American Big Game Hunting Part 6

From Scribner's Magazine.]

The former range of the buffalo has been worked out with painstaking care by Dr. Allen, to whom we owe an admirable monograph on this species. He concludes that the northern limit of this range was north of the Great Slave Lake, in lat.i.tude about 63 N.; while to the south it extended into Mexico as far as lat.i.tude 25 N. To the west it ranged at least as far as the Blue Mountains of Oregon, while on the east it was abundant in the western portions of New York, Pennsylvania, Virginia, North and South Carolinas, and Georgia. In the interior the buffalo were very abundant, and occupied Ohio, Kentucky, West Virginia, Tennessee, West Georgia, Illinois, Indiana, and Iowa, parts of Michigan, Wisconsin, and Minnesota, the whole of the great plains, from southern Texas north to their northern limit, and much of the Rocky Mountains. In Montana, Idaho, Wyoming, and most of New Mexico they were abundant, and probably common over a large part of Utah, and perhaps in northern Nevada. So far as now known, their western limit was the Blue Mountains of Oregon and the eastern foot-hills of the Sierra Nevada.

Thus it will be seen that the buffalo once ranged over a large part of the American continent,--Dr. Allen says one third of it,--but it must not be imagined that they were always present at the same time in every part of their range. They were a wandering race, sometimes leaving a district and being long absent, and again returning and occupying it for a considerable period. What laws or what impulses governed these movements we cannot know. Their wandering habits were well understood by the Indians of the Western plains, who depended upon the buffalo for food. It was their custom to follow the herds about, and when, as sometimes occurred, these moved away and could not be found, the Indians were reduced to great straits for food, and sometimes even starved to death.

Under natural conditions the buffalo was an animal of rather sluggish habits, mild, inoffensive, and dull. In its ways of life and intelligence it closely resembled our domestic cattle. It was slow to learn by experience, and this lack of intelligence greatly hastened the destruction of the race. Until the very last years of its existence as a species, it did not appear to connect the report of firearms with any idea of danger to itself, and though constantly pursued, did not become wild. If he used skill and judgment in shooting, a hunter who had "got a stand" on a small bunch could kill them all before they had moved out of rifle-shot. It was my fortune, one summer, to hunt for a camp of soldiers, and more than once I have lain on a hill above a little herd of buffalo, shot down what young bulls I needed to supply the camp, and then walked down to the bunch and, by waving my hat and shouting, driven off the survivors, so that I could prepare the meat for transportation to camp. This slowness to take the alarm, or indeed to realize the presence of danger, was characteristic of the buffalo almost up to the very last. A time did come when they were alarmed readily enough, but this was not until all the large herds had been broken up and scattered, and the miserable survivors had been so chased and harried that at last they learned to start and run even at their own shadows.

Another peculiarity of the buffalo was its habit, when stampeded, of dashing blindly forward against, over, or through anything that might be in the way. When running, a herd of buffalo followed its leaders, and yet these leaders lost the power of stopping, or even of turning aside, because they were constantly crowded upon and pushed forward by those behind. This explains why herds would dash into mire or quicksands, as they often did, and thus perish by the thousand. Those in front could not stop, while those behind could not see the danger toward which they were rushing. So, too, they ran into rivers, or into traps made for them by the Indians, or against railroad cars, or even dashed into the rivers and swam blindly against the sides of steamboats. If an obstacle lay squarely across their path, they tried to go through it, but if it lay at an angle to their course, they would turn a little to follow it, as will be shown further on.

The buffalo calf is born from April to June, and at first is an awkward little creature, looking much like a domestic calf, but with a shorter neck. The hump at first is scarcely noticeable, but develops rapidly.

They are odd-looking and very playful little animals. They are easily caught and tamed when quite young, but when a few months old they become as shy as the old buffalo, and are much more swift of foot.

