Anticipations Part 4

Will a generation to whom marriage will be no longer necessarily a.s.sociated with the birth and rearing of children, or with the immediate co-operation and sympathy of husband and wife in common proceedings, retain its present feeling for the extreme sanct.i.ty of the permanent bond? Will the agreeable, unemployed, childless woman, with a high conception of her personal rights, who is spending her husband's earnings or income in some pleasant discrepant manner, a type of woman there are excellent reasons for antic.i.p.ating will become more frequent--will she continue to share the honours and privileges of the wife, mother, and helper of the old dispensation? and in particular, will the great gulf that is now fixed by custom between her and the agreeable unmarried lady who is similarly employed remain so inexorably wide? Charity is in the air, and why should not charming people meet one another? And where is either of these ladies to find the support that will enable her to insist upon the monopoly that conventional sentiment, so far as it finds expression, concedes her? The danger to them both of the theory of equal liberty is evident enough. On the other hand, in the case of the unmarried mother who may be helped to hold her own, or who may be holding her own in the world, where will the moral censor of the year 1950 find his congenial following to gather stones? Much as we may regret it, it does very greatly affect the realities of this matter, that with the increased migration of people from home to home amidst the large urban regions that, we have concluded, will certainly obtain in the future, even if moral reprobation and minor social inconveniences do still attach to certain sorts of status, it will probably be increasingly difficult to determine the status of people who wish to conceal it for any but criminal ends.

In another direction there must be a movement towards the relaxation of the marriage law and of divorce that will complicate status very confusingly. In the past it has been possible to sustain several contrasting moral systems in each of the practically autonomous states of the world, but with a development and cheapening of travel and migration that is as yet only in its opening phase, an increasing conflict between dissimilar moral restrictions must appear. Even at present, with only the most prosperous cla.s.ses of the American and Western European countries migrating at all freely, there is a growing amount of inconvenience arising out of these--from the point of view of social physiology--quite arbitrary differences. A man or woman may, for example, have been the injured party in some conjugal complication, may have established a domicile and divorced the erring spouse in certain of the United States, may have married again there with absolute local propriety, and may be a bigamist and a criminal in England. A child may be a legal child in Denmark or Australia, and a b.a.s.t.a.r.d in this austerer climate. These things are, however, only the first intimations of much more profound reactions. Almost all the great European Powers, and the United States also, are extending their boundaries to include great ma.s.ses of non-Christian polygamous peoples, and they are permeating these peoples with railways, printed matter, and all the stimulants of our present state. With the spread of these conveniences there is no corresponding spread of Christianity. These people will not always remain in the ring fence of their present regions; their superseded princes, and rulers, and public masters, and managers, will presently come to swell the shareholding ma.s.s of the appropriating Empire.

Europeans, on the other hand, will drift into these districts, and under the influence of their customs, intermarriages and interracial reaction will increase; in a world which is steadily abolishing locality, the compromise of local concessions, of localized recognition of the "custom of the country," cannot permanently avail. Statesmen will have to face the alternative of either widening the permissible variations of the marriage contract, or of acute racial and religious stresses, of a vast variety of possible legal betrayals, and the appearance of a body of self-respecting people, outside the law and public respect, a body that will confer a touch of credit upon, because it will share the stigma of, the deliberately dissolute and criminal. And whether the moral law shrivels relatively by mere exclusiveness--as in religious matters the Church of England, for example, has shrivelled to the proportions of a mere sectarian practice--or whether it broadens itself to sustain justice in a variety of s.e.xual contracts, the nett result, so far as our present purpose goes, will be the same. All these forces, making for moral relaxation in the coming time, will probably be greatly enhanced by the line of development certain sections of the irresponsible wealthy will almost certainly follow.

Let me repeat that the shareholding rich man of the new time is in a position of freedom almost unparalleled in the history of men. He has sold his permission to control and experiment with the material wealth of the community for freedom--for freedom from care, labour, responsibility, custom, local usage and local attachment. He may come back again into public affairs if he likes--that is his private concern.

Within the limits of the law and his capacity and courage, he may do as the imagination of his heart directs. Now, such an experimental and imperfect creature as man, a creature urged by such imperious pa.s.sions, so weak in imagination and controlled by so feeble a reason, receives such absolute freedom as this only at infinite peril. To a great number of these people, in the second or third generation, this freedom will mean vice, the subversion of pa.s.sion to inconsequent pleasures. We have on record, in the personal history of the Roman emperors, how freedom and uncontrolled power took one representative group of men, men not entirely of one blood nor of one bias, but reinforced by the arbitrary caprice of adoption and political revolution. We have in the history of the Russian empresses a glimpse of similar feminine possibilities. We are moving towards a time when, through this confusion of moral standards I have foretold, the pressure of public opinion in these matters must be greatly relaxed, when religion will no longer speak with a unanimous voice, and when freedom of escape from disapproving neighbours will be greatly facilitated. In the past, when depravity had a centre about a court, the contagion of its example was limited to the court region, but every idle rich man of this great, various, and widely diffused cla.s.s, will play to a certain extent the moral _role_ of a court. In these days of universal reading and vivid journalism, every novel infraction of the code will be known of, thought about, and more or less thoroughly discussed by an enormous and increasing proportion of the common people. In the past it has been possible for the churches to maintain an att.i.tude of respectful regret towards the lapses of the great, and even to co-operate in these lapses with a sympathetic privacy, while maintaining a wholesome rigour towards vulgar vice. But in the coming time there will be no Great, but many rich, the middling sort of people will probably be better educated as a whole than the rich, and the days of their differential treatment are at an end.

It is foolish, in view of all these things, not to antic.i.p.ate and prepare for a state of things when not only will moral standards be shifting and uncertain, admitting of physiologically sound _menages_ of very variable status, but also when vice and depravity, in every form that is not absolutely penal, will be practised in every grade of magnificence and condoned. This means that not only will status cease to be simple and become complex and varied, but that outside the system of _menages_ now recognized, and under the disguise of which all other _menages_ shelter, there will be a vast drifting and unstable population grouped in almost every conceivable form of relation. The world of Georgian England was a world of Homes; the world of the coming time will still have its Homes, its real Mothers, the custodians of the human succession, and its cared-for children, the inheritors of the future, but in addition to this Home world, frothing tumultuously over and amidst these stable rocks, there will be an enormous complex of establishments, and hotels, and sterile households, and flats, and all the elaborate furnishing and appliances of a luxurious extinction.

