An Autobiography by Catherine Helen Spence Part 5

CHAPTER XVI.

SORROW AND CHANGE.

In the long and cheerful life of my dear mother there at last came a change. At 94 she fell and broke her wrist. The local doctor (a stranger), who was called in, not knowing her wonderful const.i.tution, was averse from setting the wrist, and said that she would never be able to use the hand. But I insisted, and in six, weeks she was able to resume her knitting, and never felt any ill effects. At 95 she had a fall, apparently without cause, and was never able to stand again. She had to stay in bed for the last 13 months of her life, with a gradual decay of the faculties which had previously been so keen. My mother wanted me with her always. Her talk was all of times far back in her life--not of Melrose, where she had lived for 25 years, but of Scoryhall (p.r.o.nounced Scole), where she had lived as a girl. I had been shown through the house by my aunt Handyside in 1865, and I could follow her mind wanderings and answer her questions. As she suffered so little pain it was difficult for my mother to realize the seriousness of her illness; and, tiring of her bedroom, she begged to be taken to the study, where, with her reading and knitting, she had spent so many happy hours while I did my writing. Delighted though she was at the change, a return to her bed--as to all invalids--was a comfort, and she never left it again. Miss Goodham--an English nurse and a charming woman, who has since remained a friend and correspondent of the family--was sent to help us for a few days at the last. Another sorrow came to us at this time in the loss of my ward's husband, and Rose Hood--nee Duval--returned to live near me with her three small children. Her commercial training enabled her to take a position as clerk in the State Children's Department, which she retained until her death. The little ones were very sweet and good, but the supervision of them during the day added a somewhat heavy responsibility to our already overburdened household. In these days, when one hears so much of the worthlessness of servants, it is a joy to remember how our faithful maid--we kept only one for that large house--at her own request, did all the laundry work for the family of five, and all through the three years of Eleanor's illness waited on her with untiring devotion.

An amusing episode which would have delighted the heart of my dear friend Judge Lindsay occurred about this time. The fruit from our orange trees which grew along the wall bordering an adjoining paddock was an irresistible temptation to wandering juveniles, and many and grievous were the depredations. Patience, long drawn out, at last gave way, and when the milkman caught two delinquents one Sat.u.r.day afternoon with bulging blouses of forbidden fruit it became necessary to make an example of some one. The trouble was to devise a fitting punishment. A Police Court, I had always maintained, was no place for children; corporal punishment was out of the question; and the culprits stood tremblingly awaiting their fate till a young doctor present suggested a dose of Gregory's powder. His lawyer friend acquiesced, and Gregory's powder it was. A moment's hesitation and the nauseous draught was swallowed to the accompaniment of openly expressed sympathy, one dear old lady remarking, "Poor children and not so much as a taste of sugar." Probably, however, the unkindest cut of all was the carrying away by the milkman of the stolen fruit! The cure was swift and effective; and ever after the youth of the district, like the Pharisee of old, pa.s.sed by on the other side.

My dear mother died about 8 o'clock on the evening of December 8, 1887, quietly and painlessly. With her death, which was an exceedingly great loss to me, practically ended my quiet life of literary work.

Henceforth I was free to devote my efforts to the fuller public work for which I had so often longed, but which my mother's devotion to and dependence on me rendered impossible. But I missed her untiring sympathy, for with all her love for the old days and the old friends there was no movement for the advancement of her adopted land that did not claim her devoted attention. But though I was now free to take up public work, the long strain of my mother's illness and death had affected my usually robust health, and I took things quietly. I had been asked by the University Shakspeare Society to give a lecture on Donnelly's book, "The Great Cryptogram;" or "Who Wrote Shakspeare's Plays?" and it was prepared during this period, and has frequently been delivered since. October of the year following my mothers death found me again in Melbourne, where I rejoiced in the renewal of a friendship with Mr. and Mrs. Thomas Walker, the former of whom had been connected with the construction of the overland railway. They were delightful literary people, and I had met them at the hospitable house of the Barr-Smiths, and been introduced as "a literary lady." "Then perhaps,"