Although apparently very sluggish, buffalo are really extremely active, and are able to go at headlong speed over a country where no man would dare to ride a horse. When alarmed they will throw themselves down the almost vertical side of a canon and climb the opposite wall with cat-like agility. Sometimes they will descend cut banks by jumping from shelf to shelf of rock like the mountain sheep. To get at water when thirsty, they will climb down bluffs that seem altogether impracticable for such great animals. Many years ago, while descending the Missouri River in a flatboat with two companions, I landed in a wide bottom to kill a mountain sheep. As we were bringing the meat to the boat, we saw on the opposite side of the river, about half-way down the bluffs, which were here about fifteen hundred feet high, a large buffalo bull. The bluffs were almost vertical, and this old fellow was having some difficulty in making his way down to the water. He went slowly and carefully, at times having pretty good going, and at others slipping and sliding for thirty or forty feet, sending the clay and stones rolling ahead of him in great quant.i.ties. We watched him for a little while, and then it occurred to some malicious spirit among us that it would be fun to see whether the bull could go up where he had come down. A shot was fired so as to strike near him,--for no one wanted to hurt the old fellow,--and as soon as the report reached his ears, he turned about and began to scramble up the bluffs. His first rush carried him, perhaps, a hundred feet vertically, and then he stopped and looked around. He seemed not to have the slightest difficulty in climbing up, nor did he use any caution, or appear to pick his way at all. A second shot caused another rush up the steep ascent, but this time he went only half as far as before, and again stopped. Three or four other shots drove him by shorter and shorter rushes up the bluffs, until at length he would go no further, and subsequent shots only caused him to shake his head angrily.

Plainly he had climbed until his wind had given out, and now he would stand and fight. Our fun was over, and looking back as we floated down the river, our last glimpse was of the old bull, still standing on his shelf, waiting with lowered head for the unknown enemy that he supposed was about to attack him.

It is not only under the stress of circ.u.mstances that the bison climbs.

The mountain buffalo is almost as active as the mountain sheep, and was often found in places that tested the nerve and activity of a man to reach; and even the buffalo of the plains had a fondness for high places, and used to climb up on to broken b.u.t.tes or high rocky points.

In recent years I have often noticed the same habit among range cattle and horses.

The buffalo were fond of rolling in the dirt, and to this habit, practised when the ground was wet, are due the buffalo wallows which so frequently occur in the old ranges, and which often contain water after all other moisture, except that of the streams, is dried up. These wallows were formed by the rolling of a succession of buffalo in the same moist place, and were frequently quite deep. They have often been described. Less well known was the habit of scratching themselves against trees and rocks. Sometimes a solitary erratic boulder, five or six feet high, may be seen on the bare prairie, the ground immediately around it being worn down two or three feet below the level of the surrounding earth. This is where the buffalo have walked about the stone, rubbing against it, and, where they trod, loosening the soil, which has been blown away by the wind, so that in course of time a deep trench was worn about the rock. Often single trees along streams were worn quite smooth by the shoulders and sides of the buffalo.

When the first telegraph line was built across the continent, the poles used were light and small, for transportation over the plains was slow and expensive, and it was not thought necessary to raise the wires high above the ground. These poles were much resorted to by the buffalo to scratch against, and before long a great many of them were pushed over.

A story, now of considerable antiquity, is told of an ingenious employee of the telegraph company, who devised a plan for preventing the buffalo from disturbing the poles. This he expected to accomplish by driving into them spikes which should p.r.i.c.k the animals when they rubbed against them. The result somewhat astonished the inventor, for it was discovered that where formerly one buffalo rubbed against the smooth telegraph poles, ten now struggled and fought for the chance to scratch themselves against the spiked poles, the iron furnishing just the irritation which their tough hides needed.

It was in spring, when its coat was being shed, that the buffalo, odd-looking enough at any time, presented its most grotesque appearance.

The matted hair and wool of the shoulders and sides began to peel off in great sheets, and these sheets, clinging to the skin and flapping in the wind, gave it the appearance of being clad in rags.

The buffalo was a timid creature, but brought to bay would fight with ferocity. There were few sights more terrifying to the novice than the spectacle of an old bull at bay: his mighty bulk, a quivering ma.s.s of active, enraged muscle; the shining horns; the little, spiky tail; and the eyes half hidden beneath the s.h.a.ggy frontlet, yet gleaming with rage, combined to render him an awe-inspiring object. Nevertheless, owing to their greater speed and activity, the cows were much more to be feared than the bulls.

