An Obscure Apostle Part 34

"Because you are rich and respected, and know how to speak. You live in peace and friendship with everybody; even the great Rabbi smiles when he sees you. Your words could do much if you only would--"

"But I will not," interrupted Witebski in a determined voice and with clouded brow. "I am rich and live in peace with everybody;" and lowering his voice, he added: "If I began to peer into people's secrets and thwarted them, I should be neither rich nor live in peace with anybody, and things would, not go so well with me as they are going now."

"Reb!" said Meir, "I am glad that everything is prospering with you: but I should not care for prosperity if it were the result of wrong-doing."

"Who speaks about wrong-doing?" said Eli, brightening up again. "I wrong no man. I deal honestly with everybody I do business with, and they are satisfied and feel friendly towards me. Thanks to the Lord, I can look everybody in the face, and upon the fortune I leave my children there are no human tears or human wrongs."

Meir bent his head respectfully.

"I know it, Reb. You are fair and honest, and carry on your business with the wise intelligence the Lord gave you, and bring honour upon Israel. But I think if a man be honest himself, he ought not to look indifferently upon other people's villainy; and if he do not prevent it when he can, it is as bad as if he had done it himself. I have heard that a great wrong is going to be done by an Israelite to an innocent man. I can do nothing to prevent it, and I am looking for somebody who might be able to save this innocent man from a great calamity."

Here a loud and jovial laugh quite unexpectedly interrupted Meir's speech, and Witebski patted him playfully on the shoulder.

"Well, well," he said, "I see what you are driving at. You are a hot-headed youth, and want to take some trouble out of your own head and put it into mine. Thank you for the gift, but I will have none of it. Let things be. Why should we spoil our lives when they can be made so pleasant? There, sit ye down, and I will go and bring your bride. You have never heard her play on the piano. Ah, but she can play well. It is not the Sabbath, and she will play and you can listen a little."

He said this in his most lively manner, and moved towards the door; but again Meir arrested his steps.

"Reb!" he said, "listen at least to what I have to say."

There was a gleam of impatience in Witebski's eyes. "Ah, Meir! what an obstinate fellow you are, wanting to force your elders to do or hear things they do not want to! Well, I forgive you, and now let me go and bring the young woman."

Meir barred the way

"Reb," he said, "I will not let you go before you have heard me. I have no one else to go to; everybody is occupied with business or visitors. You alone, Reb, have time."

He stopped, because the merchant laid his hand upon the young man's shoulder; he was no longer smiling, but looked grave and displeased.

"Listen, Meir," he said. "I will tell you one thing. You have taken a wrong turning altogether. People shake their heads and speak badly of you; but I am indulgent with you. I make allowance because you are young, and because I am not of the same way of thinking as the people here, and know that many things in Israel are not as they ought to be. I think it; but do not speak about it or show it. Why should I expose myself to their ill-feeling? What can I do? If it be the Lord who ordered it so, why should I offend Him and make Him turn against me? If it be people's doing, other people will come in time to set it right. My business is to look after my family and their well-being. I am not a judge or a Rabbi either; therefore I keep quiet, try to please G.o.d and the people, and be in n.o.body's way. These re my principles, and I wish they were yours also Meir. I should let you go your own way, and not give advice to you either; but since you are to be my son-in-law, I must keep my eye upon you."

"Rob!" interrupted Meir, whose eyelids quivered with suppressed irritation, "do not be angry with me or think me rude, but I cannot marry your daughter. I shall never be her husband."

Witebski turned rigid with amazement.

"Do we hear aright?" he said, after a while. "Did not your grandfather pledge you to her and send the betrothal gifts?"

"My grandfather agreed with you about it," said Meir, in a trembling voice; "but he did it against my wish."

"Well," said Witebski, with the greatest amazement, "and what have you to say against my daughter?"

"I have no feelings against her, Rob; but my heart is not drawn to her. She also does not care for me. The other day, when pa.s.sing your house, I heard her crying and lamenting that they wanted her to marry a common, ignorant Jew. It may be I am a common, ignorant Jew, but her education likewise is not to my taste. Why should you wish to bind us? We are not children, and know what our heart desires and what it does not desire."

Witebski still looked at the young man in utter bewilderment, and raising both hands to his head, exclaimed indignantly:

"Did my ears not deceive me? You do not want my daughter--my beautiful, educated Mera?"

