Anna Karenina Part 27

"How no rent? It's a law."

"Then we're outside the law; rent explains nothing for us, but simply muddles us. No, tell me how there can be a theory of rent?..."

"Will you have some junket? Masha, pa.s.s us some junket or raspberries." He turned to his wife. "Extraordinarily late the raspberries are lasting this year."

And in the happiest frame of mind Sviazhsky got up and walked off, apparently supposing the conversation to have ended at the very point when to Levin it seemed that it was only just beginning.

Having lost his antagonist, Levin continued the conversation with the gray-whiskered landowner, trying to prove to him that all the difficulty arises from the fact that we don't find out the peculiarities and habits of our laborer; but the landowner, like all men who think independently and in isolation, was slow in taking in any other person's idea, and particularly partial to his own. He stuck to it that the Russian peasant is a swine and likes swinishness, and that to get him out of his swinishness one must have authority, and there is none; one must have the stick, and we have become so liberal that we have all of a sudden replaced the stick that served us for a thousand years by lawyers and model prisons, where the worthless, stinking peasant is fed on good soup and has a fixed allowance of cubic feet of air.

"What makes you think," said Levin, trying to get back to the question, "that it's impossible to find some relation to the laborer in which the labor would become productive?"

"That never could be so with the Russian peasantry; we've no power over them," answered the landowner.

"How can new conditions be found?" said Sviazhsky. Having eaten some junket and lighted a cigarette, he came back to the discussion. "All possible relations to the labor force have been defined and studied," he said. "The relic of barbarism, the primitive commune with each guarantee for all, will disappear of itself; serfdom has been abolished--there remains nothing but free labor, and its fomms are fixed and ready made, and must be adopted. Permanent hands, day-laborers, rammers--you can't get out of those forms."

"But Europe is dissatisfied with these forms."

"Dissatisfied, and seeking new ones. And will find them, in all probability."

"That's just what I was meaning," answered Levin. "Why shouldn't we seek them for ourselves?"

"Because it would be just like inventing afresh the means for constructing railways. They are ready, invented."

"But if they don't do for us, if they're stupid?" said Levin.

And again he detected the expression of alarm in the eyes of Sviazhsky.

"Oh, yes; we'll bury the world under our caps! We've found the secret Europe was seeking for! I've heard all that; but, excuse me, do you know all that's been done in Europe on the question of the organization of labor?"

"No, very little."

"That question is now absorbing the best minds in Europe. The Schulze-Delitsch movement.... And then all this enormous literature of the labor question, the most liberal La.s.salle movement...the Mulhausen experiment? That's a fact by now, as you're probably aware."

"I have some idea of it, but very vague."

"No, you only say that; no doubt you know all about it as well as I do. I'm not a professor of sociology, of course, but it interested me, and really, if it interests you, you ought to study it."

"But what conclusion have they come to?"

"Excuse me..."

The two neighbors had risen, and Sviazhsky, once more checking Levin in his inconvenient habit of peeping into what was beyond the outer chambers of his mind, went to see his guests out.

Chapter 28.

Levin was insufferably bored that evening with the ladies; he was stirred as he had never been before by the idea that the dissatisfaction he was feeling with his system of managing his land was not an exceptional case, but the general condition of things in Russia; that the organization of some relation of the laborers to the soil in which they would work, as with the peasant he had met half-way to the Sviazhskys', was not a dream, but a problem which must be solved. And it seemed to him that the problem could be solved, and that he ought to try and solve it.

After saying good-night to the ladies, and promising to stay the whole of the next day, so as to make an expedition on horseback with them to see an interesting ruin in the crown forest, Levin went, before going to bed, into his host's study to get the books on the labor question that Sviazhsky had offered him. Sviazhsky's study was a huge room, surrounded by bookcases and with two tables in it--one a ma.s.sive writing table, standing in the middle of the room, and the other a round table, covered with recent numbers of reviews and journals in different languages, ranged like the rays of a star round the lamp. On the writing table was a stand of drawers marked with gold lettering, and full of papers of various sorts.