It was once thought that the buffalo performed annually extensive migrations, and it was even said that those which spent the summer on the banks of the Saskatchewan wintered in Texas. There is no reason for believing this to have been true. Undoubtedly there were slight general movements north and south, and east and west, at certain seasons of the year; but many of the accounts of these movements are entirely misleading, because greatly exaggerated. In one portion of the northern country I know that there was a decided east and west seasonal migration, the herds tending in spring away from the mountains, while in the autumn they worked back again, seeking shelter in the rough, broken country of the foot-hills from the cold west winds of the winter.

The buffalo is easily tamed when caught as a calf, and in all its ways of life resembles the domestic cattle. It at once learns to respect a fence, and, even if at large, manifests no disposition to wander.

Three years ago there were in this country about two hundred and fifty domesticated buffalo, in the possession of about a dozen individuals. Of these the most important herd was that of Hon. C. J. Jones, of Garden City, Kansas, which, besides about fifty animals captured and reared by himself, included also the Bedson herd of over eighty, purchased in Manitoba. The Jones herd at one time consisted of about one hundred and fifty head. Next came that of Charles Allard and Michel Pablo, of the Flathead Agency in Montana, which in 1888 numbered thirty-five, and has now increased to about ninety. Mr. Jones's herd has been broken up, and he now retains only about forty-five head, of which fifteen are breeding cows. He tells me that within the past year or two he has sold over sixty pure buffalo, and that nearly as many more have died through injuries received in transporting them by rail.

Mr. Jones is the only individual who, of recent years, has made any systematic effort to cross the buffalo with our own domestic cattle. As far back as the beginning of the present century, this was successfully done in the West and Northwest; and in Audubon and Bachman's "Quadrupeds of America" may be found an extremely interesting account, written by Robert Wickliffe, of Lexington, Kentucky, giving the results of a series of careful and successful experiments which he carried on for more than thirty years. These experiments showed that the cross for certain purposes was a very valuable one, but no systematic efforts to establish and perpetuate a breed of buffalo cattle were afterward made until within the past ten years. Mr. Jones has bred buffalo bulls to Galloway, Polled Angus, and ordinary range cows, and has succeeded in obtaining calves from all. Such half-breeds are of very large size, extremely hardy, and, as a farmer would say, "easy keepers." They are fertile among themselves or with either parent. A half-breed cow of Mr. Jones's that I examined was fully as large as an ordinary work-ox, and in spring, while nursing a calf, was fat on gra.s.s. She lacked the buffalo hump, but her hide would have made a good robe. The great size and tremendous frame of these crossbred cattle should make them very valuable for beef, while their hardiness would exempt them from the dangers of winter,--so often fatal to domestic range cattle,--and they produce a robe which is quite as valuable as that of the buffalo, and more beautiful because more even all over. If continued, these attempts at cross-breeding may do much to improve our Western range cattle.

Mr. Jones has sold a number of buffalo to persons in Europe, where there is a considerable demand for them. It is to be hoped that no more of these domesticated buffalo will be allowed to leave the country where they were born. Indeed, it would seem quite within the lines of the work now being carried on by the Agricultural Department, for the government to purchase all the domesticated American buffalo that can be had, and to start, in some one of the Western States, an experimental farm for buffalo breeding and buffalo crossing. With a herd of fifty pure-bred buffalo cows and a sufficient number of bulls, a series of experiments could be carried on which might be of great value to the cattle-growers of our western country. The stock of pure buffalo could be kept up and increased; surplus bulls, pure and half bred, could be sold to farmers; and, in time, the new race of buffalo cattle might become so firmly established that it would endure.

To undertake this with any prospect of success, such a farm would have to be managed by a man of intelligence and of wide experience in this particular field; otherwise all the money invested would be wasted. Mr.

Jones is perhaps the only man living who knows enough of this subject to carry on an experimental farm with success.

