And Judas Iscariot Part 4

Third: What G.o.d accepts he fills.

Fourth: What G.o.d fills he uses.

III

Mind you, it is not once and for all that we are filled with the Spirit of G.o.d; there will be a necessity for daily renewal, not only because we may sin but also because we may use the strength which he has imparted to us. Three suggestions may be made, therefore, for our constant infilling.

First: Make his word your daily portion. Count that day lost which pa.s.ses without a portion of his word absorbed into your life.

Second: Make his will supreme. There can be no joy in the household when the children rebel against the parents. There can be no power in Christian experience when our wills are contrary to his.

Third: Make him the king of your life. His coronation will one day come, when he shall be proclaimed King of kings and Lord of lords; but while we wait for that we may crown him in our own lives.

When Queen Victoria had just ascended her throne she went, as is the custom of Royalty, to hear "The Messiah" rendered. She had been instructed as to her conduct by those who knew, and was told that she must not rise when the others stood at the singing of the Hallelujah chorus. When that magnificent chorus was being sung and the singers were shouting "Hallelujah! hallelujah! hallelujah! for the Lord G.o.d omnipotent reigneth," she sat with great difficulty. It seemed as if she would rise in spite of the custom of kings and queens, but finally when they came to that part of the chorus where with a shout they proclaim him King of kings suddenly the young queen rose and stood with bowed head, as if she would take her own crown from off her head and cast it at his feet. Let us make him our King and every day be loyal to him. This is the secret of peace.

THE LOST OPPORTUNITY

TEXT: "_And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it._"--1 Kings 20:40.

There is a very striking incident connected with this text. The great battle is raging, a certain important prisoner has been taken, and if you read between the lines you seem to know that upon him depend many of the issues of war. His skill in leading the enemy had been marvelous, his courage in the thick of the fight striking; and now he is a prisoner. The king puts him in the keeping of a Jewish soldier, saying, "Guard this man; if he escapes thy life shall be demanded for his." It is possible that they gave an extra pull to the thongs that bound the enemy and the guard was left alone with him. It is an important duty he has to perform. His life hangs in the balance. He must have been impressed with it. But, as we read on between the lines, strange as it may seem, he becomes negligent, his bow is laid down and his spear is left standing against the tent. He becomes hungry and takes a few small cakes to eat, he is weary and lies down to doze and sleep. Suddenly there is a snap and a bound, and the guard arouses himself just in time to see his prisoner dash into the thicket, and he is gone. Now the king requires the prisoner at the guard's hand. Terror-stricken, he falls upon his face to cry aloud in the words of the text, "And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it."

It is my purpose to show in this ill.u.s.tration that G.o.d is always placing opportunities within our grasp. In a sense they are bound, for they may be made to do our will if we rightly use them. And it is also my purpose to show that as saint and sinner alike we have permitted opportunities to slip away while we doze in weariness or give attention to matters of less importance. G.o.d save us all from the expression, "It might have been," when it is too late, for even G.o.d himself cannot reverse the wheels of time and bring back the lost opportunity. We see this all about us. I hold in my hands a piece of cold iron. I cannot bend it; if I put it in the fire it becomes pliant; if I take it out it is cold again. There is a point in time, however, where it is bent as easily as a piece of paper.

Years ago our nation sent astronomers to Africa to witness the transit of Venus. Preparation for this great sight had been going on for months. There was a critical moment when the sun, Venus and the earth were all in line. Every astronomer knew that at that moment his eye must be at the smaller end of the gla.s.s if he would see the planet go flying past the larger end. If he should miss that moment no power on earth could bring the planet back again. The world is full of these moments.

Galileo studied the eye of an ox and beheld the principle of the lens.

Watts [Transcriber's note: Watt?] looked at the teakettle lid as it was lifted by steam, Columbus saw the wind's direction and knew there was land not far away. The difference between these men, to whom the world is indebted, and many others is this, that they have looked at the oxen's eyes and have been unmoved, have allowed the teakettle to boil without making an impression upon them, and the wind to blow without leading them to any sh.o.r.e. The opportunity for greatness is gone.

There is not a person in the world but to whom at some time a great opportunity has been given, and for the use or abuse of it we shall be called to a strict account.

I

These opportunities for doing good come to the one who is a Christian.

