Analytical Studies Part 43

I see myself surrounded by tall children of whom I am not the father, and seated beside a wife I never married. I think I can feel wrinkles furrowing my brow. The fire before which I am placed crackles, as if in derision, the room is ancient in its furniture; I shudder with sudden fright as I lay my hand upon my heart, and ask myself: "Is that, too, withered?"

I am like an old attorney, unswayed by any sentiment whatever. I never accept any statement unless it be confirmed, according to the poetic maxim of Lord Byron, by the testimony of at least two false witnesses.

No face can delude me. I am melancholy and overcast with gloom. I know the world and it has no more illusions for me. My closest friends have proved traitors. My wife and myself exchange glances of profound meaning and the slightest word either of us utters is a dagger which pierces the heart of the other through and through. I stagnate in a dreary calm. This then is the tranquillity of old age! The old man possesses in himself the cemetery which shall soon possess him. He is growing accustomed to the chill of the tomb. Man, according to philosophers, dies in detail; at the same time he may be said even to cheat death; for that which his withered hand has laid hold upon, can it be called life?

Oh, to die young and throbbing with life! 'Tis a destiny enviable indeed! For is not this, as a delightful poet has said, "to take away with one all one's illusions, to be buried like an Eastern king, with all one's jewels and treasures, with all that makes the fortune of humanity!"

How many thank-offerings ought we to make to the kind and beneficent spirit that breathes in all things here below! Indeed, the care which nature takes to strip us piece by piece of our raiment, to unclothe the soul by enfeebling gradually our hearing, sight, and sense of touch, in making slower the circulation of our blood, and congealing our humors so as to make us as insensible to the approach of death as we were to the beginnings of life, this maternal care which she lavishes on our frail tabernacle of clay, she also exhibits in regard to the emotions of man, and to the double existence which is created by conjugal love. She first sends us Confidence, which with extended hand and open heart says to us: "Behold, I am thine forever!"

Lukewarmness follows, walking with languid tread, turning aside her blonde face with a yawn, like a young widow obliged to listen to the minister of state who is ready to sign for her a pension warrant. Then Indifference comes; she stretches herself on the divan, taking no care to draw down the skirts of her robe which Desire but now lifted so chastely and so eagerly. She casts a glance upon the nuptial bed, with modesty and without shamelessness; and, if she longs for anything, it is for the green fruit that calls up again to life the dulled papillae with which her blase palate is bestrewn. Finally the philosophical Experience of Life presents herself, with careworn and disdainful brow, pointing with her finger to the results, and not the causes of life's incidents; to the tranquil victory, not to the tempestuous combat. She reckons up the arrearages, with farmers, and calculates the dowry of a child. She materializes everything. By a touch of her wand, life becomes solid and springless; of yore, all was fluid, now it is crystallized into rock. Delight no longer exists for our hearts, it has received its sentence, 'twas but mere sensation, a pa.s.sing paroxysm. What the soul desires to-day is a condition of fixity; and happiness alone is permanent, and consists in absolute tranquillity, in the regularity with which eating and sleeping succeed each other, and the sluggish organs perform their functions.

"This is horrible!" I cried; "I am young and full of life! Perish all the books in the world rather than my illusions should perish!"

I left my laboratory and plunged into the whirl of Paris. As I saw the fairest faces glide by before me, I felt that I was not old. The first young woman who appeared before me, lovely in face and form and dressed to perfection, with one glance of fire made all the sorcery whose spells I had voluntarily submitted to vanish into thin air.

Scarcely had I walked three steps in the Tuileries gardens, the place which I had chosen as my destination, before I saw the prototype of the matrimonial situation which has last been described in this book.

Had I desired to characterize, to idealize, to personify marriage, as I conceived it to be, it would have been impossible for the Creator himself to have produced so complete a symbol of it as I then saw before me.

Imagine a woman of fifty, dressed in a jacket of reddish brown merino, holding in her left hand a green cord, which was tied to the collar of an English terrier, and with her right arm linked with that of a man in knee-breeches and silk stockings, whose hat had its brim whimsically turned up, while snow-white tufts of hair like pigeon plumes rose at its sides. A slender queue, thin as a quill, tossed about on the back of his sallow neck, which was thick, as far as it could be seen above the turned down collar of a threadbare coat. This couple a.s.sumed the stately tread of an amba.s.sador; and the husband, who was at least seventy, stopped complaisantly every time the terrier began to gambol. I hastened to pa.s.s this living impersonation of my Meditation, and was surprised to the last degree to recognize the Marquis de T-----, friend of the Comte de Noce, who had owed me for a long time the end of the interrupted story which I related in the _Theory of the Bed_. [See Meditation XVII.]

"I have the honor to present to you the Marquise de T-----," he said to me.

I made a low bow to a lady whose face was pale and wrinkled; her forehead was surmounted by a toupee, whose flattened ringlets, ranged around it, deceived no one, but only emphasized, instead of concealing, the wrinkles by which it was deeply furrowed. The lady was slightly roughed, and had the appearance of an old country actress.