Sviazhsky took out the books, and sat down in a rocking-chair.

"What are you looking at there?" he said to Levin, who was standing at the round table looking through the reviews.

"Oh, yes, there's a very interesting article here," said Sviazhsky of the review Levin was holding in his hand. "It appears," he went on, with eager interest, "that Friedrich was not, after all, the person chiefly responsible for the part.i.tion of Poland. It is proved..."

And with his characteristic clearness, he summed up those new, very important, and interesting revelations. Although Levin was engrossed at the moment by his ideas about the problem of the land, he wondered, as he heard Sviazhsky: "What is there inside of him? And why, why is he interested in the part.i.tion of Poland?" When Sviazhsky had finished, Levin could not help asking: "Well, and what then?" But there was nothing to follow. It was simply interesting that it had been proved to be so and so. But Sviazhsky did not explain, and saw no need to explain why it was interesting to him.

"Yes, but I was very much interested by your irritable neighbor," said Levin, sighing. "He's a clever fellow, and said a lot that was true."

"Oh, get along with you! An inveterate supporter of serfdom at heart, like all of them!" said Sviazhsky.

"Whose marshal you are."

"Yes, only I marshal them in the other direction," said Sviazhsky, laughing.

"I'll tell you what interests me very much," said Levin. "He's right that our system, that's to say of rational farming, doesn't answer, that the only thing that answers is the money-lender system, like that meek-looking gentleman's, or else the very simplest.... Whose fault is it?"

"Our own, of course. Besides, it's not true that it doesn't answer. It answers with Va.s.siltchikov."

"A factory..."

"But I really don't know what it is you are surprised at. The people are at such a low stage of rational and moral development, that it's obvious they're bound to oppose everything that's strange to them. In Europe, a rational system answers because the people are educated; it follows that we must educate the people--that's all."

"But how are we to educate the people?"

"To educate the people three things are needed: schools, and schools, and schools.

"But you said yourself the people are at such a low stage of material development: what help are schools for that?"

"Do you know, you remind me of the story of the advice given to the sick man--You should try purgative medicine. Taken: worse. Try leeches. Tried them: worse. Well, then, there's nothing left but to pray to G.o.d. Tried it: worse. That's just how it is with us. I say political economy; you say--worse. I say socialism: worse. Education: worse."

"But how do schools help matters?"

"They give the peasant fresh wants."

"Well, that's a thing I've never understood," Levin replied with heat. "In what way are schools going to help the people to improve their material position? You say schools, education, will give them fresh wants. So much the worse, since they won't be capable of satisfying them. And in what way a knowledge of addition and subtraction and the catechism is going to improve their material condition, I never could make out. The day before yesterday, I met a peasant woman in the evening with a little baby, and asked her where she was going. She said she was going to the wise woman; her boy had screaming fits, so she was taking him to be doctored. I asked, 'Why, how does the wise woman cure screaming fits?' 'She puts the child on the hen-roost and repeats some charm....' "

"Well, you're saying it yourself! What's wanted to prevent her taking her child to the hen-roost to cure it of screaming fits is just..." Sviazhsky said, smiling good-humoredly.

"Oh, no!" said Levin with annoyance; "that method of doctoring I merely meant as a simile for doctoring the people with schools. The people are poor and ignorant--that we see as surely as the peasant woman sees the baby is ill because it screams. But in what way this trouble of poverty and ignorance is to be cured by schools is as incomprehensible as how the hen-roost affects the screaming. What has to be cured is what makes him poor."

"Well, in that, at least, you're in agreement with Spencer, whom you dislike so much. He says, too, that education may be the consequence of greater prosperity and comfort, of more frequent washing, as he says, but not of being able to read and write..."

"Well, then, I'm very glad--or the contrary, very sorry, that I'm in agreement with Spencer; only I've known it a long while. Schools can do no good; what will do good is an economic organization in which the people will become richer, will have more leisure--and then there will be schools."

"Still, all over Europe now schools are obligatory."

"And how far do you agree with Spencer yourself about it?" asked Levin.