Although only one species of buffalo is known to science, old mountaineers and Indians tell of four kinds. These are, besides the ordinary animal of the plains, the "mountain buffalo," sometimes called "bison," which is found in the timbered Rocky Mountains; the "wood buffalo" of the Northwest, which inhabits the timbered country to the west and north of Athabasca Lake; and the "beaver buffalo." The last named has been vaguely described to me by northern Indians as small and having a very curly coat. I know of only one printed account of it, and this says that it had "short, sharp horns which were small at the root and curiously turned up and bent backward, not unlike a ram's, but quite unlike the bend of the horn in the common buffalo." It is possible that this description may refer to the musk-ox, and not to a buffalo. The "mountain" and "wood" buffalo seem to be very much alike in habit and appearance. They are larger, darker, and heavier than the animal of the plains, but there is no reason for thinking them specifically distinct from it. Such differences as exist are due to conditions of environment.

The color of the buffalo in its new coat is a dark liver-brown. This soon changes, however, and the hides, which are at their best in November and early December, begin to grow paler toward spring; and when the coat is shed, the hair and wool from young animals is almost a dark smoky-gray. The calf when just born is of a bright yellow color, almost a pale red on the line of the back. As it grows older it becomes darker, and by late autumn is almost as dark as the adults. Variations from the normal color are very rare, but pied, spotted, and roan animals are sometimes killed. Blue or mouse-colored buffalo were occasionally seen, and a bull of this color was observed in the National Park last January.

White buffalo--though often referred to as mythical--sometimes occurred.

These varied from gray to cream-white. The rare and valuable "silk" or "beaver" robe owes its name to its dark color and its peculiar sheen or gloss. White or spotted robes were highly valued by the Indians. Among the Blackfeet they were presented to the Sun as votive offerings. Other tribes kept them in their sacred bundles.

Apart from man, the buffalo had but few natural enemies. Of these the most destructive were the wolves, which killed a great many of them.

These, however, were princ.i.p.ally old, straggling bulls, for the calves were protected by their mothers, and the females and young stock were so vigorous and so gregarious that they had but little to fear from this danger. It is probable that, notwithstanding the destruction which they wrought, the wolves performed an important service for the buffalo race, keeping it vigorous and healthy by killing weak, disabled, and superannuated animals, which could no longer serve any useful purpose in the herd, and yet consumed the gra.s.s which would support a healthy breeding animal. It is certainly true that sick buffalo, or those out of condition, were rarely seen.

The grizzly bear fed to some extent on the carca.s.ses of buffalo drowned in the rivers or caught in the quicksands, and occasionally they caught living buffalo and killed them. A Blackfoot Indian told me of an attempt of this kind which he witnessed. He was lying hidden by a buffalo trail in the Bad Lands, near a little creek, waiting for a small bunch to come down to water, so that he might kill one. The buffalo came on in single file as usual, the leading animal being a young heifer. When they had nearly reached the water, and were pa.s.sing under a vertical clay wall, a grizzly bear, lying hid on a shelf of this wall, reached down, and with both paws caught the heifer about the neck and threw himself upon her. The others at once ran off, and a short struggle ensued, the bear trying to kill the heifer, and she to escape. Almost at once, however, the Indian saw a splendid young bull come rushing down the trail toward the scene of conflict, and charge the bear, knocking him down. A fierce combat ensued. The bull would charge the bear, and when he struck him fairly would knock him off his feet, often inflicting severe wounds with his sharp horns. The bear struck at the bull, and tried to catch him by the head or shoulders, and to hold him, but this he could not do. After fifteen or twenty minutes of fierce and active fighting, the bear had received all the punishment he cared for, and tried to escape, but the bull would not let him go, and kept up the attack until he had killed his adversary. Even after the bear was dead the bull would gore the carca.s.s and sometimes lift it clear of the ground on his horns. He seemed insane with rage, and, notwithstanding the fact that most of the skin was torn from his head and shoulders, appeared to be looking about for something else to fight. The Indian was very much afraid lest the bull should discover and kill him, and was greatly relieved when he finally left the bear and went off to join his band. This Blackfoot had never heard of Uncle Remus's tales, but he imitated Brer Rabbit--laid low and said nothing.

