America, through the spectacles of an Oriental diplomat Part 4

It is rather bold on my part to take up this subject. It is a path where "fools rush in where angels fear to tread". No matter what I say it is sure to provoke criticism, but having frequently been asked by my lady friends to give my opinion of American women, and having given my solemn promise that if I ever should write my impressions of America I would do so, it would be a serious "breach of promise" if I should now break my word.

In general there are three cla.s.ses of women: first, those who wish to be praised; secondly, those who wish to be adversely criticized and condemned; and thirdly, those who are simply curious to hear what others think of them. American women do not as a rule belong to either the first or the second cla.s.s, but a large majority of them may be ranged under cla.s.s three. They wish to know what other people honestly think of them and to hear their candid views. They are progressive people who desire to improve their defects whenever they are pointed out to them. That being the case I must not swerve from my duty of sitting in a high court of justice to pa.s.s judgment on them.

To begin with, the American women are in some respects dissimilar to the women of other nations. I find them sprightly, talkative and well informed. They can converse on any subject with ease and resource, showing that they have a good all-round education. Often have I derived considerable information from them. The persistence with which they stick to their opinions is remarkable. Once, when I had a lady visitor at my Legation in Washington, after several matters had been discussed we commenced talking about women's rights. I was in favor of giving women more rights than they are enjoying, but on some points I did not go so far as my lady friend; after arguing with me for several hours, she, seeing that I did not coincide with all her views, threatened that she would not leave my house until I had fully digested all her points, and had become converted to her views.

I have observed that many American women marry foreigners, but that an American rarely has a foreign wife. It may be said that foreigners marry American girls for their money, while American women marry distinguished foreigners for their t.i.tles. This may have been true in some cases, but other causes than such sordid motives must be looked for. It is the attractiveness and the beauty of the American girls which enable them to capture so many foreign husbands. Their pleasant manners and winsome nature predispose a person in their favor, and with their well-grounded education and ready fund of knowledge, they easily win any gentleman with marital propensities. Had I been single when I first visited America I too might have been a victim--no wonder then that American men prefer American wives. Once I was an involuntary match-maker. Some years ago, during my first mission in Washington, I was invited to attend the wedding of the daughter of the Chief Justice of the Supreme Court. When I entered the breakfast room, I saw the bridesmaids and a number of young men. Going up to one of the bridesmaids whom I had previously met, and who was the daughter of a Senator, I asked her when it would be her turn to become a bride. She modestly said that she did not know, as she had not yet had an offer.

Turning to the group of young men who were in the room, I jocularly remarked to one of them, "This is a beautiful lady, would you not like to marry her?" He replied, "I shall be most delighted to." Then I said to the young lady, "Will you accept his offer?" She seemed slightly embarra.s.sed and said something to the effect that as she did not know the gentleman she could not give a definite answer. After a few days I met the young lady at an "At Home" party when she scolded me for being so blunt with her before the young men. I told her I was actuated by the best of motives, and a few months later I received an invitation from the young lady's parents inviting me to be present at their daughter's marriage. I thought I would go and find out whether the bridegroom was the young man whom I had introduced to the young lady, and as soon as I entered the house, the mother of the bride, to my agreeable surprise, informed me that it was I who had first brought the young couple together, and both the bride and bridegroom heartily thanked me for my good offices.

One very conspicuous feature in the character of American women is their self-control and independence. As soon as a girl grows up she is allowed to do what she pleases, without the control of her parents. It is a common occurrence to see a young lady travelling alone without either a companion or a chaperon. Travelling on one occasion from San Francisco to Washington I met a young lady on the train who was still in her teens. She told me that she was going to New York to embark on a steamer for Germany, with the intention of entering a German college.

She was undertaking this long journey alone. Such an incident would be impossible in China; even in England, or indeed in any European country, I hardly believe that a respectable young girl would be allowed to take such a journey without some trusty friend to look after her. But in America this is a common occurrence, and it is a credit to the administration, and speaks volumes for the good government of the country, that for sensible wide-awake American girls such undertakings are perfectly safe.