said Mr. Walker, "you can give us the information we have long sought in vain--who wrote 'Clara Morrison?'" Their surprise at my "I did" was equalled by the pleasure I felt at their kind appreciation of my book, and that meeting was the foundation of a lifelong friendship. Before my visit closed I was summoned to Gippsland through the death by accident of my dear sister Jessie--the widow of Andrew Murray, once editor of The Argus--and the year 1888 ended as sadly for me as the previous one had done. The following year saw the marriage of my nephew, Charles Wren of the E.S. and A. Bank, to Miss Hall, of Melbourne. On his deciding to live on in the old home, I, with Ellen Gregory, whom I had brought out in 1867 to reside with relations, but who has remained to be the prop and mainstay of my old age--and Mrs. Hood and her three children, moved to a smaller and more suitable house I had in another part of East Adelaide. A placid flowing of the river of life for a year or two led on to my being elected, in 1892, President of the Girls'

Literary Society. This position I filled with joy to myself and, I hope, with advantage to others, until some years later the society ceased to exist.

Crowded and interesting as my life had been hitherto, the best was yet to be. My realization of Browning's beautiful line from "Rabbi Ben Ezra"--"The last of life, for which the first was made," came when I saw opening before me possibilities for public service undreamed of in my earlier years. For the advancement of effective voting I had so far confined my efforts to the newspapers. My brother John had suggested the change of name from proportional representation to effective voting as one more likely to catch the popular ear, and I had proposed a modification of Hare's original plan of having one huge electorate, and suggested instead the adoption of six-member districts. The State as one electorate returning 42 members for the a.s.sembly may be magnificent, and may also be the pure essence of democracy, but it is neither commonsense nor practicable. "Why not take effective voting to the people?" was suggested to me. No sooner said than done. I had ballot papers prepared and leaflets printed, and I began the public campaign which has gone on ever since. During a visit to Melbourne as a member of a charities conference it was first discovered that I had some of the gifts of a public speaker. My friend, the Rev. Charles Strong, had invited me to lecture before his working men's club at Collingwood, and I chose as my subject "Effective Voting."

When on my return Mr. Barr Smith, who had long grasped the principle of justice underlying effective voting, and was eager for its adoption, offered to finance a lecturing tour through the State, I jumped at the offer. There was the opportunity for which I had been waiting for years. I got up at unearthly hours to catch trains, and sometimes succeeded only through the timely lifts of kindly drivers. Once I went in a carrier's van, because I had missed the early morning cars. I travelled thousands of miles in all weathers to carry to the people the gospel of electoral reform. Disappointments were frequent, and sometimes disheartening; but the silver lining of every cloud turned up somewhere, and I look back on that first lecturing tour as a time of the sowing of good seed, the harvest of which is now beginning to ripen. I had no advance agents to announce my arrival, and at one town in the north I found n.o.body at the station to meet me. I spent the most miserable two and a half hours of my life waiting Micawber-like for something to turn up; and it turned up in the person of the village blacksmith. I spoke to him, and explained my mission to the town. He had heard nothing of any meeting. Incidentally I discovered that my correspondent was in Adelaide, and had evidently forgotten all about my coming. "Well," I said to the blacksmith, "if you can get together a dozen intelligent men I will explain effective voting to them." He looked at me with a dumbfounded air, and then burst out, "Good G--, madam, there are not three intelligent men in the town." But the old order has changed, and in 1909 Mrs. Young addressed an enthusiastic audience of 150 in the same town and on the same subject. The town, moreover, is in a Parliamentary district, in which every candidate at the recent general election--and there were seven of them--supported effective voting. Far down in the south I went to a little village containing seven churches, which accounted (said the local doctor) for the extreme backwardness of its inhabitants. "They have so many church affairs to attend to that there is no time to think of anything else."

