And Judas Iscariot Part 3

I have two great desires as I present this message.

First, that I might myself be faithful, and that it might be said that I am free from the blood of all men, for I have not shunned to declare unto you the whole counsel of G.o.d.

Second, that I might help some one to the knowledge of Christ. This is no time for argument, for argument always calls forth discussion. It is no time for theory. Practical, every-day people of the world care nothing for mere theories. And it is no time for speculation, for to give such to the people is like giving a stone when they have asked for bread. But it is time for eternal choice. The audience of the preacher vanishes when he thinks of the text and its meaning and he is face to face with the Judgment when he shall be judged for the way he has spoken, and the people shall be called to account for the way they have heard. It is indeed a solemn word. "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live."

I

_Record_. I desire to use this word as if it were a noun for the time being, for it will bring to us the same truth. This leads me to say that every one is making a record, either good or bad. Deep down through the surface of the earth you will find the evidence of storms centuries ago; the record was indelibly made.

Two records are being kept. This is indicated in the twentieth chapter of Revelation, where it is said, "And the books were opened." Notice that it is plural and not singular. There is a record in heaven kept by the Recording Angel. If it were in the memory of G.o.d it would be an awful thing, for while G.o.d does not remember forgiven sin, he cannot, from the very nature of the case, forget unpardoned sin, and if that is the record one day we shall meet it face to face.

There is also a record upon earth. We have seen it in the characters of men who have gone astray, and in the faces of those who have been affected by their sins.

In an eastern city where I was preaching my attention was called to a young man of brilliant prospects. He was a member of a great wholesale grocery firm, and young men looked at him almost with envy; but he began to drink, and at the end of a year the senior partner called him in to say that he must change his conduct or retire from the firm. He made promises only to break them, and finally, going from bad to worse, he was forced to retire. One morning we read the news in the paper that his bloated body had been found floating in the Hudson river; and his old father, up to a few years ago, walked up and down the streets with bowed head, giving every evidence of an almost broken heart. Sin is an awful thing and makes its record on whatever it touches.

II

_Two Ways_. There are just two ways in this world along which men may walk, and they are not parallel ways. I used to have that idea, but I am sure it is wrong. As a matter of fact, it is but one way; going in one direction is death, and in the opposite direction is life.

First: Away from G.o.d, away from his love, every step only leads us farther from Him--not because of anything he is, but because of what we have done ourselves.

A father in the South sent his boy to a northern university, and for seven years he was away from the restraints of his home. Then he came back with his diploma but with the habit of intemperance fastened upon him. It seemed impossible for him to break it, and his old father was fairly crushed. His mother broke her heart and died, all because of her boy. And yet the father loved him. One day the old father stepped from his carriage in the town in which he lived. The son was heard to make a request of him, and when evidently it was refused the boy turned and struck him full in the face. The old father staggered and would have fallen to the walk except for a.s.sistance. He entered his carriage, drove back to his home, the servants saw him go out into the grove where his wife was buried, throw himself on the grave and shriek aloud. Some time later the boy returned and the father met him at the door to say, "You must go away; you have disgraced my name and killed your mother and broken my heart." This is the measure of a father's love perhaps in this one instance, but think how many times you have trifled with G.o.d, spurned his love, disregarded his Son, and yet he has loved you. And remember also that word which says,

"There is a time, we know not when, A place, we know not where, That seals the destiny of men For glory or despair."

Second: _Towards G.o.d_. How easy a thing it is, therefore, to be saved if there is but one way and this way runs in opposite directions, meaning either life or death. It is just to "right about face," as the soldier would say, by an act of the will and with the help of G.o.d to turn away from sin and from self. I am very sure we can do it, because it is commanded in this text, and G.o.d would not mock us with a command which could not be obeyed. I am equally sure that we must do it now, for G.o.d has plainly stated this in his Word.

III

_Choose Life_. As has been indicated, the text proves that we may choose life if we will, but I have more especially in mind the question, "Why should we do it?" and I answer, because it is the best sort of life and the only life.

One of my friends used to tell of a man whom he saw in Colonel Clarke's mission. The man rose for prayers and accepted Christ. Later on he saw him again in the mission. He went forward to testify. He had that look upon his face the result of sin, because of which you could not tell whether he was young or old, and leaning up against the platform he gave his testimony. Among other things he said: "I came to Chicago some little time ago from my home in the east, my father having made two requests--first, that I should change my name because I had disgraced his; second, that I should go away and never return. I had fallen too low here for them to receive me even in the station house, and I was on my way to end it all when I heard the music of this mission and came in and found Christ. As I came down the aisle this evening I heard one man say to another, 'He is getting paid for this,'

and I wish to say that I am. I have a letter in my pocket from my father, and he tells me that I cannot come home too soon for him.