This notion of independence and freedom has modified the relation of children to their parents. Instead of children being required to show respect and filial obedience, the obligation of mutual love and esteem is cultivated. Parents would not think of ordering a girl or a boy to do anything, however reasonable; in all matters they treat them as their equals and friends; nor would a girl submit to an arbitrary order from her mother, for she does not regard her as a superior, but as her friend and companion. I find it is a common practice among American girls to engage themselves in marriage without consulting their parents. Once I had a serious talk on this subject with a young couple who were betrothed. I asked them if they had the consent of their parents. They both answered emphatically that it was not necessary, and that it was their business and not their parents'. I told them that although it was their business, they might have shown some respect to their parents by consulting them before committing themselves to this important transaction. They answered that they did not agree with me, and as it concerned their own happiness alone, they had a perfect right to decide the matter for themselves. This shows the extreme limit to which the Americans carry their theory of independence.

Unless I am greatly mistaken, I fear this is a typical and not an isolated case. I believe that in many cases, after they had made up their minds to marry, the young people would inform their respective parents of their engagement, but I question if they would subordinate their own wishes to the will of their parents, or ask their consent to their engagement.

Now let us see how all this is managed in China. Here the parties most interested have no voice in the matter. The parents, through their friends, or sometimes through the professional match-makers, arrange the marriage, but only after the most strict and diligent inquiries as to the character, position, and suitability of temper and disposition of the persons for whom the marriage contract is being prepared. This is sometimes done with the knowledge of the interested parties, but very often they are not consulted. After an engagement is thus made it cannot be broken off, not even by the young people themselves, even though he or she may plead that the arrangement was made without his or her knowledge or consent. The engagement is considered by all parties as a solemn compact. On the wedding day, in nine cases out of ten, the bride and bridegroom meet each other for the first time, and yet they live contentedly, and quite often even happily together. Divorces in China are exceedingly rare. This is accounted for by the fact that through the wise control of their parents the children are properly mated. In saying this I do not wish to be supposed to be advocating the introduction of the Chinese system into America. I would, however, point out that the independent and thoughtless way in which the American young people take on themselves the marriage vow does not as a rule result in suitable companionships. When a girl falls in love with a young man she is unable to perceive his shortcomings and vices, and when, after living together for a few months, she begins to find them out, it is alas too late. If, previous to her engagement, she had taken her mother into her confidence, and asked her to use her good offices to find out the character of the young man whom she favored, a fatal and unhappy mistake might have been avoided. Without interfering, in the least, with the liberty or free choice, I should think it would be a good policy if all young Americans, before definitely committing themselves to a promise of marriage, would at least consult their mothers, and ask them to make private and confidential inquiries as to the disposition, as well as to the moral and physical fitness of the young man or lady whom they contemplate marrying. Mothers are naturally concerned about the welfare and happiness of their offspring, and could be trusted in most cases to make careful, impartial and conscientious inquiries as to whether the girl or man was really a worthy and suitable life partner for their children. If this step were generally taken many an unfortunate union would be avoided. It was after this fashion that I reasoned with the young people mentioned above, but they did not agree with me, and I had to conclude that love is blind.

Before leaving this subject I would add that the system of marriage which has been in vogue in China for so many centuries has been somewhat changed within the last few years. This is due to the new spirit which has been gradually growing. Young people begin to exert their rights, and will not allow parents to choose their life partners without their consent. Instances of girls choosing their own husbands have come to my knowledge, and they did not occur during leap-year.

But I sincerely hope that our Chinese youth will not go to the same lengths as the young people of America.

The manner in which a son treats his parents in the United States is diametrically opposed to our Chinese doctrine, handed down to us from time immemorial. "Honor thy father and thy mother" is an injunction of Moses which all Christians profess to observe, but which, or so it appears to a Confucianist, all equally forget. The Confucian creed lays it down as the essential duty of children that they shall not only honor and obey their fathers and their mothers, but that they are in duty bound to support them. The reason is that as their parents brought them into the world, reared and educated them, the children should make them some return for their trouble and care. The view of this question which is taken in America seems to be very strange to me.