But there was a gleam of alarm in Sviazhsky's eyes, and he said smiling: "No; that screaming story is positively capital! Did you really hear it yourself?"

Levin saw that he was not to discover the connection between this man's life and his thoughts. Obviously he did not care in the least what his reasoning led him to; all he wanted was the process of reasoning. And he did not like it when the process of reasoning brought him into a blind alley. That was the only thing he disliked, and avoided by changing the conversation to something agreeable and amusing.

All the impressions of the day, beginning with the impression made by the old peasant, which served, as it were, as the fundamental basis of all the conceptions and ideas of the day, threw Levin into violent excitement. This dear good Sviazhsky, keeping a stock of ideas simply for social purposes, and obviously having some other principles hidden from Levin, while with the crowd, whose name is legion, he guided public opinion by ideas he did not share; that irascible country gentleman, perfectly correct in the conclusions that he had been worried into by life, but wrong in his exasperation against a whole cla.s.s, and that the best cla.s.s in Russia; his own dissatisfaction with the work he had been doing, and the vague hope of finding a remedy for all this--all was blended in a sense of inward turmoil, and antic.i.p.ation of some solution near at hand.

Left alone in the room a.s.signed him, lying on a spring mattress that yielded unexpectedly at every movement of his arm or his leg, Levin did not fall asleep for a long while. Not one conversation with Sviazhsky, though he had said a great deal that was clever, had interested Levin; but the conclusions of the irascible landowner required consideration. Levin could not help recalling every word he had said, and in imagination amending his own replies.

"Yes, I ought to have said to him: You say that our husbandry does not answer because the peasant hates improvements, and that they must be forced on him by authority. If no system of husbandry answered at all without these improvements, you would be quite right. But the only system that does answer is where laborer is working in accordance with his habits, just as on the old peasant's land half-way here. Your and our general dissatisfaction with the system shows that either we are to blame or the laborers. We have gone our way--the European way--a long while, without asking ourselves about the qualities of our labor force. Let us try to look upon the labor force not as an abstract force, but as the Russian peasant with his instincts, and we shall arrange our system of culture in accordance with that. Imagine, I ought to have said to him, that you have the same system as the old peasant has, that you have found means of making your laborers take an interest in the success of the work, and have found the happy mean in the way of improvements which they will admit, and you will, without exhausting the soil, get twice or three times the yield you got before. Divide it in halves, give half as the share of labor, the surplus left you will be greater, and the share of labor will be greater too. And to do this one must lower the standard of husbandry and interest the laborers in its success. How to do this?--that's a matter of detail; but undoubtedly it can be done."

This idea threw Levin into a great excitement. He did not sleep half the night, thinking over in detail the putting of his idea into practice. He had not intended to go away next day, but he now determined to go home early in the morning. Besides, the sister-in-law with her low-necked bodice aroused in him a feeling akin to shame and remorse for some utterly base action. Most important of all--he must get back without delay: he would have to make haste to put his new project to the peasants before the sowing of the winter wheat, so that the sowing might be undertaken on a new basis. He had made up his mind to revolutionize his whole system.

Chapter 29.

The carrying out of Levin's plan presented many difficulties; but he struggled on, doing his utmost, and attained a result which, though not what he desired, was enough to enable him, without self-deception, to believe that the attempt was worth the trouble. One of the chief difficulties was that the process of cultivating the land was in full swing, that it was impossible to stop everything and begin it all again from the beginning, and the machine had to be mended while in motion.

When on the evening that he arrived home he informed the bailiff of his plans, the latter with visible pleasure agreed with what he said so long as he was pointing out that all that had been done up to that time was stupid and useless. The bailiff said that he had said so a long while ago, but no heed had been paid him. But as for the proposal made by Levin--to take a part as shareholder with his laborers in each agricultural undertaking-- at this the bailiff simply expressed a profound despondency, and offered no definite opinion, but began immediately talking of the urgent necessity of carrying the remaining sheaves of rye the next day, and of sending the men out for the second ploughing, so that Levin felt that this was not the time for discussing it.