At the close of this lecturing tour The Register undertook the public count through its columns, which did so much to bring the reform before the people of South Australia. Public interest was well aroused on the matter before my long projected trip to America took shape. "Come and teach us how to vote," my American friends had been writing to me for years; but I felt that it was a big order for a little woman of 68 to undertake the conversion to electoral reform of 60 millions of the most conceited people in the world. Still I went. I left Adelaide bound for America on April 4, 1893, as a Government Commissioner and delegate to the Great World's Fair Congresses in Chicago.

In Melbourne and Sydney on my way to the boat for San Francisco I found work to do. Melbourne was in the throes of the great financial panic, when bank after bank closed its doors; but the people went to church as usual. I preached in the Unitarian Church on the Sunday, and lectured in Dr. Strong's Australian Church on Monday. In Sydney Miss Rose Scott had arranged a drawing-room meeting for a lecture on effective voting.

A strong convert I made on that occasion was Mr. (afterwards Sr.) Walker. A few delightful hours I spent at his charming house on the harbour with his family, and was taken by them to see many beauty spots. Those last delightful days in Sydney left me with pleasant Australian memories to carry over the Pacific. When the boat sailed on April 17, the rain came down in torrents. Some interesting missionaries were on board. One of them, the venerable Dr. Brown, who had been for 30 years labouring in the Pacific, introduced me to Sir John Thurston.

Mr. Newell was returning to Samoa after a two years' holiday in England. He talked much, and well about his work. He had 104 students to whom he was returning. He explained that they became missionaries to other more benighted and less civilized islands, where their knowledge of the traditions and customs of South Sea Islanders made them invaluable as propagandists. The writings of Robert Louis Stevenson, had prepared me to find in the Samoans a handsome and stalwart race, with many amiable traits, and I was not disappointed. The beauty of the scenery appealed to me strongly, and I doubt whether "the light that never was on sea or land" could have rivalled the magic charm of the one sunrise we saw at Samoa. During the voyage I managed to get in one lecture, and many talks on effective voting. Had I been superst.i.tious my arrival in San Francisco on Friday, May 12, might have boded ill for the success of my mission, but I was no sooner ash.o.r.e than my friend Alfred Cridge took me in charge, and the first few days were a whirl of meetings, addresses and interviews.

CHAPTER XVII.

IMPRESSIONS OF AMERICA.

Alfred Cridge, who reminded me so much of my brother David that I felt at home with him immediately, had prepared the way for my lectures on effective voting in San Francisco. He was an even greater enthusiast than I. "America needs the reform more than Australia," he used to say.

But if America needs effective voting to check corruption, Australia needs it just as much to prevent the degradation of political life in the Commonwealth and States to the level of American politics. My lectures in San Francisco, as elsewhere in America, were well attended, and even better received. Party politics had crushed out the best elements of political life, and to be independent of either party gave a candidate, as an agent told Judge Lindsay when he was contesting the governorship of Colorado, "as much chance as a s...o...b..ll would have in h.e.l.l." So that reformers everywhere were eager to hear of a system of voting that would free the electors from the tyranny of parties, and at the same time render a candidate independent of the votes of heckling minorities, and dependent only on the votes of the men who believed in him and his politics. I met men and women interested in public affairs--some of them well known, others most worthy to be known, and all willing to lend the weight of their character and intelligence to the betterment of human conditions at home and abroad. Among these were Judge Maguire, a leader of the Bar in San Francisco and a member of the State Legislature, who had fought trusts, "grafters," and "boodlers"

through the whole of his public career, and Mr. James Barry, proprietor of The Star.

"You come from Australia, the home of the secret ballot?" was the greeting I often received, and that really was my pa.s.sport to the hearts of reformers all over America. From all sides I heard that it was to the energy and zeal of the Singletaxers in the various States--a well-organized and compact body--that the adoption of the secret ballot was due. To that celebrated journalist, poetess, and economic writer, Charlotte Perkins Stetson, who was a cultured Bostonian, living in San Francisco, I owed one of the best women's meetings I ever addressed.