Once I heard a young American argue in this way. He said, gravely and seriously, that as he was brought into this world by his parents without his consent, it was their duty to rear him in a proper way, but that it was no part of his duty to support them. I was very much astounded at this statement. In China such a son would be despised, and if he neglected to maintain his parents he would be punished. I do not believe that the extreme views of this young man are universally accepted in America, but I am inclined to think that the duties of children toward their parents are somewhat ill-defined. American parents do not apparently expect their children to support them, because, as a rule they are, if not rich, at least in comfortable circ.u.mstances; and even if they are not, they would rather work for their livelihood than burden their children and hinder their success by relying on them for pecuniary aid. It may have escaped my observation, but, so far as I know, it is not the custom for young people to provide for their parents. There was, however, one exceptional case which came to my knowledge. Some years ago a young Senator in Washington, who was famous for his eloquence, had his father living with him. His father was eighty years of age, and though in robust health was a cripple, and so had to depend on him for support. I was informed that he and his wife were very kind to him. Many young men treat their parents kindly and affectionately, but they do it more as a favor than as a duty; in fact, as between equals.

In connection with this subject I may mention that as soon as a son marries, however young and inexperienced he may be, he leaves his parents' roof. He and his bride will set up a separate establishment so that they can do as they please without the supervision of their parents. The latter do not object, as it gives the young folk an opportunity to gain experience in keeping house. Young wives have a horror of having their mothers-in-law reside with them; if it be necessary to have an elderly lady as a companion they always endeavor to get their own mothers.

American women are ambitious and versatile, and can readily apply themselves to any task with ease. They are not only employed in stores and mercantile houses but are engaged in different professions. There is scarcely any store in America where there are not some women employed as typists, clerks, or accountants. I am told that they are more steady than men. Even in the learned professions they successfully compete with the men. Some years ago the Attorney-Generalship of one of the states became vacant. Two candidates appeared; one was a gentleman and the other a young lady lawyer. They both sought election; the gentleman secured a small majority, but in the end the lady lawyer conquered, for she soon became the wife of the Attorney-General, her former opponent during the election campaign, and after her marriage she practically carried on the work of her husband. Some years later her husband retired from practice in order to farm, and she continued to carry on the law practice. Does not this indicate that the intellect of the American woman is equal, if not superior, to that of the men? American women are good conversationalists, and many of them are eloquent and endowed with "the gift of the gab". One of the cleverest and wittiest speeches I have ever heard was from a woman who spoke at a public meeting on a public question. They are also good writers. Such women as Mrs. Ella Wheeler Wilc.o.x, Mrs. Mary N. Foote Henderson, Mrs. Elizabeth Towne and many others, are a great credit to their s.e.x. The writings of such women show their profound insight and wide culture. Naturally such women cannot be expected to play second fiddle. They exercise great influence, and when married "they rule the roost". It should be mentioned that their husbands submit willingly to their tactful rule, and gladly obey their commands without feeling that they are servants.

I would advise any married woman who complains of her husband being unruly and unpleasant to take a lesson from the ladies of America.

They are vivacious, bright, loquacious and less reserved than European ladies. In social functions they can be easily recognized. If, however, an American lady marries a foreigner and lives abroad, she soon loses her national characteristics. Once on board a steamer I had an American lady as a fellow pa.s.senger; from her reserved manner I mistook her for an English lady, and it was only after some days that I discovered she was born in America, but that she had been living in England for many years with her English husband.

There is one fault I find with American women, if it can be so called, and that is their inquisitiveness; I know that this is a common fault with all women, but it is most conspicuous in the Americans. They have the knack of finding out things without your being aware of it, and if they should want to know your history they will learn all about it after a few minutes' conversation. They are good detectives, and I think they should be employed in that line more than they are.

A nation's reputation depends upon the general character of its women, for they form at least half, if not more, of the population. In this respect America stands high, for the American woman is lively, open-hearted and ingenuous; she is also fearless, independent, and is almost without restraint. She is easily accessible to high and low, and friendly to all, but woe to the man who should misunderstand the pure and high character of an American girl, and attempt to take liberties with her. To a stranger, and especially to an Oriental, she is a puzzle. Some years ago I had to disabuse a false notion of a countryman of mine respecting a lady's behavior toward him. The keen observer will find that the American girl, having been educated in schools and colleges with boys, naturally acts more freely than her sisters in other countries, where great restraint is imposed upon them.