To the Indians the buffalo was the staff of life. It was their food, clothing, dwellings, tools. The needs of a savage people are not many, perhaps, but whatever the Indians of the plains had, that the buffalo gave them. It is not strange, then, that this animal was reverenced by most plains tribes, nor that it entered largely into their sacred ceremonies, and was in a sense worshiped by them. The p.a.w.nees, in explaining their religious customs, say, "Through the corn and the buffalo we worship the Father." The Blackfeet ask, "What one of all the animals is most sacred?" and the reply given is, "The buffalo."

The robe was the Indian's winter covering and his bed, while the skin, freed from the hair and dressed, const.i.tuted his summer sheet or blanket. The dressed hide was used for moccasins, leggings, shirts, and women's dresses. Dressed cow-skins formed the lodges, the warmest and most comfortable portable shelters ever devised. Braided strands of rawhide furnished them with ropes and lines, and these were made also from the twisted hair. The green hide was sometimes used as a kettle, in which to boil meat, or, stretched over a frame of boughs, gave them coracles, or boats, for crossing rivers. The tough, thick hide of the bull's neck, allowed to shrink smooth, made a shield which would turn a lance-thrust, an arrow, or even the ball from an old-fashioned smooth-bore gun. From the rawhide, the hair having been shaved off, were made parfleches--envelop-like cases which served for trunks or boxes--useful to contain small articles. The cannon-bones and ribs were used to make implements for dressing hides; the shoulder-blades lashed to sticks made hoes and axes, and the ribs runners for small sledges drawn by dogs. The hoofs were boiled to make a glue for fastening the feathers and heads on their arrows, the hair used to stuff cushions, and later saddles, strands of the long black beard to ornament articles of wearing-apparel and implements of war, such as shields and quivers. The sinews lying along the back gave them thread and bowstrings, and backed their bows. The horns furnished spoons and ladles, and ornamented their war-bonnets. Water-buckets were made from the lining of the paunch. The skin of the hind leg cut off above the pastern, and again a short distance above the hock, was once used for a moccasin or boot.

Fly-brushes were made from the skin of the tail dried on sticks.

Knife-sheaths, quivers, bow-cases, gun-covers, saddle-cloths, and a hundred other useful and necessary articles, all were furnished by the buffalo.

The Indians killed some smaller game, as elk, deer, and antelope, but for food their dependence was on the buffalo. But before the coming of the whites their knives and arrowheads were merely sharpened stones, weapons which would be inefficient against such great, thick-skinned beasts. Even under the most favorable circ.u.mstances, with these primitive implements, they could not kill food in quant.i.ties sufficient to supply their needs. There must be some means of taking the buffalo in considerable numbers. Such wholesale capture was accomplished by means of traps or surrounds, which all depended for success on one characteristic of the animal, its curiosity.

The Blackfeet, Plains Crees, Gros Ventres of the Prairie, Sarcees, some bands of the Dakotas, Snakes, Crows, and some others, drove the herds of buffalo into pens from above, or over high cliffs, where the fall killed or crippled a large majority of the herd. The Cheyennes and Arapahoes drove them into pens on level ground; the Blackfeet, Aricaras, Mandans, Gros Ventres of the Village, p.a.w.nees, Omahas, Otoes, and others, surrounded the herds in great circles on the prairie, and then, frightening them so that they started running, kept them from breaking through the line of men, and made them race round and round in a circle, until they were so exhausted that they could not run away, and were easily killed.

These primitive modes of slaughter have been described by earlier writers, and frequently quoted in recent years; yet, in all that has been written on this subject, I fail to find a single account which gives at all a true notion of the methods employed, or the means by which the buffalo were brought into the inclosures. Eye-witnesses have been careless observers, and have taken many things for granted. My understanding of this matter is derived from men who from childhood have been familiar with these things, and from them, during years of close a.s.sociation, I have again and again heard the story of these old hunting methods.

