER 14. How Shalmaneser Took Samaria By Force And How He Transplanted The Ten Tribes Into Media, And Brought The Nation Of The Cutheans Into Their Country [In Their Room].

1. When Shalmaneser, the king of a.s.syria, had it told him, that [Hoshea]

the king of Israel had sent privately to So, the king of Egypt, desiring his a.s.sistance against him, he was very angry, and made an expedition against Samaria, in the seventh year of the reign of Hoshea; but when he was not admitted [into the city] by the king, [24] he besieged Samaria three years, and took it by force in the ninth year of the reign of Hoshea, and in the seventh year of Hezekiah, king of Jerusalem, and quite demolished the government of the Israelites, and transplanted all the people into Media and Persia among whom he took king Hoshea alive; and when he had removed these people out of this their land he transplanted other nations out of Cuthah, a place so called, [for there is [still] a river of that name in Persia,] into Samaria, and into the country of the Israelites. So the ten tribes of the Israelites were removed out of Judea nine hundred and forty-seven years after their forefathers were come out of the land of Egypt, and possessed themselves of the country, but eight hundred years after Joshua had been their leader, and, as I have already observed, two hundred and forty years, seven months, and seven days after they had revolted from Rehoboam, the grandson of David, and had given the kingdom to Jeroboam. And such a conclusion overtook the Israelites, when they had transgressed the laws, and would not hearken to the prophets, who foretold that this calamity would come upon them, if they would not leave off their evil doings.

What gave birth to these evil doings, was that sedition which they raised against Rehoboam, the grandson of David, when they set up Jeroboam his servant to be their king, when, by sinning against G.o.d, and bringing them to imitate his bad example, made G.o.d to be their enemy, while Jeroboam underwent that punishment which he justly deserved.

2. And now the king of a.s.syria invaded all Syria and Phoenicia in a hostile manner. The name of this king is also set down in the archives of Tyre, for he made an expedition against Tyre in the reign of Eluleus; and Menander attests to it, who, when he wrote his Chronology, and translated the archives of Tyre into the Greek language, gives us the following history: "One whose name was Eluleus reigned thirty-six years; this king, upon the revolt of the Citteans, sailed to them, and reduced them again to a submission. Against these did the king of a.s.syria send an army, and in a hostile manner overrun all Phoenicia, but soon made peace with them all, and returned back; but Sidon, and Ace, and Palsetyrus revolted; and many other cities there were which delivered themselves up to the king of a.s.syria. Accordingly, when the Tyrians would not submit to him, the king returned, and fell upon them again, while the Phoenicians had furnished him with threescore ships, and eight hundred men to row them; and when the Tyrians had come upon them in twelve ships, and the enemy's ships were dispersed, they took five hundred men prisoners, and the reputation of all the citizens of Tyre was thereby increased; but the king of a.s.syria returned, and placed guards at their rivers and aqueducts, who should hinder the Tyrians from drawing water. This continued for five years; and still the Tyrians bore the siege, and drank of the water they had out of the wells they dug." And this is what is written in the Tyrian archives concerning Shalmaneser, the king of a.s.syria.

3. But now the Cutheans, who removed into Samaria, [for that is the name they have been called by to this time, because they were brought out of the country called Cuthah, which is a country of Persia, and there is a river of the same name in it,] each of them, according to their nations, which were in number five, brought their own G.o.ds into Samaria, and by worshipping them, as was the custom of their own countries, they provoked Almighty G.o.d to be angry and displeased at them, for a plague seized upon them, by which they were destroyed; and when they found no cure for their miseries, they learned by the oracle that they ought to worship Almighty G.o.d, as the method for their deliverance. So they sent amba.s.sadors to the king of a.s.syria, and desired him to send them some of those priests of the Israelites whom he had taken captive. And when he thereupon sent them, and the people were by them taught the laws, and the holy worship of G.o.d, they worshipped him in a respectful manner, and the plague ceased immediately; and indeed they continue to make use of the very same customs to this very time, and are called in the Hebrew tongue Cutlans, but in the Greek tongue Samaritans. And when they see the Jews in prosperity, they pretend that they are changed, and allied to them, and call them kinsmen, as though they were derived from Joseph, and had by that means an original alliance with them; but when they see them falling into a low condition, they say they are no way related to them, and that the Jews have no right to expect any kindness or marks of kindred from them, but they declare that they are sojourners, that come from other countries. But of these we shall have a more seasonable opportunity to discourse hereafter.