And since in the present social chaos there does not yet exist any considerable body of citizens--comparable to the agricultural and commercial middle cla.s.s of England during the period of limited monarchy--that will be practically unanimous in upholding any body of rules of moral restraint, since there will probably not appear for some generations any body propounding with wide-reaching authority a new definitely different code to replace the one that is now likely to be increasingly disregarded, it follows that the present code with a few interlined qualifications and grudging legal concessions will remain nominally operative in sentiment and practice while being practically disregarded, glossed, or replaced in numberless directions. It must be pointed out that in effect, what is here forecast for questions of _menage_ and moral restraints has already happened to a very large extent in religious matters. There was a time when it was held--and I think rightly--that a man's religious beliefs, and particularly his method of expressing them, was a part not of his individual but of his social life. But the great upheavals of the Reformation resulted finally in a compromise, a sort of truce, that has put religious belief very largely out of intercourse and discussion. It is conceded that within the bounds of the general peace and security a man may believe and express his belief in matters of religion as he pleases, not because it is better so, but because for the present epoch there is no way nor hope of attaining unanimous truth. There is a decided tendency that will, I believe, prevail towards the same compromise in the question of private morals. There is a convention to avoid all discussion of creeds in general social intercourse; and a similar convention to avoid the point of status in relation to marriage, one may very reasonably antic.i.p.ate, will be similarly recognized.

But this impending dissolution of a common standard of morals does not mean universal depravity until some great reconstruction obtains any more than the obsolescence of the Conventicle Act means universal irreligion. It means that for one Morality there will be many moralities. Each human being will, in the face of circ.u.mstances, work out his or her particular early training as his or her character determines. And although there will be a general convention upon which the most diverse people will meet, it will only be with persons who have come to identical or similar conclusions in the matter of moral conduct and who are living in similar _menages_, just as now it is only with people whose conversation implies a certain community or kinship of religious belief, that really frequent and intimate intercourse will go on. In other words, there will be a process of moral segregation[31] set up. Indeed, such a process is probably already in operation, amidst the deliquescent social ma.s.s. People will be drawn together into little groups of similar _menages_ having much in common. And this--in view of the considerations advanced in the first two chapters, considerations all converging on the practical abolition of distances and the general freedom of people to live anywhere they like over large areas--will mean very frequently an actual local segregation. There will be districts that will be clearly recognized and marked as "nice," fast regions, areas of ramshackle Bohemianism, regions of earnest and active work, old-fashioned corners and Hill Tops. Whole regions will be set aside for the purposes of opulent enjoyment--a thing already happening, indeed, at points along the Riviera to-day. Already the superficial possibilities of such a segregation have been glanced at. It has been pointed out that the enormous urban region of the future may present an extraordinary variety of districts, suburbs, and subordinate centres within its limiting boundaries, and here we have a very definite enforcement of that probability.

In the previous chapter I spoke of boating centres and horsey suburbs, and picturesque hilly districts and living places by the sea, of promenade centres and theatrical districts; I hinted at various fashions in architecture, and suchlike things, but these exterior appearances will be but the outward and visible sign of inward and more spiritual distinctions. The people who live in the good hunting country and about that glittering Grand Stand, will no longer be even pretending to live under the same code as those picturesque musical people who have concentrated on the canoe-dotted river. Where the promenaders gather, and the bands are playing, and the pretty little theatres compete, the pleasure seeker will be seeking such pleasure as he pleases, no longer debased by furtiveness and innuendo, going his primrose path to a congenial, picturesque, happy and highly desirable extinction. Just over the hills, perhaps, a handful of opulent shareholders will be pleasantly preserving the old traditions of a landed aristocracy, with servants, tenants, vicar, and other dependents all complete, and what from the point of view of social physiology will really be an arrested contingent of the Abyss, but all nicely washed and done good to, will pursue home industries in model cottages in a quite old English and exemplary manner. Here the windmills will spin and the waterfalls be trapped to gather force, and the quiet-eyed master of the machinery will have his office and perhaps his private home. Here about the great college and its big laboratories there will be men and women reasoning and studying; and here, where the homes thicken among the ripe gardens, one will hear the laughter of playing children, the singing of children in their schools, and see their little figures going to and fro amidst the trees and flowers....

And these segregations, based primarily on a difference in moral ideas and pursuits and ideals, will probably round off and complete themselves at last as distinct and separate cultures. As the moral ideas realize themselves in _menage_ and habits, so the ideals will seek to find expression in a literature, and the pa.s.sive drifting together will pa.s.s over into a phase of more or less conscious and intentional organization. The segregating groups will develop fashions of costume, types of manners and bearing, and even, perhaps, be characterized by a certain type of facial expression. And this gives us a glimpse, an aspect of the immediate future of literature. The kingdoms of the past were little things, and above the ma.s.s of peasants who lived and obeyed and died, there was just one little culture to which all must needs conform. Literature was universal within the limits of its language.

Where differences of view arose there were violent controversies, polemics, and persecutions, until one or other rendering had won its ascendency. But this new world into which we are pa.s.sing will, for several generations at least, albeit it will be freely inter-communicating and like a whispering gallery for things outspoken, possess no universal ideals, no universal conventions: there will be the literature of the thought and effort of this sort of people, and the literature, thought, and effort of that.[32] Life is already most wonderfully arbitrary and experimental, and for the coming century this must be its essential social history, a great drifting and unrest of people, a shifting and regrouping and breaking up again of groups, great mult.i.tudes seeking to find themselves.

The safe life in the old order, where one did this because it was right, and that because it was the custom, when one shunned this and hated that, as lead runs into a mould, all that is pa.s.sing away. And presently, as the new century opens out, there will become more and more distinctly emergent many new cultures and settled ways. The grey expanse of life to-day is grey, not in its essence, but because of the minute confused mingling and mutual cancelling of many-coloured lives.

