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These transactions had covered a period of twenty years.
The younger generations of the Cup and
Sickle and Sparrow families accepted their situation in life without questioning. They knew old Fish as "the Squire" upon whose good-will they were more or less dependent if they wanted to succeed in life.
When the old man died he left his son many wide acres and a position of great influence among his immediate neighbors.
Young Fish resembled his father. He was very able and had a great deal of ambition. When the king of Upper Egypt went to war against the wild Berber tribes, he volunteered his services.
He fought so bravely that the king appointed him Collector of the Royal Revenue for three hundred villages.
Often it happened that certain farmers could not pay their tax.
Then young Fish offered to give them a small loan.
Before they knew it, they were working for the Royal Tax Gatherer, to repay both the money which they had borrowed and the interest on the loan.
The years went by and the Fish family reigned supreme in the land of their birth. The old home was no longer good enough for such important people.
A n.o.ble hall was built (after the pattern of the Royal Banqueting Hall of Thebes). A high wall was erected to keep the crowd at a respectful distance and Fish never went out without a bodyguard of armed soldiers.
Twice a year he travelled to Thebes to be with his King, who lived in the largest palace of all Egypt and who was therefore known as "Pharaoh," the owner of the "Big House."
Upon one of his visits, he took Fish the Third, grandson of the founder of the family, who was a handsome young fellow.
The daughter of Pharaoh saw the youth and desired him for her husband.
The wedding cost Fish most of his fortune, but he was still Collector of the Royal Revenue and by treating the people without mercy he was able to fill his strong-box in less than three years.
When he died he was buried in a small Pyramid, just as if he had been a member of the Royal Family, and a daughter of Pharaoh wept over his grave.
That is my story which begins somewhere along the banks of the Nile and which in the course of three generations lifts a farmer from the ranks of his own humble ancestors and drops him outside the gate but near the throne-room of the King's palace.
What happened to Fish, happened to a large number of equally energetic and resourceful men.
They formed a cla.s.s apart.
They married each other's daughters and in this way they kept the family fortunes in the hands of a small number of people.
They served the King faithfully as officers in his army and as collectors of his taxes.
They looked after the safety of the roads and the waterways.
They performed many useful tasks and among themselves they obeyed the laws of a very strict code of honor.
If the Kings were bad, the n.o.bles were apt to be bad too.
When the Kings were weak the n.o.bles often managed to get hold of the State.
Then it often happened that the people arose in their wrath and destroyed those who oppressed them.
Many of the old n.o.bles were killed and a new division of the land took place which gave everybody an equal chance.
But after a short while the old story repeated itself.
This time it was perhaps a member of the Sparrow family who used his greater shrewdness and industry to make himself master of the countryside while the descendants of Fish (of glorious memory!) were reduced to poverty.
Otherwise very little was changed.
The faithful peasants continued to work and pay taxes.
The equally faithful tax gatherers continued to gather wealth.
But the old Nile, indifferent to the ambitions of men, flowed as placidly as ever between its age-worn banks and bestowed its fertile blessings upon the poor and upon the rich with the impartial justice which is found only in the forces of nature.
THE RISE AND FALL OF EGYPT
We often hear it said that "civilization travels westward." What we mean is that hardy pioneers have crossed the Atlantic Ocean and settled along the sh.o.r.es of New England and New Netherland--that their children have crossed the vast prairies--that their great-grandchildren have moved into California--and that the present generation hopes to turn the vast Pacific into the most important sea of the ages.
As a matter of fact, "civilization" never remains long in the same spot.
It is always going somewhere but it does not always move westward by any means. Sometimes its course points towards the east or the south. Often it zigzags across the map. But it keeps moving. After two or three hundred years, civilization seems to say, "Well, I have been keeping company with these particular people long enough," and it packs its books and its science and its art and its music, and wanders forth in search of new domains. But no one knows whither it is bound, and that is what makes life so interesting.
[Ill.u.s.tration: THE SOIL OF THE FERTILE VALLEY.]
In the case of Egypt, the center of civilization moved northward and southward, along the banks of the Nile. First of all, as I told you, people from all over Africa and western Asia moved into the valley and settled down. Thereupon they formed small villages and townships and accepted the rule of a Commander-in-Chief, who was called Pharaoh, and who had his capital in Memphis, in the lower part of Egypt.
After a couple of thousand years, the rulers of this ancient house became too weak to maintain themselves. A new family from the town of Thebes, 350 miles towards the south in Upper Egypt, tried to make itself master of the entire valley. In the year 2400 B.C. they succeeded. As rulers of both Upper and Lower Egypt, they set forth to conquer the rest of the world. They marched towards the sources of the Nile (which they never reached) and conquered black Ethiopia. Next they crossed the desert of Sinai and invaded Syria where they made their name feared by the Babylonians and a.s.syrians. The possession of these outlying districts a.s.sured the safety of Egypt and they could set to work to turn the valley into a happy home, for as many of the people as could find room there. They built many new dikes and dams and a vast reservoir in the desert which they filled with water from the Nile to be kept and used in case of a prolonged drought. They encouraged people to devote themselves to the study of mathematics and astronomy so that they might determine the time when the floods of the Nile were to be expected.
Since for this purpose it was necessary to have a handy method by which time could be measured, they established the year of 365 days, which they divided into twelve months.
Contrary to the old tradition which made the Egyptians keep away from all things foreign, they allowed the exchange of Egyptian merchandise for goods which had been carried to their harbors from elsewhere.
They traded with the Greeks of Crete and with the Arabs of western Asia and they got spices from the Indies and they imported gold and silk from China.
But all human inst.i.tutions are subject to certain definite laws of progress and decline and a State or a dynasty is no exception. After four hundred years of prosperity, these mighty kings showed signs of growing tired. Rather than ride a camel at the head of their army, the rulers of the great Egyptian Empire stayed within the gates of their palace and listened to the music of the harp or the flute.
One day there came rumors to the town of Thebes that wild tribes of hors.e.m.e.n had been pillaging along the frontiers. An army was sent to drive them away. This army moved into the desert. To the last man it was killed by the fierce Arabs, who now marched towards the Nile, bringing their flocks of sheep and their household goods.
Another army was told to stop their progress. The battle was disastrous for the Egyptians and the valley of the Nile was open to the invaders.
They rode fleet horses and they used bows and arrows. Within a short time they had made themselves master of the entire country. For five centuries they ruled the land of Egypt. They removed the old capital to the Delta of the Nile.
They oppressed the Egyptian peasants.
They treated the men cruelly and they killed the children and they were rude to the ancient G.o.ds. They did not like to live in the cities but stayed with their flocks in the open fields and therefore they were called the Hyksos, which means the Shepherd Kings.
At last their rule grew unbearable.
A n.o.ble family from the city of Thebes placed itself at the head of a national revolution against the foreign usurpers. It was a desperate fight but the Egyptians won. The Hyksos were driven out of the country, and they went back to the desert whence they had come. The experience had been a warning to the Egyptian people. Their five hundred years of foreign slavery had been a terrible experience. Such a thing must never happen again. The frontier of the fatherland must be made so strong that no one dare to attack the holy soil.