BOOK X. Containing The Interval Of One Hundred And Eighty-Two Years And A Half.

From The Captivity Of The Ten Tribes To The First Year Of Cyrus.

CHAPTER 1. How Sennacherib Made An Expedition Against Hezekiah; What Threatenings Rabshakeh Made To Hezekiah When Sennacherib Was Gone Against The Egyptians; How Isaiah The Prophet Encouraged Him; How Sennacherib Having Failed Of Success In Egypt, Returned Thence To Jerusalem; And How Upon His Finding His Army Destroyed, He Returned Home; And What Befell Him A Little Afterward.

1. It was now the fourteenth year of the government of Hezekiah, king of the two tribes, when the king of a.s.syria, whose name was Sennacherib, made an expedition against him with a great army, and took all the cities of the tribes of Judah and Benjamin by force; and when he was ready to bring his army against Jerusalem, Hezekiah sent amba.s.sadors to him beforehand, and promised to submit, and pay what tribute he should appoint. Hereupon Sennacherib, when he heard of what offers the amba.s.sadors made, resolved not to proceed in the war, but to accept of the proposals that were made him; and if he might receive three hundred talents of silver, and thirty talents of gold, he promised that he would depart in a friendly manner; and he gave security upon oath to the amba.s.sadors that he would then do him no harm, but go away as he came.

So Hezekiah submitted, and emptied his treasures, and sent the money, as supposing he should be freed from his enemy, and from any further distress about his kingdom. Accordingly, the a.s.syrian king took it, and yet had no regard to what he had promised; but while he himself went to the war against the Egyptians and Ethiopians, he left his general Rabshakeh, and two other of his princ.i.p.al commanders, with great forces, to destroy Jerusalem. The names of the two other commanders were Tartan and Rabsaris.

2. Now as soon as they were come before the walls, they pitched their camp, and sent messengers to Hezekiah, and desired that they might speak with him; but he did not himself come out to them for fear, but he sent three of his most intimate friends; the name of one was Eliakim, who was over the kingdom, and Shebna, and Joah the recorder. So these men came out, and stood over against the commanders of the a.s.syrian army; and when Rabshakeh saw them, he bid them go and speak to Hezekiah in the manner following: That Sennacherib, the great king, [1] desires to know of him, on whom it is that he relies and depends, in flying from his lord, and will not hear him, nor admit his army into the city? Is it on account of the Egyptians, and in hopes that his army would be beaten by them? Whereupon he lets him know, that if this be what he expects, he is a foolish man, and like one who leans on a broken reed; while such a one will not only fall down, but will have his hand pierced and hurt by it.

That he ought to know he makes this expedition against him by the will of G.o.d, who hath granted this favor to him, that he shall overthrow the kingdom of Israel, and that in the very same manner he shall destroy those that are his subjects also. When Rabshakeh had made this speech in the Hebrew tongue, for he was skillful in that language, Eliakim was afraid lest the mult.i.tude that heard him should be disturbed; so he desired him to speak in the Syrian tongue. But the general, understanding what he meant, and perceiving the fear that he was in, he made his answer with a greater and a louder voice, but in the Hebrew tongue; and said, that "since they all heard what were the king's commands, they would consult their own advantage in delivering up themselves to us; for it is plain the both you and your king dissuade the people from submitting by vain hopes, and so induce them to resist; but if you be courageous, and think to drive our forces away, I am ready to deliver to you two thousand of these horses that are with me for your use, if you can set as many hors.e.m.e.n on their backs, and show your strength; but what you have not you cannot produce. Why therefore do you delay to deliver up yourselves to a superior force, who can take you without your consent? although it will be safer for you to deliver yourselves up voluntarily, while a forcible capture, when you are beaten, must appear more dangerous, and will bring further calamities upon you."