On beginning to talk to the peasants about it, and making a proposition to cede them the land on new terms, he came into collision with the same great difficulty that they were so much absorbed by the current work of the day, that they had not time to consider the advantages and disadvantages of the proposed scheme.

The simple-hearted Ivan, the cowherd, seemed completely to grasp Levin's proposal--that he should with his family take a share of the profits of the cattle-yard--and he was in complete sympathy with the plan. But when Levin hinted at the future advantages, Ivan's face expressed alarm and regret that he could not hear all he had to say, and he made haste to find himself some task that would admit of no delay: he either s.n.a.t.c.hed up the fork to pitch the hay out of the pens, or ran to get water or to clear out the dung.

Another difficulty lay in the invincible disbelief of the peasant that a landowner's object could be anything else than a desire to squeeze all he could out of them. They were firmly convinced that his real aim (whatever he might say to them) would always be in what he did not say to them. And they themselves, in giving their opinion, said a great deal but never said what was their real object. Moreover (Levin felt that the irascible landowner had been right) the peasants made their first and unalterable condition of any agreement whatever that they should not be forced to any new methods of tillage of any kind, nor to use new implements. They agreed that the modern plough ploughed better, that the scarifier did the work more quickly, but they found thousands of reasons that made it out of the question for them to use either of them; and though he had accepted the conviction that he would have to lower the standard of cultivation, he felt sorry to give up improved methods, the advantages of which were so obvious. But in spite of all these difficulties he got his way, and by autumn the system was working, or at least so it seemed to him.

At first Levin had thought of giving up the whole farming of the land just as it was to the peasants, the laborers, and the bailiff on new conditions of partnership; but he was very soon convinced that this was impossible, and determined to divide it up. The cattle-yard, the garden, hay fields, and arable land, divided into several parts, had to be made into separate lots. The simple-hearted cowherd, Ivan, who, Levin fancied, understood the matter better than any of them, collecting together a gang of workers to help him, princ.i.p.ally of his own family, became a partner in the cattle-yard. A distant part of the estate, a tract of waste land that had lain fallow for eight years, was with the help of the clever carpenter, Fyodor Ryezunov, taken by six families of peasants on new conditions of partnership, and the peasant Shuraev took the management of all the vegetable gardens on the same terms. The remainder of the land was still worked on the old system, but these three a.s.sociated partnerships were the first step to a new organization of the whole, and they completely took up Levin's time.

It is true that in the cattle-yard things went no better than before, and Ivan strenuously opposed warm housing for the cows and b.u.t.ter made of fresh cream, affirming that cows require less food if kept cold, and that b.u.t.ter is more profitable made from sour cream, and he asked for wages just as under the old system, and took not the slightest interest in the fact that the money he received was not wages but an advance out of his future share in the profits.

It is true that Fyodor Ryezunov's company did not plough over the ground twice before sowing, as had been agreed, justifying themselves on the plea that the time was too short. It is true that the peasants of the same company, though they had agreed to work the land on new conditions, always spoke of the land, not as held in partnership, but as rented for half the crop, and more than once the peasants and Ryezunov himself said to Levin, "If you would take a rent for the land, it would save you trouble, and we should be more free." Moreover the same peasants kept putting off, on various excuses, the building of a cattleyard and barn on the land as agreed upon, and delayed doing it till the winter.

It is true that Shuraev would have liked to let out the kitchen gardens he had undertaken in small lots to the peasants. He evidently quite misunderstood, and apparently intentionally misunderstood, the conditions upon which the land had been given to him.

Often, too, talking to the peasants and explaining to them all the advantages of the plan, Levin felt that the peasants heard nothing but the sound of his voice, and were firmly resolved, whatever he might say, not to let themselves be taken in. He felt this especially when he talked to the cleverest of the peasants, Ryezunov, and detected the gleam in Ryezunov's eyes which showed so plainly both ironical amus.e.m.e.nt at Levin, and the firm conviction that, if any one were to be taken in, it would not be he, Ryezunov. But in spite of all this Levin thought the system worked, and that by keeping accounts strictly and insisting on his own way, he would prove to them in the future the advantages of the arrangement, and then the system would go of itself.