The Blackfoot trap was called the _piskun_. It was an inclosure, one side of which was formed by the vertical wall of a cut bank, the others being built of rocks, logs, poles, and brush six or eight feet high. It was not necessary that these walls should be very strong, but they had to be tight, so that the buffalo could not see through them. From a point on the cut bank above this inclosure, in two diverging lines stretching far out into the prairie, piles of rock were heaped up at short intervals, or bushes were stuck in the ground, forming the wings of a V-shaped chute, which would guide any animals running down the chute to its angle above the piskun. When a herd of buffalo were feeding near at hand, the people prepared for the hunt, in which almost the whole camp took part. It is commonly stated that the buffalo were driven into the piskun by mounted men, but this was not the case. They were not driven, but led, and they were led by an appeal to their curiosity. The man who brought them was usually the possessor of a "buffalo rock," a talisman which was believed to give him greater power to call the buffalo than was had by others. The previous night was spent by this man in praying for success in the enterprise of the morrow. The help of the Sun, _Napi_, and all Above People was asked for, and sweet-gra.s.s was burned to them. Early in the morning, without eating or drinking, the man started away from the camp and went up on the prairie. Before he left the lodge, he told his wives that they must not go out, or even look out, of the lodge during his absence. They should stay there, and pray to the Sun for his success, and burn sweet-gra.s.s until he returned.

When he left the camp and went up on to the prairie toward the buffalo, all the people followed him, and distributed themselves along the wings of the chute, hiding behind the piles of rock or brush. The caller sometimes wore a robe and a bull's-head bonnet, or at times was naked.

When he had approached close to the buffalo, he endeavored to attract their attention by moving about, wheeling round and round, and alternately appearing and disappearing. The feeding buffalo soon began to raise their heads and stare at him, and presently the nearest ones would walk toward him to discover what this strange creature might be, and the others would follow. As they began to approach, the man withdrew toward the entrance of the chute. If the buffalo began to trot, he increased his speed, and before very long he had the herd well within the wings. As soon as they had pa.s.sed the first piles of rock, behind which some of the people were concealed, the Indians sprang into view, and by yelling and waving robes frightened the hind-most of the buffalo, which then began to run down the chute. As they pa.s.sed along, more and more people showed themselves and added to their terror, and in a very short time the herd was in a headlong stampede, guided toward the angle above the piskun by the piles of rock on either side.

[Ill.u.s.tration: Blackfoot Indian Pis'kun.

From Scribner's Magazine.]

About the walls of the piskun, now full of buffalo, were distributed the women and children of the camp, who, leaning over the inclosure, waving their arms and calling out, did all they could to frighten the penned-in animals, and to keep them from pushing against the walls or trying to jump or climb over them. As a rule the buffalo raced round within the inclosure, and the men shot them down as they pa.s.sed, until all were killed. After this the people all entered the piskun and cut up the dead, transporting the meat to camp. The skulls, bones, and less perishable offal were removed from the inclosure, and the wolves, coyotes, foxes, and badgers devoured what was left.

It occasionally happened that something occurred to turn the buffalo, so that they pa.s.sed through the guiding arms and escaped. Usually they went on straight to the angle and jumped over the cliff into the inclosure below. In winter, when snow was on the ground, their straight course was made additionally certain by placing on, or just above, the snow a line of buffalo-chips leading from the angle of the V, midway between its arms, out on to the prairie. These dark objects, only twenty or thirty feet apart, were easily seen against the white snow, and the buffalo always followed them, no doubt thinking this a trail where another herd had pa.s.sed.

By the _Siksikau_ tribe of the Blackfoot nation and the Plains Crees, the piskun was built in a somewhat different way, but the methods employed were similar. With these people, who inhabited a flat country, the inclosure was built of logs and near a timbered stream. Its circular wall was complete; that is, there was no opening or gateway in it, but at one point this wall, elsewhere eight feet high, was cut away so that its height was only four feet. From this point a bridge or causeway of logs, covered with dirt, sloped by a gradual descent down to the level of the prairie. This bridge was fenced on either side with logs, and the arms of the V came together at the point where the bridge reached the ground. The buffalo were driven down the chute as before, ran up on this bridge, and were forced to leap into the pen. As soon as all had entered, Indians who had been concealed near by ran up and put poles across the opening through which the buffalo had pa.s.sed, and over these poles hung robes so as entirely to conceal the outer world. Then the butchering of the animals took place.