Her actions may be considered as perilously near to the border of masculinity, yet she is as far from either coa.r.s.eness or low thoughts as is the North from the South Pole. The Chinese lady is as pure as her American sister, but she is brought up in a different way; her exclusion keeps her indoors, and she has practically no opportunity of a.s.sociating with male friends. A bird which has been confined in a cage for a long time, will, when the door is opened, fly far away and perhaps never return, but if it has been tamed and allowed to go in and out of its cage as it pleases it will not go far, but will always come back in the evening. When my countrywomen are allowed more freedom they will not abuse it, but it will take some little time to educate them up to the American standards.

Chapter 10. American Costumes

Fashion is the work of the devil. When he made up his mind to enslave mankind he found in fashion his most effective weapon. Fashion enthralls man, it deprives him of his freedom; it is the most autocratic dictator, its mandate being obeyed by all cla.s.ses, high and low, without exception. Every season it issues new decrees, and no matter how ludicrous they are, everyone submits forthwith. The fashions of this season are changed in the next. Look, for example, at women's hats; some years ago the "merry widow" which was about two or three feet in diameter, was all the rage, and the larger it became the more fashionable it was. Sometimes the wearer could hardly go through a doorway. Then came the hat crowned with birds' feathers, some ladies even placing the complete bird on their hats--a most ridiculous exhibition of bad taste. The Society for the Prevention of Cruelty to Animals should take up the question of the destruction of birds for their plumage, and agitate until the law makes it illegal to wear a bird on a hat. Some may say that if people kill animals and birds for food they might just as well wear a dead bird on their hats, if they wish to be so silly, although the large majority of America's population, I am sorry to find, sincerely believe meat to be a necessary article of diet; yet who will claim that a dead bird on a hat is an indispensable article of wearing apparel? Why do we dress at all? First, I suppose, for protection against cold and heat; secondly, for comfort; thirdly, for decency; and, fourthly, for ornament. Now does the dress of Americans meet these requirements?

First, as regards the weather, does woman's dress protect her from the cold? The fact that a large number of persons daily suffer from colds arouses the suspicion that their dress is at fault. The body is neither equally nor evenly covered, the upper portion being as a rule nearly bare, or very thinly clad, so that the slightest exposure to a draught, or a sudden change of temperature, subjects the wearer to the unpleasant experience of catching cold, unless she is so physically robust and healthy that she can resist all the dangers to which her clothing, or rather her lack of clothing, subjects her. Indeed ladies'

dress, instead of affording protection sometimes endangers their lives.

The following extract from the "London Times"--and the facts cannot be doubted--is a warning to the fair s.e.x. "The strong gale which swept over Bradford resulted in an extraordinary accident by which a girl lost her life. Mary Bailey, aged 16, the daughter of an electrician, who is a pupil at the Hanson Secondary School, was in the school yard when she was suddenly lifted up into the air by a violent gust of wind which got under her clothes converting them into a sort of parachute.

After being carried to a height estimated by spectators at 20 feet, she turned over in the air and fell to the ground striking the concreted floor of the yard with great force. She was terribly injured and died half an hour later." Had the poor girl been wearing Chinese clothing this terrible occurrence could not have happened; her life would not have been sacrificed to fashion.

As to the second point, comfort, I do not believe that the wearer of a fashionable costume is either comfortable or contented. I will say nothing of the unnecessary garments which the average woman affects, but let us see what can be said for the tight corset binding the waist.

So far from being comfortable it must be most inconvenient, a sort of perpetual penance and it is certainly injurious to the health. I feel confident that physicians will support me in my belief that the death-rate among American women would be less if corset and other tight lacing were abolished. I have known of instances where tight lacing for the ballroom has caused the death of enceinte women.