The subject was "State children and the compulsory clauses in our Education Act," and everywhere in the States people were interested in the splendid work of our State Children's Department and educational methods. Intelligence and not wealth I found to be the pa.s.sport to social life among the Americans I met. At a social evening ladies as well as their escorts were expected to remove bonnets and mantles in the hall, instead of being invited into a private room as in Australia--a custom I thought curious until usage made it familiar. The homeliness and unostentatiousness of the middle cla.s.s American were captivating. My interests have always been in people and in the things that make for human happiness or misery rather than in the beauties of Nature, art, or architecture. I want to know how the people live, what wages are, what the amount of comfort they can buy; how the people are fed, taught, and amused; how the burden of taxation falls; how justice is executed; how much or how little liberty the people enjoy. And these things I learned to a great extent from my social intercourse with those cultured reformers of America. Among these people I had not the depressing feeling of immensity and hugeness which marred my enjoyment when I arrived at New York. My literary lectures on the Brownings and George Eliot were much appreciated, especially in the East, where I found paying audiences in the fall or autumn of the year. These lectures have been delivered many times in Australia; and, as the result of the Browning lecture given in the Unitarian Schoolroom in Wakefield street, Adelaide, I received from the pen of Mr. J. B. Mather a clever epigram. The room was large and spa.r.s.ely filled, and to the modest back seat taken by my friend my voice scarcely penetrated. So he amused himself and me by writing:

I have no doubt that words of sense Are falling from the lips of Spence.

Alas! that Echo should be drowning Both words of Spence and sense of Browning.

I found the Brownings far better appreciated in America than in England, especially by American women. In spite of the fact that The San Francisco Chronicle had interviewed me favourably on my arrival, and that I knew personally some of the leading people on The Examiner, neither paper would report my lectures on effective voting. The Star, however, quite made up for the deficiencies of the other papers, and did all it could to help me and the cause. While in San Francisco I wrote an essay on "Electoral Reform" for a Toronto compet.i.tion, in which the first prize was $500. Mr. Cridge was also a compet.i.tor; but, although many essays were sent in, for some reason the prize was never awarded, and we had our trouble for nothing. On my way to Chicago I stayed at a mining town to lecture on effective voting. I found the hostess of the tiny hotel a brilliant pianist and a perfect linguist, and she quoted poetry--her own and other people's--by the yard. A lady I journeyed with told me that she had been travelling for seven years with her husband and "Chambers's Encyclopedia." I thought they used the encyclopaedia as a guide book until, in a sort of postscript to our conversation, I discovered the husband to be a book agent, better known in America as a "book fiend."

n.o.body had ever seen anything like the World's Fair. My friend Dr.

Bayard Holmes of Chigago, whose acquaintance I made through missing a suburban train, expressed a common feeling when he said he could weep at the thought that it was all to be destroyed--that the creation evolved from the best brains of America should be dissolved. Much of our human toil is lost and wasted, and much of our work is more ephemeral than we think; but this was a conscious creation of hundreds of beautiful buildings for a six months' existence. Nowhere else except in America could the thing have been done, and nowhere else in America but in Chicago. At the Congress of Charity and correction I found every one interested in Australia's work for dest.i.tute children. It was difficult for Miss Windeyer, of Sydney, and myself--the only Australians present--to put ourselves in the place of many who believed in inst.i.tutions where children of low physique, low morals, and low intelligence are ma.s.sed together, fed, washed, drilled, taught by rule, never individualized, and never mothered. I spoke from pulpits in Chicago and Indianapolis on the subject, and was urged to plead with the Governor of the latter State to use his influence to have at least tiny mites of six years of age removed from the reformatory, which was under the very walls of the gaol. But he was obdurate to my pleadings and arguments, as he had been to those of the State workers. He maintained that these tiny waifs of six were incorrigible, and were better in inst.i.tutions than in homes. The most interesting woman I met at the conference was the Rev. Mrs. Anna Garlin Spencer, pastor of Bell Street Chapel, Providence. I visited her at home, in that retreat of Baptists, Quakers, and others from the hard persecution of the New England Orthodoxy, the founders of which had left England in search of freedom to worship G.o.d. Her husband was the Unitarian minister of another congregation in the same town. At the meetings arranged by Mrs.