Presently these tints and shades will gather together here as a ma.s.s of one colour, and there as a ma.s.s of another. And as these colours intensify and the tradition of the former order fades, as these cultures become more and more shaped and conscious, as the new literatures grow in substance and power, as differences develop from speculative matter of opinion to definite intentions, as contrasts and affinities grow sharper and clearer, there must follow some very extensive modifications in the collective public life. But one series of tints, one colour must needs have a heightening value amidst this iridescent display. While the forces at work in the wealthy and purely speculative groups of society make for disintegration, and in many cases for positive elimination, the forces that bring together the really functional people will tend more and more to impose upon them certain common characteristics and beliefs, and the discovery of a group of similar and compatible cla.s.s interests upon which they can unite. The practical people, the engineering and medical and scientific people, will become more and more h.o.m.ogeneous in their fundamental culture, more and more distinctly aware of a common "general reason" in things, and of a common difference from the less functional ma.s.ses and from any sort of people in the past. They will have in their positive science a common ground for understanding the real pride of life, the real reason for the incidental nastiness of vice, and so they will be a sanely reproductive cla.s.s, and, above all, an educating cla.s.s. Just how much they will have kept or changed of the deliquescent morality of to-day, when in a hundred years or so they do distinctively and powerfully emerge, I cannot speculate now. They will certainly be a moral people. They will have developed the literature of their needs, they will have discussed and tested and thrashed out many things, they will be clear where we are confused, resolved where we are undecided and weak. In the districts of industrial possibility, in the healthier quarters of the town regions, away from the swamps and away from the glare of the midnight lights, these people will be gathered together. They will be linked in professions through the agency of great and sober papers--in England the _Lancet_, the _British Medical Journal_, and the already great periodicals of the engineering trades, foreshadow something, but only a very little, of what these papers may be. The best of the wealthy will gravitate to their attracting centres.... Unless some great catastrophe in nature break down all that man has built, these great kindred groups of capable men and educated, adequate women must be, under the operation of the forces we have considered so far, the element finally emergent amidst the vast confusions of the coming time.

FOOTNOTES:

[30] That interesting book by Mr. George Sutherland, _Twentieth Century Inventions_, is very suggestive on these as on many other matters.

[31] I use the word "segregation" here and always as it is used by mineralogists to express the slow conveyance of diffused matter upon centres of aggregation, such a process as, for example, must have occurred in the growth of flints.

[32] Already this is becoming apparent enough. The literary "Boom," for example, affected the entire reading public of the early nineteenth century. It was no figure of speech that "everyone" was reading Byron or puzzling about the Waverley mystery, that first and most successful use of the unknown author dodge. The booming of d.i.c.kens, too, forced him even into the reluctant hands of Omar's Fitzgerald. But the factory-syren voice of the modern "boomster" touches whole sections of the reading public no more than fog-horns going down Channel. One would as soon think of Skinner's Soap for one's library as So-and-so's Hundred Thousand Copy Success. Instead of "everyone" talking of the Great New Book, quite considerable numbers are shamelessly admitting they don't read that sort of thing. One gets used to literary booms just as one gets used to motor cars, they are no longer marvellous, universally significant things, but merely something that goes by with much unnecessary noise and leaves a faint offence in the air. Distinctly we segregate. And while no one dominates, while for all this bawling there are really no great authors of imperial dimensions, indeed no great successes to compare with the Waverley boom, or the boom of Macaulay's History, many men, too fine, too subtle, too aberrant, too unusually fresh for any but exceptional readers, men who would probably have failed to get a hearing at all in the past, can now subsist quite happily with the little sect they have found, or that has found them.

They live safely in their islands; a little while ago they could not have lived at all, or could have lived only on the shameful bread of patronage, and yet it is these very men who are often most covetously bitter against the vulgar preferences of the present day.

V

THE LIFE-HISTORY OF DEMOCRACY

In the preceding four chapters there has been developed, in a clumsy laborious way, a smudgy, imperfect picture of the generalized civilized state of the coming century. In terms, vague enough at times, but never absolutely indefinite, the general distribution of the population in this state has been discussed, and its natural development into four great--but in practice intimately interfused--cla.s.ses. It has been shown--I know not how convincingly--that as the result of forces that are practically irresistible, a world-wide process of social and moral deliquescence is in progress, and that a really functional social body of engineering, managing men, scientifically trained, and having common ideals and interests, is likely to segregate and disentangle itself from our present confusion of aimless and ill-directed lives. It has been pointed out that life is presenting an unprecedented and increasing variety of morals, _menages_, occupations and types, at present so mingled as to give a general effect of greyness, but containing the promise of local concentration that may presently change that greyness into kaleidoscopic effects. That image of concentrating contrasted colours will be greatly repeated in this present chapter. In the course of these inquiries, we have permitted ourselves to take a few concrete glimpses of households, costumes, conveyances, and conveniences of the coming time, but only as incidental realizations of points in this general thesis. And now, a.s.suming, as we must necessarily do, the soundness of these earlier speculations, we have arrived at a stage when we may consider how the existing arrangements for the ostensible government of the State are likely to develop through their own inherent forces, and how they are likely to be affected by the processes we have forecast.

So far, this has been a speculation upon the probable development of a civilized society _in vacuo_. Attention has been almost exclusively given to the forces of development, and not to the forces of conflict and restraint. We have ignored the boundaries of language that are flung athwart the great lines of modern communication, we have disregarded the friction of tariffs, the peculiar groups of prejudices and irrational instincts that inspire one miscellany of shareholders, workers, financiers, and superfluous poor such as the English, to hate, exasperate, lie about, and injure another such miscellany as the French or the Germans. Moreover, we have taken very little account of the fact that, quite apart from nationality, each individual case of the new social order is developing within the form of a legal government based on conceptions of a society that has been superseded by the advent of mechanism. It is this last matter that we are about to take into consideration.