As to the third object, decency, I am not convinced that the American dress fulfils this object. When I say American dress, I include also the clothing worn by Europeans for both are practically the same. It may be a matter of education, but from the Oriental point of view we would prefer that ladies' dresses should be worn more loosely, so that the figure should be less prominent. I am aware that this is a view which my American friends do not share. It is very curious that what is considered as indecent in one country is thought to be quite proper in another. During the hot summers in the Province of Kiangsu the working women avoid the inconveniences and chills of perspiration by going about their work with nothing on the upper part of their bodies, except a chest protector to cover the b.r.e.a.s.t.s; in Western countries women would never think of doing this, even during a season of extreme heat; yet they do not object, even in the depth of winter, to uncovering their shoulders as low as possible when attending a dinner-party, a ball, or the theater. I remember the case of a Chinese rice-pounder in Hongkong who was arrested and taken to the Police Court on a charge of indecency. To enable him to do his work better he had dispensed with all his clothing excepting a loin cloth; for this he was sentenced to pay a fine of $2, or, in default of payment to be imprisoned for a week. The English Magistrate, in imposing the fine, lectured him severely, remarking that in a civilized community such primitive manners could not be tolerated, as they were both barbarous and indecent. When he said this did he think of the way the women of his country dress when they go to a ball?

It must be remembered that modesty is wholly a matter of conventionality and custom. Competent observers have testified that savages who have been accustomed to nudity all their lives are covered with shame when made to put on clothing for the first time. They exhibit as much confusion as a civilized person would if compelled to strip naked in public. In the words of a competent authority on this subject: "The facts appear to prove that the feeling of shame, far from being the cause of man's covering his body is, on the contrary, a result of this custom; and that the covering, if not used as a protection from the climate, owes its origin, at least in many cases, to the desire of men and women to make themselves attractive." Strange as it may seem, it is nevertheless true, that a figure partially clad appears more indecent than one that is perfectly nude.

The fourth object of clothes is ornament, but ornaments should be harmless, not only to the wearer, but also to other people; yet from the following paragraph, copied from one of the daily newspapers, it does not appear that they are.

"London, May 7. The death of a girl from blood-poisoning caused by a hatpin penetrating her nose was inquired into at Stockport, Cheshire, yesterday. The deceased was Mary Elizabeth Thornton, aged twenty-four, daughter of a Stockport tradesman. The father said that on Sat.u.r.day evening, April 20, his daughter was speaking to a friend, Mrs.

Pickford, outside the shop. On the following Monday she complained of her nose being sore. Next day she again complained and said, "It must be the hatpin." While talking to Mrs. Pickford, she explained, Mrs.

Pickford's baby stumbled on the footpath. They both stooped to pick it up, and a hatpin in Mrs. Pickford's hat caught her in the nostril.

His daughter gradually got worse and died on Sat.u.r.day last. Mrs.

Pickford, wife of a paper merchant, said that some minutes after the deceased had picked up the child she said, "Do you know, I scratched my nose on your hatpin?" Mrs. Pickford was wearing the hatpin in court. It projected two inches from the hat and was about twelve inches in length. Dr. Howie Smith said that septic inflammation was set up as a result of the wound, and travelling to the brain caused meningitis. The coroner said that not many cases came before coroners in which death was directly traceable to the hatpin but there must be a very large number of cases in which the hatpin caused injury, in some cases loss of sight. It was no uncommon sight to see these deadly weapons protruding three or four inches from the hat.

In Hamburg women were compelled by statute to put shields or protectors on the points of hatpins. In England nothing had been done, but this case showed that it was high time something was done.

If women insisted on wearing hatpins they should take precaution of wearing also a shield or protector which would prevent them inflicting injury on other people. The jury returned a verdict of accidental death, and expressed their opinion that long hatpins ought to be done away with or their points protected."

To wear jewels, necklaces of brilliants, precious stones and pearls, or ribbons with brilliants round the hair is a pleasing custom and a pretty sight. But to see a lady wearing a long gown trailing on the ground does not impress me as being elegant, though I understand the ladies in Europe and America think otherwise. It would almost seem as if their conceptions of beauty depended on the length of their skirts.

In a ballroom one sometimes finds it very difficult not to tread on the ladies' skirts, and on ceremonial occasions each lady has two page boys to hold up the train of her dress. It is impossible to teach an Oriental to appreciate this sort of thing. Certainly skirts which are not made either for utility or comfort, and which fashion changes, add nothing to the wearer's beauty; especially does this remark apply to the "hobble skirt", with its impediment to free movement of the legs.