Spencer, Professor Andrews, one of the Behring Sea arbitrators, and Professor Wilson were present; and they invited me to speak on effective voting at the Brunn University.

In Philadelphia I addressed seven meetings on the same subject. At six of them an editor of a little reform paper was present. For two years he had lived on brown bread and dried apples, in order that he could save enough to buy a newspaper plant for the advocacy of reforms. In his little paper he replied to the critics, who a.s.sured me that it was no use worrying, as everything would come right in time. "Time only brings wonders," he wrote, "when good and great men and women rise up to move the world along. Time itself brings only decay and death. The truth is 'Nothing will come right unless those who feel they have the truth speak, and Work, and strain as if on them alone rested the destinies of the world.'" I went to see a celebrated man, George W.

Childs, who had made a fortune out of The Philadelphia Ledger, and who was one of the best employers in the States. He knew everybody, not only in America but in Europe; and his room was a museum of gifts from great folks all over the world. But, best of all, he, with his devoted friend Anthony Drexel, had founded the Drexel Inst.i.tute, which was their magnificent educational legacy to the historic town. I saw the Liberty Bell in Chicago--the bell that rang out the Declaration of Independence, and cracked soon after--which is cherished by all good Americans. It had had a triumphant progress to and from the World's Fair, and I was present when once again it was safely landed in Independence Hall, Philadelphia. I think the Americans liked me, because I thought their traditions reputably old, and did not, like European visitors, call everything crude and new. The great war in America strengthened the Federal bond, while it loosened the attachment to the special Satte in which the United States citizen lives.

Railroads and telegraphs have done much to make Americans h.o.m.ogeneous, and the school system grapples bravely with the greater task of Americanizing the children of foreigners, who arrive in such vast numbers. Canada allowed the inhabitants of lower Canada to keep their language, their laws, and their denominational schools; and the consequence is that these Canadian-British subjects are more French than the French, more conservative than the Tories, and more Catholic than Irish or Italians. Education is absolutely free in America up to the age of 18; but I never heard an American complain of being taxed to educate other people's children. In Auburn I met Harriet Tribman, called the "Moses of her people"--an old black woman who could neither read nor write, but who had escaped from slavery when young, and had made 19 journeys south, and been instrumental in the escape of 300 slaves. To listen to her was to be transferred to the pages of "Uncle Tom's Cabin." Her language was just that of Tom and old Jeff. A pious Christian, she was full of good works still. Her shanty was a refuge for the sick, blind, and maimed of her own people. I went all over Harvard University under the guidance of Professor Ashley, to whom our Chief Justice had given me a letter of introduction. He got up a drawing-room meeting for me, at which I met Dr. Gordon Ames, pastor of the Unitarian Church of the Disciples. He invited me to preach his thanksgiving service for him on the following Thursday, which I was delighted to do. Mrs. Ames was the factory inspector of women and children in Ma.s.sachusetts, and was probably the wisest woman I met in my travels. She spoke to me of the evils of stimulating the religious sentiment too young, and said that the hushed awe with which most people spoke of G.o.d and His constant presence filled a child's mind with fear.

She related an experience with her own child, who on going to bed had asked if G.o.d was in the room. The child was told that G.o.d was always besides us. After being left in darkness the child was heard sobbing, and a return to the nursery elicited the confession, "Oh, mamma, I can't bear to be left with no one but G.o.d." Better the simple anthropomorphism which makes G.o.d like the good father, the generous uncle, the indulgent grandfather, or the strong elder brother.