Now, this age is being constantly described as a "Democratic" age; "Democracy" is alleged to have affected art, literature, trade and religion alike in the most remarkable ways. It is not only tacitly present in the great bulk of contemporary thought that this "Democracy"

is now dominant, but that it is becoming more and more overwhelmingly predominant as the years pa.s.s. Allusions to Democracy are so abundant, deductions from its influence so confident and universal, that it is worth while to point out what a very hollow thing the word in most cases really is, a large empty object in thought, of the most vague and faded a.s.sociations and the most attenuated content, and to inquire just exactly what the original implications and present realities of "Democracy" may be. The inquiry will leave us with a very different conception of the nature and future of this sort of political arrangement from that generally a.s.sumed. We have already seen in the discussion of the growth of great cities, that an a.n.a.lytical process may absolutely invert the expectation based on the gross results up-to-date, and I believe it will be equally possible to show cause for believing that the development of Democracy also is, after all, not the opening phase of a world-wide movement going on unbendingly in its present direction, but the first impulse of forces that will finally sweep round into a quite different path. Flying off at a tangent is probably one of the gravest dangers and certainly the one most constantly present, in this enterprise of prophecy.

One may, I suppose, take the Rights of Man as they are embodied in the French Declaration as the ostentations of Democracy; our present Democratic state may be regarded as a practical realization of these claims. As far as the individual goes, the realization takes the form of an untrammelled liberty in matters that have heretofore been considered a part of social procedure, in the lifting of positive religious and moral compulsions, in the recognition of absolute property, and in the abolition of special privileges and special restrictions. Politically modern Democracy takes the form of denying that any specific person or persons shall act as a matter of intrinsic right or capacity on behalf of the community as a whole. Its root idea is representation. Government is based primarily on election, and every ruler is, in theory at least, a delegate and servant of the popular will. It is implicit in the Democratic theory that there _is_ such a thing as a popular will, and this is supposed to be the net sum of the wills of all the citizens in the State, so far as public affairs are concerned. In its less perfect and more usual state the Democratic theory is advanced either as an ethical theory which postulates an absence of formal acquiescence on the part of the governed as injustice, or else as a convenient political compromise, the least objectionable of all possible methods of public control, because it will permit only the minimum of general unhappiness.... I know of no case for the elective Democratic government of modern States that cannot be knocked to pieces in five minutes. It is manifest that upon countless important public issues there is no collective will, and nothing in the mind of the average man except blank indifference; that an electional system simply places power in the hands of the most skilful electioneers; that neither men nor their rights are identically equal, but vary with every individual, and, above all, that the minimum or maximum of general happiness is related only so indirectly to the public control that people will suffer great miseries from their governments unresistingly, and, on the other hand, change their rulers on account of the most trivial irritations. The case against all the prolusions of ostensible Democracy is indeed so strong that it is impossible to consider the present wide establishment of Democratic inst.i.tutions as being the outcome of any process of intellectual conviction; it arouses suspicion even whether ostensible Democracy may not be a mere rhetorical garment for essentially different facts, and upon that suspicion we will now inquire.

Democracy of the modern type, manhood suffrage and so forth, became a conspicuous phenomenon in the world only in the closing decades of the eighteenth century. Its genesis is so intimately connected with the first expansion of the productive element in the State, through mechanism and a co-operative organization, as to point at once to a causative connection. The more closely one looks into the social and political life of the eighteenth century the more plausible becomes this view. New and potentially influential social factors had begun to appear--the organizing manufacturer, the intelligent worker, the skilled tenant, and the urban abyss, and the traditions of the old land-owning non-progressive aristocratic monarchy that prevailed in Christendom, rendered it incapable--without some destructive shock or convulsion--of any re-organization to incorporate or control these new factors. In the case of the British Empire an additional stress was created by the incapacity of the formal government to a.s.similate the developing civilization of the American colonies. Everywhere there were new elements, not as yet clearly a.n.a.lyzed or defined, arising as mechanism arose; everywhere the old traditional government and social system, defined and a.n.a.lyzed all too well, appeared increasingly obstructive, irrational, and feeble in its attempts to include and direct these new powers. But now comes a point to which I am inclined to attach very great importance. The new powers were as yet shapeless. It was not the conflict of a new organization with the old. It was the preliminary dwarfing and deliquescence of the mature old beside the embryonic ma.s.s of the new. It was impossible then--it is, I believe, only beginning to be possible now--to estimate the proportions, possibilities, and inter-relations of the new social orders out of which a social organization has still to be built in the coming years. No formula of definite re-construction had been evolved, or has even been evolved yet, after a hundred years. And these swelling inchoate new powers, whose very birth condition was the crippling, modification, or destruction of the old order, were almost forced to formulate their proceedings for a time, therefore, in general affirmative propositions that were really in effect not affirmative propositions at all, but propositions of repudiation and denial. "These kings and n.o.bles and people privileged in relation to obsolescent functions cannot manage our affairs"--that was evident enough, that was the really essential question at that time, and since no other effectual subst.i.tute appeared ready made, the working doctrine of the infallible judgment of humanity in the gross, as distinguished from the quite indisputable incapacity of sample individuals, became, in spite of its inherent absurdity, a convenient and acceptable working hypothesis.

Modern Democracy thus came into being, not, as eloquent persons have pretended, by the sovereign people consciously and definitely a.s.suming power--I imagine the sovereign people in France during the first Revolution, for example, quite amazed and muddle-headed with it all--but by the decline of old ruling cla.s.ses in the face of the _quasi_-natural growth of mechanism and industrialism, and by the unpreparedness and want of organization in the new intelligent elements in the State. I have compared the human beings in society to a great and increasing variety of colours tumultuously smashed up together, and giving at present a general and quite illusory effect of grey, and I have attempted to show that there is a process in progress that will amount at last to the segregation of these mingled tints into recognizable distinct ma.s.ses again. It is not a monotony, but an utterly disorderly and confusing variety that makes this grey, but Democracy, for practical purposes, does really a.s.sume such a monotony. Like 'infinity', the Democratic formula is a concrete-looking and negotiable symbol for a negation. It is the aspect in political disputes and contrivances of that social and moral deliquescence the nature and possibilities of which have been discussed in the preceding chapters of this volume.