These matters, together with the management of the land still left on his hands, and the indoor work over his book, so engrossed Levin the whole summer that he scarcely ever went out shooting. At the end of August he heard that the Oblonskys had gone away to Moscow, from their servant who brought back the side-saddle. He felt that in not answering Darya Alexandrovna's letter he had by his rudeness, of which he could not think without a flush of shame, burned his ships, and that he would never go and see them again. He had been just as rude with the Sviazhskys, leaving them without saying good-bye. But he would never go to see them again either. He did not care about that now. The business of reorganizing the farming of his land absorbed him as completely as though there would never be anything else in his life. He read the books lent him by Sviazhsky, and copying out what he had not got, he read both the economic and socialistic books on the subject, but, as he had antic.i.p.ated, found nothing bearing on the scheme he had undertaken. In the books on political economy--in Mill, for instance, whom he studied first with great ardor, hoping every minute to find an answer to the questions that were engrossing him--he found laws deduced from the condition of land culture in Europe; but he did not see why these laws, which did not apply in Russia, must be general. He saw just the same thing in the socialistic books: either they were the beautiful but impracticable fantasies which had fascinated him when he was a student, or they were attempts at improving, rectifying the economic position in which Europe was placed, with which the system of land tenure in Russia had nothing in common. Political economy told him that the laws by which the wealth of Europe had been developed, and was developing, were universal and unvarying. Socialism told him that development along these lines leads to ruin. And neither of them gave an answer, or even a hint, in reply to the question what he, Levin, and all the Russian peasants and landowners, were to do with their millions of hands and millions of acres, to make them as productive as possible for the common weal.

Having once taken the subject up, he read conscientiously everything bearing on it, and intended in the autumn to go abroad to study land systems on the spot, in order that he might not on this question be confronted with what so often met him on various subjects. Often, just as he was beginning to understand the idea in the mind of anyone he was talking to, and was beginning to explain his own, he would suddenly be told: "But Kauffmann, but Jones, but Dubois, but Mich.e.l.li? You haven't read them: they've thrashed that question out thoroughly."

He saw now distinctly that Kauffmann and Mich.e.l.li had nothing to tell him. He knew what he wanted. He saw that Russia has splendid land, splendid laborers, and that in certain cases, as at the peasant's on the way to Sviazhsky's, the produce raised by the laborers and the land is great--in the majority of cases when capital is applied in the European way the produce is small, and that this simply arises from the fact that the laborers want to work and work well only in their own peculiar way, and that this antagonism is not incidental but invariable, and has its roots in the national spirit. He thought that the Russian people whose task it was to colonize and cultivate vast tracts of unoccupied land, consciously adhered, till all their land was occupied, to the methods suitable to their purpose, and that their methods were by no means so bad as was generally supposed. And he wanted to prove this theoretically in his book and practically on his land.

Chapter 30.

At the end of September the timber had been carted for building the cattleyard on the land that had been allotted to the a.s.sociation of peasants, and the b.u.t.ter from the cows was sold and the profits divided. In practice the system worked capitally, or, at least, so it seemed to Levin. In order to work out the whole subject theoretically and to complete his book, which, in Levin's daydreams, was not merely to effect a revolution in political economy, but to annihilate that science entirely and to lay the foundation of a new science of the relation of the people to the soil, all that was left to do was to make a tour abroad, and to study on the spot all that had been done in the same direction, and to collect conclusive evidence that all that had been done there was not what was wanted. Levin was only waiting for the delivery of his wheat to receive the money for it and go abroad. But the rains began, preventing the harvesting of the corn and potatoes left in the fields, and putting a stop to all work, even to the delivery of the wheat.

The mud was impa.s.sable along the roads; two mills were carried away, and the weather got worse and worse.

On the 30th of September the sun came out in the morning, and hoping for fine weather, Levin began making final preparations for his journey. He gave orders for the wheat to be delivered, sent the bailiff to the merchant to get the money owing him, and went out himself to give some final directions on the estate before setting off.