Boys, I am getting paid. I have a sister at home whose name I would hardly dare to have taken upon my impure lips, and she writes me that every day she has prayed for me and that a welcome home awaits me. I am getting paid, for to-night I am starting back to my New England home."

It is life which we may choose, and life of the very best sort. It is better than anything that this world can give. Men have tried other ways, and they have ended in despair and shame and death, but this way is the path of the just and shines brighter and brighter unto the perfect day. Therefore choose life and choose it now.

In St. Paul's cathedral in London it is said that under the dome there is a red mark, and I have been told that this mark indicates the place where a workman lost his life. He fell from the scaffolding and was dashed to pieces upon the floor. I have been told that in the Alps very frequently you will see black crosses where men have slipped into eternity as the result of an accident. But I suggest these stories in order that I may say that where you are at this present moment may be the black cross of death, because there some one rejected Christ. If you feel this, choose Jesus Christ; choose him, and choose him now.

"I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live."

A CHANGED LIFE

TEXT: "_And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift herself up. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity: And he laid his hands on her; and immediately she was made straight, and glorified G.o.d._"--Luke 13:11-13.

These verses present to us one of the most interesting stories imaginable--of interest to us first because it is one of our Lord's miracles, and one has only to study these manifestations of his power to be persuaded of his divinity; interesting, again, because it is the account of a remarkable recovery from a great infirmity, for instead of bondage which had held this woman for eighteen years we behold her standing upright glorifying G.o.d. But it is all the more interesting to us because it presents a picture of what may be called the overflow ministry of Jesus, of which there are many instances--as, for example, the account of the staunching of the issue of blood when the woman touched the hem of his garment. He was going upon another errand, but was so filled with virtue that when one of the mult.i.tude at his side touched him, by faith healing was the result. And, again, we have an ill.u.s.tration in the raising of Jairus' daughter, and once again in the rescue of the widow's son from death. He was on his journey across the country and beheld the funeral procession coming. Mr. Moody used to say that Jesus broke up every funeral he attended, and he stops long enough in this journey to restore this boy to his broken-hearted mother. Again, in the case of the woman of Samaria, when he is going about his Father's business, he stops by the wellside to rest, and even in his resting moments forgives a woman's sins, so that under her influence an entire city is moved. Would that we could learn that it is the overflow of our lives that gives power to our Christian experience! This text is one of the best ill.u.s.trations of this truth in the life of our Savior.

I

Many lessons might be drawn from this scripture, the first of which would be his power to uplift womanhood; but this is so well understood that it is unnecessary to take a moment of time to discuss it, except to say in pa.s.sing that all that woman is today she owes to Jesus of Nazareth. She was as truly bound as this afflicted woman, and just as truly was she set free. But I prefer rather to let the woman of Samaria ill.u.s.trate many Christians to-day who are bound in one way or another and so are shorn of power. For this suggestion I am indebted to my dear friend, the Rev. F. B. Meyer, a brief outline of whose sermon I recently had the privilege of reading.

She was a daughter of Abraham, as we read in verse 16, "And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, be loosed from this bond on the Sabbath day?"

And therefore she was like many children of G.o.d whom we know. What it is that binds them we cannot always tell. With this person it is fashion, and with that it is earnings; with another it is pride, and still another selfishness; with this one it is the encouragement of some pa.s.sion, and with still another it is the practice of some secret sin. It is not necessary to describe the bondage; it is true, alas, that many of us are sadly crippled in our influence because of these things, for this woman was just as truly bound as if she had been in chains. When Jesus entered the synagogue his eye saw her instantly, and he detected her difficulty. He is in the midst of us to-day, and while we are unconscious of the bondage of the one who is beside us, he understands it perfectly. That minister who has lost his old power and is therefore an enigma to his people, that church officer who is out of communion and whose testimony has lost its old ring of genuineness, that young woman bordering on despair because in her heart she knows she is not right with G.o.d, and that young man whose character is being undermined by the cultivation of a secret sin--all these are known to him. He looks them through and through, and not a point of weakness is hidden from his gaze.

Note again, that she was powerless to help herself. I doubt not that she had tried again and again to lift herself up. She had been unable to turn her eyes upward to see the stars, her vision had been centered upon things below, and in this way she is like many a Christian attempting to be satisfied with earthly things and making life a miserable failure. The Scriptures declare that she "could in no wise lift up herself," and I have been told that this expression is the same word which is used in another place in the Epistle to the Hebrews, where Jesus is said to be able to save to the uttermost; so that really the Scriptures mean that she tried to the uttermost to lift herself up and failed, and that she had gone to the uttermost in the matter of bondage, and then because Jesus is able to save to the uttermost he set her free; or, in other words, her need was met by his power. Oh, what an encouragement to know that the thing which has been your defeat and mine he may easily conquer! It is a striking picture to me; he laid his hands on her and said, "Woman, thou art loosed," and she stood straight and glorified G.o.d.