Modern Democracy first a.s.serted itself in the ancient kingdoms of France and Great Britain (counting the former British colonies in America as a part of the latter), and it is in the French and English-speaking communities that Democracy has developed itself most completely. Upon the supposition we have made, Democracy broke out first in these States because they were leading the way in material progress, because they were the first States to develop industrialism, wholesale mechanisms, and great ma.s.ses of insubordinate activity outside the recognized political scheme, and the nature and time and violence of the outbreak was determined by the nature of the superseded government, and the amount of stress between it and the new elements. But the detachment of a great section of the new middle-cla.s.s from the aristocratic order of England to form the United States of America, and the sudden rejuvenescence of France by the swift and thorough sloughing of its outworn aristocratic monarchy, the consequent wars and the Napoleonic adventure, checked and modified the parallel development that might otherwise have happened in country after country over all Europe west of the Carpathians. The monarchies that would probably have collapsed through internal forces and given place to modern democratic states were smashed from the outside, and a process of political re-construction, that has probably missed out the complete formal Democratic phase altogether--and which has been enormously complicated through religious, national, and dynastic traditions--set in. Throughout America, in England, and, after extraordinary experiments, in France, political democracy has in effect legally established itself--most completely in the United States--and the reflection and influence of its methods upon the methods of all the other countries in intellectual contact with it, have been so considerable as practically to make their monarchies as new in their kind, almost, as democratic republics. In Germany, Austria, and Italy, for example, there is a press nearly as audible as in the more frankly democratic countries, and measurably akin in influence; there are const.i.tutionally established legislative a.s.semblies, and there is the same unofficial development of powerful financial and industrial powers with which the ostensible Government must make terms. In a vast amount of the public discussion of these States, the postulates of Democracy are clearly implicit. Quite as much in reality as the democratic republics of America, are they based not on cla.s.ses but upon a confusion; they are, in their various degrees and with their various individual differences, just as truly governments of the grey.

It has been argued that the grey is illusory and must sooner or later pa.s.s, and that the colour that will emerge to predominance will take its shape as a scientifically trained middle-cla.s.s of an unprecedented sort, not arising out of the older middle-cla.s.ses, but replacing them.

This cla.s.s will become, I believe, at last consciously _the_ State, controlling and restricting very greatly the three non-functional ma.s.ses with which it is as yet almost indistinguishably mingled. The general nature of its formation within the existing confusion and its emergence may, I think, with a certain degree of confidence, be already forecast, albeit at present its beginnings are singularly unpromising and faint.

At present the cla.s.s of specially trained and capable people--doctors, engineers, scientific men of all sorts--is quite disproportionally absent from political life, it does not exist as a factor in that life, it is growing up outside that life, and has still to develop, much more to display, a collective intention to come specifically in. But the forces are in active operation to drag it into the centre of the stage for all that.

The modern democracy or democratic quasi-monarchy conducts its affairs as though there was no such thing as special knowledge or practical education. The utmost recognition it affords to the man who has taken the pains to know, and specifically to do, is occasionally to consult him upon specific points and override his counsels in its ampler wisdom, or to entrust to him some otherwise impossible duty under circ.u.mstances of extreme limitation. The man of special equipment is treated always as if he were some sort of curious performing animal. The gunnery specialist, for example, may move and let off guns, but he may not say where they are to be let off--some one a little ignorant of range and trajectory does that; the engineer may move the ship and fire the battery, but only with some man, who does not perfectly understand, shouting instructions down a tube at him. If the cycle is to be adapted to military requirements, the thing is entrusted to Lieutenant-Colonel Balfour. If horses are to be bought for the British Army in India, no specialist goes, but Lord Edward Cecil. These people of the governing cla.s.s do not understand there is such a thing as special knowledge or an inexorable fact in the world; they have been educated at schools conducted by amateur schoolmasters, whose real aim in life--if such people can be described as having a real aim in life--is the episcopal bench, and they have learnt little or nothing but the extraordinary power of appearances in these democratic times. To look right and to be of good report is to succeed. What else is there? The primarily functional men are ignored in the ostensible political scheme, it operates as though they did not exist, as though nothing, in fact, existed but the irresponsible wealthy, and the manipulators of irresponsible wealth, on the one hand, and a great, grey, politically indifferent community on the other. Having regard only to the present condition of political life, it would seem as though this state of affairs must continue indefinitely, and develop only in accordance with the laws of inter-action between our charlatan governing cla.s.s on the one hand, and the grey ma.s.s of governed on the other. There is no way apparent in the existing political and social order, whereby the cla.s.s of really educated persons that the continually more complicated mechanical fabric of social life is developing may be expected to come in. And in a very great amount of current political speculation, the development and final emergence of this cla.s.s is ignored, and attention is concentrated entirely upon the inherent process of development of the political machine. And even in that it is very easy to exaggerate the preponderance of one or other of what are really very evenly balanced forces in the machine of democratic government.