Having finished all his business, soaked through with the streams of water which kept running down the leather behind his neck and his gaiters, but in the keenest and most confident temper, Levin returned homewards in the evening. The weather had become worse than ever towards evening; the hail lashed the drenched mare so cruelly that she went along sideways, shaking her head and ears; but Levin was all right under his hood, and he looked cheerfully about him at the muddy streams running under the wheels, at the drops hanging on every bare twig, at the whiteness of the patch of unmelted hailstones on the planks of the bridge, at the thick layer of still juicy, fleshy leaves that lay heaped up about the stripped elm-tree. In spite of the gloominess of nature around him, he felt peculiarly eager. The talks he had been having with the peasants in the further village had shown that they were beginning to get used to their new position. The old servant to whose hut he had gone to get dry evidently approved of Levin's plan, and of his own accord proposed to enter the partnership by the purchase of cattle.

"I have only to go stubbornly on towards my aim, and I shall attain my end," thought Levin; "and it's something to work and take trouble for. This is not a matter of myself individually; the question of the public welfare comes into it. The whole system of culture, the chief element in the condition of the people, must be completely transformed. Instead of poverty, general prosperity and content; instead of hostility, harmony and unity of interests. In short, a bloodless revolution, but a revolution of the greatest magnitude, beginning in the little circle of our district, then the province, then Russia, the whole world. Because a just idea cannot but be fruitful. Yes, it's an aim worth working for. And it's being me, Kostya Levin, who went to a ball in a black tie, and was refused by the Shtcherbatskaya girl, and who was intrinsically such a pitiful, worthless creature--that proves nothing; I feel sure Franklin felt just as worthless, and he too had no faith in himself, thinking of himself as a whole. That means nothing. And he too, most likely, had an Agafea Mihalovna to whom he confided his secrets."

Musing on such thoughts Levin reached home in the darkness.

The bailiff, who had been to the merchant, had come back and brought part of the money for the wheat. An agreement had been made with the old servant, and on the road the bailiff had learned that everywhere the corn was still standing in the fields, so that his one hundred and sixty shocks that had not been carried were nothing in comparison with the losses of others.

After dinner Levin was sitting, as he usually did, in an easy chair with a book, and as he read he went on thinking of the journey before him in connection with his book. Today all the significance of his book rose before him with special distinctness, and whole periods ranged themselves in his mind in ill.u.s.tration of his theories. "I must write that down," he thought. "That ought to form a brief introduction, which I thought unnecessary before." He got up to go to his writing table, and Laska, lying at his feet, got up too, stretching and looking at him as though to inquire where to go. But he had not time to write it down, for the head peasants had come round, and Levin went out into the hall to them.

After his levee, that is to say, giving directions about the labors of the next day, and seeing all the peasants who had business with him, Levin went back to his study and sat down to work.

Laska lay under the table; Agafea Mihalovna settled herself in her place with her stocking.

After writing for a little while, Levin suddenly thought with exceptional vividness of Kitty, her refusal, and their last meeting. He got up and began walking about the room.

"What's the use of being dreary?" said Agafea Mihalovna. "Come, why do you stay on at home? You ought to go to some warm springs, especially now you're ready for the journey."

"Well, I am going away the day after tomorrow, Agafea Mihalovna; I must finish my work."

"There, there, your work, you say! As if you hadn't done enough for the peasants! Why, as 'tis, they're saying, 'Your master will be getting some honor from the Tsar for it.' Indeed and it is a strange thing; why need you worry about the peasants?"

"I'm not worrying about them; I'm doing it for my own good."

Agafea Mihalovna knew every detail of Levin's plans for his land. Levin often put his views before her in all their complexity, and not uncommonly he argued with her and did not agree with her comments. But on this occasion she entirely misinterpreted what he had said.

"Of one's soul's salvation we all know and must think before all else," she said with a sigh. "Parfen Denisitch now, for all he was no scholar, he died a death that G.o.d grant every one of us the like," she said, referring to a servant who had died recently. "Took the sacrament and all."