Such ideas as these of G.o.d were held by the heroines of the following stories:--A little girl, a niece of the beloved Bishop Brooks, had done wrong, and was told to confess her sin to G.o.d before she slept, and to beg His forgiveness. When asked next day whether she had obeyed the command, she said--"Oh, yes! I told G.o.d all about it, and G.o.d said, 'Don't mention it, Miss Brooks.'" A similar injunction was laid upon a child brought up by a very severe and rather unjust aunt. Her reply when asked if she had confessed her sin was "I told G.o.d what I had done, and what you thought about it, and I just left it to Him." The response of a third American girl (who was somewhat of a "pickle" and had been reared among a number of boys) to the enquiry whether she had asked forgiveness for a wrong done was--"Oh, yes; I told G.o.d exactly what I had done, and He said, 'Great Scot, Elsie Murray, I know 500 little girls worse than you.'" To me this was a much healthier state of mind than setting children weeping for their sins, as I have done myself.

On my second visit to Boston I spent three weeks with the family of William, Lloyd Garrison, son of the famous Abolitionist. The Chief Justice had given me a letter of introduction to him, and I found him a true-hearted humanitarian, as devoted to the gospel of single tax as his father had been to that of anti-slavery. They lived in a beautiful house in Brookline, on a terrace built by an enterprising man who had made his money in New South Wales. Forty-two houses were perfectly and equally warmed by one great furnace, and all the public rooms of the ground floor, dining, and drawing rooms, library, and hall were connected by folding doors, nearly always open, which gave a feeling of s.p.a.ce I never experienced elsewhere. Electric lighting and bells all over the house, hot and cold baths, lifts, the most complete laundry arrangements, and cupboards everywhere ensured the maximum of comfort with the minimum of labour. But in this house I began to be a little ashamed of being so narrow in my views on the coloured question. Mr.

Garrison, animated with the spirit of the true brotherhood of man, was an advocate of the heathen Chinee, and was continually speaking of the goodness of the negro and coloured and yellow races, and of the injustice and rapacity of the white Caucasians. I saw the files of his father's paper, The Liberator, from its beginning in 1831 till its close, when the victory was won in 1865. Of the time spent in the Lloyd-Garrison household "nothing now is left but a majestic memory,"

which has been kept green by the periodical letters received from this n.o.ble man up till the time of his death last year. He showed me the monument erected to the memory of his father in Boston in the town where years before the great abolitionist had been stoned by the mob.

Only recently it rejoiced my heart to know that a memorial to Lloyd Garrison the younger had been unveiled in Boston, his native city; at the same time that a similar honour was paid to his venerated leader, "the prophet of San Francisco."

I account it one of the greatest privileges of my visit to America that Mrs. Garrison introduced me to Oliver Wendell Holmes, and by appointment I had an hour and a half's chat with him in the last year of his long life. He was the only survivor of a famous band of New England writers, Longfellow, Emerson, Hawthorn, Bryant, Lowell, Whittier, and Whitman were dead. His memory was failing, and he forgot some of his own characters; but Elsie Venner he remembered perfectly and he woke to full animation when I objected to the fatalism of heredity as being about as paralysing to effort as the fatalism of Calvinism. As a medical man (and we are apt to forget the physician in the author) he took strong views of heredity. As a worker among our dest.i.tute children, I considered environment the greater factor of the two, and spoke of children of the most worth less parents who had turned out well when placed early in respectable and kindly homes.

Before I left, the author presented me with an autograph copy of one of his books--a much-prized gift. He was reading Cotton Mather's "Memorabilia," not for theology, but for gossip. It was the only chronicle of the small beer of current events in the days of the witch persecutions, and the expulsion of the Quakers, Baptists, and other schismatics. I have often felt proud that of all the famous men I have mentioned in this connection there was only one not a Unitarian, and that was Whittier, the Quaker poet of abolition; and his theology was of the mildest.