First: I would not preach to others what I did not first preach to myself, but there are many of us as ministers like Chalmers, who was one day visiting an old man seventy-two years of age, apparently in perfect health. They talked together about everything but Christ. The minister was inclined to speak about his soul, but did not. Before morning the old man was dead. Dr. Chalmers returned to the house, called all the old man's household about him, and offered the most touching apology and prayer. He spent the entire day in the woods, saying, "If I had been faithful this might not have been." I have no question but G.o.d would say, "So shall thy judgment be."

Second: You who are Christian workers have failed. A Christian merchant was told that there was a certain man with whom he had traded for years to whom he had never spoken about his soul. "I will speak the next time I see him," he said, but he never came, for while he was busy here and there the man was gone from him. Before he came again death met him. So shall his judgment be.

Third: You who are parents have failed. Years ago a young Scotchman from Fife, in Scotland, was leaving home. He was not an active Christian. His mother went with him to the turn of the road and said, "Now, Robert, there is one thing you must promise before you go."

"No," said the lad, "I will not promise until I know." "But it will not be difficult," said his mother. "Then I will promise," he said.

And she said, "Every night before you lie down to sleep read a chapter and pray." He did not want to promise it, but he did. Who was that Robert? It was Robert Moffat, the great missionary, who, when he came into the Kingdom, brought almost a continent in after him. Many a mother has lost her opportunity to speak to her boy, and she has lost it because she has not lived as a mother should who would help her boy.

So shall her judgment be.

II

These opportunities come to the unsaved. The Bible is full of men who have had an opportunity to be saved but are lost.

First: There is Herod. His face blanches as he listens to the truth, he is ready to forsake some of his sin; but more is required than that to be a Christian, and Herod fails.

Second: Look at Felix. As he gazes into the face of Paul the Apostle and hears his message, he trembles; a moment more he will be a Christian; but more is required than that to be saved, and Felix is lost.

Third: Behold Judas. See him at the feet of Jesus. Later he is full of remorse because he has sold him for thirty pieces of silver; but mere remorse never saved a soul, and Judas is lost.

You have doubtless heard of that young girl of whom the poet tells us.

She had a string of pearls in her hand and her hand is in the water, the string is broken, and one by one the pearls slip away. So it has been with you who have been Christians. My hope is that there may be one pearl left yet. To-day is the accepted time; do not let the opportunity slip.

III

The Bible is full of men just the opposite who had opportunities to be saved and embraced them.

First: Zaccheus. There was just one day, one hour, one moment; when Jesus would pa.s.s by, and Zaccheus ran to the sycamore tree; but he made haste and came down, and that saved him.

Second: Bartimeus. There was just a moment when Jesus was near to hear the sound of his voice. If Bartimeus failed that moment he would be blind forever. I can see him quickly turning his sightless eyes in the direction of the Savior. He cried unto him and it was his earnestness that saved him. We must make haste while yet it is to-day.

Third: Coming down from the mountain, where he had preached his great sermon, Jesus beheld the leper. He was dead, according to the law, yet he had a napkin bound about his mouth. If one had called to him, "Your child is dead," he could not have gone to see the little one. But he breaks through all of this and cries, "If thou wilt thou canst make me clean." It was his desperation that saved him.

Fourth: Look at the dying thief, so near that he could have touched Christ if he had been free. Here yawned before him the very brink of h.e.l.l, here was judgment for his sins, for he acknowledged that he was justly punished. I can see him struggle to decide whether he shall speak or not, and at last he cries, "Lord, remember me." And Jesus said, "To-day shalt thou be with me in paradise." It was his last chance, and he took it. And this may be yours. G.o.d forbid that you should let the opportunity slip away.

But whether my message is to ministers, to Christian workers, to parents or to the unsaved, I call your attention to this fact: It was when the soldier was busy that the prisoner escaped. Many of you have been busy about pleasure, and some day it will mock you. You have been caught by the fascination of business, and it does not prevent your soul having been surrounded by sin from which after a while you cannot escape, and if the opportunity slips away so shall our judgment be, for we must decide it. In a few years at the latest, possibly in a few months, perhaps in a few weeks--who knows but within a few days?--eternity shall be upon us. If it is an opportunity that is gone or a soul that is lost it will be a sad eternity indeed for us. To this end may G.o.d keep us watchful.