The ungainly "hobble skirt" compels the wearer to walk carefully and with short steps, and when she dances she has to lift up her dress.

Now the latest fashion seems to be the "slashed skirt" which, however, has the advantage of keeping the lower hem of the skirt clean.

Doubtless this, in turn, will give place to other novelties. A Chinese lady, Doctor Ya Mei-kin, who has been educated in America, adopted while there the American attire, but as soon as she returned to China she resumed her own native dress. Let us hear what she has to say on this subject. Speaking of Western civilization she said: "If we keep our own mode of life it is not for the sake of blind conservatism. We are more logical in our ways than the average European imagines. I wear for instance this 'ao' dress as you see, cut in one piece and allowing the limbs free play--because it is manifestly a more rational and comfortable attire than your fashionable skirt from Paris. On the other hand we are ready to a.s.similate such notions from the West as will really prove beneficial to us." Beauty is a matter of education: when you have become accustomed to anything, however quaint or queer, you will not think it so after a while. When I first went abroad and saw young girls going about in the streets with their hair falling loose over their shoulders, I was a little shocked. I thought how careless their parents must be to allow their girls to go out in that untidy state. Later, finding that it was the fashion, I changed my mind, until by degrees I came to think that it looked quite nice; thus do conventionality and custom change one's opinions. But it should be remembered that no custom or conventionality which sanctions the distorting of nature, or which interferes with the free exercise of any member of the body, can ever be called beautiful. It has always been a great wonder to me that American and European ladies who are by no means slow to help forward any movement for reform, have taken no active steps to improve the uncouth and injurious style of their own clothes. How can they expect to be granted the privileges of men until they show their superiority by freeing themselves from the enthrallment of the conventionalities of fashion?

Men's dress is by no means superior to the women's. It is so tight that it causes the wearer to suffer from the heat much more than is necessary, and I am certain that many cases of sunstroke have been chiefly due to tight clothing. I must admire the courage of Dr. Mary Walker, an American lady, who has adopted man's costume, but I wonder that, with her singular independence and ingenuity she has not introduced a better form of dress, instead of slavishly adopting the garb of the men. I speak from experience. When I was a law student in England, in deference to the opinion of my English friends, I discarded Chinese clothes in favor of the European dress, but I soon found it very uncomfortable. In the winter it was not warm enough, but in summer it was too warm because it was so tight. Then I had trouble with the shoes. They gave me the most distressing corns. When, on returning to China, I resumed my own national costume my corns disappeared, and I had no more colds. I do not contend that the Chinese dress is perfect, but I have no hesitation in affirming that it is more comfortable and, according to my views, very much prettier than the American fashions. It is superior to any other kind of dress that I have known. To appreciate the benefits to be derived from comfortable clothing, you have to wear it for a while. Dress should not restrain the free movement of every part of the body, neither should it be so tight as to hinder in any way the free circulation of the blood, or to interfere with the process of evaporation through the skin. I cannot understand why Americans, who are correct and cautious about most things, are so very careless of their own personal comfort in the matter of clothing. Is anything more important than that which concerns their health and comfort? Why should they continue wearing clothes which r.e.t.a.r.d their movements, and which are so inconvenient that they expose the wearers to constant risk and danger? How can they consistently call themselves independent while they servilely follow the mandates of the dressmakers who periodically make money by inventing new fashions necessitating new clothes? Brave Americans, wake up! a.s.sert your freedom!

It would be very bold, and indeed impertinent, on my part to suggest to my American friends that they should adopt the Chinese costume. It has much to recommend it, but I must candidly confess that it might be improved. Why not convene an international congress to decide as to the best form of dress for men and women? Male and female delegates from all over the world might be invited, and samples of all kinds of costumes exhibited. Out of them all let those which are considered the best for men and most suitable for women be recommended, with such improvements as the congress may deem necessary. The advantages of a universal uniformity of costumes would be far-reaching. There would be no further occasion for any one to look askance at another, as has frequently happened when some stranger has been seen wearing what was considered an uncomely or unsuitable garb; universal uniformity of costume would also tend to draw people closer together, and to make them more friendly. Uniforms and badges promote brotherhood. I have enough faith in the American people to believe that my humble suggestion will receive their favorable consideration and that in due time it will be carried into effect.