Another notable man with whom I had three hours' talk was Charles Dudley Warner, the humorous writer. I am not partial to American humorists generally, but the delicate and subtle humour of Dudley Warner I always appreciated. In our talk I saw his serious side, for he was keen on introducing the indeterminate sentence into his own State, on the lines of the Elmira and Concord Reformatories. He told me that he never talked in train: but during the three hours' journey to New York neither of us opened the books with which we had provided ourselves, and we each talked of our separate interests, and enjoyed the talk right through. Mrs. Harriet Beecher Stowe I saw, but her memory was completely gone. With Julia Ward Howe, the writer of "The Battle Hymn of the Republic" I spent a happy time. She had been the President of the New England Women's Club for 25 years, and was a charming and interesting woman. I was said to be very like her, and, indeed was often accosted by her name; but I think probably the reason was partly my cap, for Howe always wears one, and few other American ladies do. Whenever I was with her I was haunted by the beautiful lines from the closing verse of the "Battle Hymn"--

In the beauty of the lilies, Christ was born, across the sea, With a glory in His bosom that transfigures you and me; As He died to make men holy, let us die to make men free, While G.o.d is marching on.

At her house I met many distinguished women. Mrs. J. F. Fields, the widow of the well-known author-publisher; Madame Blaine Bentzam, a writer for French reviews; Miss Sarah Orne Jewett, one of the most charming of New England write is, and others.

My best work in Canada was the conversion to effective voting of my good friend Robert Tyson. For years now he has done yeoman service in the cause, and has corresponded with workers all over the world on the question of electoral reform. I visited Toronto, at the invitation of Mr. William Howland, with whom I had corresponded for years. I was invited to dinner with his father, Sir William Howland, who was the first Lieutenant-Governor of Toronto after the federation of the Dominion. I found it very difficult to remember the names of the many interesting people I met there, although I could recollect the things they spoke about. Mr. Howland took me on with him to an evening garden party--quite a novel form of entertainment for me--where there were other interesting people. One of these, a lady artist who had travelled all round the world, took me on the next afternoon to an at-home at Professor Goldwin Smith's. In a talk I had with this notable man he spoke of his strong desire that Canada should become absorbed in the States; but the feeling in Canada was adverse to such a change. Still, you found Canadians everywhere, for many more men were educated than could find careers in the Dominion. Sir Sandford Fleming, the most ardent proportionalist in Canada, left Toronto on his trip to New Zealand and Australia shortly after I arrived there. I spent a few hours with him, and owed a great deal of my success in the Dominion to his influence. I felt that I had done much good in Canada, and my time was so occupied that the only thing I missed was leisure.

Much of the time in New York was spent in interviews with the various papers. I had a delightful few days at the house of Henry George, and both he and his wife did everything in their power to make my visit pleasant. Indeed, everywhere in America I received the greatest kindness and consideration. I had been 11 months in the States and Canada, and lived the strenuous life to the utmost. I had delivered over 100 lectures, travelled thousands of miles, and met the most interesting people in the world. I felt many regrets on parting with friends, comrades, sympathizers, and fellow-workers. When I reflected that on my arrival in San Francisco I knew only two persons in America in the flesh, and only two more through correspondence, and was able to look back on the hundreds of people who had personally interested me, it seemed as if there was some animal magnetism in the world, and that affinities were drawn together as if by magic.

CHAPTER XVIII.

BRITAIN, THE CONTINENT, AND HOME AGAIN.

I went by steamer to Glasgow, as I found the fares by that route cheaper than to Liverpool. Munic.i.p.al work in that city was then attracting world-wide attention, and I enquired into the methods of taxation and the management of public works, much to my advantage. The co-operative works at Shields Hall were another source of interest to me. At Peterborough I stayed with Mr. Hare's daughter, Katie, who had married Canon Clayton. Never before did I breathe such an ecclesiastical atmosphere as in that ancient canonry, part of the old monastery, said to be 600 years old. While there I spoke to the Guild of Co-operative Women on "Australia." In Edinburgh I had a drawing-room meeting at the house of Mrs. Muir Dowie, daughter of Robert Chambers and mother of Minnie Muriel Dowie, who wrote "Through the Carpathians,"

and another at the Fabian Society, both on effective voting. Mrs. Dowie and Priscilla Bright McLaren, sister of John Bright, were both keen on the suffrage, and most interesting women. I had been so much a.s.sociated with the suffragists in America, with the veteran Susan B. Anthony at their head, that English workers in the cause gave me a warm welcome.

