Alroy Part 49

The trumpet sounded, the criers called silence, and the voice of Alp Arslan was again heard.

'Thou dog, dost see what is preparing for thee? Dost know what awaits thee in the halls of thy master Eblis? Can a Jew be influenced even by false pride? Is not life sweet? Is it not better to be my slipper-bearer than to be impaled?'

'Magnanimous Alp Arslan,' replied Alroy in a tone of undisguised contempt; 'thinkest thou that any torture can be equal to the recollection that I have been conquered by thee?'

'By my beard, he mocks me!' exclaimed the Karasmian monarch, 'he defies me! Touch not my robe. I will parley with him. Ye see no farther than a hooded hawk, ye sons of a blind mother. This is a sorcerer; he hath yet some master spell; he will yet save himself. He will fly into the air, or sink into the earth. He laughs at our tortures.' The King of Karasme precipitately descended the steps of his throne, followed by his favourite minister, and his councillors, and chief captains, and the Cadis, and the Mullahs, and the Imams, and the princ.i.p.al personages of the city.

'Sorcerer!' exclaimed Alp Arslan, 'insolent sorcerer! base son of a base mother! dog of dogs! dost thou defy us? Does thy master Eblis whisper hope? Dost thou laugh at our punishments? Wilt thou fly into the air? wilt thou sink into the earth? eh, eh? Is it so, is it so?' The breathless monarch ceased, from the exhaustion of pa.s.sion. He tore his beard out by the roots, he stamped with uncontrollable rage.

'Thou art wiser than thy councillors, royal Arslan; I do defy thee.

My master, although not Eblis, has not deserted me. I laugh at thy punishments. Thy tortures I despise. I shall both sink into the earth and mount into the air. Art thou answered?'

'By my beard,' exclaimed the enraged Arslan, 'I am answered. Let Eblis save thee if he can;' and the King of Karasme, the most famous master of the sabre in Asia, drew his blade like lightning from its sheath, and took off the head of Alroy at a stroke. It fell, and, as it fell, a smile of triumphant derision seemed to play upon the dying features of the hero, and to ask of his enemies, 'Where now are all your tortures?'[82]

NOTES TO ALROY.

[Footnote 1: page 4.--_We shall yet see an a.s.s mount a ladder_.--Hebrew proverb.]

[Footnote 2: page 12.--Our walls are hung with flowers you love. It is the custom of the Hebrews in many of their festivals, especially in the feast of the Tabernacle, to hang the walls of their chambers with garlands of flowers.]

[Footnote 3: page 13.--_The traditionary tomb of Esther and Mordecai_.

'I accompanied the priest through the town over much ruin and rubbish to an enclosed piece of ground, rather more elevated than any in its immediate vicinity. In the centre was the Jewish tomb-a square building of brick, of a mosque-like form, with a rather elongated dome at the top. The door is in the ancient sepulchral fashion of the country, very small, consisting of a single stone of great thickness, and turning on its own pivots from one side. Its key is always in possession of the eldest of the Jews resident at Hamadan. Within the tomb are two sarcophagi, made of a very dark wood, carved with great intricacy of pattern and richness of twisted ornament, with a line of inscription in Hebrew,' &c.--_Sir R. K. Porter's Travels in Persia, vol. ii. p. 107_.]

[Footnote 4: page 16.--_A marble fountain, the richly-carved cupola supported by twisted columns_. The vast magnificence and elaborate fancy of the tombs and fountains is a remarkable feature of Oriental architecture. The Eastern nations devote to these structures the richest and the most durable materials. While the palaces of Asiatic monarchs are in general built only of wood, painted in fresco, the rarest marbles are dedicated to the sepulchre and the spring, which are often richly gilt, and adorned even with precious stones.]

[Footnote 5: page 17.--_The chorus of our maidens._ It is still the custom for the women in the East to repair at sunset in company to the fountain for their supply of water. In Egypt, you may observe at twilight the women descending the banks of the Nile in procession from every town and village. Their graceful drapery, their long veils not concealing their flashing eyes, and the cla.s.sical forms of their vases, render this a most picturesque and agreeable spectacle.]