3. When the people, as well as the amba.s.sadors, heard what the a.s.syrian commander said, they related it to Hezekiah, who thereupon put off his royal apparel, and clothed himself with sackcloth, and took the habit of a mourner, and, after the manner of his country, he fell upon his face, and besought G.o.d, and entreated him to a.s.sist them, now they had no other hope of relief. He also sent some of his friends, and some of the priests, to the prophet Isaiah, and desired that he would pray to G.o.d, and offer sacrifices for their common deliverance, and so put up supplications to him, that he would have indignation at the expectations of their enemies, and have mercy upon his people. And when the prophet had done accordingly, an oracle came from G.o.d to him, and encouraged the king and his friends that were about him; and foretold that their enemies should be beaten without fighting, and should go away in an ignominious manner, and not with that insolence which they now show, for that G.o.d would take care that they should be destroyed. He also foretold that Sennacherib, the king of a.s.syria, should fail of his purpose against Egypt, and that when he came home he should perish by the sword.

4. About the same time also the king of a.s.syria wrote an epistle to Hezekiah, in which he said he was a foolish man, in supposing that he should escape from being his servant, since he had already brought under many and great nations; and he threatened, that when he took him, he would utterly destroy him, unless he now opened the gates, and willingly received his army into Jerusalem. When he read this epistle, he despised it, on account of the trust that he had in G.o.d; but he rolled up the epistle, and laid it up within the temple. And as he made his further prayers to G.o.d for the city, and for the preservation of all the people, the prophet Isaiah said that G.o.d had heard his prayer, and that he should not be besieged at this time by the king of a.s.syria [2] that for the future he might be secure of not being at all disturbed by him; and that the people might go on peaceably, and without fear, with their husbandry and other affairs. But after a little while the king of a.s.syria, when he had failed of his treacherous designs against the Egyptians, returned home without success, on the following occasion: He spent a long time in the siege of Pelusium; and when the banks that he had raised over against the walls were of a great height, and when he was ready to make an immediate a.s.sault upon them, but heard that Tirhaka, king of the Ethiopians, was coming and bringing great forces to aid the Egyptians, and was resolved to march through the desert, and so to fall directly upon the a.s.syrians, this king Sennacherib was disturbed at the news, and, as I said before, left Pelusium, and returned back without success. Now concerning this Sennacherib, Herodotus also says, in the second book of his histories, how "this king came against the Egyptian king, who was the priest of Vulcan; and that as he was besieging Pelusium, he broke up the siege on the following occasion: This Egyptian priest prayed to G.o.d, and G.o.d heard his prayer, and sent a judgment upon the Arabian king." But in this Herodotus was mistaken, when he called this king not king of the a.s.syrians, but of the Arabians; for he saith that "a mult.i.tude of mice gnawed to pieces in one night both the bows and the rest of the armor of the a.s.syrians, and that it was on that account that the king, when he had no bows left, drew off his army from Pelusium." And Herodotus does indeed give us this history; nay, and Berosus, who wrote of the affairs of Chaldea, makes mention of this king Sennacherib, and that he ruled over the a.s.syrians, and that he made an expedition against all Asia and Egypt; and says thus:

5. "Now when Sennacherib was returning from his Egyptian war to Jerusalem, he found his army under Rabshakeh his general in danger [by a plague], for G.o.d had sent a pestilential distemper upon his army; and on the very first night of the siege, a hundred fourscore and five thousand, with their captains and generals, were destroyed. So the king was in a great dread and in a terrible agony at this calamity; and being in great fear for his whole army, he fled with the rest of his forces to his own kingdom, and to his city Nineveh; and when he had abode there a little while, he was treacherously a.s.saulted, and died by the hands of his elder sons, [3] Adrammelech and Seraser, and was slain in his own temple, which was called Araske. Now these sons of his were driven away on account of the murder of their father by the citizens, and went into Armenia, while a.s.sarachoddas took the kingdom of Sennacherib." And this proved to be the conclusion of this a.s.syrian expedition against the people of Jerusalem.