"I do not see, sir, what you can say against a marriage such as ours,"

said the old man to me.

"The laws of Rome forefend!" I cried, laughing.

The marchioness gave me a look filled with inquietude as well as disapprobation, which seemed to say, "Is it possible that at my age I have become but a concubine?"

We sat down upon a bench, in the gloomy clump of trees planted at the corner of the high terrace which commands La Place Louis XV, on the side of the Garde-Meuble. Autumn had already begun to strip the trees of their foliage, and was scattering before our eyes the yellow leaves of his garland; but the sun nevertheless filled the air with grateful warmth.

"Well, is your work finished?" asked the old man, in the unctuous tones peculiar to men of the ancient aristocracy.

And with these words he gave a sardonic smile, as if for commentary.

"Very nearly, sir," I replied. "I have come to the philosophic situation, which you appear to have reached, but I confess that I--"

"You are searching for ideas?" he added--finishing for me a sentence, which I confess I did not know how to end.

"Well," he continued, "you may boldly a.s.sume, that on arriving at the winter of his life, a man--a man who thinks, I mean--ends by denying that love has any existence, in the wild form with which our illusions invested it!"

"What! would you deny the existence of love on the day after that of marriage?"

"In the first place, the day after would be the very reason; but my marriage was a commercial speculation," replied he, stooping to speak into my ear. "I have thereby purchased the care, the attention, the services which I need; and I am certain to obtain all the consideration my age demands; for I have willed all my property to my nephew, and as my wife will be rich only during my life, you can imagine how--"

I turned on the old marquis a look so piercing that he wrung my hand and said: "You seem to have a good heart, for nothing is certain in this life--"

"Well, you may be sure that I have arranged a pleasant surprise for her in my will," he replied, gayly.

"Come here, Joseph," cried the marchioness, approaching a servant who carried an overcoat lined with silk. "The marquis is probably feeling the cold."

The old marquis put on his overcoat, b.u.t.toned it up, and taking my arm, led me to the sunny side of the terrace.

"In your work," he continued, "you have doubtless spoken of the love of a young man. Well, if you wish to act up to the scope which you give to your work--in the word ec--elec--"

"Eclectic," I said, smiling, seeing he could not remember this philosophic term.

"I know the word well!" he replied. "If then you wish to keep your vow of eclecticism, you should be willing to express certain virile ideas on the subject of love which I will communicate to you, and I will not grudge you the benefit of them, if benefit there be; I wish to bequeath my property to you, but this will be all that you will get of it."

"There is no money fortune which is worth as much as a fortune of ideas if they be valuable ideas! I shall, therefore, listen to you with a grateful mind."

"There is no such thing as love," pursued the old man, fixing his gaze upon me. "It is not even a sentiment, it is an unhappy necessity, which is midway between the needs of the body and those of the soul.

But siding for a moment with your youthful thoughts, let us try to reason upon this social malady. I suppose that you can only conceive of love as either a need or a sentiment."

I made a sign of a.s.sent.

"Considered as a need," said the old man, "love makes itself felt last of all our needs, and is the first to cease. We are inclined to love in our twentieth year, to speak in round numbers, and we cease to do so at fifty. During these thirty years, how often would the need be felt, if it were not for the provocation of city manners, and the modern custom of living in the presence of not one woman, but of women in general? What is our debt to the perpetuation of the race? It probably consists in producing as many children as we have b.r.e.a.s.t.s--so that if one dies the other may live. If these two children were always faithfully produced, what would become of nations? Thirty millions of people would const.i.tute a population too great for France, for the soil is not sufficient to guarantee more than ten millions against misery and hunger. Remember that China is reduced to the expedient of throwing its children into the water, according to the accounts of travelers. Now this production of two children is really the whole of marriage. The superfluous pleasures of marriage are not only profligate, but involve an immense loss to the man, as I will now demonstrate. Compare then with this poverty of result, and shortness of duration, the daily and perpetual urgency of other needs of our existence. Nature reminds us every hour of our real needs; and, on the other hand, refuses absolutely to grant the excess which our imagination sometimes craves in love. It is, therefore, the last of our needs, and the only one which may be forgotten without causing any disturbance in the economy of the body. Love is a social luxury like lace and diamonds. But if we a.n.a.lyze it as a sentiment, we find two distinct elements in it; namely, pleasure and pa.s.sion. Now a.n.a.lyze pleasure. Human affections rest upon two foundations, attraction and repulsion. Attraction is a universal feeling for those things which flatter our instinct of self-preservation; repulsion is the exercise of the same instinct when it tells us that something is near which threatens it with injury. Everything which profoundly moves our organization gives us a deeper sense of our existence; such a thing is pleasure. It is contracted of desire, of effort, and the joy of possessing something or other. Pleasure is a unique element in life, and our pa.s.sions are nothing but modifications, more or less keen, of pleasure; moreover, familiarity with one pleasure almost always precludes the enjoyment of all others. Now, love is the least keen and the least durable of our pleasures. In what would you say the pleasure of love consists? Does it lie in the beauty of the beloved? In one evening you may obtain for money the loveliest odalisques; but at the end of a month you will in this way have burnt out all your sentiment for all time. Would you love a women because she is well dressed, elegant, rich, keeps a carriage, has commercial credit? Do not call this love, for it is vanity, avarice, egotism. Do you love her because she is intellectual? You are in that case merely obeying the dictates of literary sentiment."