Further to the south, out on the prairie, where timber and rocks and brush were not obtainable for making traps like these, simpler but less effective methods were adopted. The people would go out on the prairie and conceal themselves in a great circle, open on one side. Then some man would approach the buffalo, and decoy them into the circle. Men would now show themselves at different points and start the buffalo running in a circle, yelling and waving robes to keep them from approaching or trying to break through the ring of men. This had to be done with great judgment, however; for often if the herd got started in one direction it was impossible to turn it, and it would rush through the ring and none would be secured. Sometimes, if a herd was found in a favorable position, and there was no wind, a large camp of people would set up their lodges all about the buffalo, in which case the chances of success in the surround were greatly increased.

The tribes which used the piskun also practised driving the buffalo over high, rough cliffs, where the fall crippled or killed most of the animals which went over. In such situations, no inclosure was built at the foot of the precipice.

In the later days of the piskun in the north, the man who brought the buffalo often went to them on horseback, riding a white horse. He would ride backward and forward before them, zigzagging this way and that, and after a little they would follow him. He never attempted to drive, but always led them. The driving began only after the herd had pa.s.sed the outer rock piles, and the people had begun to rise up and frighten them.

This method of securing meat has been practised in Montana within thirty years, and even more recently among the Plains Crees of the north. I have seen the remains of old piskuns, and the guiding wings of the chute, and have talked with many men who have taken part in such killings.

All this had to do, of course, with the primitive methods of buffalo killing. As soon as horses became abundant, and sheet-iron arrow-heads and, later, guns were secured by the Indians, these old practices began to give way to the more exciting pursuit of running buffalo and of surrounding them on horseback. Of this modern method, as practised twenty years ago, and exclusively with the bow and arrow, I have already written at some length in another place.

To the white travelers on the plains in early days the buffalo furnished support and sustenance. Their abundance made fresh meat easily obtainable, and the early travelers usually carried with them bundles of dried meat, or sacks of pemmican, food made from the flesh of the buffalo, that contained a great deal of nutriment in very small bulk.

Robes were used for bedding, and in winter buffalo moccasins were worn for warmth, the hair side within. Coats of buffalo-skin are the warmest covering known, the only garment which will present an effective barrier to the bitter blasts that sweep over the plains of the Northwest.

Perhaps as useful to early travelers as any product of the buffalo, was the "buffalo chip," or dried dung. This, being composed of comminuted woody fiber of the gra.s.s, made an excellent fuel, and in many parts of the treeless plains was the only substance which could be used to cook with.

The dismal story of the extermination of the buffalo for its hides has been so often told, that I may be spared the sickening details of the butchery which was carried on from the Mexican to the British boundary line in the struggle to obtain a few dollars by a most ign.o.ble means. As soon as railroads penetrated the buffalo country, a market was opened for the hides. Men too lazy to work were not too lazy to hunt, and a good hunter could kill in the early days from thirty to seventy-five buffalo a day, the hides of which were worth from $1.50 to $4 each. This seemed an easy way to make money, and the market for hides was unlimited. Up to this time the trade in robes had been mainly confined to those dressed by the Indians, and these were for the most part taken from cows. The coming of the railroad made hides of all sorts marketable, and even those taken from naked old bulls found a sale at some price. The butchery of buffalo was now something stupendous.

Thousands of hunters followed millions of buffalo and destroyed them wherever found and at all seasons of the year. They pursued them during the day, and at night camped at the watering-places, and built lines of fires along the streams, to drive the buffalo back so that they could not drink. It took less than six years to destroy all the buffalo in Kansas, Nebraska, Indian Territory, and northern Texas. The few that were left of the southern herd retreated to the waterless plains of Texas, and there for a while had a brief respite. Even here the hunters followed them, but as the animals were few and the territory in which they ranged vast, they held out here for some years. It was in this country, and against the last survivors of this southern herd, that "Buffalo Jones" made his successful trips to capture calves.

The extirpation of the northern herd was longer delayed. No very terrible slaughter occurred until the completion of the Northern Pacific Railroad; then, however, the same scenes of butchery were enacted.