London under the munic.i.p.al guidance of the County Council was very different from the London I had visited 29 years earlier. Perhaps Glasgow and Birmingham have gone further in munic.i.p.alizing monopolies than Londoners have, but the vastness of the scale on which London moves makes it more interesting. Cr. Peter Burt, of Glasgow, had worked hard to add publichouses to the list of things under munic.i.p.al ownership and regulation, and I have always been glad to see the increasing attention paid to the Scandinavian methods of dealing with the drink traffic. I have deplored the division among temperance workers, which makes the prohibitionists hold aloof from this reform, when their aid would at least enable the experiment to be tried. But in spite of all hindrances the world moves on towards better things. It is not now a voice crying in the wilderness. There are many thousands of wise, brave, devoted men and women possessed with the enthusiasm of humanity in every civilized country, and they must prevail. Professor and Mrs. Westlake, the latter of whom was Mr. Hare's eldest daughter, arranged a most successful drawing-room meeting for me at their home, the River House, Chelsea, at which Mr. Arthur Balfour spoke. While he thought effective voting probably suitable for America and Australia, he scarcely saw the necessity for it in England. Party leaders so seldom do like to try it on themselves, but many of them are prepared to experiment on "the other fellow." In this State we find members of the a.s.sembly anxious to try effective voting on the Legislative Council, Federal members on the State House, and vice versa. Other speakers who supported me were Sir John Lubbock (Lord Avebury), Leonard (now Lord) Courtney, Mr. Westlake, and Sir John Hall, of New Zealand.

The flourishing condition of the Proportional Representation Society in England at present is due to the earnestness of the lastnamed gentlemen, and its extremely able hon. secretary (Mr. John H.

Humphreys).

A few days were spent with Miss Jane Hume Clapperton, author of "Scientific Meliorism," and we had an interesting time visiting George Eliot's haunts and friends. Through the Warwickshire lanes--where the high hedges and the great trees at regular intervals made it impossible to see anything beyond, except an occasional gate, reminding me of Mrs.

Browning's--

And between the hedgerows green, How we wandered--I and you; With the bowery tops shut in, And the gates that showed the view.

--we saw the homestead known as "Mrs. Poyser's Farm," as it answers so perfectly to the description in "Adam Bede." I was taken to see Mrs.

Cash, a younger friend of George Eliot, and took tea with two most interesting, old ladies--one 82, and the other 80--who had befriended the famous auth.o.r.ess when she was poor and stood almost alone. How I grudged the thousands of acres of beautiful agricultural land given up to shooting and hunting! We in Australia have no idea of the extent to which field sports enter into the rural life of England. People excused this love of sport to me on the ground that it is as a safety valve for the energy of idle men. Besides, said one, hunting leads, at any rate, to an appreciation of Nature; but I thought it a queer appreciation of Nature that would lead keen fox hunters to complain of the "stinking"

violets that throw the hounds off the scent of the fox. I saw Ascot and Epsom, but fortunately not on a race day. A horse race I have never seen. George Moore's realistic novel "Esther Waters" does not overstate the extent to which betting demoralizes not only the wealthier, but all cla.s.ses. There is a great pauper school in Sutton, where from 1,600 to 1,800 children are reared and educated. On Derby Day the children go to the side of the railroad, and catch the coppers and silver coins thrown to them by the pa.s.sengers, and these are gathered together to give the children their yearly treat. But this a.s.sociation in the children's minds of their annual pleasure with Derby Day must, I often think, have a demoralizing tendency.

While in London I slipped in trying to avoid being run down by an omnibus and dislocated my right shoulder. I was fortunate in being the guest of Mr. and Mrs. Petherick at the time. I can never be sufficiently grateful to them for their care of and kindness to me.

Only last year I went to Melbourne to meet them both again. It was the occasion of the presentation to the Federal Government of the Petherick Library, and I went over to sign and to witness the splendid deed of gift.