Alroy Part 16

'Rabbi Hillel,[40] of Samaria, is worth two Mendolas any day,' said Rabbi Maimon.

''Tis a most learned doctor,' said Rabbi Zimri; 'and what thinks he?'

'Hillel proves that there are two Tombs of the Kings,' said Rabbi Maimon, 'and that neither of them are the right ones.'

'What a learned doctor!' exclaimed Rabbi Zimri.

'And very satisfactory,' remarked Alroy.

'These are high subjects,' continued Maimon, his blear eyes twinkling with complacency. 'Your guest, Rabbi Zimri, must read the treatise of the learned Shimei, of Damascus, on "Effecting Impossibilities."'

'That is a work!' exclaimed Zimri.

'I never slept for three nights after reading that work,' said Rabbi Maimon. 'It contains twelve thousand five hundred and thirty-seven quotations from the Pentateuch, and not a single original observation.'

'There were giants in those days,' said Rabbi Zimri; 'we are children now.'

'The first chapter makes equal sense, read backward or forward,'

continued Rabbi Maimon. 'Ichabod!' exclaimed Rabbi Zimri. 'And the initial letter of every section is a cabalistical type of a king of Judah.'

'The temple will yet be built,' said Rabbi Zimri. 'Ay, ay! that is learning!' exclaimed Rabbi Maimon; 'but what is the great treatise on "Effecting Impossibilities" to that profound, admirable, and----'

'Holy Rabbi!' said a youthful reader of the synagogue, who now entered, 'the hour is at hand.'

'You don't say so! Learned Miamon, I must to the synagogue. I could sit here all day listening to you. Come, David, the people await us.'

Zimri and Alroy quitted the house, and proceeded along the narrow hilly streets to the chief temple of the Hebrews.

'It grieves the venerable Maimon much that he cannot join us,' said Rabbi Zimri. 'You have doubtless heard of him at Bagdad; a most learned doctor.' Alroy bowed in silence.

'He bears his years well. You would hardly believe that he was my master.'

'I perceive that you inherit much of his erudition.'

'You are kind. If he have breathed one year, Rabbi Maimon will be a hundred and ten next Pa.s.sover.'

'I doubt it not.'

'When he is gathered to his fathers, a great light will be extinguished in Israel. You wanted to know something about the Tombs of the Kings; I told you he was your man. How full he was! His mind, sir, is an egg.'

'A somewhat ancient one. I fear his guidance will hardly bring me the enviable fortune of King Pirgandicus.'

'Between ourselves, good David, talking of King Pirgandicus, I cannot help fancying that the learned Maimon made a slight mistake. I hold Pirgandicus was only a prince. It was after the Captivity, and I know no authority for any of our rulers since the destruction a.s.suming a higher t.i.tle. Clearly a prince, eh? But, though I would whisper it to no one but you, I think our worthy friend grows a little old. We should remember his years, sir. A hundred and ten next Pa.s.sover. 'Tis a great burden.'

'Ay! with his learning added, a very fearful burden indeed!'

'You have been a week in Jerusalem, and have not yet visited our synagogue. It is not of cedar and ivory, but it is still a temple. This way. It is only a week that you have been here? Why, you look another man! I shall never forget our first meeting: you did not know me. That was good, eh? And when I told you I was the chief Rabbi Zimri, how you changed! You have quite regained your appet.i.te. Ah! 'tis pleasant to mix once more with our own people. To the left. So! we must descend a little. We hold our meetings in an ancient cemetery. You have a finer temple, I warrant me, in Bagdad. Jerusalem is not Bagdad. But this has its conveniences. 'Tis safe, and we are not very rich, nor wish to seem so.'

A long pa.s.sage brought them to a number of small, square, low chambers[41] leading into each other. They were lighted by bra.s.s lamps, placed at intervals in vacant niches, that once held corpses, and which were now soiled by the smoky flame. Between two and three hundred individuals were a.s.sembled in these chambers, at first scarcely distinguishable by those who descended from the broad daylight; but by degrees the eyesight became accustomed to the dim and vaporous atmosphere, and Al-roy recognised in the final and more illumined chamber a high cedar cabinet, the type of the ark, and which held the sacred vessels and the sanctified copy of the law.

Standing in lines, with their heads mystically covered,[42] the forlorn remnant of Israel, captives in their ancient city, avowed, in spite of all their sufferings, their fidelity to their G.o.d, and, notwithstanding all the bitterness of hope delayed, their faith in the fulfilment of his promises. Their simple service was completed, their prayers were read, their responses made, their law exhibited, and their charitable offerings announced by their high priest. After the service, the venerable Zimri, opening a volume of the Talmud, and fortified by the opinions of all those ill.u.s.trious and learned doctors, the heroes of his erudite conversations with the aged Maimon, expounded the law to the congregation of the people.[43]

'It is written,' said the Rabbi, '"Thou shalt have none other G.o.d but me." Now know ye what our father Abraham said when Nimrod ordered him to worship fire? "Why not water," answered Abraham, "which can put out fire?

why not clouds, which can pour forth water? why not the winds, which can produce clouds? why not G.o.d, which can create winds?"'