[Footnote 6: page 24.--I describe the salty deserts of Persia, a locality which my tale required; but I have ventured to introduce here, and in the subsequent pages, the princ.i.p.al characteristics of the great Arabian deserts: the mirage, the simoom, the gazelle, the oasis.]

[Footnote 7: page 28.--_Jackals and marten-cat._ At nightfall, especially in Asia Minor, the lonely horseman will often meet the jackals on their evening prowl. Their moaning is often heard during the night. I remember, when becalmed off Troy, the most singular screams were heard at intervals throughout the night, from a forest on the opposite sh.o.r.e, which a Greek sailor a.s.sured me proceeded from a marten-cat, which had probably found the carca.s.s of some horse.]

[Footnote 8: page 30. Elburz, or Elborus, the highest range of the Caucasus.]

[Footnote 9: page 31.--_A circular and brazen table, sculptured with strange characters and mysterious figures; near it was a couch on which lay several volumes._ A cabalistic table, perhaps a zodiac. The books were doubtless _Sepher Happeliah_, the Book of Wonders; _Sepher Hakkaneh_, the Book of the Pen; and _Sepher Habbahir_, the Book of Light. This last unfolds the most sublime mysteries.]

[Footnote 10: page 32.--_Answered the Cabalist._ 'Simeon ben Jochai, who flourished in the second century, and was a disciple of Akibha, is called by the Jews the Prince of the Cabalists. After the suppression of the sedition in which his master had been so unsuccessful, he concealed himself in a cave, where, according to the Jewish historians, he received revelations, which he after-wards delivered to his disciples, and which they carefully preserved in the book called Sohar. His master, Akibha, who lived soon after the destruction of Jerusalem, was the author of the famous book Jezirah, quoted by the Jews as of Divine authority. When Akibha was far advanced in life, appeared the famous impostor Barchochebas, who, under the character of the Messiah, promised to deliver his countrymen from the power of the Emperor Adrian. Akibha espoused his cause, and afforded him the protection and support of his name, and an army of two hundred thousand men repaired to his standard.

The Romans at first slighted the insurrection; but when they found the insurgents spread slaughter and rapine wherever they came, they sent out a military force against them. At. first, the issue of the contest was doubtful. The Messiah himself was not taken until the end of four years.'--Enfield, _Philosophy of the Jews_, vol. ii.

'Two methods of instruction were in use among the Jews; the one public, or _exoteric_; the other secret, or esoteric. The exoteric doctrine was that which was openly taught the people from the law of Moses and the traditions of the fathers. The esoteric was that which treated of the mysteries of the Divine nature, and other sublime subjects, and was known by the name of the Cabala. The latter was, after the manner of the Pythagorean and Egyptian mysteries, taught only to certain persons, who were bound, under the most solemn anathema, not to divulge it.

Concerning the miraculous origin and preservation of the Cabala, the Jews relate many marvellous tales. They derive these mysteries from Adam, and a.s.sert that, while the first man was in Paradise, the angel Rasiel brought him a book from heaven, which contained the doctrines of heavenly wisdom, and that, when Adam received this book, angels came down to him to learn its contents, but that he refused to admit them to the knowledge of sacred things entrusted to him alone; that, after the Fall, this book was taken back into heaven; that, after many prayers and tears, G.o.d restored it to Adam, from whom it pa.s.sed to Seth. In the degenerate age before the flood this book was lost, and the mysteries it contained almost forgotten; but they were restored by special revelation to Abraham, who committed them to writing in the book _Jezirah.'--Vide Enfield, vol. ii. p. 219_.

'The Hebrew word _Cabala,'_ says Dom Calmet, 'signifies tradition, and the Rabbins, who are named Cabalists, apply themselves princ.i.p.ally to the combination of certain words, numbers, and letters, by the means of which they boasted they could reveal the future, and penetrate the sense of the most difficult pa.s.sages of Scripture. This science does not appear to have any fixed principles, but depends upon certain ancient traditions, whence its name Cabala. The Cabalists have a great number of names which they style sacred, by means of which they raise spirits, and affect to obtain supernatural intelligence.'--See Calmet, Art. _Cabala_.