There are two chief sets of parts in the machine that have a certain antagonistic relation, that play against each other, and one's conception of coming developments is necessarily determined by the relative value one gives to these opposing elements. One may compare these two groups to the Power and the Work, respectively, at the two ends of a lever.[33] On the one hand there is that which pays for the machine, which distributes salaries and rewards, subsidizes newspapers and so forth--the central influence.[34] On the other hand, there is the collectively grey voting ma.s.s, with certain prejudices and traditions, and certain laws and limitations of thought upon which the newspapers work, and which, within the confines of its inherent laws, they direct. If one dwell chiefly on the possibilities of the former element, one may conjure up a practical end to democracy in the vision of a State "run" entirely by a group of highly forcible and intellectual persons--usually the dream takes the shape of financiers and their a.s.sociates, their perfected mechanism of party control working the elections boldly and capably, and their public policy being directed towards financial ends. One of the common prophecies of the future of the United States is such a domination by a group of trust organizers and political bosses. But a man, or a group of men, so strong and intelligent as would be needed to hold an entire party machine within the confines of his--or their collective--mind and will, could, at the most, be but a very transitory and incidental phenomenon in the history of the world. Either such an exploitation of the central control will have to be covert and subtle beyond any precedent in human disingenuousness, or else its domination will have to be very amply modified indeed, by the requirements of the second factor, and its proceedings made very largely the resultant of that second factor's forces. Moreover, very subtle men do not aim at things of this sort, or aiming, fail, because subtlety of intelligence involves subtlety of character, a certain fastidiousness and a certain weakness. Now that the garrulous period, when a flow of language and a certain effectiveness of manner was a necessary condition to political pre-eminence, is pa.s.sing away, political control falls more and more entirely into the hands of a barristerish intriguing sort of person with a tough-wearing, leathery, practical mind. The sort of people who will work the machine are people with "faith," as the popular preachers say, meaning, in fact, people who do not a.n.a.lyze, people who will take the machine as it is, unquestioningly, shape their ambitions to it, and--saving their vanity--work it as it wants to go. The man who will be boss will be the man who wants to be boss, who finds, in being boss, a complete and final satisfaction, and not the man who complicates things by wanting to be boss in order to be, or do, something else. The machines are governed to-day, and there is every reason to believe that they will continue to be governed, by masterful-looking resultants, masters of nothing but compromise, and that little fancy of an inner conspiracy of control within the machine and behind ostensible politics is really on all fours with the wonderful Rodin (of the Juif Errant) and as probable as anything else in the romances of Eugene Sue.

If, on the other hand, we direct attention to the antagonistic element in the machine, to Public Opinion, to the alleged collective mind of the grey ma.s.s, and consider how it is brought to believe in itself and its possession of certain opinions by the concrete evidence of daily newspapers and eloquent persons saying as much, we may also very readily conjure up a contrasted vision of extraordinary demagogues or newspaper syndicates working the political machine from that direction. So far as the demagogue goes, the increase of population, the multiplication of amus.e.m.e.nts and interests, the differentiation of social habits, the diffusion of great towns, all militate against that sufficient gathering of ma.s.ses of voters in meeting-houses which gave him his power in the recent past. It is improbable that ever again will any flushed undignified man with a vast voice, a muscular face in incessant operation, collar crumpled, hair disordered, and arms in wild activity, talking, talking, talking, talking copiously out of the windows of railway carriages, talking on railway platforms, talking from hotel balconies, talking on tubs, barrels, scaffoldings, pulpits--tireless and undammable--rise to be the most powerful thing in any democratic state in the world. Continually the individual vocal demagogue dwindles, and the element of bands and b.u.t.tons, the organization of the press and procession, the share of the machine, grows.

Mr. Harmsworth, of the London _Daily Mail_, in a very interesting article has glanced at certain possibilities of power that may vest in the owners of a great system of world-wide "simultaneous" newspapers, but he does not a.n.a.lyze the nature of the influence exercised by newspapers during the successive phases of the nineteenth century, nor the probable modifications of that influence in the years to come, and I think, on the whole, he inclines very naturally to over estimate the amount of intentional direction that may be given by the owner of a paper to the minds and acts of his readers, and to exceed the very definite limits within which that influence is confined. In the earlier Victorian period, the more limited, partly educated, and still very h.o.m.ogeneous enfranchised cla.s.s, had a certain habit of thinking; its tranquil a.s.surance upon most theological and all moral and aesthetic points left political questions as the chief field of exercise for such thinking as it did, and, as a consequence, the dignified newspapers of that time were able to discuss, and indeed were required to discuss not only specific situations but general principles. That indeed was their princ.i.p.al function, and it fell rather to the eloquent men to misapply these principles according to the necessity of the occasion. The papers did then very much more than they do now to mould opinion, though they did not direct affairs to anything like the extent of their modern successors. They made roads upon which events presently travelled in unexpected fashions. But the often cheaper and always more vivid newspapers that have come with the New Democracy do nothing to mould opinion. Indeed, there is no longer upon most public questions--and as I have tried to make clear in my previous paper, there is not likely to be any longer--a collective opinion to be moulded. Protectionists, for example, are a mere band, Free Traders are a mere band; on all these details we are in chaos. And these modern newspapers simply endeavour to sustain a large circulation and so merit advertis.e.m.e.nts by being as miscellaneously and vividly interesting as possible, by firing where the crowd seems thickest, by seeking perpetually and without any attempt at consistency, the greatest excitement of the greatest number. It is upon the cultivation and rapid succession of inflammatory topics that the modern newspaper expends its capital and trusts to recover its reward.

Its general news sinks steadily to a subordinate position; criticism, discussion, and high responsibility pa.s.s out of journalism, and the power of the press comes more and more to be a dramatic and emotional power, the power to cry "Fire!" in the theatre, the power to give enormous value for a limited time to some personality, some event, some aspect, true or false, without any power of giving a specific direction to the forces this distortion may set going. Directly the press of to-day pa.s.ses from that sort of thing to some specific proposal, some implication of principles and beliefs, directly it chooses and selects, then it pa.s.ses from the miscellaneous to the sectarian, and out of touch with the grey indefiniteness of the general mind. It gives offence here, it perplexes and bores there; no more than the boss politician can the paper of great circulation afford to work consistently for any ulterior aim.

This is the limit of the power of the modern newspaper of large circulation, the newspaper that appeals to the grey element, to the average democratic man, the newspaper of the deliquescence, and if our previous conclusion that human society has ceased to be h.o.m.ogeneous and will presently display new ma.s.ses segregating from a great confusion, holds good, that will be the limit of its power in the future. It may undergo many remarkable developments and modifications,[35] but none of these tend to give it any greater political importance than it has now.

And so, after all, our considerations of the probable developments of the party machine give us only negative results, so long as the grey social confusion continues. Subject to that continuance the party machine will probably continue as it is at present, and Democratic States and governments follow the lines upon which they run at the present time.

Now, how will the emergent cla.s.s of capable men presently begin to modify the existing form of government in the ostensibly democratic countries and democratic monarchies? There will be very many variations and modifications of the methods of this arrival, an infinite complication of detailed incidents, but a general proposition will be found to hold good. The suppression of the party machine in the purely democratic countries and of the official choice of the rich and privileged rulers in the more monarchical ones, by capable operative and administrative men inspired by the belief in a common theory of social order, will come about--peacefully and gradually as a process of change, or violently as a revolution--but inevitably as the outcome either of the imminence or else of the disasters of war.