A GREAT VICTORY

TEXT: "_And they stood every man in his place round about the camp, and all the host ran, and cried, and fled._"--Judges 7:21.

Few things in this world are so inspiring to the traveler and at the same time so depressing as a city or temple in ruins. I remember a delightful experience in pa.s.sing through the ruins of Karnak and Luxor, on the Nile in Egypt, and later pa.s.sing through Phylae at a.s.suan on the Nile; and these two thoughts, each the opposite of the other, kept constantly coming to my mind. The loneliness is oppressive, and one would be delighted to hear the song of a bird, the bark of a dog, or the cry of a child. These ruins were once happy homes, or were temples filled with worshipers. Here little children played and gray-haired patriarchs worshiped their G.o.ds.

Akin to this picture is the one of the people of Israel at the time of this story, and the alternating feelings of pleasure and sadness keep constantly coming and going. The condition of the land beggared description. Homes were there, but no children were about the doors; there were fields, but no crops to be harvested; pastures, but no cattle fed upon them; the hills were to be seen, but no flocks bleated on their sides; people were there, but they were found in the caves and hiding away on the mountain sides. When they had entered Canaan, these chosen people of G.o.d, he had said unto them, "And it shall come to pa.s.s, if thou shall hearken diligently unto the voice of the Lord thy G.o.d, to observe and to do all his commandments which I command thee this day, that the Lord thy G.o.d will set thee on high above all nations of the earth; and all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy G.o.d.

Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store.

Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face; they shall come out against thee one way, and flee before thee seven ways. The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy G.o.d giveth thee. The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy G.o.d, and walk in his ways. And all the people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee."

We have here the Old Testament Beat.i.tudes, and there is nothing like them.

The story with which the text is a.s.sociated really begins in the first verse of the sixth chapter of Judges, "And the children of Israel did evil in the sight of the Lord; and the Lord delivered them into the hand of Midian seven years." But there must also be read in connection with this the last verse of the fifth chapter of Judges, "So let all thine enemies perish, O Lord; but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years."

It seems incredible that there could be such a difference in the experiences of G.o.d's people, and yet, as you study them in all their wanderings, you will find, if you turn over but one leaf of the Bible, the people who sing to-day are active in evil to-morrow, and the history of Israel is the history of one's self. Life is like a short ladder, as some one has said, and we spend most of our time going up to pray and down to sin. There is a striking picture in the second verse of the sixth chapter. The chosen people of G.o.d were dwelling in caves instead of their rightful positions in their homes, and the same is true to-day; men who ought to be at the front are left behind because they are living selfish lives or lives of sin. Do not for a moment think that I am saying that because a man is living out of sight that he is doing nothing, for we have only to remember Gideon to know that this is not true. He was a hidden man doing an honest work, and the Angel of the Lord called him, saying, "The Lord is with thee, thou mighty man of valor." To this Gideon makes a significant reply in the thirteenth verse of the sixth chapter of Judges, "And Gideon said unto him, Oh, my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites." For the angel had said, "The Lord is with thee, Gideon," and Gideon had said, "If the Lord is with us, then how can these things be?" And the angel did not say it. How often it is true that we miss the truth of G.o.d because we miss the grammar of the Bible. When Gideon had thus replied, we read in the fourteenth verse of the sixth chapter, "And the Lord _looked_ upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites; have not I sent thee?" And the thing to pay special attention to there is that the angel _looked_ at Gideon.

Sometimes in translating a foreign language you come upon a word which you cannot express in your own language; so it is with us here, for the Lord looked Gideon into a new man and said unto him, "Go and thou shalt save the people," which leads me to say that one man right with G.o.d is mightier than a host against G.o.d. The seventh chapter of Judges opens with the significant word "then." You must have all that goes before in your mind to appreciate this word. G.o.d has a plan for every life, and all your sickness, your disappointment, your discipline, is for something. There must be a "then" for you. It is the call of G.o.d and the answer to it that makes real life. Compare Gideon the farmer with Gideon the soldier, and you will see the difference in a human life.

Let one, however low or ignorant, but hear the voice of G.o.d and respond to it, and when such an one answers G.o.d's call for his country, for the church, or for Christ, the heroic in him is being stirred.