Chapter 11. American versus Chinese Civilization

This is a big subject. Its exhaustive treatment would require a large volume. In a little chapter such as this I have no intention of doing more than to cast a glance at its cuff b.u.t.tons and some of the frills on its shirt. Those who want a thesis must look elsewhere.

Now what is Civilization? According to Webster it is "the act of civilizing or the state of being civilized; national culture; refinement." "Civilization began with the domestication of animals,"

says Alfred Russell Wallace, but whether for the animal that was domesticated or for the man domesticating it is not clear. In a way the remark probably applies to both, for the commencement of culture, or the beginning of civilization, was our reclamation from a savage state. Burke says: "Our manners, our civilization, and all the good things connected with manners and civilization have in this European world of ours depended for ages upon two principles--the spirit of a gentleman, and the spirit of religion." We often hear people, especially Westerners, calling themselves "highly civilized", and to some extent they have good grounds for their claim, but do they really manifest the qualifications mentioned by Burke? Are they indeed so "highly civilized" as to be in all respects worthy paragons to the so-called semi-civilized nations? Have not some of their policies been such as can be characterized only as crooked and selfish actions which less civilized peoples would not have thought of? I believe that every disinterested reader will be able to supply confirmatory ill.u.s.trations for himself, but I will enforce the point by giving a few Chinese ideals of a truly civilized man:

"He guards his body as if holding jade"; i.e., he will not contaminate himself with mental or moral filth.

"He does not gratify his appet.i.te, nor in his dwelling place does he seek ease"; i.e., he uses the physical without being submerged by it.

"Without weapons he will not attack a tiger, nor will he dare to cross a river without a boat"; in other words he will never ruin himself and his family by purely speculative practices.

He will "send charcoal in a snowstorm, but he will not add flowers to embroidery", meaning that he renders timely a.s.sistance when necessary, but does not curry favor by presents to those who do not need them.

Our most honored heroes are said to have made their virtue "brilliant"

and one of them engraved on his bath-tub the axiom--"If you can renovate yourself one day, do so from day to day. Let there be daily renovation." Our ideal for the ruler is that the regulation of the state must commence with his regulation of himself.

It is too often forgotten that civilization, like religion, originally came from the East. Long before Europe and America were civilized, yea while they were still in a state of barbarism, there were nations in the East, including China, superior to them in manners, in education, and in government; possessed of a literature equal to any, and of arts and sciences totally unknown in the West. Self-preservation and self-interest make all men restless, and so Eastern peoples gradually moved to the West taking their knowledge with them; Western people who came into close contact with them learned their civilization. This fusion of East and West was the beginning of Western civilization.

A Chinese proverb compares a pupil who excels his teacher to the color green, which originates with blue but is superior to it. This may aptly be applied to Westerners, for they originally learned literature, science, and other arts from the East; but they have proven apt pupils and have excelled their old masters. I wish I could find an apothegm concerning a former master who went back to school and surpa.s.sed his clever pupil. The non-existence of such a maxim probably indicates that no such case has as yet occurred, but that by no means proves that it never will.

Coming now to particulars I would say that one of the distinguishing features in the American people which I much admire is their earnestness and perseverance. When they decide to take up anything, whether it be an invention or the investigation of a difficult problem, they display indomitable perseverance and patience. Mr. Edison, for example, sleeps, it is said, in his factory and is inaccessible for days when he has a problem to solve, frequently even forgetting food and sleep. I can only compare him to our sage Confucius, who, hearing a charming piece of music which he wanted to study, became so engrossed in it that for many days he forgot to eat, while for three months he did not know the taste of meat.

The dauntless courage of the aviators, not only in America, but in Europe also, is a wonderful thing. "The toll of the air", in the shape of fatal accidents from aviation, mounts into the hundreds, and yet men are undeterred in the pursuit of their investigations. With such intrepidity, perseverance, and genius, it is merely a question of time, and I hope it will not be long, when the art of flying, either by aeroplanes or airships, will be perfectly safe. When that time arrives I mean to make an air trip to America, and I antic.i.p.ate pleasures from the novel experience such as I do not get from travelling by land or sea.