That all these governments of confusion will drift towards war, with a s.p.a.cious impulse and a final vehemence quite out of comparison greater than the warlike impulses of former times, is a remarkable but by no means inexplicable thing. A tone of public expression, jealous and patriotic to the danger-point, is an unavoidable condition under which democratic governments exist. To be patriotically quarrelsome is imperative upon the party machines that will come to dominate the democratic countries. They will not possess detailed and definite policies and creeds because there are no longer any detailed and definite public opinions, but they will for all that require some ostensible purpose to explain their cohesion, some hold upon the common man that will ensure his appearance in numbers at the polling place sufficient to save the government from the raids of small but determined sects. That hold can be only of one sort. Without moral or religious uniformity, with material interests as involved and confused as a heap of spelicans, there remains only one generality for the politician's purpose, the ampler aspect of a man's egotism, his pride in what he imagines to be his particular kind--his patriotism. In every country amenable to democratic influences there emerges, or will emerge, a party machine, vividly and simply patriotic--and indefinite upon the score of any other possible consideration between man and man. This will hold true, not only of the ostensibly democratic states, but also of such reconst.i.tuted modern monarchies as Italy and Germany, for they, too, for all their legal difference, rest also on the grey. The party conflicts of the future will turn very largely on the discovery of the true patriot, on the suspicion that the crown or the machine in possession is in some more or less occult way traitorous, and almost all other matters of contention will be shelved and allowed to stagnate, for fear of breaking the unity of the national mechanism.

Now, patriotism is not a thing that flourishes in the void,--one needs a foreigner. A national and patriotic party is an anti-foreign party; the altar of the modern G.o.d, Democracy, will cry aloud for the stranger men.

Simply to keep in power, and out of no love of mischief, the government or the party machine will have to insist upon dangers and national differences, to keep the voter to the poll by alarms, seeking ever to taint the possible nucleus of any competing organization with the scandal of external influence. The party press will play the watch-dog and allay all internal dissensions with its warning bay at some adjacent people, and the adjacent peoples, for reasons to be presently expanded, will be continually more sensitive to such baying. Already one sees country yelping at country all over the modern world, not only in the matter of warlike issues, but with a note of quite furious commercial rivalry--quite furious and, indeed, quite insane, since its ideal of trading enormously with absolutely ruined and tradeless foreigners, exporting everything and importing nothing, is obviously outside reason altogether. The inexorable doom of these governments based on the grey, is to foster enmity between people and people. Even their alliances are but sacrifices to intenser antagonisms. And the phases of the democratic sequence are simple and sure. Forced on by a relentless compet.i.tion, the tone of the outcries will become fiercer and fiercer; the occasions of excitement, the perilous moments, the ingenuities of annoyance, more and more dramatic,--from the mere emptiness and disorder of the general mind! Jealousies and anti-foreign enactments, tariff manipulations and commercial embitterment, destructive, foolish, exasperating obstructions that benefit no human being, will minister to this craving without completely allaying it. Nearer, and ever nearer, the politicians of the coming times will force one another towards the verge, not because they want to go over it, not because any one wants to go over it, but because they are, by their very nature, compelled to go that way, because to go in any other direction is to break up and lose power. And, consequently, the final development of the democratic system, so far as intrinsic forces go, will be, not the rule of the boss, nor the rule of the trust, nor the rule of the newspaper; no rule, indeed, but international rivalry, international compet.i.tion, international exasperation and hostility, and at last--irresistible and overwhelming--the definite establishment of the rule of that most stern and educational of all masters--_War_.

At this point there opens a tempting path, and along it historical precedents, like a forest of notice-boards, urge us to go. At the end of the vista poses the figure of Napoleon with "Caesarism" written beneath it. Disregarding certain alien considerations for a time, a.s.suming the free working out of democracy to its conclusion, we perceive that, in the case of our generalized state, the party machine, together with the nation entrusted to it, must necessarily be forced into pa.s.sionate national war. But, having blundered into war, the party machine will have an air of having accomplished its destiny. A party machine or a popular government is surely as likely a thing to cause a big disorder of war and as unlikely a thing to conduct it, as the wit of man, working solely to that end, could ever have devised. I have already pointed out why we can never expect an elected government of the modern sort to be guided by any far-reaching designs, it is constructed to get office and keep office, not to do anything in office, the conditions of its survival are to keep appearances up and taxes down,[36] and the care and management of army and navy is quite outside its possibilities. The military and naval professions in our typical modern State will subsist very largely upon tradition, the ostensible government will interfere with rather than direct them, and there will be no force in the entire scheme to check the corrupting influence of a long peace, to insist upon adequate exercises for the fighting organization or ensure an adequate adaptation to the new and perpetually changing possibilities of untried apparatus. Incapable but confident and energetic persons, having political influence, will have been permitted to tamper with the various arms of the service, the equipment will be largely devised to create an impression of efficiency in times of peace in the minds of the general voting public, and the really efficient soldiers will either have fretted themselves out of the army or have been driven out as political non-effectives, troublesome, innovating persons anxious to spend money upon "fads." So armed, the New Democracy will blunder into war, and the opening stage of the next great war will be the catastrophic breakdown of the formal armies, shame and disasters, and a disorder of conflict between more or less equally matched ma.s.ses of stupefied, scared, and infuriated people. Just how far the thing may rise from the value of an alarming and edifying incident to a universal catastrophe, depends upon the special nature of the conflict, but it does not alter the fact that any considerable war is bound to be a bitter, appalling, highly educational and const.i.tution-shaking experience for the modern democratic state.