A hot flush had mounted to his forehead. The gentle diplomatist and man of the world had disappeared, only the outraged father remained.

At the same time the door was violently thrown open, and upon the threshold, with a very red face and blazing eyes, stood Mistress Hannah.

Evidently she had been at her toilette, which was only partly completed. Instead of her silk gown she wore a short red petticoat and gray jacket. The front of her wig was carefully dressed, but a loose braid fastened by a string dangled gracefully at her back. She stood upon the threshold and gasped out:

"I have heard everything!"

She could not say any more from excitement. Her breast heaved and her face was fiery red. At last she rushed with waving arms at Meir, and shouted:

"What is that? You refuse my daughter! You, a common, stupid Jew from Szybow, do not wish to marry a beautiful, educated girl like my Mera!

Fie upon you--an idiot, a profligate!"

Witebski tried in vain to mitigate the fury of his better half.

"Hush, Hannah, hush!" he said, holding her by the elbow.

But all the breeding and distinguished manners upon which Mistress Hannah prided herself had vanished. She shook her clenched fist close in Meir's face:

"You do not want Mera, my beautiful daughter! Ai! Ai! the great misfortune!" she sneered. "It will certainly kill us with grief. She will cry her eyes out after the ignorant Jew from Szybow! I shall take her to Wilno and marry her to a count, a general, or a prince.

You think that because your grandfather is rich and you have money of your own you can do what you like. I will show your grandfather and all your family that I care for them as much as for an old slipper!"

Eli carefully closed the door and windows. Mistress Hannah rushed toward a chest of drawers, opened it and took out, one after the other, the velvet-lined boxes, and throwing them at Meir's feet, exclaimed:

"There, take your presents and carry them to the beggar girl you are consorting with; she will be just the wife for you."

"Hush!" hissed out the husband, almost despairingly, as he stooped down to pick up the boxes but Mistress Hannah tore them out of his hands.

"I will carry them myself to his grandfather, and break off the engagement."

"Hannah," persuaded the husband, "you will only make matters worse. I will take them myself and speak with Saul."

Hannah did not even hear what he said.

"For shame!" she cried out; "the madman, the profligate, to prefer the Karaite's girl to my daughter! Well, the Lord be thanked we have got rid of him. Now I shall take my daughter to Wilno and marry her to a great n.o.bleman."

It was about noon when Meir left Witebski's house, pursued by the curses and scoldings of its mistress and the gentle remonstrances and conciliatory words of Eli. The fair was now in full swing. The large market square was full of vehicles of all kinds, animals and people, that it seemed as if n.o.body could pa.s.s or find room any longer. In one part of the square where the crowd was less dense, close by the wall of a large building, sat an old man surrounded by baskets of all shapes and sizes. It was Abel Karaim.

Though the day was warm and sunny, his head was covered with a fur cap, from under which streamed his white hair, and his beard spread like a fan over his breast. The sun fell upon the small and thin face, scarcely visible from under his hair, and the fur which fell over the s.h.a.ggy eyebrows gave but little protection to the dim eyes blinking in the sunlight.

Close to him, slim and erect, stood Golda, with her corals encircling the slender neck, setting off the clear olive of her complexion, and her heavy tresses falling down her back. A few steps in front of these two stood long rows of carts full of grain, wood, and various country produce; between the carts bullocks and cows lowed, calves bleated, horses neighed and stamped, small brokers and horse-dealers flitted to and fro bargaining with the peasants. In this hubbub of voices, in midst of bargaining and quarrels, mixed with the shrill voices of women and squalling children, sounded the quavering voice of old Abel unweariedly at his task of reciting. The surging elements around did not distract him; on the contrary, they seemed to stimulate him, as his voice sounded louder and more distinct.

"When Moses descended from Mount Sinai, a great light shone from his face, and the people fell down on their faces and called out as in one voice: Moses, repeat to us the words of the Eternal. And a great calm came upon the earth and the heavens. They grew silent, the lightning ceased, and the wind fell. And Moses called the seventy elders of Israel, and when they surrounded him, as the stars surround the moon, he repeated to them the words of the Eternal."

At this moment two grave men, poorly dressed, came from the crowd and pa.s.sed close by him.

"He is reciting again," said one.

"He is always doing so," said the other.

They smiled, but did not go further. An old woman and some younger people joined them. The woman stood listening and asked:

"What is it he is telling?"