'We spake before,' says Lightfoot, 'of the commonness of Magick among them, one singular means whereby they kept their own in delusion, and whereby they affronted ours. The general expectation of the nation of Messias coming when he did had this double and contrary effect, that it forwarded those that belonged to G.o.d to believe and receive the Gospel; and those that did not, it gave encouragement to some to take upon them they were Christ or some great prophet, and to others it gave some persuasion to be deluded by them. These deceivers dealt most of them with Magick, and that cheat ended not when Jerusalem ended, though one would have thought that had been a fair term of not further expecting Messias; but since the people were willing to be deceived by such expectation, there rose up deluders still that were willing to deceive them.'--Lightfoot, vol. ii. p. 371.

For many curious details of the Cabalistic Magic, Vide Basnage, vol. v.

p. 384, &c.]

[Footnote 11: page 34.--_Read the stars no longer_. 'The modern Jews,'

says Basnage, 'have a great idea of the influence of the stars.' Vol.

iv. p. 454. But astrology was most prevalent among the Babylonian Rabbins, of whom Jabaster was one. Living in the ancient land of the Chaldeans, these sacred sages imbibed a taste for the mystic lore of their predecessors. The stars moved, and formed letters and lines, when consulted by any of the highly-initiated of the Cabalists. This they styled the Celestial Alphabet.]

[Footnote 12: page 38.--__The Daughter of the Voice. 'Both the Talmud.i.c.k and the latter Rabbins,' says Lightfoot, 'make frequent mention of _Bath Kol, or Filia Vocis_, or an echoing voice which served under the Second Temple for their utmost refuge of revelation. For when Urim and Thummim, the oracle, was ceased, and prophecy was decayed and gone, they had, as they say, certain strange and extraordinary voices upon certain extraordinary occasions, which were their warnings and advertis.e.m.e.nts in some special matters. Infinite instances of this might be adduced, if they might be believed. Now here it may be questioned why they called it _Bath Kol, the daughter of a voice,_ and not a voice itself? If the strictness of the Hebrew word Bath be to be stood upon, which always it is not, it may be answered, that it is called The Daughter of a Voice in relation to the oracles of Urim and Thummim. For whereas that was a voice given from off the mercy-seat, within the vail, and this, upon the decay of that oracle, came as it were in its place, it might not unfitly or improperly be called a _daughter_, or successor of that voice.'--Lightfoot, vol. i. pp. 485, 486. Consult also the learned Doctor, vol. ii. pp. 128, 129: 'It was used for a testimony from heaven, but was indeed performed by magic art.']

[Footnote 13: page 44.--_The walls and turrets of an extensive city_.

In Persia, and the countries of the Tigris and Euphrates, the traveller sometimes arrives at deserted cities of great magnificence and antiquity. Such, for instance, is the city of Anneh. I suppose Alroy to have entered one of the deserted capitals of the Seleucidae. They are in general the haunt of bandits.]

[Footnote 14: page 49.--_Punctured his arm._ From a story told by an Arab.]

[Footnote 15: page 52.--_The pilgrim could no longer sustain himself._ An endeavor to paint the simoom.]

[Footnote 16: page 54.--_By the holy stone._ The Caaba.--The Caaba is the same to the Mahomedan as the Holy Sepulchre to the Christian. It is the most unseemly, but the most sacred, part of the mosque at Mecca, and is a small, square stone building.]

[Footnote 17: page 56.--_I am a Hakim;_ i.e. Physician, an almost sacred character in the East. As all Englishmen travel with medicine-chests, the Turks are not be wondered at for considering us physicians.]

[Footnote 18: page 57.--_Threw their wanton jerreeds in the air_. The Persians are more famous for throwing the jerreed than any other nation.

A Persian gentleman, while riding quietly by your side, will suddenly dash off at full gallop, then suddenly check his horse, and take a long aim with his lance with admirable precision. I should doubt, however, whether he could hurl a lance a greater distance or with greater force and effect than a Nubian, who will fix a mark at sixty yards with his javelin.]