Now, foreseeing this possibility, it is easy to step into the trap of the Napoleonic precedent. One hastens to foretell that either with the pressure of coming war, or in the hour of defeat, there will arise the Man. He will be strong in action, epigrammatic in manner, personally handsome and continually victorious. He will sweep aside parliaments and demagogues, carry the nation to glory, reconstruct it as an empire, and hold it together by circulating his profile and organizing further successes. He will--I gather this from chance lights upon contemporary antic.i.p.ations--codify everything, rejuvenate the papacy, or, at any rate, galvanize Christianity, organize learning in meek intriguing academies of little men, and prescribe a wonderful educational system.

The grateful nations will once more deify a lucky and aggressive egotism.... And there the vision loses breath.

Nothing of the sort is going to happen, or, at any rate, if it happens, it will happen as an interlude, as no necessary part in the general progress of the human drama. The world is no more to be recast by chance individuals than a city is to be lit by sky rockets. The purpose of things emerges upon s.p.a.cious issues, and the day of individual leaders is past. The a.n.a.logies and precedents that lead one to forecast the coming of military one-man-dominions, the coming of such other parodies of Caesar's career as that misapplied, and speedily futile chess champion, Napoleon I. contrived, are false. They are false because they ignore two correlated things; first, the steady development of a new and quite unprecedented educated cla.s.s as a necessary aspect of the expansion of science and mechanism, and secondly, the absolute revolution in the art of war that science and mechanism are bringing about. This latter consideration the next chapter will expand, but here, in the interests of this discussion, we may in general terms antic.i.p.ate its gist. War in the past has been a thing entirely different in its nature from what war, with the apparatus of the future, will be--it has been showy, dramatic, emotional, and restricted; war in the future will be none of these things. War in the past was a thing of days and heroisms; battles and campaigns rested in the hand of the great commander, he stood out against the sky, picturesquely on horseback, visibly controlling it all. War in the future will be a question of preparation, of long years of foresight and disciplined imagination, there will be no decisive victory, but a vast diffusion of conflict--it will depend less and less on controlling personalities and driving emotions, and more and more upon the intelligence and personal quality of a great number of skilled men. All this the next chapter will expand.

And either before or after, but, at any rate, in the shadow of war, it will become apparent, perhaps even suddenly, that the whole apparatus of power in the country is in the hands of a new cla.s.s of intelligent and scientifically-educated men. They will probably, under the development of warlike stresses, be discovered--they will discover themselves--almost surprisingly with roads and railways, carts and cities, drains, food supply, electrical supply, and water supply, and with guns and such implements of destruction and intimidation as men scarcely dream of yet, gathered in their hands. And they will be discovered, too, with a growing common consciousness of themselves as distinguished from the grey confusion, a common purpose and implication that the fearless a.n.a.lysis of science is already bringing to light.

They will find themselves with bloodshed and horrible disasters ahead, and the material apparatus of control entirely within their power.

"Suppose, after all," they will say, "we ignore these very eloquent and showy governing persons above, and this very confused and ineffectual mult.i.tude below. Suppose now we put on the brakes and try something a little more stable and orderly. These people in possession have, of course, all sorts of established rights and prescriptions; they have squared the law to their purpose, and the const.i.tution does not know us; they can get at the judges, they can get at the newspapers, they can do all sorts of things except avoid a smash--but, for our part, we have these really most ingenious and subtle guns. Suppose instead of our turning them and our valuable selves in a fool's quarrel against the ingenious and subtle guns of other men akin to ourselves, we use them in the cause of the higher sanity, and clear that jabbering war tumult out of the streets."... There may be no dramatic moment for the expression of this idea, no moment when the new Cromwellism and the new Ironsides will come visibly face to face with talk and baubles, flags and patriotic dinner bells; but, with or without dramatic moments, the idea will be expressed and acted upon. It will be made quite evident then, what is now indeed only a pious opinion, namely, that wealth is, after all, no ultimate Power at all, but only an influence among aimless, police-guarded men. So long as there is peace the cla.s.s of capable men may be mitigated and gagged and controlled, and the ostensible present order may flourish still in the hands of that other cla.s.s of men which deals with the appearances of things. But as some supersaturated solution will crystallize out with the mere shaking of its beaker, so must the new order of men come into visibly organized existence through the concussions of war. The charlatans can escape everything except war, but to the cant and violence of nationality, to the sustaining force of international hostility, they are ruthlessly compelled to cling, and what is now their chief support must become at last their destruction.

And so it is I infer that, whether violently as a revolution or quietly and slowly, this grey confusion that is Democracy must pa.s.s away inevitably by its own inherent conditions, as the twilight pa.s.ses, as the embryonic confusion of the coc.o.o.n creature pa.s.ses, into the higher stage, into the higher organism, the world-state of the coming years.

FOOTNOTES:

[33] The fulcrum, which is generally treated as being absolutely immovable, being the general belief in the theory of democracy.

[34] In the United States, a vast rapidly developing country, with relatively much kinetic wealth, this central influence is the financial support of the Boss, consisting for the most part of active-minded, capable business organizers; in England, the land where irresponsible realized wealth is at a maximum, a public-spirited section of the irresponsible, inspired by the tradition of an aristocratic functional past, qualifies the financial influence with an amateurish, indolent, and publicly unprofitable integrity. In Germany an aggressively functional Court occupies the place and plays the part of a permanently dominant party machine.

[35] The nature of these modifications is an interesting side issue.

There is every possibility of papers becoming at last papers of world-wide circulation, so far as the language in which they are printed permits, with editions that will follow the sun and change into to-morrow's issue as they go, picking up literary criticism here, financial intelligence there, here to-morrow's story, and there to-morrow's scandal, and, like some vast intellectual garden-roller, rolling out local provincialism at every revolution. This, for papers in English, at any rate, is merely a question of how long it will be before the price of the best writing (for journalistic purposes) rises actually or relatively above the falling cost of long distance electrical type setting. Each of the local editions of these world travelling papers, in addition to the identical matter that will appear almost simultaneously everywhere, will no doubt have its special matter and its special advertis.e.m.e.nts. Ill.u.s.trations will be telegraphed just as well as matter, and probably a much greater use will be made of sketch and diagram than at present. If the theory advanced in this book that democracy is a transitory confusion be sound, there will not be one world paper of this sort only--like Moses' serpent after its miraculous struggle--but