"But," I said, "love only reveals its pleasures to those who mingle in one their thoughts, their fortunes, their sentiments, their souls, their lives--"

"Oh dear, dear!" cried the old man, in a jeering tone. "Can you show me five men in any nation who have sacrificed anything for a woman? I do not say their life, for that is a slight thing,--the price of a human life under Napoleon was never more than twenty thousand francs; and there are in France to-day two hundred and fifty thousand brave men who would give theirs for two inches of red ribbon; while seven men have sacrificed for a woman ten millions on which they might have slept in solitude for a whole night. Dubreuil and Phmeja are still rarer than is the love of Dupris and Bolingbroke. These sentiments proceed from an unknown cause. But you have brought me thus to consider love as a pa.s.sion. Yes, indeed, it is the last of them all and the most contemptible. It promises everything, and fulfils nothing. It comes, like love, as a need, the last, and dies away the first. Ah, talk to me of revenge, hatred, avarice, of gaming, of ambition, of fanaticism. These pa.s.sions have something virile in them; these sentiments are imperishable; they make sacrifices every day, such as love only makes by fits and starts. But," he went on, "suppose you abjure love. At first there will be no disquietudes, no anxieties, no worry, none of those little vexations that waste human life. A man lives happy and tranquil; in his social relations he becomes infinitely more powerful and influential. This divorce from the thing called love is the primary secret of power in all men who control large bodies of men; but this is a mere trifle. Ah! if you knew with what magic influence a man is endowed, what wealth of intellectual force, what longevity in physical strength he enjoys, when detaching himself from every species of human pa.s.sion he spends all his energy to the profit of his soul! If you could enjoy for two minutes the riches which G.o.d dispenses to the enlightened men who consider love as merely a pa.s.sing need which it is sufficient to satisfy for six months in their twentieth year; to the men who, scorning the luxurious and surfeiting beefsteaks of Normandy, feed on the roots which G.o.d has given in abundance, and take their repose on a bed of withered leaves, like the recluses of the Thebaid!--ah! you would not keep on three seconds the wool of fifteen merinos which covers you; you would fling away your childish switch, and go to live in the heaven of heavens!

There you would find the love you sought in vain amid the swine of earth; there you would hear a concert of somewhat different melody from that of M. Rossini, voices more faultless than that of Malibran.

But I am speaking as a blind man might, and repeating hearsays. If I had not visited Germany about the year 1791, I should know nothing of all this. Yes!--man has a vocation for the infinite. There dwells within him an instinct that calls him to G.o.d. G.o.d is all, gives all, brings oblivion on all, and thought is the thread which he has given us as a clue to communication with himself!"

He suddenly stopped, and fixed his eyes upon the heavens.

"The poor fellow has lost his wits!" I thought to myself.

"Sir," I said to him, "it would be pushing my devotion to eclectic philosophy too far to insert your ideas in my book; they would destroy it. Everything in it is based on love, platonic and sensual. G.o.d forbid that I should end my book by such social blasphemies! I would rather try to return by some pantagruelian subtlety to my herd of celibates and honest women, with many an attempt to discover some social utility in their pa.s.sions and follies. Oh! if conjugal peace leads us to arguments so disillusionizing and so gloomy as these, I know a great many husbands who would prefer war to peace."

"At any rate, young man," the old marquis cried, "I shall never have to reproach myself with refusing to give true directions to a traveler who had lost his way."

"Adieu, thou old carcase!" I said to myself; "adieu, thou walking marriage! Adieu, thou stick of a burnt-out fire-work! Adieu, thou machine! Although I have given thee from time to time some glimpses of people dear to me, old family portraits,--back with you to the picture dealer's shop, to Madame de T-----, and all the rest of them; take your place round the bier with undertaker's mutes, for all I care!"

MEDITATION x.x.x.

CONCLUSION.

A recluse, who was credited with the gift of second sight, having commanded the children of Israel to follow him to a mountain top in order to hear the revelation of certain mysteries, saw that he was accompanied by a crowd which took up so much room on the road that, prophet as he was, his _amour-propre_ was vastly tickled.

But as the mountain was a considerable distance off, it happened that at the first halt, an artisan remembered that he had to deliver a new pair of slippers to a duke and peer, a publican fell to thinking how he had some specie to negotiate, and off they went.

A little further on two lovers lingered under the olive trees and forgot the discourse of the prophet; for they thought that the promised land was the spot where they stood, and the divine word was heard when they talked to one another.

The fat people, loaded with punches a la Sancho, had been wiping their foreheads with their handkerchiefs, for the last quarter of an hour, and began to grow thirsty, and therefore halted beside a clear spring.

Certain retired soldiers complained of the corns which tortured them, and spoke of Austerlitz, and of their tight boots.