A murmur of approbation sounded throughout the congregation.

'Eliezer,' said Zimri, addressing himself to a young Rabbi, 'it is written, that he took a rib from Adam when he was asleep. Is G.o.d then a robber?'

The young Rabbi looked puzzled, and cast his eyes on the ground. The congregation was perplexed and a little alarmed.

'Is there no answer?' said Zimri.

'Rabbi,' said a stranger, a tall, swarthy African pilgrim, standing in a corner, and enveloped in a red mantle, over which a lamp threw a flickering light; 'Rabbi, some robbers broke into my house last night, and stole an earthen pipkin, but they left a golden vase in its stead.'

'It is well said; it is well said,' exclaimed the congregation. The applause was loud.

'Learned Zimri,' continued the African, 'it is written in the Gemara, that there was a youth in Jerusalem who fell in love with a beautiful damsel, and she scorned him. And the youth was so stricken with his pa.s.sion that he could not speak; but when he beheld her, he looked at her imploringly, and she laughed. And one day the youth, not knowing what to do with himself, went out into the desert; and towards night he returned home, but the gates of the city were shut. And he went down into the valley of Jehoshaphat, and entered the tomb of Absalom and slept;[44] and he dreamed a dream; and next morning he came into the city smiling. And the maiden met him, and she said, "Is that thou; art thou a laugher?" and he answered, "Behold, yesterday being disconsolate, I went out of the city into the desert, and I returned home, and the gates of the city were shut, and I went down into the valley of Jehoshaphat, and I entered the tomb of Absalom, and I slept, and I dreamed a dream, and ever since then I have laughed." And the damsel said, "Tell me thy dream." And he answered and said, "I may not tell my dream only to my wife, for it regards her honour." And the maiden grew sad and curious, and said, "I am thy wife, tell me thy dream." And straightway they went and were married and ever after they both laughed.

Now, learned Zimri, what means this tale, an idle jest for a master of the law, yet it is written by the greatest doctor of the Captivity?'

'It pa.s.seth my comprehension,' said the chief Rabbi.

Rabbi Eliezer was silent; the congregation groaned.

'Now hear the interpretation,' said the African. 'The youth is our people, and the damsel is our lost Sion, and the tomb of Absalom proves that salvation can only come from the house of David. Dost thou hear this, young man?' said the African, coming forward and laying his hand on Alroy. 'I speak to thee, because I have observed a deep attention in thy conduct.'

The Prince of the Captivity started, and shot a glance at the dark visage before him, but the glance read nothing. The upper part of the countenance of the African was half concealed by ma.s.ses of dark matted hair, and the lower by his uncouth robes. A flashing eye was its only characteristic, which darted forth like lightning out of a black cloud.

'Is my attention the only reason that induces you to address me?'

inquired Alroy.

'Whoever gave all his reasons?' replied the African, with a laughing sneer.

'I seek not to learn them. Suffice it, stranger, that how much soever you may mean, as much I can understand.'

''Tis well. Learned Zimri, is this thy pupil? I congratulate thee.

I will match him against the hopeful Eliezer.' So saying, the lofty African stalked out of the chamber. The a.s.sembly also broke up. Alroy would willingly have immediately followed the African, and held some further and more private conversation with him; but some minutes elapsed, owing to the officious attentions of Zimri, before he could escape; and, when he did, his search after the stranger was vain. He inquired among the congregation, but none knew the African. He was no man's guest and no man's debtor, and apparently had never before been seen.

The trumpet was sounding to close the gates, as Alroy pa.s.sed the Zion entrance. The temptation was irresistible. He rushed out, and ran for more than one hundred yards without looking back, and when he did, he had the satisfaction of ascertaining that he was fairly shut out for the night. The sun had set, still the Mount of Olives was flushed with the reflection of his dying beams, but Jehoshaphat at its feet was in deep shadow.

He wandered among the mountains for some time, beholding Jerusalem from a hundred different points of view, and watching the single planets and cl.u.s.tering constellations that gradually burst into beauty, or gathered into light. At length, somewhat exhausted, he descended into the vale.

The scanty rill of Siloah[45] looked like a thread of silver winding in the moonlight. Some houseless wretches were slumbering under the arch of its fountain. Several isolated tombs of considerable size[46] rose at the base of Olivet, and the largest of these Alroy entered. Proceeding through a narrow pa.s.sage, he entered a small square chamber. On each side was an empty sarcophagus of granite, one with its lid broken.

Between these the Prince of the Captivity laid his robe, and, wearied by his ramble, soon soundly slept.

After some hours he woke. He fancied that he had been wakened by the sound of voices. The chamber was not quite dark. A straggling moonbeam fought its way through an open fretwork pattern in the top of the tomb, and just revealed the dim interior. Suddenly a voice spoke, a strange and singular voice.

'Brother, brother, the sounds of the night begin.'

Another voice answered,