[Footnote 19: page 58.--_Some pounded coffee._ The origin of the use of coffee is obscure; but there is great reason to believe that it had not been introduced in the time of Alroy. When we consider that the life of an Oriental at the present day mainly consists in drinking coffee and smoking tobacco, we cannot refrain from asking ourselves, 'What did he do before either of these comparatively modern inventions was discovered?' For a long time, I was inclined to suspect that tobacco might have been in use in Asia before it was introduced into Europe; but a pa.s.sage in old Sandys, in which he mentions the wretched tobacco smoke in Turkey, and accounts for it by that country being supplied with 'the dregs of our markets,' demonstrates that, in his time, there was no native growth in Asia. Yet the choicest tobaccos are now grown on the coast of Syria, the real Levant. But did the Asiatics smoke any other plant or substance before tobacco? In Syria, at the present day, they smoke a plant called _timbac_; the Chinese smoke opium; the artificial preparations for the hookah are known to all Indians. I believe, however, that these are all refinements, and for this reason, that in the cla.s.sic writers, who were as well acquainted with the Oriental nations as ourselves, we find no allusion to the practice of smoking.

The anachronism of the pipe I have not therefore ventured to commit, and that of coffee will, I trust, be pardoned.]

[Footnote 20: page 58.--_Wilder gestures of the dancing girls._ These dancing girls abound throughout Asia. The most famous are the Almeh of Egypt, and the Nautch of India. These last are a caste, the first only a profession.]

[Footnote 21: page 64.--_For thee the bastinado_. The bastinado is the common punishment of the East, and an effective and dreaded one. It is administered on the soles of the feet, the instrument a long cane or palm-branch. Public executions are very-rare.]

[Footnote 22: page 73.--_A door of tortoise-sh.e.l.l and mother-of-pearl_.

This elegant mode of inlay is common in Oriental palaces, and may be observed also in Alhambra, at Granada.]

[Footnote 23: page 74.--_A vaulted, circular, and highly embossed roof, of purple, scarlet, and gold._ In the very first style of Saracenic architecture. See the Hall of the Amba.s.sadors in Alhambra, and many other chambers in that exquisite creation.]

[Footnote 24: page 74.--_Nubian eunuchs dressed in rich habits of scarlet and gold._ Thus the guard of Nubian eunuchs of the present Pacha of Egypt, Mehemet Ali, or rather Caliph, a t.i.tle which he wishes to a.s.sume. They ride upon white horses.]

[Footnote 25: page 74.--_A quadrangular court of roses._ So in Alhambra, 'The Court of Myrtles,' leading to the Court of Columns, wherein is the famous Fountain of Lions.]

[Footnote 26: page 75.--_An Abyssinian giant._ A giant is still a common appendage to an Oriental court even at the present day. See a very amusing story in the picturesque 'Persian Sketches' of that famous elchee, Sir John Malcolm.]

[Footnote 27: page 75.--_Surrounded by figures of every rare quadruped._ 'The hall of audience,' says Gibbon, from Cardonne, speaking of the magnificence of the Saracens of Cordova, 'was encrusted with gold and pearls, and a great basin in the centre was surrounded with the curious and costly figures of birds and quadrupeds.'-_Decline and Fall_, vol. x.

p. 39.]

[Footnote 28: page 76.--_A tree of gold and silver._ 'Among the other spectacles of rare and stupendous luxury was a tree of gold and silver, spreading into eighteen large branches, on which, and on the lesser boughs, sat a variety of birds made of the same precious metals, as well as the leaves of the tree. While the machinery effected spontaneous motions, the several birds warbled their natural harmony.'-_Gibbon,_ vol. x. p. 38, from Abulfeda, describing the court of the Caliphs of Bagdad in the decline of their power.]

[Footnote 29: page 76.--_Four hundred men led as many white bloodhounds, with collars of gold and rubies_. I have somewhere read of an Indian or Persian monarch whose coursing was conducted in this gorgeous style: if I remember right, it was Mahmoud the Gaznevide.]

[Footnote 30: page 76.--_A steed marked on its forehead with a star._ The sacred steed of Solorhon.]

[Footnote 31: page 78.--_Instead of water, each basin was replenished with the purest quicksilver._ 'In a lofty pavilion of the gardens, one of those basins and fountains so delightful in a sultry climate, was replenished, not with water, but with the purest quicksilver.'