Some years ago there came into the McAuley mission, in New York City, a man who was, because of his sin, unable to speak and was bound down until, instead of standing a man six feet high, as he should have done, he was like a dwarf. He came to Christ in the old mission, and when kneeling at the altar he accepted him, as if by a miracle Jesus set him free also, and when he stood up the bonds were snapped that held him, and he had his old stature back again. His speech, however, was not entirely recovered. It is the custom in the mission for one to observe his anniversary each year and to give a testimony. Whenever the anniversary of this man occurred he always had another read his lesson, then he would stand before the people bowed down as he had been in sin and suddenly rise before them in the full dignity of his Christian manhood, glorifying G.o.d in his standing. This was like the woman of the text, and oh, that it might be like some one reading this who, bound by an appet.i.te or a pa.s.sion, shall be set free by the power of G.o.d!

The difference between this woman in the one case bound and wretched and in the other straight and glorifying G.o.d is the difference between Christians bound by appet.i.te, pride or sin and when set free by the power of Christ. It is the difference between the average Christian experience and what G.o.d means we should be.

Two things this woman had--first, his word, when he said, "Woman, thou art loosed"; and, second, the touch of his hand as he laid his hands upon her. Both of these privileges we may have.

II

Have you really taken all that G.o.d meant you should have? Your life is the test of this question. If you are constantly failing at the same point, if you are dominated by a spirit of unrest, if you are lacking in spiritual power, something is wrong and you need the touch of the living Christ. The early disciples were an ill.u.s.tration of those of us who have not yet fully appreciated and appropriated our Savior. He had given them life, for in the seventeenth of John he declares that this is true. They had peace as a possession, for in the fourteenth chapter and twenty-seventh verse he says, "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." They also had joy as a gift, for he said, "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full"; and yet they quarreled among themselves, one of them denied him with an oath, and all of them forsook him. They were a weak, vacillating company of men, but suddenly there came a remarkable change. It was as if there had been two Peters. The first was a coward, the second a perfect giant in his fearlessness. The first was afraid of a little girl, the second faced a mob and fearlessly proclaimed the truth of G.o.d that condemned him; and the secret of this change is found in the fact that the Holy Ghost had fallen upon him and upon them. This is what we need. Jesus was G.o.d's gift to the world, and the Holy Ghost is his gift to the church. Have we failed to take both? A man over in England, telling his pastor about his experience, said that he had taken Jesus for his eternal life and the Holy Ghost for his internal life. This is certainly what we need to do more than anything else. We need the Holy Spirit of G.o.d in our lives. He would illuminate our minds as we read the Bible, strengthen our faith as we appropriate Christ, transform our lives as he came to do, and enable us to live and preach in demonstration of the Spirit and with power. Have you ever stopped to think what is really a.s.sociated with the full acceptance of the third Person of the Trinity?

First, _Power_. "Ye shall receive power after that the Holy Ghost has come upon you."

Second, _Ability to pray_. "We know not what we should pray for as we ought, but the Spirit himself maketh intercession for us."

Third, _Victory over sin_. "For the law of the Spirit of Christ in Christ Jesus sets me free from the law of sin and death."

Fourth, _Cleanness of life_. "Ye have purified your souls in obeying the truth through the Spirit."

Fifth, _The representation of Jesus Christ_. Not imitation, but reproduction, is what we need.

Two artists are painting before a picture. The work of one is sadly deficient, the other an inspiration, for one is copying while the other is reproducing his own work. Oh, that we might be so filled with the spirit of G.o.d that men should take knowledge of us that we not only had been with Jesus but were like him! Two things we need, both of which we may have: _His word and his touch_. First, his Word. We surely have this. Has he not said, "Ye shall receive power"? But with this there is coupled a condition, "Come out from among them and be ye separate." Fulfilling this condition, we have only to step out upon his promise on the ground of the fact that he has said, "That ye might receive the promise of the Spirit through faith."

Second, we have the touch of his hand. This emphasizes his reality.

One of the greatest dangers of the day, it seems to me, is the fact that we are so inclined to make him unreal. It also indicates his nearness. He can fill us so that his life may come throbbing into our very being, and this is the secret of victory in the time of temptation. We must be empty to be filled, but no man can empty himself. Two ways may be presented for the emptying of a jar of air.

First, use the air pump; but in this way it cannot be perfectly done.

Second, fill the jar with water. This is the better way. When Christ fills our lives he empties us of self and sin. To some unknown friend I am indebted for four steps which we must take if we would be loosed from our bondage and stand straight in the presence of G.o.d and men.

First: What G.o.d claims I will yield; that is myself.

Second: What I yield G.o.d accepts. Since I have taken my hands off from myself I am not my own.

"I have not much to bring Thee, Lord.

For that great love which made Thee mine, I have not much to bring Thee, Lord, But all I am is Thine."